Though we cannot see humor, like faith, we perceive it all around us.

Once upon a time there was a planet in an unknown corner of the vast universe. For a long time, this planet was distinguished by having inhabitants with no sense of humor at all! This sounds like a joke, doesn’t it? But I am here to tell history, not jokes. This planet’s history was studied in three eras, each having a different state of humor: the Ancient Period, the Middle Period, and the Modern Period.

I. Modern period

The inhabitants of this planet were extremely serious, conscientious, sincere, hard-working, and moral. Besides all these good qualities, they considered humor as a pathological phenomenon. They never laughed or jested, kidded or joked. There was no room for any kind of humor.

A small minority, who had some feeling for humor, occasionally laughed and joked. However, their behavior was extremely alarming to everyone else. These few people were called “laughers,” and they were promptly hospitalized. What was so obnoxious about their behavior, aside from the strange noises they made and the peculiar facial expressions they bore while “laughing,” were the utterly pathological things they said! They seemed to lose all sense of reality. They said things which were totally irrational, indeed sometimes logically self-contradictory. In short, they behaved exactly like anyone else who was deluded or hallucinating, hence why they were put into hospitals.

More importantly, it was definitely verified that this “laughter” was somewhat contagious and that certain individuals became laughers for the first time in their life only after repeated contact with other laughers. Indeed, this was another thing which made the laughers so dangerous. They were not only hallucinating themselves, but tended to pass these hallucinations to others! Hence they had to be hospitalized, not only for their own sakes, but also for the sake of the society.

In the hospitals, doctors tried quite a number of different treatment regimens to cure their pathologic behavior. Besides many unsuccessful treatment attempts, one drug, called “laughazone,” was finally found to kill the symptoms of humor. Almost immediately upon administration, the patient would stop laughing as well as quit the verbal activity called “joking,” and would instead start screaming. The patient would just lie there screaming, hour after hour, day after day, week after week, and month after month. And the most amazing thing of all is that not once during this screaming period did the patient ever laugh or make a joke or even smile. They thought this drug was really phenomenal!

The problem with “laughazone,” though, was that its effects were temporary. After the months long treatment, the patient would, for some unknown reason, fall into a deep state of depression for several weeks, and sometimes longer. After this, he would gradually convalesce, and his original symptoms of laughing and joking would return. So, the doctors had to put the patient through the treatment again and again.

II. Ancient and middle period

The Modern Period contained no literature at all on laughter, except in textbooks and periodicals on abnormal psychology. The Middle Period, on the contrary, was chock-full of laugh-literature. This literature contained absolutely no material which contemporary laughers called “funny.” Indeed the writings were written in a wholly sane, serious, scholarly, and philosophic mood. The writings consisted mainly of analysis and commentary on the ancient texts. The ancient writings, unlike those of the middle period, were totally non-philosophical. They never spoke about laughter or anything like that. They were simply what the Middle Period called “funny.” These archaic manuscripts contained all sorts of incomprehensible and contradictory material called “jokes” or “funny stories.” Therefore, philosophers of the Middle Period extolled the Ancient Period, and referred to it as “the golden age of humor, when men could freely laugh and joke and really enjoy life.” Appreciating the ancient writings required a certain, almost mystical, faculty called “humor.” What was so puzzling was that humor could not flourish in the wholly serious and rational atmosphere of the Middle Period.

So, the Middle period witnessed many discussions on humor. One such discussion which had taken place between the mystic-humorists and the skeptical anti-humorists went as follows:

The Mystic-Humorists claimed that the only reliable way humor could be known was by direct perception: “We can see humor in many situations. Life is permeated with humor, if you can only see it.”

The skeptical Anti-Humorists said, “So, you claim you can see humor! Tell me, what color is it?”

The Mystic-Humorists laughed and said, “Humor doesn’t have any color!”

The skeptics continued: “Oh, so you can see it only in black and white! Well, then, what shape is it?”

“It doesn’t have any form or shape.”

“Then I am confused! Is humor visible or invisible?”

“Of course it is invisible!”

“But I thought you just said that you can see it. Didn’t you say that you could see the humor of certain situations?”

“Well, yes, I said that, but I didn’t mean ‘see’ in the literal sense of ‘see with your eyes.’ Ocular vision really has nothing to do with it. I used ‘see’ in the sense of directly perceive, not see with the eyes. Perception, although as direct as vision, is really through a different sense altogether.”

“A different sense? Which sense is it – hearing? If so, what does humor sound like? Or is it smell or taste or touch or what? With which of the five senses do you perceive humor, or is it a combination of more than one of them?”

“No, it is not any one of these five senses, nor is it a combination of them. It is a totally different sense. In a way, it is a nonphysical sense. We call this sense the ‘sense of humor.'”

“Good God, you literally mean a nonphysical sense? In other words, you mean it is something occult, like telepathy or clairvoyance? But scientific integrity requires us not to believe in anything occult; hence we cannot but believe that this humor is something totally unreal, a mere figment of the imagination.”

In vain the Humor-Mystics protested that there was nothing the least bit occult about humor and said: “If only once you could see what humor was, you would realize that it is the most natural thing in the world, and also that it is delightfully pleasant.”

Another thing, the “Mystic-Humorists” claimed was that the label “Mystic-Humorist” was most misleading. They claimed that there was nothing at all mystical about humor, even though it might seem mystical to those who lacked the immediate sense of humor. They said, “Why not rather call us laughers, which is, in fact, what we are.” And so, the term “Mystic-Humorist” was gradually replaced by “laugher.” Later, this term would be used in the Modern Period as explained above.

Another discussion during the Middle Period was between the “laughers” and the Faith-Humorists, who believed that reason could be somewhat helpful in understanding humor but that an act of faith was crucial. Essentially, Faith-Humorists did not take a hostile, skeptical attitude toward the laughers, but instead believed in them wholeheartedly. They knew that the laughers were in direct contact with that which the Faith-Humorists could only reason about and accept on faith. However, they were heavily criticized by the “laughers” because of their approach to the issue:

You seem to think that knowledge about laughter is somehow more important than the ability to laugh.

You take an approach which is far too objective and scientific. You read all the literature you can find on the philosophy of humor. You perform elaborate linguistic analyses of what the word “humor” could possibly mean. The only way you will ever find out what it really means is by acquiring a sense of humor.

The most insidious error of all is to try to learn humor by merely imitating the outward forms of the laughers. You must remember that the activity of laughter is only a manifestation of humor. Humor itself is something entirely within the spirit.

Another thing that you do out of mere imitation is this ridiculous practice of memorizing jokes. You commit thousands upon thousands of jokes to memory and you think you are thereby acquiring a sense of humor! But memorizing these jokes is absolutely pointless for you until, and unless, you have acquired a sense of humor.

You combine the two techniques of joke memorization and forced laughter, and then you are sure you have matured. But God Almighty, how wrong you are! You go forth into the world claiming yourselves to be authentic laughers. Nothing sabotages our cause more than this! The skeptics who meet you are almost rightfully reinforced in their belief that humor is something which is a mere sham and delusion. Yes, the pseudo-laughers like you are the major cause of the disappearance of humor from this planet.

As laughter disappeared more and more from this planet, the people of the Middle Period realized that this was a tragic loss rather than a gain, and they did everything possible to stem the tide. Only at the very end of the Middle Period did it first occur to mankind that laughter, far from being something good, could actually be something totally undesirable. People started saying: “Maybe we should stop trying to stem the tide. Maybe the tide is our greatest blessing, although we don’t know it. Maybe it is high time that this silly archaic thing called ‘humor’ should disappear. Maybe laughter was all right for savages, and we are now becoming civilized!” Then the idea fully occurred to mankind that humor was but another form of psychosis; laughter was a type of psychopathology. Thus was ushered the Modern Period.

III. Back to the modern period

As we discussed earlier, people of the Modern Period had to accept the painful fact that the laughers were not permanently curable, at least for the foreseeable future. This fact split the medical opinion into two divergent camps; hospitals, similarly, split into two widely divergent types. Hospitals of Type I were called “laugh-scream hospitals”; those of Type II were “pure-laugh hospitals.” In the laugh-scream hospitals, the doctors realized that no patient was permanently curable. Hence, once a patient was admitted, they were admitted for life. All that could be done was to administer the laughazone treatment over and over for the rest of the patient’s life. The discipline at these hospitals was ironclad: no patient was ever released, and there was to be no letup in treatment. It was better for the patient to face reality and scream than to withdraw into his fantasy world of humor and laugh.

The philosophy of the pure-laugh hospitals was, however, entirely different. They agreed with the laugh-scream hospitals that no laugher was permanently curable. But they thought: so why not let the patient enjoy his life? Was it really all that bad that he had these fantasies? Similar to the laugh-scream hospitals, patients were incarcerated for life. But they were given no treatments whatsoever! The patients in the pure-laugh hospitals were very happy. Everything possible was done for them to ensure their happiness. The pure-laugh hospitals, in the true sense of the word, were merely isolation centers. Their only function was to prevent the inmates from infecting the outside world with their laughter-psychosis.

Thus the conditions inside the pure-laugh hospitals were close to idyllic, except for one thing! Good God, the patients cried “How unfair that our brothers are screaming themselves to death in the laugh-scream hospitals while we are free to enjoy our laughter. Those doctors at the laugh-scream hospitals! They believe that they are helping their patients! They are the maddest of all! We must find a way to free our brothers so that they can enjoy laughter as we do.”

Occasionally, patients would escape from the laugh-scream hospitals, and they would immediately rush to the pure-laugh hospitals, where they were cheerfully admitted. As the patients in the pure-laugh hospitals increased in number day by day, at last, they managed to find the loopholes in the system. It didn’t take them long to organize raids on the laugh-scream hospitals, through which they freed all the laugh-wards, and brought all the patients back to the pure-laugh hospitals. The laugh-scream hospitals eventually went out of existence.

However, laughers were not satisfied with this success. They were bothered by the thought of those outside the laugh-communities who never knew the joy of laughter. What could be done for them? Just about nothing, they decided, since the old loopholes they had used to escape were taken care of. But here, providence intervened in a very remarkable way. What happened was this:

The standard of living inside the laugh-hospital communities was far higher than outside. One by one the outsiders pretended to be laughers in order that they might be incarcerated in the laugh-communities. The pretended-laughers knew perfectly that they had no sense of humor, and they couldn’t have cared less; they deliberately lied just for the purpose of joining the laugh-communities with their high standards of living. What happened was that the lying-laughers, being surrounded by an enormous majority of genuine laughers, very soon caught the laughing sickness themselves, and in but a few weeks turned completely into genuine laughers. And so one non-laugher after another lied his way into the laugh-communities, and shortly, became a genuine laugher. Then finally, even the psychiatrists succumbed, and no non-laughers were left behind. The entire planet was now one huge laugh-hospital, and the Modern Period that was devoid of humor became the funniest era ever.

This story was adapted from Richard Smullyan’s This Book Needs No Title: A Budget of Living Paradoxes by (Englewood Cliffs, New Jersey: Prentice-Hall, 1980). Copyright (c) 1980 by Raymond M. Smullyan (Acquired necessary permissions from the author).

Nural is a graduate research assistant in computer science at the University of Georgia, Athens, Georgia.

‘Ashq, which the spirit feels outside the intervention of free will, cannot be controlled by the person so affected, for its real source is God, Who loves Himself in a way special to His Sacred Essence and is essentially independent of the created. In addition, it is essentially different from the love felt by the created for the created or the Creator. This sacred, essential love of God for Himself is the reason why He created the universe and why He caused humanity to appear in the world. It is also this love that manifests itself in human beings as love for God, as the most essential center of humanity’s relationship with God.

‘Ashq is the final step leading to God, and a lover who has reached it almost has no further steps to take. God manifested Himself first as this sacred, essential love required by His being God. I particularly avoid attributing to Him ‘ashq (passion or esctatic love) in the absolute sense of the word, and prefer using the word mahabba (love).

Some tend to call this Divine Love Knowledge, as Knowledge is the first manifestation of the Absolute Divine Being, Who is infinitely exalted above having any equals or likes. Every manifestation of the Divine Being is a condescension. This first condescension is called “Knowledge,” as it is God’s Knowledge. It is also called “the Sacred Love” in the sense that God loves to observe and to be “observed;” or “the Tablet” as it comprehends or contains all of existence; or “the Pen,” as it handles all things in existence in all their details. Jabarut (the Realm of the Transcendental Manifestation of Divine Attributes and Names) and the Truth of Ahmad (the Prophet’s Name before his coming to the world) are other titles of this condescension.

Sacred Love is a mystery peculiar to the Divine Essence. Other Attributes of His are appended to or dependent on this love. It is for this reason that those who fly with the wings of ‘ashq directly reach the Divine Essence and attain amazement, whereas others have to pass through the intermediate realms of the worlds of things and Names. The ways leading to God are almost beyond number. Sufism, the science of truth, contains the food, light, and other necessities travelers need for the journey, and the (spiritual) orders (tariqas) are the ports from which they set out, or the schools in which the principles of the journey are taught.

The ways to the Ultimate Truth can be divided into two main groups. The first is the way in which the wayfarer is offered or taught such principles as eating less, drinking less, sleeping less, increasing contemplation, and refraining from unnecessary social intercourse. Almost all Sufi orders are based on these practices. The main invocations recited by followers of this way are the Seven Names: There is no deity but God, God, He, the Ultimate Truth, the All-Living, the Self-Subsistent, the All-Overwhelming. By reciting these Names, one seeks to pass through the seven steps of the human self or soul: the Evil-Commanding, the Self-Condemning, the Inspired, the Serene and Peaceful or the Soul at Rest, the Soul Well-Pleased (with God), the Soul Pleasing (to God), and the Purified or Innocent Self or Soul. To these seven Names, some add such Names of Majesty as the All-Powerful, the All-Strong, the All-Compelling, the Master, and the All-Loving; others add such Names of Grace as the All-Independent, Single One; the One (having no partners or equals), the Unique One, and the Eternally Besought-of-All.

The second way is based on strict adherence to the Qur’an and the Sunna, and the encouragement of certain recitations. Those who follow this way strive to comply with the Sunna in whatever they do. Rather than reciting certain Names, they follow the methods used by God’s Messenger to worship, invoke, and pray, reflect on His Acts and creatures, and mention Him with all of His Names. Joining these activities with a meticulous following of the commandments of Shari’a, they are firmly attached to their guides or teachers and abandon themselves to the tides of ‘ashq and spiritual attraction toward God.

Once they have attained ‘ashq and attraction, existence with its outer dimension vanishes from their sight. They are annihilated with respect to the carnal aspect of their existence and begin to feel and observe the absolute Divine Unity. At this point, they immediately come to their senses without becoming confused or going to extremes in the relationship between the Creator and the created. In such a manner do they complete their journey.

The basic principles of this second way are regular worship, love, spiritual attraction toward God, regular recitation, and the companionship of one’s guide or teacher. In this context recitation, in addition to mentioning God with all of His Names, involves study or attending classes in whatever leads one to God. This is what the Prophet, upon him be peace and blessings, meant when he described this kind of recitation: They study together. At times, a lover finds himself or herself in the stream of joyful zeal and yearning, regarded as another dimension of ‘ashq.¹

O God! Guide us to what You love and are pleased with, and bestow blessing and peace on Muhammad, the one with whom You are pleased, and on his faithful Companions.

1- Muslim, “Dhikr,” 11.

How good are we aware of the operations of systems and mechanisms that make us walk?

Costly research and development efforts are under way in centers throughout the world seeking to build walking robots by mimicking human mobility. After 14 years of research, automotive firms built Asimo, a robot which can walk bipedally and climb stairs like humans. Even though the moves Asimo could make matched those of a one year old baby, it was still considered a great success for the robot technology.

Hardships encountered during these research projects proved walking to be a great miracle, apart from normal habits of movement. We often become aware of how extraordinary movement is and that the moves we repeat hundreds of times, such as walking, running, bending, sitting and standing, are blessings granted to us only when we see someone who has lost some of their mobility.

That humans can walk bi-pedally is truly exceptional. Most organisms have a front leaning skeletal structure and walk on four extremities; they only stand upright when absolutely required to, since it is very difficult for them. Human ability to stand upright and walk on two legs truly signifies them as special amongst creatures, and sets them apart from all of creation. The lively, regal posture of dexterous bipedal humans constitutes very important evidence showing they are “the most superior of all creatures.”

The multifunctional, flexible nature of our skeletal system enables us to complete very simple moves automatically. Walking seems to be a very easy task, however, it occurs as a calculated outcome of many factors, such as determination of stepping distance, the toning of corresponding muscles of the same and opposite direction, relaxation and contraction levels, and relocation of the body’s gravity center.

Walking takes place via the coordinated works of the locomotor (musculoskeletal) system, motor control system, and balance-coordination system.

Locomotor (musculoskeletal) system

The framework of the human body is built together with 206 bones of variable hardness. With their strong nature and capacity to endure extra weights, bones takes up 20% of a body’s mass, and are the major load bearing part of the body’s structure.

The main part of our skeleton is the vertebral column. It consists of 33 small bones, known as vertebrae, positioned on top of each other. Wear-preventing discs are found in between vertebrae to protect against motion related wearing over time. As the vertebral column holds the weight of the upper body, it is created in a way to keep the body upright. The spinal cord inside the channel that is surrounded by the vertebral column is a very important signaling network providing coordination between the brain and other organs.

Joints and ligaments are among the moving parts of our body. The most important joints for walking are the hips, knees, and ankles. The curvy shape of the foot and its contact to the ground at three spots supports bones against body weight and helps with balance. This is why flat footed people struggle with walking and get tired easily. The curves of our spine at the neck, back and waist regions, and the hips, knee joints, and curvature of the foot, are perfectly shaped for standing upright and walking.

In order to move we need a muscle system along with the skeletal system. Muscles are made up of thousands of contractible muscle fibers. There are more than 6 billion muscle fiber motors in the human body. We walk, run, eat, breathe, talk and do many more moves by using ability granted to muscles. Approximately 35 muscles in each leg, and around 100 muscles in the whole body, function during walking.

Ligaments and tendons are links that secure bones and muscles together; they also help to stabilize joints, thus when standing, joints remain in place without muscles contracting.

Four different mechanisms are involved in walking:

1. Proper upright posture and maintenance of balance during walking
2. Forward motion of body via muscle power
3. Reduction of shock-impact effect while stepping
4. Maintenance of motion with the least amount of energy.

A series of movements is generated in the legs to provide a forward motion and these are constantly repeated. These constant repetitions are called the “walk cycle.” The “passing pose” is defined as the time frame when the leg is in the air, and the contact pose is the phase during ground contact. In the middle of the contact pose, even though body is in balance, because of the forward momentum of the body, balance is lost, thus the body leans forward. Balance is then restored by stepping on the ground with the leg in the air. As a result of this rhythmic loss and restoration of balance, the body moves forward.

In a person standing upright, the center of gravity is in front of the fifth vertebra. At the start of a walk, the body leans forward to carry the center of gravity towards the front; then the initiation of the motion via forward transfer of the power with toes and joints takes place, followed by the lifting of the heels, the bending of the knees, and the lifting of the foot, thus displacing the center of gravity of the forward leaning body towards the front.

Balance should be maintained when one leg is lifted in order to let the other leg carry the load of the body’s weight. The gravitational center of the body is located in the distance between the two legs since each leg is located on the side. Body balance is maintained by the contractions of dorsal muscles located across the side of the stepping foot, working in parallel to support and transfer body weight to the foot via the hip and femoral muscles. These events happen so quickly that we often do not even notice all the complicated processes.

The great Sufi figure Abdul-Qadir Gilani was often asked questions such as, “Master, show us a miracle.” He would stand up to walk three to five steps and sit back down. Everybody was confused, looking at each other. One person among them was heard saying, “Master, excuse us but we can all do that as well.” Gilani replied then, “Is there a greater miracle than walking? You see it, but do not understand.”

Motor control of walking

Bodily motions are controlled via the primary motor centers that are located on the side and cortex region of the brain. These centers are created in a way to prepare and organize motor programs involving body movements, and to integrate them with the proprioceptive memory. This synthesis of information enables the adaptation of motor commands to the present posture of the legs and arms regarding intended moves.

A desire to make a move is a necessary prerequisite for the stimulation of muscles pertaining to it. If we want to hold something, we can easily do it; when we want to raise our arm, our elbows bend; to run or walk, our leg muscles start to move and work. How do all of those moves happen? Is our desire enough to do so? Can the guidance of all the bones and muscles, working together towards the same target, happen by itself or occur via coincidences?

In order for muscles to move, our thoughts must be relayed to them and this is provided by the nervous system and nerve network. There is an amazing communication network present in our body. In case of an intended move, an electric signal is sent by the brain. During this journey, which seems to be complicated, the signal arrives at the spinal cord and then quickly diverts to the corresponding organ. Millions of motors that make up the muscle are stimulated by the electric signal, contracting the fibers instantly upon reception of the signal. In order to do a coordinated move, it is necessary to know the related body organs’ positions and their relations to each other. Millions of transmitters that provide this information have been placed throughout the body. This data come from the eyes, the inner ear’s balance and sensory organs, muscles, joints, and skin. There are billions of micro receptors located in muscles and joints programmed to send instantaneous positions of the body to the central nervous system. In every stage of a move, the positions of the muscles are reported instantly to the command center by these micro receptors inside the muscles. New commands are given to the muscles based on the assessments made here. This way, each second, billions of bits of information can be processed and assessed.

The cerebellum is another center that is in charge of functions such as maintenance of balance during walking and standing, carrying out proper and coordinated moves with visual control, providing coordination among muscle groups, promptly starting and stopping movements, and the maintenance and organization of normal muscle toning. The cerebellum is tasked primarily with hastened muscle activities like running, typing, and talking. Thus, fast moves necessary for the balance system are sustained properly and successively without abnormal oscillations.

Specific motion templates have been programmed in the spinal cord for all muscle-covered regions of the body. Rhythmic movements, such as forward and backward motion of the legs and arms, and coordinated activities of other body parts in tandem with walking, are controlled here. The task to control repeated moves like walking is assigned to the nerve network consisting of the spinal cord, brainstem and cerebellum.

Balance and coordination system

One of the requirements to walk and move is to stay in balance. Despite our advanced musculoskeletal system, without balance, this system of ours would be useless, or even dangerous.. Our balance system, which is in charge of the instantaneous control and fine adjustments regarding our body, is granted to us as a blessing of Divine compassion.

There are three systems that provide data involving the positions of the head and body: vestibular system (the apparatus of the inner ear), visual senses, proprioceptive senses

The vestibular structures are an essential part of the balance system. They are found in the inner ear, and are small and complicated systems. This 6.5 mm diameter wide system is composed of semicircular channels that contain specific fluid and ciliated sensory cells that cover the inner linings of the channels. This system constantly reports information involving our status in the outer world and instantaneous changes to the balance system.

When we move, the fluid inside the semicircular inner ear channels get displaced; this motion vibrates the cilia. This vibration causes an electric signal to generate in the cells. This electrical signal is then transmitted to the cerebellum; received information gets evaluated instantly in the cerebellum. This system is created to function autonomously without our will and control. When this system is impaired, balance disorders occur, such as dizziness.

Information regarding our position in the environment and the relative status of the environment according to us is sent to the cerebellum and brainstem via our visual senses.

Proprioceptive senses are formed via the activities of tension receptors built in muscle fibers, tendons and joint capsules. These are sensitive to motions and positions. These receptors regularly provide information to the central nervous system. The cerebellum receives information from all the muscles and joints of the body, including the eyes. These inputs are analyzed very promptly at the cerebellum, and the relative gravitational position of the body is finely calculated, thus the proper motions of muscles are determined. The resulting response is relayed towards muscles by nerves. These events take place in a time frame that does not even last for a hundredth of a second. We easily walk, run, and do complicated moves without feeling any of these activities happening inside us. Yet the calculations taking place in our body even for a single moment of those movements can fill thousands of pages.

To understand the fascinating side of our ordinary movements, let’s consider a person climbing up the stairs. First, the eyes scan the surroundings, then the three dimensional information of positions acquired from the materials and belongings in the environment are transmitted to the brain. Once received, the information is analyzed and the necessary commands are sent to the target organ from the motor centers of the brain. Commands passing through related tracks and centers finally arrive at the musculoskeletal system. Many factors, like the height of stair steps, length and depth of the foot step, center of gravity and position of the body, are calculated and determined almost instantly.

Proprioceptive signals constantly report the positions of organs, like the arms and legs, to the command center. Inner ear receptors are in charge of the prompt transmission of information necessary for balance, like motion, speed, and direction of the body. These inputs are calculated in milliseconds at corresponding centers in order to maintain the coordination and harmony of the entire body. A person who is running up the stairs may think to jump a couple of stairs. This change of command is rerouted to the locomotor system as a new and different command from the brain. All of these processes are completed in centiseconds. In the mean time, the head, shoulders, and arms are employed for rhythmic oscillations in order to adapt to the overall body momentum.

In conclusion, standing and walking are miraculous and take place via thousands of interrelated activities. Nonetheless, we usually do not notice any of the thousands of processes that are constantly taking place. One hopes that every blessing we have is seen through the window of thanksgiving and appreciation.

Kemal Serce is a professor of veterinary medicine in Bursa, Turkey.

Honor killings are not a new type of murder or unique to any particular time or place. They are not associated with Islam, and there is no difference in their base causes or those of Femicide and crimes of passion. Several religious and cultural traditions have held the view that women are second class citizens compared to men; that their place in society is to benefit men; or that they are possessions to be dealt with in a manner befitting a man’s choice. In Ancient Rome, “honor played an important part in the structure of Roman society… justifications for honor killings can be found in the family law of the Roman Empire” (Shah-David, 2011 p. 191). The legal differentiations between honor killings and other forms of homicide are based in Roman law. The father, or pater familias (head of the family), had jus vitae ac necis (power of life and death), thus no punishment could be imposed on a father or husband for killing their female family members (Bettiga-Bourerbout, 2005). It is also said that Judeo-Christian religious tradition claims men and women were punished because of Eve’s decision to eat the forbidden fruit; women were punished further by being made subservient to men, and made to suffer through the pain of child birth and menstruation (Azeem, n.d.). Yet as Shah-David claims, killing in the name of honor is also found in other societies, such as Hindu communities and in Sardinia and Sicily. Despite these incidences, “this does not mean that Roman Catholicism encourages it” (2011 p. 191). In Australia, in a case of a Western Caucasian couple, a man strangled his wife, and community members claimed, “It is an honor killing…to avenge his male pride, to reassert his status in the world. He saw himself as the patriarch of the family and refused to accept her right to leave.” (The Age, 2006). The question must be asked why Islam remains as justification for femicide and why its occurrence is amplified when committed in Muslim societies.

Islam calls people to unburden themselves from the restraints and false claims of the material life and to return to God and the true way of life. As such, a society with material values will stand against such an ideal (Abushouk, 2006). Honor killings are a cultural practice, just as the Western media magnifying their occurrence is also cultural. It is statistically recorded that crime incidents against women in some Western countries are drastically higher when compared to Muslim and some non-Western countries. (Nation Master, 2011). These statistics support that Islam is not behind the underlying attitudes of violence towards women.

Honor killing is the murder of a person who has supposedly brought dishonor to a family and where a public display condemning that person is required to restore family respect. This supposed shame is most commonly attributed to a family member who commits – or is accused, or suspected of committing – an indecent sexual act. Even rape is sometimes considered to “blacken” a woman’s chastity, and thus tarnishing her family’s honor. There is a belief that blood will remove the stain upon the family. This means the death of the woman – and sometimes, though less often, the death of the man, too. These deaths are very often public.

Honor killings may also occur when a woman will not enter into a forced marriage, seeks to obtain a divorce, or acts in any way which may be considered sexually promiscuous and a male family member feels dishonored by such displays (Merry, 2009). Being “too Western” is also a reason given to justify this type of crime (Chesler, 2010).

However, Islam gives very clear instructions about behaviors regarding women, adultery, divorce and legal testimony; these instructions go against any justification for honor killings. Women are considered the spiritual equal of men, their responsibilities towards God the same. There are differences between a man and woman regarding their respective worldly duties, but there is plenty of evidence in the Qur’an and in the practice of the Prophet that women should be treated fairly and gently. They are to be treated with a deep respect, going so far as to lay heaven under a mother’s feet (Hadith, Ahmad Nasai), and are entitled to receive honor and the best form of care: “The best among you is the one who is the best towards his wife” (Muslim).

Therefore, the relationship between men and women is to achieve mutual benefit and pleasure, and to help each other achieve their purpose in life. With regard to adultery, both men and women are equally responsible. Even though couples are encouraged to stay together, divorce is still halal (permissible) in Islam if a man and woman feel they cannot be equitable to each other and if they have exhausted all possible solutions. As such, claiming that wanting a divorce is grounds for dishonor and murder cannot in any way be ascribed to Islam. The Qur’an also states that four reliable witnesses be brought to testify against a women they claim is impious (An-Nisa 4:15). This is far from a support for honor killings on grounds of suspicion. A lack of Islam and cultural reasons can be the only other basis for this rationalization. And many people – both Muslim and non-Muslim – have expressed concern over “Western values” spreading through the Islamic world (Abou El Fadl, 2005). Sexual promiscuity may be seen as encouraged by Western media and Hollywood. Yet the concerns people express over this is by no means an excuse or justification for murder, but rather an example of why Islamic values must be holistically implemented, especially in Muslim’s lives.

Any justification for killing in the name of honor goes against true honor from God. Culturally developed and encouraged desires have an influence over people and their self-control, allowing a justification and belief to develop that they have a right and responsibility to commit heinous acts. No example in Islam can support honor killing. Therefore, we see that it is a cultural practice caused by the incorrect or incomplete application of Islam in Muslim societies. There are many examples, as given above, which prove that honor killing or other forms of femicide are among many very serious human problems. It is a grave form of human violence, and a true and comprehensive interpretation of Islamic values proves that Muslims can, and must, positively contribute to solving this problem, not the other way around. If some disgraceful practices are being attributed to Islam, it is not because they are part of Islam but because some Muslim communities are simultaneously practicing and propagating a blend of Islamic, contemporary, and Jahiliyyah (pre-Islamic ignorance) teachings. Islam is a holistic religion; a person’s life, death, actions, beliefs, feelings, obligations, and their very nature is addressed in the Qur’an and the Prophet’s practice. Through the revealed scriptures and the examples of the Prophets, God has taught humanity about our vices and virtues, but also how to overcome and strengthen them so we can achieve balance and happiness. A proper understanding of how to achieve this balance entails a thorough, rather than partial, reading of the wonderful sources at our disposal.

Kim Soltani is a student of Islamic Studies at the Centre for Islamic Studies and Civilisation, Charles Sturt University, Sydney, Australia.

References

• Abou El Fadl, K. 2005. The nature and role of women. In The Great Theft. New York: Harper SanFransisco.
• Abushouk, A. I. 2006. Globalization and Muslim identity challenges and prospects. The Muslim World. 96(4), 487-505. Malaysia: Kuala Lumpur.
• Azeem, S. (n.d.) Women in Islam versus Women in the Judaeo-Christian Tradition: The Myth & The Reality. Canada: Queens University.
• Bettiga-Bourerbout, M., 2005. “Crimes of Honor” in the Italian Penal Code: an analysis of history and reform. In Honor: crimes, paradigms and violence against women. (eds S. Hossain, & L. Welchman,) Victoria: Spinifex Press.
• Chesler, P., 2010 Worldwide Trends in Honor Killings. In The Middle East Quarterly. Retrieved from http://www.meforum.org/2646/worldwide-trends-in-honor-killings
• Hadith. (n.d.). Ahmad Nasai, Retrieved from http://www.soundvision.com/Info/mothers/inquran&hadith.asp
• Kaandhlawi, Z., 2004. Faza’il-e-a’maal (A. R. Arshad, Trans.). India:Millat Book Centre.
• Merry, S., 2009. Gender violence: a cultural perspective. United Kingdom: Blackwell Publishing.
• Murad, A., (n.d.).Boys will be Boys. Retrieved from http://www.masud.co.uk/ISLAM/ahm/boys.htm
• Nation Master. 2011. Crime Statistics Rape (per capita) (most recent) by country. Retrieved from http://www.nationmaster.com/graph/cri_rap_percap-crime-rapes-per-capita
• Quran. (n.d.). Trans. Sahih International. Retrieved from http://www.quran.com
• Shah-Davis, S. 2011. A women’s honor and a nation’s shame. In Gender, Sexualities and Law (ed J Jones, A Grear, R Fenton, K Stevenson). New York: Routledge.
• The Age. 2006. Honor killing in the suburbs. Retrieved from http://www.theage.com.au/news/National/Honor-killing-in-the-suburbs/2004/11/05/1099547388469.html%E2%80%9D
• United Nations Department of Public Information. 1996. Women and Violence. Retrieved from http://www.un.org/rights/dpi1772e.htm

Large scale phenomena, with almost similar religious zeal, can also be observed in the natural world. The Qur’anic verse, “All that is in the heavens and on the earth extols and glorifies God, for He is the Tremendous, the Wise,” (57:1) tells us that all creatures of God glorify, praise and, hence, worship God in a language of their natural disposition. When a seed lifts a tall tree or a bud on a branch opens into a beautiful flower, they reflect the Power, Wisdom, and Glory of God. Just as this occurs individually when creatures display the wonders of the Creator and live in accordance with the purpose of their creation, they also worship God collectively by obeying the call of God in large numbers. All dramatic animal migrations, with their millions of creatures moving as one, and the synchronized blossoming of all plants in the spring, are examples of collective acts of worship in the natural world. In Africa, wildebeests migrate – tens of thousands of them, all going at the same time – to greener pastures in the continent’s highland steppes. In North America, millions of monarch butterflies migrate thousands of kilometers every winter. A recent discovery spectacularly demonstrated that corals along the length of the Great Barrier Reef, on the east coast of Australia, germinate at the same time, even down to the hour. Similarly, Muslims also display a mass act of worship by hearing the invitation of God for pilgrimage, and turning up in their millions, at the same time and place.

Cosmic objects and sub-atomic particles orbiting around a central point can be seen as another common act of worship expressed in the tongue of natural disposition. While electrons ceaselessly orbit the nucleus of an atom, the earth and planets tirelessly traverse space in an orbit around the sun. In turn, the solar system becomes the whirling dervish orbiting the centre of the Milky Way. It seems that circling a central point of reference is a universal act of worship. Muslims join in this cosmic mode of worship and synchronize with the whole universe and all existence by circling the Ka’bah as the reference point of monotheism.

The central aims of worship – exalting, glorifying and praising God – are realized individually and collectively. Muslims exalt God by showing up in mass as though saying “O Lord! You are greater than my self and You are far exalted above the whole humanity; here we are ready to worship you in mass.” They glorify God by going around the Ka’bah as though saying “just as we circle the single point of reference, the one and only Ka’bah, the oldest place of worship on earth, we only obey You, the Absolute One worthy of worship.” They praise God through the collective supplication and remembrance of God in the plains of Mt Arafat.

Muslims believe that the Ka’bah was the first place of worship built by the first human, and the first prophet, Adam. It was later rebuilt on the same foundations by Abraham and his son, Ishmail, and declared as a shrine dedicated to the belief and worship of one God (2:125-127) – the central tenet of monotheism. Abraham called on people to make pilgrimage to the site. Before the days of Islam, the Hebrew Bible confirmed the existence of this pilgrimage to Mecca: “O Lord Almighty, my King and my God. Blessed are those who dwell in Your house; they are ever praising You. Blessed are those whose strength is in You, who have set their hearts on pilgrimage. As they pass through the Valley of Beca, they make it a place of springs; the autumn rains also cover it with pools” (Psalms 84:4-6).

The climax of Pilgrimage occurs on the plains of Mt Arafat, about twenty kilometers outside of Mecca. All pilgrims have to be present in this location at the same time, simulating the day of resurrection when all humanity will be gathered before the court of God. Everyone wears the same simple garment and supplicates to God with no distinction of race, color, wealth or status.

Mt Arafat has a very significant place in the history of humanity. According to Islam, this is the place where the first man, Adam, and his partner, Eve, sincerely repented and received forgiveness for their mistake committed in Paradise. Similarly, Muslims repent for their sins and ask forgiveness in the same place. The plea and petition of millions of people at the same time is a compelling spiritual force that begs forgiveness. If three million people walked to the home of a president and asked for something, it would be impossible to ignore them. According to Prophet Muhammad, peace and blessings be upon him, God will not send away empty handed a pilgrim who sincerely asks for forgiveness. His or her sins will be wiped clean and they will attain the sinless state of a newborn. Over time, it has become a tradition for pilgrims to visit their family and friends before going for hajj, where they ask for forgiveness of any unsettled grievances or transgressions of human relations.

While there are other spiritual meanings expressed within the rites of hajj , Muslims especially announce their commitment to God through the two fundamental aspects of hajj – the circumambulation of the Ka’bah and the collective prayer offered on the plains of Mt Arafat. As people from all races and nations gather at the spiritual epicenter of the world, they affirm their common paternal ancestry with Adam and their spiritual ancestry with Abraham, peace be upon them.

Mehmet Ozalp is an author and PhD candidate at the University of Sydney, Australia.

References

1. These quotations are mine. They are intended to express the sentiments of pilgrims.
2. In ancient times, Mecca was known as Bakkah.
3. Ghazzali, Ihya’ul Ulumuddin, Tugra Nesriyat (Tr): Istanbul, Vol 1, 622. Hadith was narrated by Abu Hurayrah in Bukhari and Muslim hadith collections. Note that some scholars interpret this hadith to say that human rights violations are not included in this overarching forgiveness.
4. All rituals of hajj relate the story of Abraham, his son Ishmail, his wife Hagar and their dramatic ordeal to survive as monotheist in the largely polytheist world. Rituals of hajj include being present at Mt Arafat; circumambulation of the Ka’bah; offering ritual prayers after circumambulation; sa’y the fast walk between two hills; stopping at Muzdalifa on the first day of the festival; symbolic stoning Satan’s pillars; wearing of ihram; and cutting of the hair at the end.

A planet that revolves around another star outside our solar system is called an Exoplanet or Extra solar planet. Ongoing studies involving this field are carried out via simultaneous ground and space based missions and observations. Scientists are searching a small portion of the Milky Way galaxy, approximately 3000 light years away, by using ground and space telescopes, along with various other astronomic methods (1). Despite all this technology, the observation area is too big when compared to the size of the object of interest.

It has been calculated that the Milky Way, a disc shaped galaxy, consists of 200 billion stars spread over a diameter of nearly 100,000 light years and a thickness of 1000 light years. When we consider the amount of stars in a single galaxy, and the fact that there are between a hundred billion and one trillion galaxies in the universe, the number of possible exoplanets is likely much larger than those we currently know of.

Classification of exoplanets

Exoplanets are classified according to their physical, chemical, and other characteristics, along with their diameter and mass: Jupiter like; greater than Jupiter; Earth like; greater than Earth

Classifications according to surface and atmospheric temperatures are as follows: Hotter than Jupiter; colder than Neptune; colder than Jupiter; small blue dots or twin Earths.

The presences of free-floating planets which have lost their parent stars because of different formation processes or other factors have also been discovered.

One of the common features of the exoplanets currently discovered is their short distance to the star they revolve around, which is usually less than half the distance between the Earth and the Sun. The known exoplanets are also defined by their faster revolutions in much shorter periods. Therefore, larger planets that are closer to their stars can be observed easily. When these planets are passing in front of their stars, a decrease in the brightness of the star is detected via spectrometers (Figure 1).

Figure 1. Passing of a planet in front of a star and a spectrum of this event.

Radial velocity, one of the methods used to discover exoplanets, relies on the observations of a star’s kinetic fluctuations. The proximity and size of a revolving planet leads to slight changes in location and velocity of a host star. As a result of this, the star gets closer to earth and then becomes more distant, which is observed as the Doppler shift of spectral line color waves. 75 % of all known planets have been discovered using this method (Figure 2).

Figure 2. Doppler shift – radial velocity

Earth-like planets or habitable places

In an official NASA report in December 2011, the discovery of an Earth-like planet was announced for the first time. This planet, named Kepler 22b, is 600 light years away and remains the most similar one to Earth among the known heavenly bodies. The distance of Kepler 22b to its star shows a high possibility for the presence of a habitable zone.

So what does this mean?

Earth is such a special home for us humans that everything here has been assigned to serve us with delicate calculations. Factors such as the Earth’s mass, gravity, distance to the Sun, rotational and revolution velocity, chemistry, thickness of the atmosphere, magnetic shield, hydrosphere/land ratio, ecological balances, and average temperature are all perfect for biological life.

Earth revolves in such a region and position that a majority of the planetary water is in a liquid state and is not ice or vapor.Thedistance of the habitable zone to our Sun is between 135,000,000 – 225,000,000 km. Earth revolves at a 150,000,000 km distance to the Sun. The value of a habitable zone for each planet depends on the diameter, mass, heat and radiation strength of the host star. In other words, aside from the similarity of an exoplanet to Earth, a classification of its host star with in terms of size and age is also important.

Kepler 22b owns the title as the first planet to match the criteria above with its following features:

• Has a radius 2.4 times bigger than Earth
• Revolution time is 290 days (365 for Earth)
• 15% closer to its star compared to the Earth-Sun distance
• The size and surface temperature of Kepler 22b’s host star is very similar to that of the Sun’s
• The surface temperature of the planet is 22 C
• The size of the habitable zone for Kepler 22bis 133,500,000 – 240,000,000 km (Figure 3).

Figure 3. Comparison of the solar systems of Kepler 22b and Earth.

Aside from these similarities, it is noteworthy to report the problems that scientists encountered regarding Kepler 22b:

• The unknown presence of water on the surface
• No information on the gaseous contents of the atmosphere.
• The gravitational force is 2.5 times greater than on Earth.
• Rocks constitute the surface instead of soil.

The hardest part is that Kepler 22bremains 600 light years away from us. This means it would take us 11 billions years to get there with today’s fastest spacecrafts. Who knows when we will be able to decrease this time with the advent of superior technology.

What do religious scholar say about life in outer space?

Among His manifest signs is the creation of the heavens and the earth, and that He has dispersed in both of them living creatures. And He has full power to gather them together when He wills. (Ash-Shura 42:29)

While interpreting the Qur’anic verse above, Fethullah Gülen notes the following:

“Since the earliest times, this verse has been taken as a proof for the view that there are living creatures, whether resembling human beings or not, in the places other than the earth. This view may be true. The second part of the verse, ‘He has full power to gather them together when He wills,’ has been understood that these creatures and human beings will possibly come together either in this world or in that of the other creatures. … there may be earth-like globes in the heaven where creatures resembling earthly ones live.” (Gülen 2012, 272-273)

“Perhaps people will not be able to reach those places individually or as a whole generation, but this can be achieved by mankind as a species. In other words, when the Divine Will manifests itself in that direction, humans here can encounter those other life forms.” (Gülen 2007, 232)

This commentary reflects what Bediuzzaman Said Nursi had said decades ago:

“The earth, although much smaller than other heavenly bodies, is so densely inhabited by living creatures that even its grossest and most rotten parts are full of living things, such as micro-organisms. This shows that those infinite firmaments, with their numerous stars and constellations, are inhabited by conscious, living beings …” (Nursi 2010, 530-531) 29th Word, First Aim, First Fundamental)

Nebiyev is a professor of physics in Azerbaijan.

References

• http://kepler.nasa.gov/
• http://planetquest.jpl.nasa.gov/
• http://en.wikipedia.org/wiki/Habitable_zone
• Gülen, M. Fethullah. 2007. Kendi iklimimiz, Istanbul, Nil Yayinlari.
• Gülen. M. Fethullah. 2012. Reflections on the Qur’an: Commentaries on Selected Verses, NJ: Tughra Books.
• Nursi, Bediuzzaman Said. 2010. The Words, (29th Word) NJ: The Light, Inc.
• Chris Kitchin Exoplanets: Finding, Exploring, and Understanding Alien Worlds- (www.springer.com/series/6960)-2012
• Mercy, G., P. Butler et al. 2005. “Observed Properties of Exoplanets: Masses, Orbits, and Metallicitie”.. Progress of Theoretical Physics Supplement, Vol. 158, No. 24-42.

I’m calling you friend, oh friend.

Thousand pieces torn apart

I’m calling you friend, oh friend.

I’m filled with the love of thee

Mistaken my piety,

Lost my mind in ecstasy

I’m calling you friend, oh friend.

On the road and on the lane,

In the sacred or profane

Among pious with the vain

I’m calling you friend, oh friend

In the river, I’m a haze

Through mountains, I will gaze

For all the world, to amaze

I’m calling you friend, oh friend.

A bird in deserted land

Found comfort at roses’ hand.

So my bleeding heart will stand

I’m calling you friend, oh friend

Passing the world of worry

Flapping wings in the empty.

Your love and joy lifted me

I’m calling you friend, oh friend

Timeless feelings unspeakable

A condition incurable

On a canyon unbridgeable.

I’m calling you friend, oh friend

All I see is my friend’s face.

Towards you I have to pace.

Hope has never lost a case,

I’m calling you friend, oh friend

Seas and Oceans become breath.

Lungs shatter calling your path.

Till the day this voice be death,

I’m calling you friend, oh friend

I’m not sick or healthy,

Not heavenly or earthly.

But everywhere, constantly,

I’m calling you friend, oh friend

Walking behind my friend’s ways,

Smelling rosebud through the hays,

Saying what Niyazi’s says,

I’m calling you friend, oh friend.

Translated by Mustafa Tabanli

Will there be wars over elements like there have been over petroleum and water? What element have we been using in color televisions? What substance is used to make energy saving, environmental light bulbs?

Each of the elements found in the periodic table have their own characteristics. After they have been cooked in the pot of the universe, these substances that are offered to our service can be radioactive (like uranium), metallic (like magnesium) and even gaseous (like helium). Seventeen of the elements not easily found among the layers underground have unique properties. These elements are called rare-earth elements, because it is hard to discover and mine them.

Rare-earth elements are in many of our everyday devices. The data projected on a computer screen is transmitted via optic cables containing erbium. The light of a tablet device is generated by the phosphorescent element europium. We actually touch indium covered surfaces when we scroll our fingers on touch screen monitors. When listening through headphones, we are using neodymium magnets that are ten times stronger than iron magnets.

From space technologies to defense industries, from cell phones to LED lighting, many such rare-earth elements are used in every stage of our lives. These elements – many of which we cannot live without, even though we’ve never heard of them – were recorded into the Critical Materials Strategy Document published by the U.S. Department of Energy in 2010. In a public announcement, the department declared fourteen of the elements as specially significant regarding clean energy, listed six of them as critical, and the other four as near critical. Fifteen elements, beginning with lanthanum and ending with lutetium, numbered between 57 and 71, comprise lanthanides. Combined with scandium and yttrium, these make up the seventeen rare-earth elements.

The elements that we touch on screens

Indium (atomic number 49) gains the properties of electrical conductivity and optic transparency when combined with tin, which, at number 50, is indiums’s neighbor on the periodic table. Optical transparency is a desired property for plasma screen and television technologies. Indium is also an important material for mobile phone touchscreens. Interestingly, when indium combines with cadmium, also as a neighbor at number 48, it loses the optical transparency. Instead, it is able to absorb light. Light harvesting is a very critical feature in the production of solar cells.

The relationship of indium with its two neighbors opens new horizons for scientists. In the near future, it is hoped that many unknown and interesting features will be unearthed by investigating the known elements of the periodic table. It is amazing that these elements have been around for thousands of years in the universe only to be discovered by technological advancements.

The need for rare-elements in the world is around fifty thousand tons. The current recorded reserve for rare-earth elements is 110 Million tons. Currently, 95% of the demand for rare-earth elements is supplied by China, yet the country only has 35% of the world’s reserves. Therefore scientists are constantly searching for rare-earth element mines to eliminate the Chinese monopoly and to boost the production of these rare materials. In recent years, China has gotten into political debates with Japan and the United States by curbing rare-earth element exports. Economic journals covering these debates wondered if “element wars” were near. In 2010, a massive reserve of elements, enough to sustain worldwide demand, was discovered in the Pacific Ocean. Developed countries are now planning to recycle rare-earth elements from used devices due to low reserves.

Yttrium, europium, and terbium (atomic numbers 39, 63 and 65) have been known for a long time. Terbium and yttrium are named after the Swedish town of Ytterby. Yttrium is the first rare-earth element discovered, at the end of 18th century. Plastics containing europium are used to make laser products; it’s also used as an element to provide the red color on television screens. Yttrium has a supplementary role that enhances europium’s red color production. And terbium oxide activates the green phosphorescence of television tubes with its yellow-green phosphorescent property.

Terbium also enables an 80% reduction of energy consumption in light bulbs. This makes it one of the most wanted elements in the $2 billion rare-earth element market. Today, when we purchase class A type light bulbs, we are actually buying rare elements like terbium.

Neodymium (number 60), which emits a green light via laser pointers, is also used in the magnets of electric motors. When neodymium combines with boron and iron, it makes a magnet twelve times stronger than simple iron magnets. Because it is significantly less dense than iron, it makes electric motors and laptop computers much lighter. Another interesting feature of neodymium is that it enhances the data storage capacity of hard drives. Furthermore, neodymium is wanted for electrical devices and wind turbines.

The union of elements

Dysprosium was discovered in 1886 and can never be found in a free form in nature. This is because it exists in a compound form with other minerals, like gadolinite. Dysprosium is also known for its magnetic property, and when mixed with terbium and iron, it forms a substance called Terfenol-D. In a magnetic field, Terfenol-D has unique transformational abilities. Dysprosium is utilized in laser production together with vanadium, and it emits infrared radiation when used with cadmium.

The magnetic alloys of iron, boron, and neodymium lose their magnetic features beyond 300 degrees Celsius. However when this alloy is combined with dysprosium at a 5% ratio, that problem disappears. Therefore, these magnets are used for electric turbines and hard disc motors. Dysprosium also makes magnets in electric motors 95% lighter. And dysprosium and nickel mixed fillings are used as cooling rods in nuclear reactors.

The human mind becomes fascinated after seeing all the wisdom and properties involved in these lifeless elements. Either we conclude that these elements have doctorate degrees in physics and chemistry from Harvard University, or we may express our weakness and fascination in front of The Grand Creator who created and presented these elements for our benefit.

Is the yellow color in glasses from the planet Ceres?

Since Dell recalled four million laptop computers in 2006, because of a possible explosion caused by overheating battery, scientists’ eyes have been focused on lanthanum and cerium. These two elements are considered to be safer than other alternatives. Lanthanum and cerium are used in electrical equipment and energy saving light bulbs, and are classified as critical elements in these processes, along with tellurium. Cerium, named after the planet Ceres, is responsible for the yellow coloration in glasses. Cerium is also used in polishes, ceramics, and petrol refineries. Tellurium is produced indirectly, unlike most other elements. The production of cadmium takes place during zinc production, and tellurium during copper refining. Tellurium is a cheaper element that has been used in combination with cadmium on solar cells since 2009; before then, most solar cells used expensive silicon panels.

Elements in our lives, from space rockets to ultrasound imaging

Hafnium, tantalum, erbium, and technetium are important elements, even though they are not listed critical. Even though hafnium and technetium are not rare-earth elements, they were still added to the critical material strategy document produced by the US Department of Energy. Hafnium is employed in space rockets for its resistance against extreme temperatures and wearing. Hafnium oxide is a valuable material for electronic transistors since it is a very effective electric insulator. It is 20% faster than the silicon oxide that is commonly used in transistors. A transistors length is around 65 nanometers when silicon oxide is used, but it is only 32 nanometers with transistors made of hafnium oxide. This 50% decrease enables smaller devices.

Touchscreens containing indium, laptop computers powered by lithium ion batteries, and cell phones with hafnium transistors are some of today’s technological wonders. Would these inventions still be possible without these elements? Could we reach the high capacities in hard discs without the tantalum? Would we be able to protect ourselves from electric leakage in computers without high quality electric insulators such as tantalum oxide?

Radioactive technetium, which was discovered in 1937, is the first artificially produced element. The technetium 99 isotope is used in nuclear medicine. Technetium produced from uranium has a half life of 211,000 years, as opposed to the 6 hour half life of the technetium 99 isotope. The number of technetium based nuclear medicinal tests, like ultrasounds and x-ray imaging, is estimated to be above thirty million annually.

We take advantage of these elements in every stage of our lives, from medicine to technology. Could we become dependent upon elements the way we are upon petroleum? Only time will tell. Either these elements will be replaced by other materials, or other technologies will outdate the current technologies. It is also possible new elements will be discovered.

A majority of our modern technologies would not exist without these elements that were dispersed among the earth billions of years ago. These elements were placed here for our benefit, and so we could utilize them, and produce institutes of scientific research and education to study them.

Kadir Can and Mehmet Ramazanoglu are science teachers in Ankara, Turkey.

Ibn ‘Arabi was such a determined one. He is a strong milestone in the history of mysticism. His heritage goes beyond Muslim identity and encompasses a following from diverse traditions. In this issue, Brenda Pletcher explores Ibn ‘Arabi’s mystical legacy as a firm foundation for interreligious dialogue. For Pletcher, Ibn ‘Arabi’s philosophy of “diversity within unity,” as symbolized by his vision of a Universal Tree surrounded by four mystical birds, reveals dialogues “of life, of study, of prayer, and of spirituality, all of which, if followed in an atmosphere of mutuality, will have the potential to facilitate people toward the dialogue of action—an action bringing forth a vision of justice for all.”

Just as these great messengers enrich our spirits, so do fruits enrich our bodies.. We love their taste and smell, and are aware of their health benefits. However, a great majority of us do not consume fruits when we should – we are not even aware of when we should. “When To Eat Fruits” explains reasons why fruits should not be consumed right after a meal, and why we should eat them at least an hour before the main course, or two hours after. It is a very useful read on the right consumption of one of the most important components of our daily diet, which we wrongfully substitute with industrially processed juices.

Like eating well, recycling has become integral to our daily lives. We collect the food remains in our kitchen and the leaves in our backyard. We separate paper from plastic, all in the hopes of making our planet’s body healthier.. But were you aware that recycling has always been a part of our body’s survival mechanisms? Abdullah Acar says there are recycling centers in our cells which “have the duty to help with the digestion of cellular trash (i.e. damaged cellular organelles, misfolded proteins, toxic loads) so that energy can be generated and raw material obtained for the construction of new cellular units.” Named autophagy (i.e. self-eating), this recycling phenomenon “is primarily activated or enhanced via fasting or food deprivation.”

The Fountain is bringing scholars from different disciplines and traditions together in Istanbul on November 5-7 for a three-day workshop to have “Conversations on Life, Knowledge, and Belief.” The purpose is to pave the way for The Fountain to be a platform of thoughtful discussions on cross-cultural dialogue, scientific thought, faith, and philosophy. We will keep you posted about the event.

Harming our bodies or health is a betrayal against this incredible gift. One of the major ways people harm the body is through smoking cigarettes.

Smoking harms human health in countless ways. It is one of the main causes of many diseases, such as lung and throat cancer, along with cardiovascular and respiratory track diseases, such as chronic bronchitis. According to the latest report from the World Health Organization, smoking remains the fourth of the top ten risks that threaten human health. Approximately 20-30% of adult fatalities are caused by ailments contributed to by smoking. Recent studies have shown the negative effects smoking has on human reproductive functions.

Effects on fallopian tubes

Smoking has a negative impact on female reproductive organs; this impact is determined by how long, and how much, a woman smokes. It may cause infertility by damaging the fallopian tubes that serve as a ground for the egg to be fertilized by sperm. In many studies, the risk of damage to the fallopian tubes was very high – this danger increases if a woman starts smoking a pack a day before the age of 18.

Effects on female hormones

Many toxic substances in cigarette smoke, including nicotine, directly inhibits the activity of the enzyme called aromatase, which plays a major role in the synthesis of the female hormone (estrogen) in the ovaries. Depending on the biological function, estrogen can be found in three different forms: as estrone, estriol and estradiol. Polyaromatic hydrocarbons found in cigarette smoke stimulate the microsomal cytochrome P-450 enzyme system that degrades hormones in the liver and, consequentially, increases conversion of estradiol with high biologic activity into estriol with the lowest activity. Alkaloids, one of the harmful substances found in cigarette smoke, were discovered to prevent production of progesterone in the ovaries. This plays a role in preparing the womb and in continuation of the pregnancy during the first three months. Therefore, smoking leads to progesterone deficiency during the early stages of pregnancy, causing miscarriages.

Effects on the maturation of the egg

The concentrations of the FSH hormone that is involved in the maturation of reproductive cells in the ovaries are especially high in young female smokers. In other words, a resistance develops against the FSH hormone in the ovaries and higher FSH hormone levels are required for the maturation of the egg. Thus, fertilization problems and missed periods can occur because of an absent reproductive cell. During the treatment of such patients with insufficient egg cell maturation, there is a 50% decrease in the success of the implantation (placement of the fertilized egg into the womb) and the continuation of the pregnancy in smokers when compared to nonsmokers. This means smoking significantly reduces ovarian functions, and ovarian stimulation becomes inadequate at earlier ages in women.

The negative effects of smoking on the reproductive system are also observed during the implementation of reproduction methods such as in vitro fertilization and assisted fertility technologies. The presence of high androgenic hormone levels (pre-metabolites of gender related hormones: androstenedione, DHEAS and testosterone/SHBG) in female smokers has been found to decrease the possibility of pregnancy during in vitro fertilization efforts.

Effects during pregnancy

There are many harmful consequences of smoking during pregnancy, especially for older women who are pregnant. Some of these consequences are premature birth, miscarriage, retardation of development, inadequate baby weight, perinatal mortality, ectopic pregnancy, placental praevia, and placental abruption. Placental praevia is the abnormal placement of placenta in the womb. In this case, depending on the excessive bleeding that occurs after the eighth month of gestation, the lives of the mother and fetus become imperiled, and fetal development is hindered. Placental abruption occurs depending on the premature separation of placenta from the womb, causing excessive bleeding that can also endanger the lives of the mother and baby.

In pregnant smokers, the postnatal ratio of infant mortality and disability increases as a consequence of deficiencies involving lung function and nerve development. These effects are directly proportional to how much a woman smokes. There are also negative impacts when a pregnant woman is exposed to second hand smoke by a spouse or close friend. Harmful metabolites of nicotine reach the baby via the placenta. Furthermore, nicotine is degraded slowly in the liver of a pregnant woman. Inadequate baby weight is related to smoking dosage and time.

Due to smoking in the early stages of pregnancy, the hormone levels of estriol, estradiol, progesterone and hCG, hPL which is secreted from the placenta, have been found to decrease. This reduction, which is observed in parallel with the amount of smoking, can result in miscarriages.

Toxic polyaromatic hydrocarbons have been found to accumulate at elevated ratios in the wombs of women who were exposed to cigarette smoke for a long time. During pregnancy, this situation leads to the deterioration of sertoli cells located in the reproductive glands of male fetuses. These glands assist in sperm production during adulthood, and damage to them can therefore cause a reduction in sperm generation.

An insufficient placental development occurs because of the negative effects of nicotine, cadmiums, and polyaromatic hydrocarbons damage the reproduction of trophoblast cells that make up the placenta. This situation explains the increasing miscarriage ratios among female smokers.

The free T4/TSH ratio in the serum of the umbilical cord, which connects the fetus to the placenta, increases in the babies of smokers compared to those of nonsmokers. This means that in babies of smokers, the thyroid glands may become overactive during birth. Depending on a mother’s smoking habits, this hyperactivity of the fetal thyroid increases the metabolic speed and the amount of consumed oxygen in the body, thus leading to the inadequate development of fetus.

Menopause occurs two-to-four years earlier due in women who smoke, as compared to non-smokers. This is due to the aging of the eggs. The risk of entering menopause before the age of 45 in women who quit smoking at least ten years prior is 87% less than smokers who don’t quit. Therefore, the earlier a woman stops smoking, the lower the risk of early menopause.

Effects of smoking on men

In research studies, it has been discovered that smoking has many harmful effects on testicular development and functions. These effects can be summarized as follows:

• Reduction of semen volume and quality, increase in its adhesiveness, delay in its becoming liquid, and resulting deformation of the sperm.

• Reduction in the number and mobility of sperm cells.

• Delayed sperm nucleus maturation, deteriorated DNA integrity.

• Decrease in the production of testosterone from Leyding cells.

• Decrease in the egg fertilization capacity of the sperm.

As a consequence of these negative effects, male infertility can occur. As the amount of daily cigarette consumption increases, the number, strength, and types of anomalies also increase. In a study conducted in 2010, smoking has been showed to decrease zinc levels in the seminal plasma. As a result of this decrease, oxidative agents populate and DNA breaks take place, thus causing a disruption of sperm functions and infertility. Zinc deficiency at the same time leads to the destruction of seminiferous tubule cells where sperm cells are produced. Paternal smoking generates negative results during the application of assisted fertility methods (such as in vitro fertilization). The damage in the sperm DNA of the father can disrupt the embryo development. The risk of anomalies, cancer, and genetic diseases increases for the fetus.

Cigarette smoking clearly occupies a position as one of the worst enemies of mankind because of its destructive effects on the body. In this case, it does not make any sense to try finding excuses for smoking, for it is harmful to the body that has been loaned to us as a gift and a temporary property.

Cihanoglu is a professor of medicine in KATU, Trabzon, Turkey.