Greed is a very powerful feeling in human beings; if not restrained, it is very harmful. Expressing his deep longing for times when most of the crimes we know today “only existed in the dictionary,” Gulen is in a sense pointing to this sickness of greed of today when he praises “the auspicious people of those days” who “were exceptionally contented with what they possessed, stayed away from what was forbidden, and fixed on what was lawful, and they pursued a life in justice.” Greed for more property, greed for more wealth, territory, welfare, comfort, and pleasure can only be subdued by contentment.

The Aral Sea is another victim of greed. The communist regime, which wanted to transform the whole of Uzbekistan into a huge field of cotton, diverted the rivers that fed this, once the fourth biggest inland sea in the world, into deserts. The regime was successful in that Uzbekistan really became the largest cotton producer of the world; but the cost was high. Timur Ceylan analyzes a very serious ecological problem in Asia as the Aral Sea is dying before the world’s eyes.

Three articles in this edition are dedicated to topics concerning women in the context of Islam. Fulya Celik deals with the enormous change in the lives of women that took place following the advent of Islam. Stressing an analysis of the social conditions before and after Islam, she mainly discusses how Qur’anic principles restored the universal human rights women were denied before and even today. Eren Tatari deals with her experience of the dress code of Islam for women. Drawing attention to Christian nuns and icons of Virgin Mary as well as the Jewish dress code for women, she underlines the fact that covering one’s body is in the nature of being human and Islam was not the first to enjoin it. And finally, Asli Sancar narrates her journey into discovering a role model for women, a journey which started in the US, continued in Turkey for decades, and was crowned back in the US with her award-winning book: Ottoman Women: Myth and Reality.

Another man of letters discussed in this issue is from a neighboring literary nation to that of Aytmatov’s: Dostoyevsky. From his masterpiece Crime and Punishment, Alice Bolton produces a thought-provoking analysis of nineteenth-century “human-centered theories and movements that would be implemented later in the twentieth century.” This piece sheds a bright light on why we continue to have violence at all levels of human existence and how such bloody atrocities, which most of us cannot even stand to hear of, can easily be perpetrated by some people. For those of our readers who would rather focus on the spiritual than the criminal, Bolton’s conclusion offers a comforting solution: “The repair of the human soul is possible only through a return to the Absolute Being.”

Another heart-expanding analysis comes from Mesut Sahin who discusses how we can come to an understanding of suffering in the world that is in agreement with God’s Mercy. He shares with us the glad tidings of the Prophet Muhammad, peace be upon him, who said, “Never is a believer stricken with a discomfort, an illness, an anxiety, a grief or mental worry or even the pricking of a thorn but God will expiate his sins on account of his patience.”