Russia is very well aware of the existence of some groups that claim to attack for the sake of Islam. However, I see that most Islamic societies do not agree with such self-proclaimed Muslim’s claims that they are representing them. These groups manipulate Islam either slightly or extensively in order to insert themselves within its perfect world, sometimes with various ethnic motivations. Osama bin Laden, a Saudi, is undoubtedly seeking support from Muslims and portraying himself to the world as a Muslim leader. But has any group ever acknowledged him as such a leader? In addition, I have not yet seen any clear evidence that men linked with Islam are behind the tragic events in New York and Washington.

This might be either a very well-planned campaign or an immediate reaction of the American media, which is very used to accusing all Muslims in the world. I do not perceive Islam as a religion of violence. Although we in Russia suffer in Chechnya and Moscow from bomb attacks, I do not think Islam is the underlying reason behind most of these terrorist activities. We have concrete evidence that bombings and other acts of violence have been committed by Chechens; however, I do not believe that Islam can be blamed for them.

The September 11th tragedy was an act of violence, a type with which we have been familiarized by American movies. It also can be argued that these movies involve scenes that inspire such attacks to be organized. Moreover, time and again America has produced protesting generations, especially at times of crisis like the wars in Korea and Vietnam. We might hear anti-war voices arising from among those Americans who will call attention to America’s responsibility and that this attack was a provocation.

If we can unite our power to this cause, we can move successfully against terrorism. It is also important to locate the only superpower at a more appropriate status, both for the good of itself and for humanity in general.

America is certainly a great nation, and it will overcome this crisis. However, I am concerned with the possibility that its leaders might make things even worse in the rest of the world.

Personally, I think that Americans do not understand and know too much about history. This might be because they are a young nation or because they consist of many different peoples. They do not have outstanding historians. However, the problems of Europe and Asia are always deeply rooted in the past. Unfortunately, I have not yet met any American who is well informed about the reasons of these events and from where they are arising. Americans react immediately, sometimes deprived of the consciousness that history is not only the past but also the future. We must teach history and learn from it.

A: Some critics of Islam have reviled the Prophet as a self-indulgent libertine. They have accused him of character failings that are hardly compatible with being of average virtue, let alone with being a Prophet and God’s last Messenger, as well as the best model for humanity to follow. However, based on the easily available scores of biographies and well-authenticated accounts of his sayings and actions, it is quite clear that he lived the most strictly disciplined life, and that his marriages were part of the numerous burdens he bore as God’s last Messenger.

The reasons for his multiple marriages vary. However, all of them were related to his role as leader of the Muslim community, and his responsibility to guide the new Muslims toward the norms and values of Islam.

Q: Can you be more specific?

A: When Muhammad was 25, before he was called to his future mission, he married Khadija, his first wife. Given the surrounding cultural environment, not to mention the climate and such other considerations as his youth, it is remarkable that he enjoyed a reputation for perfect chastity, integrity, and trustworthiness. As soon as he was called to Prophethood, he acquired enemies who did not hesitate to raise false calumnies against him, but not once did any of them dare invent something unbelievable about him. Khadija was 15 years his senior.

This marriage was very high and exceptional in the eyes of the Prophet and God. For 23 years, their life was a period of uninterrupted contentment in perfect fidelity. In the eighth year of Prophethood, however, she passed away, leaving the Prophet as the sole parent of their children for 4 or 5 years. Even his enemies are forced to admit that, during these years, they can find no flaw in his moral character. The Prophet took no other wife during Khadija’s lifetime, although public opinion would have allowed him to do so. When he began marrying other women, he was already past 55, when very little real interest and desire for marriage remains.

Q: How could a Prophet be polygamous?

A: People often ask how a Prophet can have more than one wife. This question is usually asked by those people who know next to nothing about Islam; their question is based either on genuine ignorance or the desire to spread doubt among believers.

Many of those who reproach the Prophet’s polygamous family life are usually involved in casual relations and liaisons with numerous sexual partners. Considering themselves free, they engage in what most societies consider to be immoral behavior. One wonders why believers of other religions attack the Prophet for his multiple marriages. Have they forgotten that the great Hebrew patriarchs, considered Prophets in the Bible and in the Qur’an and revered by Jews, Christians, and Muslims as exemplars of moral excellence, all practiced polygamy? Moreover, as in the case of Prophet Solomon, they had far more wives than Prophet Muhammad, upon him be peace. One wonders if they are moved more by their anti-Islam bias than genuine concern or interest.

Polygamy did not originate with the Muslims. Furthermore, in the case of the Prophet this practice has far more significance than people generally realize. In a sense, the Prophet had to be polygamous to transmit his Sunna (the statutes and norms of Islamic law). As Islam covers every part of one’s life, private spousal relations cannot remain untouched. Therefore, there must be women who can guide other women in these matters. There is no room for the allusive language of hints and innuendoes. The chaste and virtuous women of the Prophet’s household were responsible for explaining the norms and rules of such private spheres to other Muslims.

Q: How did the Prophet select his wives?

Some of the Prophet’s marriages were contracted for specific reasons:

Since his wives were young, middle-aged, and old, the requirements and norms of Islamic law could be exemplified in relation to their different life stages and experiences. These were learned and applied first within the Prophet’s household, and then passed on to other Muslims by his wives.

* Each wife was from a different clan or tribe, which allowed the Prophet to establish bonds of kinship and affinity throughout the rapidly expanding Muslim community. This also enabled a profound attachment to him to spread among all Muslims, thereby creating and securing equality and brotherhood in a most practical way and on the basis of religion.

* Each wife, both during and after the Prophet’s life, proved to be of great benefit and service to the cause of Islam. They conveyed his message and interpreted it to their clans: the outer and inward experience, and the qualities, manners, and faith of the man whose life was the embodiment of the Qur’an-Islam in practice. In this way, all Muslims learned about the Qur’an, hadith, Qur’anic interpretation and commentary, and Islamic jurisprudence, and so became fully aware of Islam’s essence and spirit.

* Through his marriages, the Prophet established ties of kinship throughout Arabia. This gave him the freedom to move and be accepted as a member in each family. Since they regarded him as one of their own, they felt they could go to him in person and ask him directly about this life and the Hereafter. The tribes also benefited collectively from their proximity to him: they considered themselves fortunate and took pride in that relationship, such as the Umayyads (through Umm Habiba), the Hashimites (through Zaynab bint Jahsh), and the Bani Makhzum (through Umm Salama).

Part of that discipline was providing each wife with the most meticulously observed justice, dividing equally whatever slender resources he allowed for their subsistence, accommodation, and allowance. He also divided his time with them equally, and regarded and treated them with equal friendship and respect. The fact that all of his wives got on well with each other is no small tribute to his genius for creating peace and harmony. With each of them, he was not only a provider but also a friend and companion.

Q: If a Muslim man is allowed only four wives, why did the Prophet have eleven?

A: The number of the Prophet’s wives was a dispensation unique to him. Some of the merits and wisdom of this dispensation, as we understand them, have been explained. All other Muslims are allowed a maximum of four wives at one time. When that Revelation restricting polygamy came, the Prophet’s marriages had already been contracted. Thereafter, he married no other women.

However, turning to the Eternal Truth must not be governed merely by our own desires and whims. We must turn to God in an attitude of conscious servanthood, in utmost humility and fragility, to ask for our common needs.

Our Lord is more aware of our needs and wishes than we are. Hence our petitions must be made quietly, as such courtesy is expected of those who are truly aware of this. Our Lord, closer to us than we are to ourselves, says: Pray to Me so I may respond to your prayer. This Divine encouragement to pray indicates that failing to do so causes people to feel a senseless independence and alienation from themselves.

When those who pray turn to God wholeheartedly, they express their respect to God’s continual closeness while being saved from the turmoil of their remoteness to God. In return, God makes them hear what needs to be heard, see what needs to be seen, say what needs to be said, and accomplish what needs to be accomplished.

As a result, all who feel the pleasure of faith and have become very sensitive in their duties to God remain highly aware of prayer. In fact, such people understand that worship is the purpose of their existence and so give it the importance it deserves. They conform to daily life’s material and immaterial aspects, and see a pleading heart as a sign of seeking closeness to God. In such an atmosphere of closeness, they usually feel hope and joy, as well as fear and anxiety.

Although we are fragile and weak beings with endless needs, God gives us existence, provides us with food, causes us to grow, and is aware of our every need and wish. His Mercy is so vast that we are not left to the mercy of others. Hence, our behavior must be equally and carefully gauged. As God is the Absolute Ruler of all that we have, we need to be aware of our smallness while appreciating God’s greatness and of our duty to direct our prayers only to God. When we reflect that God is closest and that our prayers will be answered, we analyze our behavior and adjust our voice levels.

We feel pleasure and awe while observing ourselves as we become conscious of God’s always ready and watching presence. Hence our petitioning through prayer is the purest form of worship. In fact, all parts of existence prays to God through the language of their innate abilities. In return, God responds to their needs from His Wisdom. God hears all and makes us aware that His response covers everything.

We must understand that God does not necessarily answer our prayer by giving that for which we ask. More often than not, we make our own window of needs narrow by thinking only of today and the present, thereby ignoring many things that are related to us. However, as God knows and sees today and tomorrow, He grants different kinds of needs with Mercy and Wisdom. When God enlightens our present situation, the future is not deprived of this light; when complimenting one person, God is not oblivious of another person.

And so when believers raise their hands to entreat their Lord, they are aware that there is a One who sees them, hears their breathing, knows all that passes through their minds, and, last but not least, gives due importance to all of their complaints and pains. In addition, they know that the One God accomplishes all acts according to His Absolute Ability and Wisdom. They are reassured of God’s actions, whenever and whatever is willed. They are convinced that all obstacles will be overcome through God’s mercy and will and, even at worst of times, breathe with security and hope. Those who turn to their Lord many times during the day and visualize reality beyond matter through the eyes and ears of their hearts can never again depart from this door.

Women in politics

I attended a lecture by Iceland’s Olof Olafsdottir, who is the head of the division for Equality between Women and Men at the Council of Europe a very long title to carry along with the heavy responsibilities that follow

The topic was women in politics in the 43 Council of Europe member states. First of all, it is worth noting that voting rights for most European women were achieved only after World War I (1919 for the US). Statistics on the percentage of women in the government are extremely astonishing,1 although the trend is rather expected. As we move toward southern and eastern Europe, the female percentage decreases. Sweden, Finland, and Norway, are at the top of the list. Half of all Swedish government officials are women. On the other hand, Italy has only 8%, the lowest among European Union member countries.

Certain countries have undertaken serious reforms to increase female participation. For instance, Spain moved up to 21% when, in the post-Franco era, women took advantage of the rebirth of democracy. France, the symbol of equality, fraternity, and liberty, recently reformed its constitution to grant equal opportunities for women to participate in politics. Even though women had the right to vote and be elected since 1949, the French government was only 27% female as of 2001.

Political systems are a major factor. If political parties and politicians have too much power, the competition is tougher. As a consequence, it is believed that women find it too difficult to deal with process as well as with the power of the positions. Turkey and France are perfect examples of this phenomenon, and so women are likely to be discouraged by the ensuing harsh power struggle.

Paternal leave for fathers

Why does the decision-maker’s gender make a difference? Many people might pose this question. The most current and concrete answer is the case of Sweden, where 50% of the decision-makers are women. A paternal leave law exists in many democratic countries. However there is a major flaw almost all cases only the mother uses her paternal leave while the father does not interrupt his career. The Swedish Parliament passed a law offering a month-long paternal leave to the father that cannot be passed on to the mother. As a result, many fathers who had used the excuse that their jobs were more important and any interruption would be considered a major reversal suddenly decided to use this opportunity to be with their new-born children!

Another major result of the high female presence in the Swedish Parliament is the seen in legislation related to prostitution: both the prostitute and the customer are punished!

Cultural reasons for lower political participation in Muslim countries

Two related factors can account for the major gap between countries having high and low rates of women in their governments: democratic identity and culture. Efficient and older democracies have established a real democratic culture in which individuals are valued and politics is close to the people. Also, culture tends to affect the role of men and women immensely. For instance, Turkish women are very powerful in the household. The division of duties has developed according to Islamic teachings, which assigns specific social roles to men and women according to their nature. Women are more emotional, intuitive, and affectionate, and so are more fit to run the family and the household and to educate the children. Men, on the other hand, are responsible for struggling outside the house to maintain the family. Thus, in most Muslim-majority countries the percentage of women in politics is rather low. However, as the family structure is very strong, fewer social problems are observed.

Gender Equity in Qur’an

It was hard for me to accept this view until I realized that, according to the Qur’an:

– Men and women have the same spiritual human nature.

– Both genders received the divine breath, for they were created with the same human and spiritual nature.

– Both genders are dignified and are trustees of Allah on Earth.

– Woman is not blamed for humanity’s fall. Pregnancy and childbirth are not seen as punishments for eating from the forbidden tree. On the contrary, the Qur’an considers them to be grounds for love and respect due to mothers.

– Men and women have the same religious and moral duties and responsibilities, and both face the consequences of their deeds.

– The Qur’an does not state that one gender is superior to the other. Some mistakenly translate qiwamah (responsibility for the family) as superiority. The Qur’an makes it clear that the sole basis of superiority is piety and righteousness instead of gender, color, or nationality.

– The absence of women as Prophets or Messengers of Allah is due to the demands and physical suffering associated with such figures’ roles, not because of any spiritual inferiority.2

Conclusion

There is no evidence from the Qur’an to preclude women from leading a state. Islam does not forbid or discourage the education of women. On the contrary, Islam authorizes women to have careers in fields such as teaching and medicine. However, a woman’s most essential responsibility is to educate her children and raise a sound family. Raising children is a key social function, for a society’s future and efficient functioning depends on educated generations. Thus, from this perspective, a woman’s responsibility is rather significant and challenging.

I hope that those who are having a hard time with gender equality in Islam take the time to do a little research, because the most logical and convincing answers are there to be discovered.

Footnote

1. All statistics are from the 2001 Report of the Directorate General of Human Rights of the Council of Europe, Women in Politics in the Council of Europe Member States.

2. Jamal A. Badawi, Gender Equity in Islam. Online at: www.iad.org/books/GEI.html.

Who created such miraculous entities?

At present, many highly educated people and scientists maintain there should be a creator who knows and has the power to design of all these perfectly working organizations. Starting from an atom’s particles, this systemic structure consisting of atoms, molecules, macromolecules, cell organelles, cells, tissues, organs, systems, and finally a living creature exists in all ecological balances on Earth. Without seeing the impact of such a wide and large power, it is not logical to expect that all that we see in creation is the result of unconscious nature and thus conclude that everything occurred by blind happenstance.

We remain alive because millions of cells work together. Each maintains its life by being perfectly divided into units and having complex mechanisms within its structure. Each unit has unique features. When these units come together, large and unpredictable new features might occur. For example, hydrogen is flammable and oxygen is burning, but when they join together to form water, there is no fire.

A cell, which consists of electrons, protons, and neutrons, might function differently according to its location in the body. When cells are combined with each other, they form cell groups that acquire such characteristics as flexibility, movement, reproduction, and nerve transmission. We know that all such body units as cells, tissues, and organs have a perfect integrated system. And yet it is still unclear how they combine and carry out the functions necessary to make eyes, the brain, bones, muscles, and so on, all of which are composed mainly of carbon, hydrogen, oxygen, nitrogen, and phosphate.

In short, many scientists are very curious about how brain tissues can perform hundreds of different functions (e.g., hearing, thinking, and feeling) even though they are composed of atoms.

Recent discoveries

For the last two decades, scientists have been working on small molecules, DNA, RNA, and proteins, in order to shed some light to the unknown aspects of life. The Human Genome Project (HUGO) is one of the largest projects and is scheduled to be finished by 2005. Its goal is to sequence the cell’s genetic material, which presumably numbers some 100,000 genes, and explain each one’s function(s). However, so far only 10,000 to 20,000 are known. And this despite the fact that scientists have spent centuries learning how molecules are formed and what kind of force drives the atoms to form molecules!

Several famous foundations, among them Yale University, New York’s Cold Harbor Laboratory, and Germany’s Max Planc Institute, have been researching questions related to the body’s structure. For example, how did it occur in such a small living cell, even though its building mechanism and systems are far more complicated than the system, which is all around us? How are dead cells expelled and replaced by new ones without disrupting any system’s continued functioning.

In short, living creatures still hold many secret–so many, in fact, that despite recent technological advancements many unknown subjects remain. What we know may be compared to a drop of water and the ocean.

DNA and genes

Excluding blood cells, one body contains millions of cells. For instance, there are approximately 5 million white blood cells within 1 mm3 of blood. Each cell has a nucleus (its brain), and each nucleus contains genetic codes (DNA). Such genetic information as hair and eye color, bodily height, and blood group is hidden within the folded DNA and packed onto 46 human chromosomes distributed. If we could unfold the DNA package within each cell, we would get a 2-meter long DNA strain.

In addition, each chromosome contains small DNA units (genes). Scientists estimate that there are about 100,000 genes, each of which has a unique function, in a human genome. For instance, there are globin (the major component of hemoglobin) genes on chromosomes 11 and 16, and individual genes on the X chromosome that enable us to see colors. Another gene on the X chromosome synthesizes a dystrophine protein within our muscles, other genes on chromosome 6 control ferine metabolism, another gene on chromosome 7 controls the ion traffic, and so on.

When we look at a gene’s structure, we realize that it they only are encoded by four letters (nucleotides): adenine (A), guanine (G), cytosine (C), and timin (T). The different orders of these four nucleic acids enable the gene to encode billions of protein amino acid combinations. The smallest gene, globin, is composed of 60,000 letters; the longest gene, distrophine, is composed of 2.4 million letters. If any letter is missing or is in the wrong place within the globin gene (e.g., AATG_ letter missing or AATTC letter change instead of AATGC), the ensuing point mutation, deletion, or insertion within the original order causes serious and incurable genetic diseases.

Many mutations occur within the functional parts of the 100,000 genes; however, they are instantly (10-10 second) repaired by the DNA ‘s repair mechanism. If not, serious diseases might occur. Interestingly, not all mutations cause genetic diseases, for while one mutation could be common within one human population, it might not occur so frequently within another one. Amazingly, our genes, composed of billions of letters (but only from A, T, C, and G) and always work in a harmony and collaboration so that our body can survive in a perfect manner. Therefore, spontaneous mutations or breakdowns are instantly repaired and old cells are replaced by new ones so quickly that we are not even aware of it.

Conclusion

In sum, the Creator has given each living entity a perfect and aesthetic body that functions in a most amazing manner. The only thing we have to do is thank the Creator for His generosity. That is perhaps the easiest task for us to do.

• References
• Thomas Gelehrter-William Wilkins, Principle of Medical Genetics Scientific American (January 1998).
• http://www.genome.gov/
• http://www.dnaftb.org/dnaftb/

But you don’t know what she did to me! Why didn’t he remember our anniversary? Why weren’t my parents more loving? Sound familiar? Of course, because we have all faced these or similar problems.

Most of us grew up learning that we should try to forgive others. Dr. Luskin, director and co-founder of the Standard University Forgiveness Project, has conducted several studies on forgiveness as a source of various medical and health benefits as well.

He writes: Scientific research clearly shows that learning to forgive is good for one’s health and well-being good for mental health and according to recent data good for physical health as well gratitude, faith, and care have a positive impact on cardiovascular functioning Almost uniformly, the forgiveness studies show positive results in psychological and emotional well-being. People who are taught to forgive become less angry, more hopeful, less depressed, less anxious, less stressed, more confident, and they learn to like themselves more (pp. 77-78).

Dr. Luskin’s main point is that forgiving others helps us lead a more satisfying and fulfilling life. Each of us stores pain from unrealized goals, failed relationships, personal failures, and so on. Over time, it begins to take over our lives and thwart our quest for happiness.

His techniques rest on several foundations, among them identifying your grievance story, starting with the small hurts and working up to the big ones, practicing forgiveness, realizing that forgiveness does not necessarily involve reconciliation or acceptance, understanding that you are the only one suffering, and concluding that it is time to let go and move on.

Some of his techniques are the following:

– PERT (The Positive Emotion Refocusing Technique). Do we watch the Grievance Channel, home of such popular re-runs as I Had Rotten Parents, My Life Was Unfair, or My Parents Mistreated Me? Why are we not switching (recognizing and taking responsibility for our situation) to the Gratitude, Beauty, Forgiveness, or Love channels?

Other elements of PERT are the breath of thanks. Breathe in and out slowly, be aware that you are breathing, and give thanks that you can breathe and are alive. Then apply the heart focus, by bringing to mind a very positive memory and allow the associated feelings of peace and love to engulf you.

– Challenging unenforceable rules. As we cannot control everything and are imperfect, others will continue to disappoint us. Why get mad at them for being human? We are not perfect, so why should we expect them to be perfect? In short, we need to hope for something instead of demand something of others and ourselves.

– HEAL. Hope (for a specific outcome in a specific situation), Educate (limited control results in something unexpected), Affirm (reconnect to your goal by affirming your positive intention), and Long-term (make a long-term commitment to your long-range well-being).

Dr. Luskin recommends practicing these exercises several times a day in a secluded place. Set aside about 15 minutes for each session, and work toward becoming a forgiving person. Acknowledge your submerged anger and pain, decide how to deal with these negative feelings that are harming your emotional balance and physical health, remember how much better you felt the last time you forgave someone, and then do it. This will transform you into someone who finds it natural to forgive and thereby deprive others of their negative power over you.

In our agitated world of ever-rising expectations, this book is just what we need. As Dr. Luskin shows, a dose of realism and forgiving people’s imperfections will lead each of us toward a more fulfilling life. And isn’t that what we all want?

Europe’s understanding of freedom, particularly in Britain, and the perception of freedom in the 1789 French Revolution are very different. Likewise, capitalists and communists differ vastly in their perceptions of freedom. Carlyle perceived it distinctly, Goethe described it differently, and Ruskin came up with strange comments on freedom. Holderlin portrayed it as a mysterious spell, Marx perceived it as expelling animalistic feelings in humans, and Nietzche depicted it as an amoral philosophy dominated by powerful (his co-called superman).

The modern understanding of freedom

Today, freedom is no more than the reinterpretation of past opinions, an understanding that the masses appear rational but move on an emotional dimension. Indeed it was inevitable that such people would bring about negative results–which they did. In this period, there was a different attitude toward religion.

History has been judged according to different criteria. Administration, finance, and politics had priority over all human values, and people were perceived as economic animals. Moreover, movies, the theater, and literature were used to propagate this new perception. Instead of religious belief, atheism was pumped into our souls. In short, our age has become one in which geniuses, sometimes sane and sometimes not, play a major role.

As our spirituality was mocked, materialistic generations were brought up in almost all social classes. As indulgence increased and flourished, generations found themselves drowning in social corruption, drug addiction, and obscenity.

Sexuality was defined in such ways to seduce even the cleanest and purest souls. All emotions were interpreted and depicted as slaves of the five senses. Experts looked for Freud’s ideas–and claimed to find them–in the most innocent act of a mother breast-feeding her baby. Human conscience, captured by sexuality, was looking for, listening to, and focusing on the body at universities, research centers, school laboratories, journals, porn magazines, and even on TV and radio programs.

In such an atmosphere, it was hard to control morals and chastity over material lust. Moreover, passions were constantly kept thirsty through many types of seduction and encouragement. Nowadays, think of the dilemmas in the minds of those people who became total materialists, always seeking to fulfill their passions and constantly unsatisfied. You will find them in the midst of fights against human weaknesses and pity them.

Those who follow this path, if it can be called a path, and accept both it and its strange notion of freedom accept sexuality, instead of morals and wisdom, as life’s dynamo.

What does the future hold?

Unfortunately, no trace of shame can be found in those who planned and pursued this path. Who knows, maybe one day we will discover other misplaced values that will make us shiver. Depression increases due to atheism, unsatisfaction rises from a lack of dialogue with God, and problems arise due to the emphasis of bodily materialism. Problems with drug addiction, young people transformed into bohemians, and family relations turned into a hotel atmosphere are only a few of the troubles ahead of us.

Until this wrong perception of freedom is changed and defined so that people cannot take advantage of this misperception, humanity will sacrifice more lives and psychological problems will engulf societies. Limitless freedom will soon seduce young generations more than now, and will drag them from depression to depression.

However, the issue of privacy versus freedom of information has been with us forever. In world history, the recognition of privacy has deep roots.(2) The Qur’an (3) and the Bible (4) contain numerous references to privacy. Jewish law has long recognized the concept of freedom from being watched.(5) There also were protections in classical Greece and ancient China.

Privacy defined

Privacy is the interest that individuals have in sustaining a personal space free from interference by other people and organizations. It is a balancing act between the needs of individuals and society’s demands. There is a fine balance between the need for individuals to protect their privacy and the contending pressures of business, government, and the exigencies of modern life.

There are three main issues and areas of concern: How much other people may access our personal information, how much access should we have to our private information that is held by others, and how much access we should have to public information. Privacy, a topic of special concern to social scientists, is a complicated issue that cannot be discussed fully within this short article.

Even with the adoption of legal and other protections, privacy violations remain a concern. Beyond these obvious aspects of privacy, several important trends are contributing to privacy invasion, such as globalization (removing limitations to the flow of data), convergence (leading to the elimination of technological barriers between systems), and multimedia.

Types of privacy

Intuitively, privacy can be categorized into four separate but related concepts.

Privacy of communications or interception, which involves individuals desiring to communicate with other individuals and organizations through secure and private communications, whether these be mail, telephone, e-mail, or otherwise.

Privacy of the person, which is concerned with the integrity of one’s physical body and protection of one’s physical self against such invasive procedures as compulsory immunization, blood transfusion without consent, genetic tests, compulsory provision of bodily fluids and tissue samples, and drug testing.

Territorial privacy, which involves setting limits on intrusion and all aspects of behavior into the domestic and other environments, but especially with regard to various sensitive matters in both private and in public places (e.g., searches, sexual preferences and habits, political activities, religious practices, video surveillance, and ID checks).

Information privacy or privacy of personal data, meaning the establishment of rules governing personal data collection and handling. People claim that personal data on credit history, as well as medical and government records, should not be available automatically to other individuals and organizations.

The volume of instantly recorded information based on credit card usage, Internet visits, hospital or pharmacy visits, filing tax returns renting video tapes and so on’all of which can be accessed by authorized and unauthorized persons’has changed the speed and ease with which others can survey much of one’s personal life and activities.(6)

Types of surveillance

Identification. With the advent of microprocessor technology, such a card’s type, function, and integrity vary enormously. ID cards could embed biometric information, defined as the process of collecting, processing, and storing details of a person’s physical characteristics in order to identify and authenticate.

In recent years, the underlying technology interests governments and companies because, unlike other forms of ID, they now can include such new information as digital fingerprinting, handprint scans, hand geometry, thumb scans, facial recognition technologies, voice authentication devices, electronic retinal scans, and such other biological markers as DNA identification.

Thus security personnel also will be able to identify more accurately those people accessing buildings, computers, or national borders.

Communications. All companies that develop digital telephone switches, cellular and satellite phones, and other developing communication technologies build in surveillance capabilities.(7) Nearly every country has some form of eavesdropping capability as regards telephone, fax, and telex communications for the use of law enforcement or intelligence agencies. 

Internet and black boxes. Internet surveillance is a revolutionary new technology that allows remote monitoring of an e-mail address and the contents of an e-mail message.(7)

A related effort for enhancing government control of the Internet and promoting surveillance is being conducted in the name of preventing ‘cyber-crime,’ ‘information warfare,’ or ‘protecting critical infrastructures.’ A number of countries are demanding that ISPs install ‘black boxes’ that can monitor system traffic.

In short, black boxes contain specialized software programs that run in a computer hooked into the network at a location where it can monitor system traffic. These sniffers can monitor the entire data stream by searching for such key words, phrases, or strings as net addresses or e-mail accounts. Network administrators can take screen shots in real time or on a schedule, by time and day or user, and store them for future review; run any program installed on a remote PC; shut down or restart any remote workstation; and view a list of applications stored on all network PCs, the frequency of Internet usage, and more.

Electronic Commerce. As consumers surf and engage in routine online transactions, they leave behind a trail of personal details, often without any idea that they are doing so. Corporations monitor the huge amount of personal information (e.g., e-mail address linked to messages posted on mailing lists, from newsgroups or domain name registration data, individual surfing habits, deciphering how individual work, and building detailed profiles of where they shop and what they like to buy).

The perceived value of this kind of information is behind the stock-market valuations of many dotcom companies. Marketers and advertisers use cookies to track personal preferences as the most pervasive tracking technology. The cookie is a very small text file containing an ID number downloaded from a Web site by your browser and placed on a user’s hard drive.

Television and T-commerce

The new field of interactive digital television has a huge potential. Users can send and receive e-mail, browse the Internet, buy goods and services, and play games through their television. The industry anticipates that such T-commerce (television commerce) will enable viewers to make impulsive purchases based on what their favorite star is wearing or on individually tailored ads appearing between the plots of their favorite shows or sporting events.

Audio. Audio surveillance allows people to eavesdrop (and/or record) conversations taking place at a particular location or on a particular telephone line. Advances in technology are making it easier and cheaper to conduct covert audio surveillance. These devices come in many shapes and sizes: from micro-engineered transmitters the size of an office staple to devices no bigger than a cigarette packet that can transmit video and sound signals for miles. A magic item of modern ingenuity, each audio stream is captured and analyzed on the fly, allowing intelligence agents to perform voice-pattern matches during an intercept. It also provides the names of speakers and access to their dossiers.

Video. By now, the use of video surveillance cameras, known as closed circuit television (CCTV), to monitor public and private spaces has grown to unprecedented levels. Most towns and cities are moving to CCTV surveillance of public areas. This technology enables the observation of individuals without their knowledge at the ATM, in stores, elevators, restaurants, school hallways, housing estates, car parks, and when stopped by police in patrol cars.

In addition to the obvious security applications, video surveillance technology is being used to measure traffic flow, detect accidents on highways, monitor pedestrian congestion in public spaces, compile consumer demographics in shopping malls and amusement parks, log routine maintenance tasks at nuclear facilities, and count endangered species. The numerous military applications include patrolling national borders, measuring refugee flows in troubled areas, monitoring peace treaties, and providing secure perimeters around bases and embassies. Their use on private property is also becoming popular.(8) 

This essay evaluates an example of violence theme books, claimed to be written for both children and adults. We shall analyze Harry Potter, which has been marketed through commercials and campaigns, in terms of content and language, adequate and overriding themes.

The author: Joanne Kathleen Rowling was born in 1965 in England and graduated from Exeter University with a degree in French literature. She started writing the series after an instant inspiration while riding a train. The Harry Potter series, which has sold more than 200 million copies and has been translated into 47 languages, has made the author one of the highest taxpayers (’60 million sterling) in England.

The hero: Harry Potter is a child who survived a tragedy in which his parents, both wizards, were killed by black magic. As an infant, he was sent to live with his mother’s sister and her husband, both opposed to magic and therefore openly hostile to Harry. After realizing that he has inherited supernatural powers, Harry dedicates himself to fighting evil. He acquires many magic skills that no one else has.

Themes: The science-mystic series starts on a Tuesday morning in London. Throughout, good-bad and positive-negative elements are inseparable, for there is neither a hierarchy of values nor a moral code. Furthermore, the characters’ morals shift morals throughout the books. The series affects children, leaving traces of subjective behaviors based on imitation and changing ethics. As a result, they use their fathers’ cars without permission, lie to cover up incidents, and become apparently disobedient at school.

In such books, there usually is an overwhelming idea: The universe is ordered and good always triumphs over evil. But in this series, there is no good side apart from Harry’s hereditary supernatural powers.

Language: Another interesting feature is the unacceptable language full of swear words, even though it is said to be written for children. It is evident that the author tried to maintain the readers’ interest through inappropriate metaphors and negative terminology.

Main theme: The usual design of the universe can be changed through magic, and the only way to overcome evil is to use mysterious forces and sorcery. Thus everything is build on a theme of sorcery. The author successfully tells the story for children by using normal objects and places and by incorporating the real world with an artificial world based on sorcery.

Magic is used to overcome evil and help the good, but is portrayed as a positive element to be used in daily life. Thus, all daily behaviors are associated with magic. This emphasis asserts that adults and children must use magic to resolve issues that can be resolved through human willpower and effort. In this case, there is the possibility to believe in sorcery’s power, and thereby be drawn into helplessness and pessimism and forgetfulness of Divine power.

The absolute evils in the books (vampires, witches, bloodsuckers) are around all the time and can exert evil constantly. Such a world concept has the potential to increase the number of unhappy children, as well as those who already are aggressive and cause trouble for others.

Up until the eighteenth century, people believed in white (good) and black (bad) magic and that white magic somehow helped goodness to prevail. However, in Harry Potter, white and black magic are inseparable, use the same weapons, and both use the apparatuses used in black magic (e.g.,corps, urine, blood, crow, cemetery soil). However, it is implied that black magic is used for murder and death. Black magic and spells replace mercy, forgiveness, warning, and short-term punishment with methods of terminating and disappearing. As a consequence, children are manipulated toward magic (particularly black magic) and the so-called dark sciences.

Religion and Divine Power: This series emphasizes a universe without any design and owner, one having no concept of God or Destiny. Creation, killing, and reviving are associated with a mysticism originating from an arbitrary and Godless universe. The concepts attributed to God in all religions are tied to the power of magicians and sorcery. In a sense, therefore, sorcery has replaced religion. Harry has an almost divine role due to the supernatural powers he possesses, which have come to him from an unknown source.

Mental violence: In the series, both the good and evil forces use violence against each other. In fact, violence against violence is the primary theme. All of these violent messages sent to the subconscious are constantly repeated and thus leave negative impacts. Moreover, even the fairy used as the symbol of good in such books is portrayed as an evil fairy. It is well known that mental violence is more harmful to one’s personality than physical violence.

Interaction with the Devil and Satanism: The series contains many satanic motifs, among them Harry’s interaction with the snake in the zoo and owls carrying a letter to him. Both of these animals are apparent signs of the world of sorcery. In fact, the Qur’n refers to the snake as the ‘€œdevil who leads people astray.’€ The victims of satanic scarifies are unfortunately innocent girls. The author even writes about such a girl who is killed in this way, a murdered cat whose blood is drunk tree days after, and a way of suicide that the Satanists call Satan suicide. Furthermore cemeteries, which also attract Satanists, appear frequently in the books. The Satanists’ œblood drinking ritual, based on their belief that they become more powerful by drinking the blood of a cat killed by torture, is also depicted.

We do not know why blood, another element that feeds mental violence, is used so much in books written for children. However, if we consider that blood is not shown on TV news programs, we find it difficult to comprehend the author’s intentions. The frequent use of such terms as ‘blood, death, soul suckers’ cannot lead to anything but mental terror for small children whose perception cannot go beyond physical means.

Conclusion

The Harry Potter series emphasizes an unorganized universe; ignores moral codes; implants mental violence; injects helplessness, fear, and pessimism; replaces religion and Divine Power with sorcery and magic; overlooks the effects of God and Destiny in the flow of events; encourages Satanism, violence, and suicide; and reflects a perception of the consumer society as an appetizing market without any social concern.

Regardless of the author’s intention, all of the images and descriptions of violence stored in the subconscious will bear violent people, who will play a role in creating a violent society. We should expect one consequence to be rising rates of children terror, death, and suicide on the nightly news.

From this perspective, this overlooking of moral values, children’s pure minds, and the beautiful world of tomorrow for the sake of earning more and reaching greater markets could be countered by the efforts of those striving for goodness and their consciousness of these dangerous games. Children, to whom we one day will hand over the future, can be saved only in this way.

And We made your sleep to be rest (to you) and the night to be a covering. (Qur’an 78:9-10)

Most time management experts agree that the essence of time management is self-management. A successful time management strategy requires the setting of goals, and then assigning priorities and identifying important activities that help achieve these goals. People then will organize their time into a ‘time map’ (just like a floor map), writes Morgenstern, and place important activities in fixed blocks of time.

This general strategy, which has worked for many, requires strong willpower. According to Taylor, it is ‘self-management with respect to time.’ We can achieve more important goals by increasing the time we spend on them and/or by increasing our productivity. To use our mind and body in the most effective manner, we need to understand the psychological and physiological aspects of our selves and act accordingly. This article considers the relationship of hormones, our body’s biorhythms, and self-management with respect to time.

Hormones

Hormones, which are produced in certain parts of the body, are chemical signaling molecules that travel to another site to have an effect. Many researchers believe that these messenger molecules are the basic channels of mind-body communication. The periodic release of messenger molecules regulates our mind-body activities, but this does not mean that we are controlled by our hormones. We know that our thoughts, attitudes, and emotions can influence the release and flow of these messenger molecules just as they can influence our thinking, feeling, and behavior. By focusing on positive thoughts, we can induce the secretion of hormones associated with calmness and serenity, and vice versa (the mind-body communication flows both ways). Let’s examine several important hormones that regulate our energy, stress, activity, and rest.

Energy and stress hormones. Energy is crucial for performance. Two important hormones, among others, are secreted to provide a steady level of energy for the brain and other organs: insulin and glucagon. Insulin, released when the blood sugar level increases, helps various organs consume sugar and hence decreases the blood sugar level. Glucagon, the other pancreatic hormone, tends to raise the blood sugar level.

Both hormones work together to help maintain the blood’s normal level of glucose so that this critical energy source’s supply is always constant and even. While different bodily organs can use other forms of sugar for energy with the help of insulin, the brain’s only energy source is glucose. Therefore, it is vital to maintain a steady level of glucose in the bloodstream for the brain’s healthy functioning.

Insulin is important because its excessive release causes large fluctuations in the blood sugar level, which affects our mental performance. High glycemic index foods, such as high-carbohydrate and sugar-loaded processed foods (e.g., cookies, cakes, sweet carbonated drinks etc.) raise the blood sugar level too quickly when they are digested. The body responds by releasing insulin, which causes the blood sugar level to drop too much.

Normally, various bodily mechanisms collaborate to ensure that the glucose level remains within certain limits. But if the brain cannot get enough glucose, it first may reduce its activity in the form of sleepiness or unconsciousness. Continued deprivation may cause brain damage and even death. To achieve maximum mental performance, high glycemic index foods should be avoided, and steady blood sugar levels should be maintained.

The adrenals glands, located just above the kidneys, often are referred to as the stress glands, because we could not survive stress without them. Cortisol, DHEA, and adrenaline are the three adrenal stress hormones that raise blood pressure and heartbeat. Under their influence, glycogen is converted to glucose for additional energy. A normal adrenal rhythm will produce correct amounts of these adrenal stress hormones at appropriate times during the day.

Occasional surges of stress hormones temporarily raise the heart rate, blood pressure, and mental acuity so that the task at hand can be accomplished. They give us the energy to escape danger, fight (verbally, psychologically, or physically), and generally survive the pressures of our lives. The downside is that too much of this activity erodes our health in insidious but serious ways. An excess of stress hormones compromises health, from damaging blood vessels to weakening the immune system. Some physicians blame stress for most disease.

Stress hormones play an important role in time management. Natural stress hormone secretion is at its peak during the early morning so that it can awaken the body and prepare it for the day. Cortisol and insulin secretions reach their maximum around 6:00 am, and we awaken. Lubeck states that German researchers have discovered that two hormones, ACTH and cortisol, send a message that alerts the brain. Even the blood’s contents are enriched to get ready for the day. The early morning increase in stress hormones is part of our circadian biorhythm, and we can take advantage of it by scheduling demanding activities at this time.

However, an artificial increase in stress hormones may sometimes hurt us. A frequent cause for excess stress is the use of such stimulants as cola drinks (e.g., Coca Cola and Pepsi) and coffee. When trying to focus on a task, mental clarity is very important. When we are under stress, we may find it hard to concentrate and thus spend a lot of time to achieve very little. Continued stress depletes our energy and prevents us from undertaking important tasks. An abnormal release of stress hormones also affects our REM sleep, which is very important for memory consolidation. People who find it hard to wake up in the morning may suffer from an abnormal stress hormone cycle.

Some neurohormones such as pinoline and DMT, which are linked to spiritual imagery, reflection, and out-of-body experiences, are secreted at their peak level around midnight. Early Islamic scholars, following Prophet Muhammad’s tradition of night prayer, used to wake up at midnight for reflection, study, and prayer. The discovery of these hormones may explain why this time of day might be the best time for such activities.

The rest hormone. The pineal gland’s cells secrete the hormone melatonin in a 24-hour (circadian) cycle. The amount remains low during the daylight hours but increases during the nighttime hours. Melatonin regulates the 24-hour circadian biorhythms, and its secretion is affected by light. As a biological timekeeper, melatonin is critically involved in synchronizing hormone secretion and is responsible for regulating many biorhythms, including the sleep-wake cycle.

Since it is the ‘rest hormone,’ it generally is more productive to rest when its secretion is high, namely, the dark hours. Trying to work or study with the help of caffeine and other stimulants despite increased melatonin levels is like fighting the body’s natural rest and healing systems. Students sometimes cram on the night before the exam. While this strategy may work for short periods, continued disruption of the body’s rest cycle may leave the person weak and susceptible to diseases. Melatonin secretion turns off around 8:00 am.

Biorhythms

Each person experiences mental lows several times throughout the day. Most people attribute these to the food they have eaten, not enough sleep, or other external factors. While some of these factors may be real, Rossi informs us that there is a more fundamental factor: ultradian rhythm. Scientists have observed a number of interrelated biological rhythms of the body and the brain since the 1950s. These rhythms are named according to how much time they take to complete a cycle. Circadian rhythms occur once every day, ultradian rhythms occur several times a day, and infradian rhythms take more than a day to cycle. Originally it was thought that our circadian rhythm was simply a daily alteration between being awake and asleep. The second stage of our developing understanding began when researchers discovered, in the mid-1950s, that sleep was divided into 90-120 minute ultradian alterations of dreaming and deep sleep. While such external factors as daylight and seasons do affect us, the periods of our bodily rhythms are regulated primarily by the hormones our body secretes. When planning activities for different periods of the day, it helps to know which periods are conducive to what kinds of activity. For instance,early morning is the time of energy hormones and mental clarity.

Therefore, it is more effective to schedule our early morning hours for mentally taxing, difficult problems. Afternoons, however, are ideal for socializing, relationship building, and long-term memory building. There is a second peak of bodily energy around 5:00 pm, and a mental peak around 7:00 pm. Ultradian rhythms were observed first in military research laboratories, where the objective was to determine the effects of time on human performance. A common pattern among the ultradian rhythms was their occurrence within a period of 90-120 minutes. They consisted of a peak of heightened alertness and performance, followed by a trough /deep of fatigue and a need for a break from the current activity. Mental activities modulated by ultradian rhythms include right-left brain dominance, attention, concentration, learning, memory, sensations, dreaming, fantasy, imagination, and creativity. Although ultradian performance rhythms follow a 90-120-minute activity cycle followed by a 20-minute rejuvenation, they shift easily to help us adapt to changing demands and circumstances. Thus we can skip a rejuvenation period and keep performing if necessary.

However, repeated neglect of the need for rejuvenation and chronic overactivity lead to stress by distorting our normal ultradian/circadian rhythms of activity and rest. The 20-munite break ameliorates stress-related symptoms by enabling our natural mind-body rhythms to normalize themselves. In other words, the 20-minute trough of our rest-activity cycle is a natural period for physical and psychological rejuvenation and healing from the wear and tear of everyday life. This is why Rossi calls it the ultradian healing response (UHR). The UHR also may be the hidden common factor in most holistic approaches to mind-body healing such as relaxation response, meditation, imagery, biofeedback, hypnosis, spiritual rituals as in Sufism and Yoga, laying on of hands as in holistic healing approaches, and the daily prayers in Islam. All such approaches require that the subject take a break for about 20 minutes to maximize his or her healing. The important elements of the ultradian healing response are:

1. Cutting off or minimizing input to the brain. This can be achieved by closing the eyes or looking steadily at fixed places.

2. Changing the activitys nature or simply taking a rest.

3. Allowing our consciousness to diverge and not trying to concentrate on the things we were thinking on before the break.

Other steps, such as washing parts of the body (e.g., ablutions made by Muslims before praying), moving parts of the body, stretching, or lying on a comfortable couch may help increase the UHRs healing effects. The afternoon nap can be considered a special case of UHR. Almost everyone experiences an after-lunch dip in performance. For many cultures, early afternoon signals siesta time. An afternoon nap may help reinforce the bodys self-healing mechanisms and make the rest of the afternoon as productive as the morning, writes Mednick et al.

In Muslim culture, asserts Nursi, a short afternoon nap was a tradition reinforced by Prophet Muhammad. Manycreative people nap during this time and often awaken refreshed and full of new ideas. Winston Churchill, prime minister of England during WWII, probably said it best: You must sleep sometime between lunch and dinner, and no half-way measures… When we use coffee and other stimulants to eliminate signals from our body, we may achieve a temporary mental alertness. But we also loose the opportunity to replenish our mental faculties depleted resources. The need for a break does not go away; instead, it either returns more strongly in the next period or we experience stress during the rest of the day.

Conclusion

Self-management lies at the heart of successful time management. When we conduct ourselves well with respect to time, we make the best use of our time. However, in the face of such adversities as lack of energy, interruptions, tendencies to diverge, and unimportant but appealing activities, it sometimes becomes difficult to control ourselves and focus on the right activity. A good understanding of how our body works makes this task easier. When we work in synchrony with our hormonal biorhythms and maximize our inherent potential, we optimize our achievements within the 24-hours allotted to us each day.

References

• Mednick, Sara et al. The Restorative Effect of Naps on Perceptual Deterioration. Nature Neuroscience, published online on May 28, 2002.
• Morgenstern, Julie. Time Management from the Inside Out. Henry Holt & Co.: 2000.
• Nursi, Said. The Flashes. Kaynak.earthlink.net /~rossi/ultradia.htm. search.ebi.eb.com/ebi/article/0,6101,33284,00.html (diabetes).
• Smolensky, Michael et al. The Body Clock Guide to Better Health. Henry Holt & Co.: 2000. Taylor Harold. Making Time Work for You. Dell: 2000.
• www.antidepressantsfacts.com/pinealstory2.htm (pinol: 1995. Rossi, Ernest. The Twenty Minute Break: The Ultradian Healing Response. Zeig, Tucker & Co.: 1991. Online at: http://homeine). www.cnn.com/HEALTH/9901/09/wakeup.call (Lubeck).
• www.growth-hormones.net/ (growth hormones). www.stanleykrippner.com/papers/Ayahuasca.htm (DMT).