From a children’s tale to Socrates and the Qur’an, the need for logic and sound reasoning is universal.

Nasraddin Hodja is a well-known folktale character in the Middle East. He is famous for his wit, which is apparent in the wisdom-filled stories that have been ascribed to him for eight centuries. Although Hodja was not a philosopher, many of his tales contain elements that demonstrate philosophical concepts and principles. As an example, the story of Hodja’s pot neatly exercises a fundamental philosophical method, i.e. the Socratic method or reductio ad absurdum. This story, though apparently simple and funny, has a deep philosophical dimension and teaches us the Socratic method in a very accessible way. The story goes as follows:

One day, Nasraddin Hodja borrowed a pot from his neighbor. After he had finished using it, he took it back to the neighbor with a smaller pot put inside it.
When the neighbor saw the smaller pot, he was surprised.


“What is that?” he asked.


“Well, said  Hodja, when I borrowed your pot it was pregnant and it gave birth.”


The man smiled and accepted both pots.

A few days later, Hodja borrowed the pot again but this time he did not return it.
The neighbor was rather cross. He went to Hodja and asked, “What about my pot?”


“I am very sorry,” said Hodja, “but it died.”


“Don’t make jokes with me,” replied the neighbor. “How can a pot die?”


“If you believe that it brought a child into the world,” said Hodja, “why can’t you believe that it died?”
 

In this story, Nasraddin Hodja suggests that his neighbor’s behavior of accepting the smaller pot is improper, by indicating an absurd consequence of his behavior, namely that a pot can die if it can give birth. This method is commonly used in philosophical argumentation since the Ancient Greeks. We can see similar examples in Plato’s dialogues. For example, in the Republic, Cephalus defines justice as speaking the truth and paying the debt. However, Socrates shows that this definition logically leads to some absurd consequences. Let us assume that somebody lends us arms when his mind is right, but wants them back later when he lost his mind. According to Cephalus’ definition of justice, we should give the arms to that insane and crazy person since they are not ours but his. Yet, no one would approve such an act. Once Cephalus encounters this counterexample, he understands that his initial definition has some problems; he approves Socrates’ point and tries to modify his idea of justice. Thus, the dialogue continues. Different definitions are introduced and checked by this method.

We can display the logical structure of the Socratic method in the following way. In a conversation, somebody holds an assumption, and makes a definition or claims something. The other person shows that this assumption, definition, or claim leads to an absurdity. For this reason, this method is also called reductio ad absurdum, i.e. reducing to absurdity. Since the initial assumption leads to something unacceptable, it is unacceptable as well by logical inference. Then the person who held that assumption is forced to abandon or modify it. See Table 1 for a comparison of these examples.

Table 1

The Socratic method is one of the basic methods that we use in reasoning. We use it in daily life, in sciences, and in any area where we engage in rational thinking. The strictest kind of absurdity is a contradiction, i.e. accepting and denying the exactly same thing under the same conditions. Because of this, logicians and mathematicians call the Socratic method, “the indirect proof,” or “proof by contradiction.” See the appendix for an example of the proof by contradiction in mathematics.

Interestingly enough, we also see this method in the holy books. For example, the Qur’an frequently suggests people use their rationality and carefully think about the universe. It is remarkable that, in the Qur’an, we find arguments that rely on the reductio ad absurdum method. For example, let us consider the following verse: “But the fact is that had there been in the heavens and the earth any deities other than God, both (of those realms) would certainly have fallen into ruin. All-Glorified God is, the Lord of the Supreme Throne, in that He is absolutely above all that they attribute to Him” (21:22). This verse proposes that one must have observed disorder in the universe if that person associated partners with God’s activity in the universe. Since this is not what we observe, the initial assumption is incorrect. This example shows that the Qur’an addresses the rationality of human beings, and suggests actively using that faculty.

As we have seen, deriving absurd consequences from an assumption and denying it on the basis of those absurdities is a common and fundamental way of reasoning that is exercised in many different areas and aspects of human life. It is called by different names over history, namely “the Socratic method,” “reductio ad absurdum,” or “proof by contradiction.” Yet, the basic idea behind these technical terms is the same. Most of us probably exercise this method without thinking about it.

Appendix

Theorem: The number that is equal to itself, when added to itself, is zero.

Prove that for any x, x is a number; if x +x = x, then x=0.

1. x+x=x (assumption for conditional/direct proof)
2. x is not equal to 0. (Assumption for indirect proof/reductio ad absurdum)
3. x+x=2x (by addition)
4. x=2x (since “x+x” is common for both the 1^st and 3^rd steps, by the principle of transitivity)
5. 1=2 (cancel x’s) –Contradiction
6. x=0. (The assumption that leads to the contradiction in the 5^th step must be false. Therefore, it is false that x is not equal to 0. Thus, x=0 is true.) Indirect proof is complete.
7. If x+x=x, then x=0. (Conditional proof is complete)

If you want to know why some of us are so poetic, while others are strictly straightforward, then read on this unprecedented discussion and see how the Left Brain and the Right Brain discuss their differences.

Moderator – Good evening, ladies and gentlemen. Tonight, we have two guests that have long been the focus of media attention: Left Brain and Right Brain. We are going to discuss their opinions on various issues. Without losing much time, I want to get to the first question. Many public figures who have inspired people go through a period of self discovery, after which they define their identities and their surroundings anew. Did you have a similar self-discovery period? And if yes, how do you define yourself now?

Left Brain – I guess I never had a distinct enlightenment period, but I kept building on top of what I already knew about myself. So, my self discovery starts with my babyhood, really. For example, as the eyes gained the ability to distinguish colors and to focus on objects at different distances, I realized that I can collect information about the outside world through colors, shapes, and distances. As the muscles became stronger, I felt free to move my body and developed the notion of being distinct from other things around me. I also realized that I can gather data about what is where, how I can find what I need… When I learned to speak, I developed the notion that there are other people like me out there, for whom I am the other. And so on…

Right Brain – Before I say anything, I would like to bring to your attention that the way I am named is not something I came up with or something I am delighted by. For me, there isn’t a left-right distinction. There is a brain, and that’s it. And actually, I would not call the eyes separate organs. They are only a different part of the same organ, i.e. the brain. Muscles are alike. They are not distinct entities. We are all part of the same organ. So, for me too, self discovery started with my babyhood, but realizing my new abilities forced me to redefine myself, again and again. For example, when I discovered my legs, I did not become a brain with legs, but opened my eyes to a new dimension of my existence. I realized that I was not just about what I thought I was. The same goes for vision, or smell. When you smell something for the first time, that is a creative act. When you taste a fruit for the first time, that is an invention for you. All these culminate in a notion in which everything unifies. Walking is thinking, thinking is walking. Seeing is tasting, tasting is seeing. So, for example, if you cannot solve a problem, try smelling it, tasting it, walking it.

Left Brain – Let’s not get poetic here. If you cannot solve a problem, that’s because you either haven’t gathered enough data or haven’t yet developed a known pattern of solution. It’s also possible that your attention, in the moment, is distracted, due to things like walking, smelling, tasting; you know what I mean?

Moderator – Let’s not lose our focus here. The next topic I want to bring forward is a little more subtle: love and marriage. What do you think love is, and why are marriages today more restrained than before?

Left Brain – There are different categories of love. For instance: the love between couples, the love between parents and their children, and the love between friends are not the same kinds of love. So I am assuming that you are specifically talking about the one between couples. Even in this type of love, there are various facets. Sometimes, it means dedication to support each other. Sometimes it is being valued by the other. You can extend this list. Love is like light. The same phenomenon can display itself in different colors and strength. Today, there is a lot of research about the physical manifestations of love, and the properties of successful marriages. There are also studies on divorces. It seems that, for the moment, there is no predictor of the fate of a given marriage in the long run. Having said that, I should admit that there are some proxies of an imminent divorce. For instance, addiction or a lack of intimacy often lead to divorce. Aside from the factors that are related to the conscience of individuals, there are more subtle factors that need extra focus. The fast pace of change in modern life versus the slow change of cultural settings definitely brings stress to many couples. The norms and expectations from each other depend on one’s cultural and emotional baggage. Whether one can fulfill those expectations given the modern conditions is another story. All these are playing a role in restraining the family in our times.

Right Brain – Like anything else in the universe, we look for unity. If you love someone, you want to be with them, because love is a realization that part of your existence is in the other. We all crave for being one with those we love. But why don’t we feel such emotions for anyone but only for certain people? Perhaps, this is one of the points where the veils before destiny are pulled open. When we tell someone that we love them, we actually mean, “I need you… and I need to be needed.” This is a two-way hunger which is quenched by the unity of the lovers. This is why love inherently demands continuity; for unity is only established when all separations in time and space are eliminated. And this is why, perhaps, marriages are most troubled today. Life conditions and individual choices are not made in order to nourish continuity. Staying side by side is mistaken for unity.

Moderator – Have you ever fallen in love?

Left Brain – Is there anyone who hasn’t? As one colleague of mine says, “we are wired for love and belonging; that’s why we are here.” Love is one way of becoming a part of something bigger than us: having a family, raising children, and contributing to the well-being of our society through various love-inspired activities. Even ascetics and saintly people pursue a path of love inspired by God. So, love is all around us.

Moderator – But I asked if you ever “fell in love.” I understand if you don’t want to go that deep into your private life.

Left Brain – (pauses for a second) … I might have felt special things for some people. But, in the long run, I saw that those feelings did not bear any meaning for the real life. And this realization gave me immunity towards those special feelings. If you can stand back, and take a deep breath… Oh yes, and let me say this as an aside: this is how love works. You cannot step away from the situation and breathe deeply or think clearly. Love only works when you can’t think clearly. This loss of brain power is eliminated when you hit the bottom of the love you are falling into. So, what was I saying? If you stand back and take a deep breath, you’ll see that there are thousands of people with whom you can get along with at least as well as the one you are with at that moment. Nobody is irreplaceable. There is always another one more beautiful, friendlier, more generous, more sacrificing, etc. There is always going to be another love following the current one. So, no need for falling!

Moderator – What about you, Right Brain? Have you ever fallen in love?

Right Brain – I can’t breathe without love! For me, life and everything in it gains meaning only through love. And this meaning is not always visible at first sight. “L’essentiel est invisible pour les yeux. On ne voit bien qu’avec le cœur.” As the fox tells the Little Prince, what’s essential is invisible to the eye; one only sees well with the heart. So, falling in love reveals the meanings hidden behind objects and events. It’s not that you fall in love with something that is extraordinary, but that love makes the ordinary things extraordinary. It is the intertwining of their destinies that make people special for each other. Imagine this: the Great Author of the universe is writing a love story of you and your beloved one. What greater meaning can you ask for? For me, each and every person I fell in love with is special, no matter how the story ended. I always keep a room reserved for them in my heart.

Moderator – In the last century, scientific thought and technological achievements led many people to question their religious teachings and affiliations. Their faiths were shaken as a result of their experiences in intellectual and social areas. I even remember a book titled Youth’s Faith Is Stolen by Questions. My question to you is: how do you define the relationship between religion and science?

Left Brain – This question has been asked on many other occasions. For me, this is a straightforward issue. Personally, I am a believer. For me, science gathers information about the outside world. Religion tells me about the purpose of the world. A more cliché way of saying the same thing is, “science answers how, religion answers why.” Therefore, I don’t see why the two should contradict or clash. You can have a user’s manual for a car or a computer. But what you are going to do with it is totally up to you. Science and technology are like that manual. From them, we learn to make use of what is available here in this world. But religion guides us in what we should do, or how we should do it.

Right Brain – If you go back in history, you’ll see that religion and science were not different entities. Even the several branches of science we have today were united as a single body. If you were a knowledgeable man, you knew everything. Of course, with the accumulation of more and more information, a classification was needed, but unfortunately this classification led to oblivion among these different classes. Nowadays, people are rediscovering the value of the unity of knowledge through interdisciplinary studies. The same, I think, is true for religion and science. Had things taken a different route in history, one in which the sense of unity was essential, the definitions we are using today would have been completely different. Science would not be the study of how the universe functions but how God executes his will in the physical realm. Similarly, instead of being perceived as a set of rules that bound both God and people, the laws of nature would be defined as the stable patterns (straight paths) of creation that host the travelers in life. Accordingly, those stable paths would be a restriction for us, as humans, but not for the Lord of the worlds. Such an understanding would have, perhaps, fostered a completely different history than what we have now. Reading the creation as verses from the Perfect Designer, treating life events as personal instant messages from the closest Friend would transform our journey in this world from a merciless struggle of survival to being the hero of our stories, which are produced by the Supreme Sustainer.

The same goes for how religion is perceived and practiced. Instead of becoming a set of precise actions and words, religion would be the way to educate our conscience and will in order to be respectful lovers of God. Instead of becoming a formula that “ensures” heaven solely for its followers, religion would be the means to spread peace and prosperity to everyone, just like the All-Merciful one sustains even those who deny His existence.

Moderator – Finally, I would like to ask you the ultimate question. Where is the world headed regarding its current economic, ecological, and political unrest? Do you see hope for the future?

Left Brain – Oh, absolutely! People have been voicing similar concerns for such a long time. Even when the world population was a third of what it is now, there were debates on whether food would be enough, and so on… But today, we are here with 7 billion people. It may be painful, but I am sure in the long run, things will get settled.

Moderator – Painful? What do you mean by that?

Left Brain – Of course there are wars , and there is a disparity in the distribution of wealth, and healthcare is not accessible in many places. So, it is going to take some time until a global welfare and healthcare system is established to cover everyone. But with the advent of technology in communications and transportation, this is going to become easier over time, and we’ll get there. Until that point, though, there are going to be losses.

Right Brain – There is an old saying: “If He didn’t want to give, He wouldn’t give us the need to ask from Him.” I think the fact that we are yearning for a better tomorrows is a sign that we’ll get there.

Moderator – Then, would you blame the turbulence of today to yesterday’s lack of desire for better tomorrows?

Right Brain – You’re making me smile. Desire for a better tomorrow is not the same thing as desire for a better income. If everybody dreams for a better tomorrow, then this becomes a global prayer for peace and prosperity. If everybody wants what’s best for themselves, things don’t add up. This is even worse if some people think of their prosperity at the expense of others. So, in this sense, I think we can talk about a lack of desire for a better tomorrow, which governed the world for most of the last century. Today, though, through the growing means of communication and transportation, interfaith and intercultural dialogue activities are blossoming. These carry the potential to initiate a global prayer for peace and prosperity. When that happens, I am hopeful that that prayer will be answered.

Moderator – Thank you Left Brain and thank you Right Brain for allowing us to have a peek into your personal worlds.

We tend to overlook our skin, but it performs many vital functions for our bodies – including coming to our rescue in emergencies.

Since it is designed to function within very precise limits, our body is very susceptible to small temperature changes. Since abnormalities in these changes occur, the body has various mechanisms to keep its temperature constant. One of these mechanisms works by changing the amount of blood in the veins underneath the skin. When talking about body temperature, it is important to distinguish between the internal and external body temperature. The internal temperature is the temperature of the brain and internal organs, while the external body temperature is the temperature of the skin.

Normally, arteries that transport clean blood, and veins that carry dirty blood, are not connected; therefore clean and dirty blood never mix. However, as a consequence of some illnesses or birth defects, an abnormal bridge between arteries and veins may be present. This kind of condition is usually called arteriovenous shunts, or arteriovenous fistula. In these kinds of situations, blood is pumped directly from arteries to veins. In other words, clean blood flows towards dirty blood. Normally, the clean blood has to travel the body, providing oxygen and other supplements to cells, while collecting carbon dioxide and returning to the heart to be cleaned again.

An incredible network for the transportation of substances from the blood in arteries and veins has been created. If this system, known as the “capillary network,” did not exist, none of our organs could be fed, and the circulatory system would not be able to provide its vital function.

The system is necessary for two reasons. The speed of the blood in the arteries and veins is too fast for anything to be transported to the organs, and their walls are too thick to allow transportation of substances. Therefore, the blood travels from the arteries to the capillaries, and after the trading of oxygen and other substances with carbon dioxide is completed, it flows to the veins. If any kind of abnormalities exist, the blood flows directly from the arteries to the veins, therefore skipping the capillaries. As a consequence, the organs aren’t fed and the blood gathers in the veins without fulfilling its purpose. Naturally, the oxygen and nutrition balance of the organs gets messed up. The blood is pumped out of the heart with no purpose and heart failure becomes inevitable.

The capillary network has been assigned the task of communication between arteries and veins. The skins is our only organ where the blood flows directly from arteries to veins; AV shunts accomplish a very important duty in this function.

There is a network of veins underneath the skin. The number of veins in this network is so many that if they were completely filled up, they could hold up to two liters of blood in the skin. Blood is pumped to the skin for two purposes: to provide oxygen and nutrients to the cells, and to collect carbon dioxide and waste products in the cells, as is done with every organ; and to monitor the internal temperature of the body by sending blood to the skin if the temperature gets too high, similar to what radiators in cars do when the engine gets too hot.

There is also the subcutaneous fat tissue underneath the skin which acts as an insulator. The vein network mentioned above is inside this fat tissue. There is a continuous flow of blood from the capillaries that feed the skin towards this network of veins. Moreover, especially in areas where the skin is exposed – such as the hands, feet, face and ears – there is a blood flow from the small arteries towards this network of veins. Contrary to other organs in the body, blood flows directly from the arteries to the veins. If this direct blood flow did not exist, the amount of blood in the skin’s veins would be close to zero, because the amount of blood necessary for skin nutrition is very little. However when the internal temperature rises too much, the amount of blood, which is normally close to zero, can suddenly increase to as much as 30% of the blood pumped by the heart. In this case, the body’s internal temperature is being transported to the skin. This is an incredibly efficient cooling system. However, if the weather is cold, the AV shunt veins are switched off and the skin’s blood flow is decreased until close to zero, therefore maintaining internal temperature. The fat tissue underneath the skin also has a very important function, as it acts as insulation, helping maintain temperature.

Body temperature and the body’s systems work in perfect coordination with each other. We can observe a very simplified version of this system in computer based air conditioners. However, when we reflect upon the incredibly sophisticated cooling system of the human body, we come to the conclusion that no other system is as perfect as that.

The hypothalamus, which has various vital duties for the brain, was also given the very important mission of controlling the body’s temperature. There are hot and cold heat receptors in various parts of the hypothalamus. When body temperature increases, these receptors are activated. As a consequence of this warning, skin veins all over the body expand. Simultaneous with the expansion of the veins, sweat is excreted.

The hypothalamus also has the duty of suppressing the mechanisms that produce heat throughout the body. For example, trembling is stopped and general metabolism is slowed down to decrease body temperature. As metabolism slows down, the production of heat becomes minimal, and cooling takes place. In conditions where the body temperature is too cold, some hormones secreted in the hypothalamus trigger the pituitary, and then the thyroid, hormones. Since thyroid hormones are responsible for increasing metabolism, body temperature increases. However if body temperature increases above normal, the control of the hypothalamus on the thyroid is reversed, and thyroid hormones are decreased, therefore decreasing body temperature.

There is one more reason for placing so many veins in the perfect and miraculous body’s skin: except for extremely cold weather conditions, quite a large amount of blood exists in these veins that are not used for nutritional purposes. Some of our organs act as storage for blood; two of the most important ones are the spleen and liver. Another one is the skin. In the course of losing blood, or an illness that increases the need for blood, the spleen and liver shrink. As a consequence of this shrinkage, the blood inside them is sent to the heart, through veins, and distributed to the areas in need of blood. This increases the heart rate.

A similar scenario occurs in the skin. The veins responsible for cooling shrink, and the blood they contain is sent to the heart with the help of the main veins, therefore helping the heart pump. During heavy loss of blood, the blood in the skin comes to the rescue. Patients who are losing blood have incredibly cold and pale skin. This is because the blood in the skin has reduced to a minimum.

The obverse of this happens in an illness called erythromelalgia, where more blood than normal flows from the arteries to the veins in the skin. This is mostly seen in the hands, feet, nose, and ears, since AV shunts are more prevalent in these areas of the skin. The symptom of this illness is burning pain, which is triggered by heat and soothed by cool temperatures. The nutrition of the skin decreases and some substances produced because of the absence of oxygen increases redness, heat, and pain, since some of the capillaries feeding the skin shut down and all of the blood flows from arteries to veins with the AV shunts.

Our skin protects our muscles and bones, and contributes to the beautiful aesthetic of our body. It provides our sense of touch, and is therefore a means for us to experience the material world, as well as providing temperature control for our bodies. It can clearly be seen that the relationship between the skin and the veins could not have evolved by the consequence of coincidence.

Literally meaning strong desire, excessive yearning, joy issuing from knowing, delight, and longing, shawq (joyful zeal) is used by Sufis to express the heart’s overwhelming desire to meet with the Beloved, Who cannot be comprehended and “vanishes” after being “observed.” Some have described this as joyful desire, excitement, and a lover’s excessive heartfelt longing to see the Face of the Beloved. Others have regarded it as a fire that reduces to ashes all desires, wishes, yearnings, and inclinations other than the love for and inclination toward the Beloved.

Joyful zeal originates in love. The remedy of a heart burning with such a longing to meet with the Beloved is meeting with Him, and shawq is the wing of light that carries the lover to this meeting. Zeal disappears when a lover finds the Beloved, while the yearning for Him (ishtiyaq) continues to increase. One who yearns for Him never stops yearning and, whenever favored with a special manifestation of His Essence, wishes for more. This is why the prince of the Prophets and the greatest of humanity, upon him be peace and blessings, who, equipped at each moment with a new radiance of knowledge, love of God, and spiritual delight, incessantly traveled between the summits of love, joyful zeal, and yearning, and used to pray: O God! I ask You for zeal to observe Your perfectly beautiful “Face” and to meet with You.

Some interpreters of the Qur’an, when writing about: Those who believe are firmer in love of God (2:265) remark that joyful zeal is felt toward things that are partly perceivable and partly unperceivable, partly comprehensible and partly incomprehensible. One feels no zeal toward that which he or she has never seen or heard of, or about which he or she knows nothing. Nor does he or she feel interest in that which he or she completely comprehends or perceives.

Zeal and yearning can be divided into two categories. The first is the yearning produced by separation from the Beloved after meeting with and gazing upon Him in the past eternity. The sighs uttered by the flute of Rumi, and the creaking, painful sounds heard by Yunus Emre from the revolving water-wheel express such a separation. These sighs will continue until the final union or meeting with Him. The second category is when a lover sees the Beloved from behind a veil, and thus cannot completely comprehend Him. The believer feels His presence, but cannot see Him; he or she dips a finger into the honey of love but is not allowed to take a further step. Consumed with thirst, the believer cries: I am being consumed with thirst! Give me some water! but receives no answer.

The spirit of all men and women observed Him in an assembly of past eternity, where God asked them: Am I not your Lord? and they answered: Yes, assuredly. We testify! After this assembly, either because humanity’s very humanness required it or because humanity had to be tested, to believe in Him without seeing Him, humanity was thrown into the pangs of temporary separation. This is why people always dream of Him in a conscious or unconscious longing for Him, and burn with a yearning to re-unite with Him. What is more significant than this is the yearning which the All-Sacred Being has toward pure, innocent, and unadulterated souls, but only in a way that is appropriate for His essential independence of all being. This Divine eagerness may be the real source of the yearning that enters one’s heart.

Zeal means turning to the Beloved with all inner and outer feelings, and locking out all appetites other than those one feels to meet with Him. In the context of yearning, it means one is overflowing with desires and wishes related to Him. Both zeal and yearning feed the spirit. Both are painful but exhilarating, and distressing but promising.

No individual experiences more anguish, nor is none happier, than the one who burns with love and groans with zeal. Such people become so spiritualized when enraptured with the thought and hope of meeting with God that they would not agree to enter Paradise at that moment, even if allowed to do so. They burn inwardly with the pangs of separation to such a degree that even the waters of Paradise cannot extinguish the fire in their hearts. Only meeting with the Friend can extinguish such a fire. Paradoxically, they never think of escaping that fire, for even if they were offered the sanctuary of the palaces of Paradise to prevent them from burning with the fire of zeal to meet with the Friend, such people would scream out like the inhabitants of Hell who seek to be rescued from Hellfire.

Worldly people cannot know what that zeal means or the state of those who possess it, while people of zeal are amazed at worldly people, so engrossed in their worldly affairs and pleasures.

Their amazement is quite natural, for God Almighty told Prophet David, upon him be peace:

O David! If those who love and show inclination to the world knew how much I care about them, want them to resist against sins, and how I expect to meet with human beings, they would be dying with the zeal to meet with Me.

When the zeal to meet with God invades a lover’s being, the result is an overflow of feelings of pain and delight and cries of:

Zeal has bewildered me, zeal has burnt me.
Zeal has intervened between sleep and my eyes.
Zeal has invaded me, zeal has engrossed me.
Zeal has overwhelmed me, zeal has stricken me with awe.

This degree of zeal sometimes incites the lover to stand up and dance or spin. The lover should be excused for such movements, as he or she cannot resist such a spiritual state:

Say to him who wants to prevent a man of ecstasies from going into ecstasies:

You have not tasted the wine of love together with us, so leave us.
When souls overflow with the zeal to meet with the Beloved,
know, O you unaware of spirituality, that bodies begin to dance.
O guide who incites lovers, stand up and move us
with the name of the Beloved, and breathe life into us.

In our own day, some prefer to serve the Qur’an and faith by the way based on acknowledging one’s poverty or destitution and impotence or helplessness before God’s Wealth and Power, and on thankfulness and zeal. In this context, zeal means constant hope and continuing to serve without becoming dispirited or losing one’s energy. It also means seeking an aspect of Divine mercy even in the most distressing conditions, and then relying upon Him alone for His help and victory.

O God! I ask You for zeal and yearning to meet with You, and bestow blessing and peace on our master Muhammad, the master of those full of this zeal and yearning.

Can an apple move the earth? Physics says it can. The power that gave an apple the ability to move the world, also gave us humans the capacity to make use of the natural laws and be a true vicegerent on the earth.

In a universal arrangement of objects, from the smallest to the largest, in terms of length, time, and mass, where is the human located? In between the diameter of an atomic nucleus (10-14 meters) and the distance of the farthest galaxy from the earth (1026 meters), the human being occupies a zone between one and three meters. The human lifetime can be measured to be around 109 seconds in temporal length, to the duration of a ray of light passing through a proton (10-24 seconds), to the age of the universe (1017 seconds). And the human mass is located around a 102 kg zone, on a scale from the mass of an electron (10-31 kg), to the mass of the Milky Way galaxy (1041 kg).

Based on this data, understanding the human that is trapped in this enormous universe is crucial. Humans are just a speck, jammed between mote and sphere, living in a frail state of weakness and poverty. “Do not strut about the earth in haughty self-conceit; for you can never split the earth (no matter how hard you stamp your foot), nor can you stretch to the mountains in height (no matter how strenuously you seek to impress)” (Qur’an 17:37).

Humans, who need a vast amount of grace and support, are in search of answers to improve themselves. “Who am I?” they often ask; “where am I?” As scientists and researchers discover the excellence of the universe’s artistry, we begin to comprehend just how blessed humans are. Within the laws of science lie the answers to our questions. Laws are relative principles that operate according to the constants wisely built into the universe. These laws are veils to the majesty of creation. Each law is created anew every moment, thus we perceive them as if they are eternal patterns. For example, the human body gravitates to the center of the earth with a force equivalent to their mass multiplied by the average gravitational velocity of the earth, which is 9.8 m/s2. The law of gravity is created every moment in such fine measures that it is possible for us to walk on the ground.

It helps to remember Newton’s three laws in physics. The first is the principle of inertia, which states that unless there is an external force, or if the sum of all forces cancel each other out in direction and size, then an object is either at rest or moves at a constant velocity. The second law is that force equals the mass of an object multiplied with its acceleration. And the third is the action-reaction principle, which states that when a force is applied to an object, the object exerts a force in opposite direction, equal in magnitude. This means that when an apple is thrown into the air, and the apple accelerates in opposition to gravity, the earth is distanced from the apple with the same amount of force. Similarly, when the apple falls down because of gravity, the apple is also pulling the earth with the same magnitude. If this was to repeat constantly, theoretically a movement like the one made by a yo-yo should have happened between the apple and the earth. Because of its huge mass, the earth’s acceleration is very small, thus this yo-yo movement would not be felt. An object as small as an apple actually moves an object the size of the planet. This means that the power that gave an apple the ability to move the world, also gave us humans the capacity to make use of the natural laws and be a true vicegerent on the earth.

Nothing in the universe has been created in vain – all phenomena occur because of a purpose they are assigned to fulfill. In a universe in which everything is bound by a complicated web of laws that are created without a moment’s lapse, humankind surely has a significant role to play in the unique position with which they are graced. This position undoubtedly requires a sense of humility in the face of all the grandeur around us, yet also being aware of our given capacities, which enable us to master over all existence.

It was too early for Melanie to congratulate herself because the aliens would always be after her. They would always be looking over her shoulder, keeping track of what she did, trying to read her mind…

Melanie rolled around in bed and looked at her digital clock. It read: 7:39

She groaned to herself. That must mean it was time…

She got out of bed and looked around her room. Everything seemed normal. The sun appeared to be bright as it flooded through her window with the red curtains. Her clinical psychology text books on her desk were exactly where she remembered putting them. Her bed was in the correct position along the wall.

She deliberately avoided looking at the mirror.

She was safe for now; the aliens hadn’t come for her yet. But she knew her neighbor was a Russian spy so it was only a matter of time before he told the aliens about the key she had found…

…the key she had safely hidden under her bed in a Cheerios cereal box. No one could find it there.

Melanie carefully examined the floor she would walk on. She was certain it was safe to walk, but those aliens really knew how to set booby traps. She really had to be prudent-or else!

She carefully placed her foot on the carpet. The carpet had a collage of various, colored squares on it. Aliens always had a hard time getting into her room, but they had implanted sensors under the floor that sent them a signal every time she stepped on the red squares. They did this so they could tell how often Melanie was in her room.

But Melanie had figured out a way how to fight them. If she just avoided those red squares, they would never know.

Stepping on her toes, she tiptoed around the red squares and reached the other side of the room. She carefully checked the books on the desk, the position of her bed, the window and the curtains-avoided the mirror-and then came out of the room.

She quietly pulled her door shut and peeked over her shoulder down the hall.

Oh no! There were too many mirrors!

The mirrors stretched along the wall on either side, disrupted only by the occasional bedroom door. But there were only supposed to be one of them between the master bedroom door and the bathroom.

Hmmm; could this be the aliens?

In any case, she had to avoid the mirrors – the aliens must NOT find out about the key!

She got onto her hands and knees. If she could just slide under the line of the mirrors, she would be safe. Thus she scrambled to the other side, carefully avoiding the red squares on the carpet, and finally got up on her feet at the end of the hall.

It was too early for Melanie to congratulate herself because the aliens would always be after her. They would always be looking over her shoulder, keeping track of what she did, trying to read her mind… Oh no, she hadn’t thought about that! How should she protect her mind?

She would stick it out as long as she could. There was no way she would allow those aliens to get the key! Not while she was still alive.

She had to eat though, or else how could she have the strength to protect the key?

Melanie opened the cereal cupboard and confronted a bunch of boxes. There were Cheerios, Honeycombs, Pops, Fruit Loops, Apple Jacks and many more.

Pleased with the variety, she reached for the Cheerios.

Oh no!

She remembered something.

Last night, she had seen only Honeycombs in the cupboard. Yes, she’d Melanie had gone out with her mother, and they’d only bought Honeycombs. Where did all the others come from?

How could she not have understood? It was the aliens. They must know she had hidden the key in a cereal box. But they didn’t know which one, did they? So they put a bunch of cereal boxes here to see which one she would pick.

But Melanie would not lose!

“Oooooo!” she cooed loudly. “We have Honeycombs! Yum! I love Honeycombs!”

And that’s what she got out of the cupboard and put on the kitchen island. She had to distract the aliens.

She got out her bowl-not the red one; you could never be too careful-and a spoon. These she laid down beside the cereal box. When she had retrieved the milk from the fridge however, things had changed.

There were five sets of bowls and spoons on the island!

She calmed herself down.

This had happened before. It was the aliens’ way of saying they knew she was lying to them.

But she could always get around it.

She touched the first bowl and her finger slipped right through it. Nope, not this one.

Her fingers slipped through the second one but jammed into the third. Hah! That one was the right one.

She poured her cereal and milk into it. Suspiciously, the remaining two bowls somehow filled themselves.

But everything was alright. It didn’t matter how hard those aliens would try to intimidate her, she would be strong.

However, she was very sad. She didn’t realize at the time, but before she found the key – before the aliens and the Russian neighbor – everything had been so easy, so safe.

It was hard to appreciate a good thing when its loss was unimaginable. She had never believed in aliens and now they were in her life, changing things, manipulating her. They were always there.

Her breakfast finished, she finally pulled herself together. It would be alright. Everything would be alright. She was sure of it now.

As she re-entered the hallway, she saw that the mirrors were gone. There was only one, exactly between the master bedroom and the bathroom.

Before entering the bathroom, Melanie paused and looked at herself in the mirror. There was a snake coiled around her temple.

She instinctively reached up but couldn’t feel it.

“You’re not real,” She said to it. “No, none of it is real… the key? The aliens?”

The snake in the mirror bobbed its head in a nod.

It was a wonder why anyone would believe only what they could see when Melanie had to doubt everything in her life.

Something caught her attention and the recognition of her illness faded instantly from her mind. There was red smoke coming from her bedroom.

Oh no, the aliens must know! They must have understood about the Cheerios cereal box!

Before anasthesia, even routine surgeries were painful and dangerous. Its advent has allowed for amazing advances in public health and patient safety.

Humanity has faced various kinds of health problems throughout history, and will be facing them until the end of time. Even someone who has not yet suffered from an illness, will almost certainly suffer from one in the future. Let’s take a moment to reflect on all the people who are currently undergoing treatment at hospitals in the hopes of curing an illness.

From time to time we visit close friends and relatives who have undergone such operations. We wish them health and talk with them a little. We ask them how the operation felt, how many stitches they have. They usually say, “They injected me with something and I don’t remember the rest.” Then they may show us their gall bladder, wrapped in gauze, or their kidney stone, which was removed. Have you ever pondered how it is possible not to feel any pain during these kinds of operations, or how it is possible not to remember anything?

Surgical practices have advanced so much in present times. Heart, liver, and kidney transplants are now commonplace, as are finger and arm reattachments. Anesthesia, which makes all of these operations possible and painless, is a great blessing. Even the small and simple surgeries performed just 150 years ago were very difficult for surgeons – not to mention very painful for patients.

In his famous book on physiology and treatment, The Canon of Medicine the renowned 10th and 11th century scholar, Avicenna (Ibn-i Sina) (980-1037), defines anesthesia as, “a numbing and a cooling remedy.” He gives pathophysiological commentary on the influences of anesthetics and analgesics, and summarized painkilling methods as following:

1. A mixture prepared from linseed and dill should be applied to the area of pain.
2. Decreasing the sensitivity of the area of pain by increasing the moisture of the area, or providing narcotics for sleep.
3. Providing cooling and analgesic and anesthetic medicine.

Biruni, another Islamic scholar from the 11th century, documented his work with analgesic and anesthetic medicine. One of his writings recommends boiling the root tubers of henbane, Mandragora, horned poppy (Glaucium flavum), and Iris, together with the attar of roses and vinegar.

In his pharmacological works of the 12th and 13th centuries, Samarqandi recorded the analgesic, sedative (calming), anesthetic, and hypnotic effects of opium, mandragora, henbane, lettuce, beaver testicles, aloe vera, and coriander.

During the end of the 17th century, in Italy, anasthesia was performed by preventing the patients from breathing until they lost consciousness, and then immediately performing surgery on the patient who had fainted. This was called the asphyxia technique. The surgeries performed were relatively easy, such as the cutting of an arm or leg. The surgeon who was fast was considered the best, because patients could wake up during the surgery – that is, if they survived the procedure.

Another interesting anesthetic technique was making the patient lose consciousness by hitting them on the head. The hitting had to be done, “Hard enough to break the shell of an almond but gentle enough not to destroy its seed.” However, a bitter truth is that many patients were killed during this process.

Many have suffered the consequences of the absence of anesthesia in the past. Dr. Warren, a professor at Boston’s Massachusetts General Hospital in 1846, had placed his operating room on the very top floor of the hospital in order to avoid disturbing others with the screams of the suffering patients. One day, while examining one of patient’s tongues with pliers and a scalpel, he pulled the tongue of the patient without warning, and cut off his tongue with the scalpel. Afterwards, without hesitation, he cauterized his patient’s tongue with a hot iron. Dr. Warren observed the screaming, moaning, and suffering of the patients with no sign of emotion. He did not seem disturbed, and this was the exact attitude he needed in order to perform his duty. However, years later when enough advancement was done in the area of anesthesia, he couldn’t hold back his tears during the first operation that was performed with anesthesia.

Surgeries performed without anesthesia were hard on surgeon and patient alike. During his studies, the English gynecologist, Doctor James Young Simpson, fainted while cutting off a breast and considered quitting being a surgeon. Prof. Dr. Robert Liston was a famous surgeon at London University College. Dr. Liston had a reputation for being rude, arrogant, and strong. But he had no choice: he was forced to cut off a leg in 28 seconds, as anesthesia was not yet developed.

As can be seen from these examples, the absence of anesthesia, and the incredible suffering of the patients, pushed surgeons to be incredibly fast and emotionally insensitive. This period of time defined surgeons as strict, insensitive, and despotic. This went on until 1846, when William Thomas Morton performed the first surgery with anesthesia.

Since then, anesthesia has made surgeries much easier for all involved. Today, the definition of general anesthesia is total or partial loss of sensation in a human or animal body before surgical intervention.

Usually, anesthesia is performed by injecting medicine into the blood, or by making a patient breath an anesthetic gas. First, the patient loses consciousness, and then, with the help of muscle relaxants, the patient is put in a state of paralysis. Artificial respiration is performed until the end of the operation with the help of breathing machines called ventilators. For this purpose, an endotracheal tube is inserted in the windpipe of the patient and they are hooked to an anesthesia machine. This feeds oxygen, air, and the anesthetic gas to the patient. The anesthesia doctor controls the patient’s breathing, blood pressure, and heart rhythm, as well as other various, vital parameters, and the fluids that will be fed to the patient throughout the surgery. By doing this, the continuity of the anesthesia is made possible. When the surgery is over, the anesthetic drugs are no longer fed to the patient. When the muscle relaxants lose their effect and breathing returns to normal, the endotracheal tube is taken out and the patient is taken to another room to wake up. This is where the patient opens their eyes; it’s almost like a re-birth.

The chemicals in cannabis, opium, and coca were the essence of the first drugs used for general anesthesia; they are still being used, partially, in modern times. These chemicals, and some synthetic chemicals like them, are used for anesthesia and can be used after surgery in order to soothe pain. Most of our contemporary drugs are mostly synthetic, and they require many years of difficult education to be properly handled. It takes four years of additional education, after medical school, for a surgeon to become proficient with anesthetics.

Medical research done in the last two centuries about the dosage and quantity of these chemicals has advanced the practice of anesthesia incredibly. All this research provides a very good answer to why drugs have been created. While surgeons use the chemicals extracted from cannabis, opium, and coca, and from the synthetic chemicals like them, as a service to humanity, it is really hard to understand why some ill intentioned people use them for the detriment of human health.

In a globalized world, some regions – like Anatolia, which could be considered a bridge from east-to-west, past-to-future, and a melting pot for different cultures and religions – could pull from their centuries-long experience in child education to help others.
Ali Fethi Toprak

Child education or training is one of the biggest challenges parents face. During the child-raising process, every parent experiences some difficulties and needs help and guidance. Therefore, many parents naturally look for resources to educate themselves on how to better raise their children.

Pedagogy, defined as the art or science of teaching, offers different educational methods and models for children’s education. Some methods are so common that they are institutionalized. For example, there are about 4,000 certified Montessori schools in the United States, and about 7,000 worldwide. However, the necessity of a prepared environment and special Montessori teachers make this method available only to those who can afford it.

In addition to economic considerations, many pedagogical approaches in different countries have to balance cultural, religious, and regional considerations, so to better educate children. In a globalized world, some regions – like Anatolia, which could be considered a bridge from east-to-west, past-to-future, and a melting pot for different cultures and religions – could pull from their centuries-long experience in child education to help others.

Although most of the world only became interested in child education after the dawn of the twentieth century, there has been a long standing tradition of child education and training in Anatolia. Just as people specializing in child education today are called pedagogues, Anatolian professionals were called “mürebbî” and “murebbiye” during the Ottoman period. A mürebbî, or governess, provided great support in child training to parents, and when parents fell short or needed guidance in any respect, mürebbîs were in the immediate vicinity, available to help.

Fathers were also important figures in childhood education, and the Anatolian children were living as honorable members of society. Besides, Anatolia was an admired center for peace during this period. A Western observer, A. Ubicini (1818-1884, Lettres sur la Turquie – Letters on Turkey), made the following note in his diary on the role of the father; it is a great example of the father-model which today’s pedagogy is seeking:

“I don’t know of any other country where children live with so much love, care and compassion. Oddly enough, all this compassion and care is deepened in the fathers rather than mothers. It is really something to see that an Ottoman Turk holds his kid’s hand and walks with him on the road on Fridays (holiday in Ottoman times) or on another holiday. He keeps his steps as small as his child’s. When realizing that the child is tired, he puts him on his shoulders or let’s him sit by him while he rests in a coffee house, and he speaks to him with a great compassion and care.”

Understanding the roots of Anatolian pedagogy

There are studies to understand the basis of childhood education in the Anatolian model. Pedagogue Adem Güneş provides a systematic approach called “Anatolian Pedagogy.” According to his model, Anatolian Pedagogy aims to educate children in a way that is more compatible with the true human nature. It abstains from any behavior or stress that will disturb the nature of children. The nature of children is like that of plain paper. Since whatever is initially imprinted on it will remain for rest of its life, parents should aim to leave good images on this clean page.

In addition, according to Anatolian Pedagogy, a child should not be afraid to make mistakes, and parents, as much as possible, should not interfere with issues arising from childhood. Instead, mistakes should be accepted as strong and easily remembered lessons that provide a path for kids to correct themselves. Furthermore, Anatolian Pedagogy states that every child should be treated differently. Because Anatolian Pedagogy puts an emphasis on the differences of children, kids are not treated equal, but treated justly. For example, if one child is emotional while another is more social, the way parents show their love, mercy, and care should not be the same for both. Anatolian Pedagogy also implies that parents should not buy their children the same type of clothes. In addition, parents should not have the same expectations for the future education of different children.

Anatolian approach to reward and punishment

The approach of Anatolian Pedagogy to punishment is mainly shaped by the teachings of Prophet Muhammad, peace and blessings be upon him. He educated kids not with punishment, but through mercy and compassion. Anatolian Pedagogy, thus, affirms that punishment will cause kids to lose self-esteem and will make them embarrassed. Moreover, Anatolian Pedagogy does not confirm giving rewards in order to change the unwanted behavior of kids. Thus, it aims to avoid the development of any artificial behaviors or false personalities in children.

The importance of living a child-centric life

Anatolian Pedagogy recommends that parents be tightly connected with their children. Interestingly, Anatolian Pedagogy advises parents to earn the love of their kids to avoid the common misconception that “your kids love you only because you are their parents.” From this perspective, mercy and love toward children should be unconditional. Kids must become aware of this, so that they do not fall into indebtedness.

Another aspect of Anatolian Pedagogy deals with the understanding of children’s emotions. Parenthood is not possible without this consideration. Parents in the Anatolian model were expected to adjust their lives according to their kid’s world – to live a kid-centered lifestyle. This also includes not disturbing the biological rhythm of children. A common problem of modern times is to live fast, and this may end up meaning “living without feeling.” Anatolian Pedagogy aims to prevent such carelessness.

Effect of culture on childhood education

Pedagogical advice cannot be independent from the traditions that compose a community. If cultural differences are not taken into consideration, the advice given for childhood education will be a new source of problems. The suggestions to solve similar problems in child training may even be different for families who live in the same region, but in different cities.

For instance, some habits considered as usual in a family from a metropolitan city can be unusual in a family from a rural city. If it is so different in the same country, imagine how pedagogical methods can differ from country to country? Would a German family and a British family have the same pedagogical perspectives? Could you compare the family structure and child training techniques in a French or Turkish family? In some cultures, it is essential that the child leaves his parents when he is 18, and he should be able to earn his own living, thus becoming an independent thinker who contributes to the social, economic, and intellectual welfare of the community. Under such conditions, the goal is to ensure that a child doesn’t have any emotional weaknesses. From this perspective, keeping a child’s emotions controlled is a positive. As a result, there are differences between this perspective and the Anatolian model.

These differences between Europe and Anatolia do not mean, “European pedagogy is bad,” and, “Anatolian Pedagogy is the best.” On the contrary, Europe defines its pedagogic standards by its own cultural values. European pedagogical approaches could be acceptable and valid for Europe. But if you try to apply them in Anatolia, or vice versa, they will likely be incompatible.

Each society should establish its own science of pedagogy from its own values. For this reason, pedagogical experts who understand their own cultural values should establish scientific theories for their own country and land. In the West, Piaget, Van der Horst, John Bowby, Alice Miller, and Maria Montessori have been influential; Sufi masters Mawlana Jalaluddin Rumi and Yunus Emre, who are marvels of love, compassion, and peace, offer great examples of Anatolian pedagogy that could inspire the world.

• Hatice Kocabas is a Psychology Student at FernUniversität in Hagen, Germany.
• Adem Gunes is the Chair of Child Education Department, Fatih University, Istanbul.
• Ali Fethi Toprak is a Senior Researcher, Texas Institute of Biotechnology at North American College, Houston, TX, USA

References

1. Montessori Schools. Retrieved from http://www.montessori.edu/FAQ.html on 03/04/12.

2. Montessori education. Retrieved from http://en.wikipedia.org/wiki/Montessori_education on 03/04/12.

3. Adem Güneş. Anatolian Pedagogy 1&2. Şebmen Dergisi. Retrieved from http://www.sebnemdergisi.com on 03/04/12.

4. Adem Güneş (Pedagogue). Pedagojide Anadolu Ekolü & Insanlığı zirvelere taşımış terbiye yöntemi. Retrieved from http://www.ademgunes.com/?p=271 and p=677 on 03/04/12.

On the Islamic Feast of Sacrifice, Christians and Muslims come together to celebrate abundance.

Thursday, November 1st, 2012. A normally quiet afternoon at Tangaza College is suddenly vibrant. Life buzzes by the massive benjamina trees just in front of Pamoja Cafeteria. Tables are laden with pots of steaming rice and meat stew. There are several crates of soft drinks. Some excited students sway to the beat of the music reverberating nearby.

This celebration was All Saints Day. Celebrated every November 1st, in the Catholic tradition, it is a time to remember not only the well known saints, but all holy men and women, even those beyond the boundaries of the institutional church (Payne, OCD). To mark this solemn occasion, free lunches were generously offered to members of Tangaza College by Muslim neighbors as part of their own important celebration, Eid-ul-Adha (Feast of Sacrifice). Indeed this was an extraordinary, atypical way of commemorating the feast of all saints, a celebration in style.

Some watched the festivities – Muslims, as represented by members of the Respect Foundation and Christians of Tangaza College, celebrating with Christians – and labelled it “unusual,” “historic,” “rare,” or even “remarkable.”

The festivity started with Fr. Steven Payne, OCD, Principal of Tangaza College, welcoming our Muslim brothers and sisters. He continued by reminding the gathering of the positive attitude of the Catholic Church towards different faiths and traditions, particularly Muslims, as expressed in the documents of the Vatican Council II. Lumen Gentium, one of its documents, states that “the plan of salvation also includes those who acknowledge the Creator. In the first place amongst these are the Muslims, who, professing to hold the faith of Abraham, along with us, adore the one and merciful God, who on the last day will judge humankind.” One declaration says that it is the duty of Catholics to foster unity and charity among all peoples. He also stated clearly that the Church has high regard and esteem for Muslims who share some beliefs with Christians, value leading moral lives, and worship God, especially through prayer, almsgiving, and fasting.

Fr. Payne then welcomed Mr. Fatih Akdogan, Chairperson of the Respect Foundation, Kenya Chapter. Mr. Fatih briefly explained the meaning and significance of Eid-ul-Adha to the Islamic community. The feast is one of the two greatest feasts in the Islamic calendar marked at the end of the Hajj (pilgrimage) to Mecca every year. It is a celebration that commemorates Ibrahim’s (Abraham’s) submission and consequent tribulations when God asked him to sacrifice his son, Ishmael. As the story goes, confirming Abraham’s total submission, God provided a ram to be sacrificed in place of the son. During Eid-ul-Adha, Muslims slaughter animals as a sign of their willingness to make sacrifices in order to remain right with God. The meat is divided into three parts. One portion is retained by the family or community, the second portion is donated to the needy, while the third portion is given to friends and neighbors, regardless of race and religion. Quoting Yunus Emre, a Sufi poet, Fatih added that this love extends to all of creation because God is the creator of everything.

The Chairperson of this organization that promotes interfaith and intercultural understanding went on to say that both Muslims and Christians describe Abraham as a “father in faith.” This gives Christians and Muslims one common heritage in faith. In spite of Christian-Muslim religious strife in many countries, the Qur’an recognises Christians as those nearest to them; both are children of Abraham and believe in the same God or Allah.

There were no elaborate speeches, as would normally have been expected of an institution of higher learning. Soon, I recited a universal prayer of blessing for the food. Then everyone present was invited to share the meal before us.

This was a one of a kind treat. There was enough food to feed more than 500 people. Laughter and excitement ruled the air. Amid the sounds of joy and eating, there were silent questions, some of which may never be answered. But above all else, there was the curiosity to know what these celebrations were for.

Fr. Steven Mr. Fatih and I are optimistic that the new-found relationship between Tangaza College and the Respect Foundation will be nurtured by all concerned parties. Grateful that their Muslim brothers and sisters took the initiative to extend their generosity and love, the Tangaza fraternity also hopes and prays that the spirit and embers of such inter-faith liaisons will be reignited every day.

Sr. Lilian Curaming is a Franciscan Missionary of Mary, Directress of St. Anthony of Padua Institute of Africa (SAPIA) and Coordinator of Franciscan Studies of Tangaza College

Though less known than drug addictions, status addiction can cause serious harm to individuals and society.

One of the essential mistakes some people who attain a certain status in our time make is their failure to see how transitory worldly positions are; they act as if this world is permanent. Why do some people’s characters change when they are promoted to a certain position? Why do some character flaws surface after gaining a certain status? It is known that the human carnal soul has different forms of weakness, and is inclined to develop certain forms of worldly addictions, and love of status is one of them. When a person comes to a high position, he or she often gains a different mood with the new power and means they’ve obtained. Sometimes, this means maintaining one’s internal balance – and sometimes it means losing that balance. The latter situation might stem from negative feelings that had, until then, been suppressed.

Some people develop an addiction to substances that stimulate their sense of reward. In time, psychological addiction is accompanied by the biological addiction, and the dose demanded for satisfaction increases. If it is not achieved, feelings of deprivation can arise, and from this, crises surface. . Consequently, the person becomes totally addicted. Addiction for status develops in the same pattern. The only difference is that what causes the addiction is not a chemical substance, but the status itself.

The person is virtually drugged with the effects of power and the opportunities in hand, along with the respect and interest shown by others. Therefore, one does not only fear losing the opportunities, but also this respect and interest. The person does whatever one can in order to make things continue as they are. Similar to a drug addict who resorts to illegal means for the sake of finding drugs, the person will use any means to retain power. What matters is only the continuity of the position and the status possessed.

After one chair, the status-addict looks for the next chair like a drug addict craving drugs. As the body develops a tolerance for narcotic substances, and the person seeks higher doses, the status-addict looks for an increase in interest and respect from others. The least degree of indifference or being normal treatment makes the status-lover lose their temper. For this reason, he does not like to keep around those who fail to show excessive respect and who make occasional warnings about his behavior. He continually looks for people to behave like servants at his beck and call. In the end, the status-lover will be surrounded by flatterers instead of sound advisers, who might bring him to his senses. This only adds to his pleasure more, as he needs higher doses for satisfaction.

People with good qualifications, whom appear to be potential rivals, evoke a great disturbance in status-addicts. Such individuals are quickly destroyed, before they can prove themselves. Therefore, both the addict’s position is retained and the ones who might discover their mistakes are handled. Status-addicts sometimes make unjust decisions and enforce them for the sake of intimidation. He is the most successful and rightful person, because his own potential and intelligence come before everything. Consultation and meetings are routine tasks to let pass. The status-addict does not accept anybody’s opinion but his own, does not listen to different ideas, and uses meetings as shows of power to satisfy his ego. After some time, this dizzying mood causes serious mistakes. However, as nobody to bring them to their senses remains, the consequences are grim.

The treatment process for status-addicts requires balancing the heart and mind, and also activating the spiritual dynamics. Otherwise, the person totally goes astray, both materially and spiritually. The egotistic behavior of the status-addict harms the addict, first of all, and also harms those around them.

All worldly positions are temporary, and being aware of this might be helpful in treating status-addiction. God Almighty will call people to account for all of the blessings He gave. There are other people who are more talented, or who have better capacities, than we do. Graveyards are full of people who once assumed that everything depended on them. When one is dismissed from a certain position, the extremeness of that person’s reaction is in direct proportion with the degree of addiction. All that matters here is a person’s continuing one’s relation with God, not upsetting the balance of the heart, not forgetting that this world is temporary, and giving this world and the next as much value as they deserve.