The waves were in such a rush, like all the bustling people in the city.

Maybe if you rush you will get more done: that is their theory.

Ours is: how much we comprehend life.

Life is a gift given to you only once. Peacefully, take your time.

Maybe there is a norm.

Life should be rushed at some points and slowed at other times.

I guess it depends on your perspective of things,

Kind of like a movie “On Demand” when you think about it…

Some people like to watch the whole thing through once.

Others fast forward at some sections.

Some speed up at the scary parts, or the kissing scene.

Sometimes they rewind and analyze what the actor was trying to articulate.

It all depends on your perspective.

Life is one thing for sure though: too precious to waste.

If one wants to accomplish anything in life, he or she first must think.

You may think about why you are here, what the things around you represent, how you got here. You may question life. It’s one of the habitual things we should do.

You sit there, watch the waves rolling in, moving the sand at the beach, look over the horizon, and think…

God it is Who has made the sea to be of service to you by making it subservient (to His command), so that the ships may run through it by His command, and that you may seek of His bounty, and that (in return) you may be thankful. He has also made of service to you whatever is in the heavens and whatever is on the earth; all is from Him (a gift of His Grace). Surely in this there are (clear) signs for a people who think deeply.

(Qur’an 45:12–13)

Ceyda Sablak is a high school senior who has yet many dreams to pursue in the life that waits for her…

The apple

Most people think of an apple as a perfect example of beauty, joy, and health. Indeed, the apple is endowed with a shape that is appealing to the human eye, a beautiful range of colors, a pleasant taste and a long list of health benefits for humans. These , (1) containing two types of fibers that work in tandem to lower blood cholesterol levels, (2) helping to prevent heart disease, (3) cancer-protective activity, (4) helping remove toxic substances, such as lead and mercury from the blood, and (5) helping to reduce the risk of kidney stones. A major survey published in the May 2004 issue of the Nutrition Journal provided a review of 85 studies and identified a number of health benefits of apples, including the ability to reduce the risk of cancer, heart disease, asthma, and type II diabetes when compared to other fruits and vegetables. In addition, eating apples has also been associated with increased lung function and increased weight loss.1

Now consider all these benefits and look at how we get apples. An apple tree knows nothing about humans. An apple knows nothing about the human visual system, tastes, or body functions. How is it then that an apple is so appealing and beneficial for humans?

Honey

Honey is one of the substances produced by honeybees. In addition to being a nutritive sweetener, medical research has also found that the unique composition of honey makes it useful as an antimicrobial agent and antioxidant. These effects are due to a substance called “propolis,” which the honeybees make by combining tree sap with their own secretions. They use propolis as an anti-bacterial, anti-viral, and anti-fungal substance to protect the honeycomb. It has been found that propolis contains well-researched anti-cancer substances, such as caffeic acid methyl caffeate, phenylethyl caffeate, and phenylethyl dimethylcaffeate. Daily consumption of honey raises the levels of protective antioxidant compounds in the blood level in humans, according to research presented at the 227th meeting of the American Chemical Society in Anaheim, CA, March 28, 2004.2 Furthermore, researchers have discovered that these substances in propolis prevent colon cancer in animals.3 New studies are also looking into honey as an agent for increasing athletic performance and as a wound-healing agent. Honey has been a popular traditional remedy for many medical conditions.

Now consider these benefits of honey and how we obtain honey: Honeybees know nothing about humans. In fact, if they are agitated, they may sting humans and sometimes cause their death. The honey they make, however, has so many healing benefits that honey has been used in many foods, herbal supplements and, beauty products. The same question comes to mind: How did this come to be?

Milk

Milk is produced by mammals. In particular, cows, sheep, and goats produce milk that is consumed in many cultures.

Cow’s milk, for example, and the dairy products derived from it, promote strong bones by being a very good source of vitamin D and calcium, and a good source of vitamin K-three nutrients essential to bone health. Calcium has long been recognized for its role in building healthy bones. This is not the only benefit of calcium, however. Recent studies have shown other benefits such as helping protect colon cells from cancer-causing chemicals, helping prevent the bone loss that can occur as a result of menopause or certain conditions, such as rheumatoid arthritis, and helping to prevent migraine headaches in those who suffer from them.

Other essential nutrients in milk include iodine, a mineral essential for thyroid function, riboflavin and vitamin B12, which are necessary for cardiovascular health and energy production, vitamin A, a critical nutrient for immune function, and potassium, a nutrient important for cardiovascular health.4 Researchers have found that a beneficial fatty acid called CLA inhibited several types of cancer in mice. Test tube studies also indicated that this compound kills human skin cancer, colorectal cancer and breast-cancer cells. There are other indications of benefits of CLA, such as helping lower cholesterol and prevent atherosclerosis.(5)

The cow, the sheep, and the goat know nothing about humans. They do not know how our body functions or what our sense of taste is. Yet, the milk they produce serves as a tasty and healthy food. The same question arises: How did this come to be?

Humans also produce other nutritious foods from milk, such as cheese and yogurt. Yogurt is particularly interesting because it is made with the help of beneficial bacteria called L. bulgaricus and S. thermophilus. Everyone has bacteria inside their bodies; especially in the stomach and intestines where food is broken up and digested. Eating yogurt encourages the beneficial types of bacteria to multiply in your digestive track, helping protect the system against harmful microorganisms that cause stomach upsets and infection. Some people cannot drink milk due to lactose intolerance, yet they can consume yogurt. The emerging health benefits of yogurt include boosting the immune system, lowering serum cholesterol, and helping in the prevention and management of certain cancers. In addition, yogurt is a good source of protein, calcium, potassium, vitamins B12, and riboflavin.

Now let us turn to the two perspectives that explain, or attempt to explain, how these health-giving substances reach us: The “bounty” perspective and the “chance” perspective. Let us explore these two perspectives in more detail. First, the bounty perspective.

The bounty perspective

The bounty perspective suggests that the delicious and beneficial foods we enjoy in this world are bounties of a God with infinite knowledge and wisdom.(6, 7) God knows us because He has created us. He knows what benefits us and what harms us. He loves us and He wants to show us His love through signs. The bounties, which include foods among others, are designed to benefit us and appeal to us. In return for these bounties, He expects us to recognize Him as our Lord, our Creator, and Sustainer. He expects us to feel thankful to Him and to express our thanks through worship.

The basis for the bounty perspective can be found in the scriptures of the Abrahamic religions, Judaism and Christianity, as well as in the Qur’an. The first example is from the Bible: Every creature of God is good, and nothing to be refused, if received with thanksgiving (1 Tim. 4). Another example, from David’s Psalms as they appear in the Bible states: Be thankful to Him, and bless His name. (Psalms, 100). A striking example from the works of St. Paul is the following:

And so He gathered together a people for Himself, and fostered them with many liberal distributions of His bounty, and, after so often finding them most ungrateful, ever exhorted them to repentance and sent out the voices of the universal company of the prophets to prophesy.

The sixth chapter of the Qur’an is entitled “Cattle,” and mentions some benefits of domesticated animals, as well as dispersing some myths and false beliefs about them:

And of cattle (He created) beasts of burden and those which are fit for slaughter only; eat of what God has given you and do not follow the footsteps of the Satan; surely he is your manifest enemy. (An’am 6:142)

The following Qur’anic verses mention cattle and milk explicitly:

And God has sent down water from the cloud and therewith given life to the earth after its death; most surely there is a sign in this for a people who would listen. And most surely there is a lesson for you in the cattle; We give you to drink of what is in their bellies-from between the feces and the blood-pure milk, easy and agreeable to swallow for those who drink. And of the fruits of the palms and the grapes-you obtain from them intoxication and goodly provision; most surely there is a sign in this for a people who ponder. (Nahl 16:65-67)

In the following verse, the honeybee is mentioned by name, as well as the various semi-liquid substances that they produce, including honey:

And your Lord revealed to the bee saying: Make hives in the mountains and in the trees and in what they build: Then eat of all the fruits and walk in the ways of your Lord submissively. There comes forth from within it a beverage of many colors, in which there is healing for men; most surely there is a sign in this for a people who reflect. (Nahl 16:68-69)

The chance perspective

The chance perspective is based on Darwin’s theory of evolution, where there is no place for a merciful God.9, 10 It attributes the phenomenon of these health-giving foods to chance working with natural selection over time. It asserts that early humans or their supposed ancestors have experienced a random mutation (a change in the genetic code), which caused some of them to like apples. Those who liked apples ate them and benefited in turn. These benefits have given them a competitive advantage over others who did not like apples. Those who liked apples were able to survive better under difficult circumstances and produced more offspring than others. Through many generations, those humans who did not like apples have disappeared and today almost all humans enjoy and benefit from apples.

Consequences

The consequences of the two perspectives are completely different. If all health-giving natural products are loved for themselves, if they are thoughtlessly delighted in only for the material pleasures that they yield, that love is merely the love of self. Also, those pleasures are transient and bring pain. People with this perspective are likely to be selfish, stingy, and wasteful. But, if they are loved as favors proceeding from Almighty God’s mercy and as fruits of His munificence, and if pleasure is obtained from them with good judgment by appreciating the degree of kindness in that munificence and favor, then this is both gratitude and is a pain-free pleasure. People with this perspective are likely to be thankful, prudent, and caring for those who are in need.

To better understand the difference in the nature and consequences of these two perspectives let us consider the following parable 11:

If a mighty king were to bestow a gift on you, such as an apple, there would be two joys in that apple for you. The first of these is that the apple would be loved because it is an apple, and there would be a pleasure peculiar to and to the extent of the apple. This love does not concern the king. A person, who puts the apple to his mouth and eats it in the king’s presence, without offering his appreciation to the king, loves the apple itself and his own soul rather than the king. The king is likely not to be pleased with this person’s attitude, despite the fact that he enjoys the apple. Moreover, the pleasure that the apple gives is very limited and passes quickly. After the apple is eaten it is gone, only regret remains.

As for the second kind of joy, it is for the royal favor that is demonstrated by means of the apple. One who holds the apple precious, as if it were the sample and embodiment of a royal favor, shows that he loves his king. Moreover, the pleasure in that fruit, which is a sort of container for the favor, is such that it is far greater than the pleasure obtained from a thousand apples. This pleasure, then, is the essence of thankfulness. This love is a respectful love for the king.

Conclusion

We have presented two explanations for the phenomenon of the presence of health-giving foods in nature and for the abundance of appealing and beneficial food on Earth, such as apples, honey, and milk that are produced by plants and animals that know nothing about humans. The bounty explanation asserts that these are the bounties of a Merciful and Infinitely-Wise Creator who expects us to recognize these as bounties and be thankful to Him. The chance perspective attributes this situation to random mutations and natural selection working over time. Because God works through laws in this world, we cannot see His hand of mercy in action with the eyes in our heads. However, can we see signs of this mercy with the eyes in our heart? This is a challenge for the inquisitive mind.

That is God, your Lord, there is no god but He; the Creator of all things, therefore serve Him, and He has charge of all things. Vision comprehends Him not, and He comprehends (all) vision; and He is the Knower of subtleties, the Aware. Indeed there have come to you clear proofs from your Lord; whoever will therefore see, it is for his own soul and whoever will be blind, it shall be against himself and I am not a keeper over you. (An’am 6:102-104) 

References

1. Mateljan, George, Healthier Eating Guide and Cookbook, Health Valley Foods, 1987.
2. Mateljan, George, “The World’s Healthiest Foods,” on the web at http://www.whfoods.com/.
3. Mateljan, Healthier Eating Guide and Cookbook.
4. Mateljan, “The World’s Healthiest Foods.”
5. ibid.
6. Nursi, S., The Words, Kaynak A.S., Izmir, Turkey, 1997.
7. Abdel Haleem, M.A.S., (trans.), “Chance or Creation,” original attributed to al-Jahiz (AD 776-869), Garnet Publishing, Berkshire, UK, 1995.
8. Pao, D., “Thanksgiving: An Investigation of a Pauline Theme,” New Studies in Biblical Theology 13, Apollos-Intervarsity Press, 2002.
9. Darwin, C., Charles Darwin’s Letters: A Selection 1825-1859, Cambridge University Press, NY, 1996.
10. Boyd, R., How Human Evolved, W.W. Norton & Co., 2002.
11. Nursi, The Words. 

The fifth branch is that of love and fear, worship and imitation of the Prophet. The addressee is first Nursi’s own soul, and secondly “his friend who loves the worldly life.” In the first statement, Nursi wants to direct the love of humans to Almighty God, who deserves the utmost love.

“Love is the universe’s raison d’tre, the bond between all things, the light and life of existence. Since we are the most comprehensive fruit of existence, a love so overflowing that it can invade the universe has been included in that fruit’s heart (its seed or core). One who deserves such an infinite love can only be one with infinite perfection”;¹ this is God.

According to Nursi, human nature has been endowed with two tools: love and fear. Both of these senses inevitably will be directed to the Creator or the created. Fear of the created or blind love of the created are both dreadful calamities according to Nursi; because people become afraid of people and created things that do not show mercy toward them. As for a love of creatures, Nursi explains that many of them do not understand love and do not acknowledge us. One may love a beautiful panorama, but the panorama does not acknowledge a person; one may love the stars of night, but the stars do not acknowledge a person. Many of these beloveds leave us without ever saying goodbye, like our youth or wealth-either they leave us, or we leave them.

According to Nursi, ninety-nine percent of lovers complain about their beloved. The reason for this is that the inner heart is a mirror of God, the Self-Sufficient Who needs no one and Whom everyone else needs. And the heart can only be satisfied with His love. After mentioning this, he makes his point as follows: “So turn your fear and love toward such a One so that your fear will be a pleasant humility and your love a happiness free of humiliation.”

For Nursi, to fear God means to take refuge in his mercy. Fear is a motivator that throws a person on God’s mercy just as a child, when threatened, takes refuge in the arms of their mother. “. . . maternal care and compassion for all living beings is only a ray from His Compassion.” If fear of God is so joyful, then how does the love of God compare? There is great joyfulness in the love of God. For Nursi, even the love of creatures is joyful since it is for His sake. “Only when you can assign that love to its rightful owner can you love, for His sake and as mirrors to Him, all things without pain or trouble. Such love must not be assigned directly to existence for the sake of existence itself. Otherwise, while being a most pleasurable Divine grace, this love will become a most painful ailment.”

According to Nursi, the human soul is prone to love itself above everyone and everything else. In fact, it should not do so; the soul does not deserve such a love, as it is not the source of the beauty of the universe. “Your intense self-love is nothing but your innate love for His ‘Essence’, which you unconsciously carry in yourself and wrongly appropriate for your self. Tear apart the ‘I’ in yourself and show the ‘He’.” Underneath your ego you will find God. “All the love you divide among other beings is nothing but the love implanted in your being for Him.”

For Nursi, the whole beauty of paradise, with all varieties of beauty, is the result of such a love from Him. “However, the universe cannot compensate for even one particular manifestation of His love. Given this, listen and obey the following eternal decree, which the Eternal, Beloved One made His beloved (Prophet Muhammad) declare: If you really love God, follow me [so] that God may love you (3:31).”

Although early Islamic mystics totally rejected love for the world, Nursi found a new way of interpreting the concept of love toward the world. He says, “The world has three faces.” The first two faces of the world are admirable and desirable. The first states that the world is a place where God’s names are reflected. The world is a place where a believer can contemplate them. The world is a fair for the exhibition of God’s names. From this perspective, the world is desirable. One has to think in order to understand God in this world.

The second state of the world, according to Nursi, can be understood by the analogy that the world is a field for the afterlife. This face is also desirable, since individuals must sow in order to reap for the afterlife. Without this world, there would be no results for actions in the afterlife. There would be no place to sow, and thus no fruit. By making such distinctions, Nursi gave a new interpretation of love toward the worldly life.

The third face of the world is the one that the Sufism avoids. This face, Nursi said, is the world as a place of entertainment for those who indulge in worldly desires. This is the face which all Sufis reject. By generalization, it is understood that all parts of the world were not desirable, and thus people generally chose to leave the world. People should not connect their hearts to this world. “It is necessary to abandon the world heartily, not physically.” People have to abandon the world from the heart, not the limbs. Individuals should not abandon their studies or other aspects that are necessary in this world for this life.

One said, “I love my life, I love my youth, I love spring, I love this world, I love all beautiful things. How can I leave all of these things for God?” Nursi says, in answer to this question, “However involuntary loving is, you can direct it to a certain object. For example, by convincing yourself that something beloved is ugly, or an obstacle to or only a mirror for an object worthy of true love, this feeling of love can be diverted to the true object of love.” Nursi thus says, “I do not tell you not to love what you have enumerated, but I tell you to love them in the name of God, and in the name of the love of God. Love the beautiful fruit as a bounty from God, the Merciful and Compassionate One. When you love this, you love the Merciful and the Giver of the Bounties, al-Mun’im. This love is a collective thankfulness. To love these things is good. Love your mother and father, because they helped you when you were young. When you love them in the name of God, your love for them, in fact, is love for God. When your parents are old, you love them more; thus one loves for the sake of God. Love your children in the name of God, as they are gifts from God. Be patient if they die, and do not be without hope; you should say that they were a gift from my Lord to me, and they were His creatures. . . He took them to a better place. If I had one share in them, He had a thousand shares.” It is thus important to submit to the will of God. Nursi says, “Life is the most beautiful bounty that God has given you. When you love your life, you should know that this life is a gift from God, and you love it in the name of God. Loving your spouse is a gift, and your love should not be based on apparent beauty, because when they are old, that beauty will not last. Love should not be based on physical beauty, but on spiritual beauty, or ethical beauty. This beauty continues to the end of life. The criterion of your love for them for the sake of God is that when they lose their physical beauty, they will need you more, and you will continue in your love for them.”

In this way, the world is a reflection of God, and by loving the world, one will be led to loving God. Nursi concludes this concept with the following statement, “Love the world and what is in it, with mana-i harfi;² that is to love it not for itself, but for God, and to say how beautifully it has been created, not how beautiful it is. Do not put the love of anything in the depths of your heart, because the innermost heart is the mirror of God, and it belongs to Him.” Nursi ends with this prayer, “O Lord, bestow upon us your love, and the love of things that make us close to you.”

Nursi also speaks of ubudiyya, or worship of God. According to him, when people pray they do not pray for future rewards, because as humans we have been given our reward. “Oh my soul, worship is not the beginning of future bounties; it is the result of previous ones. Yes, we have already received our wages. Accordingly, we are asked to worship and serve.”

Nursi says that our individual existence is a bounty, and being a human is another bounty-existence is pure goodness compared to non-existence. Food is also a bounty from God prepared for the needs of our stomach. The created world is another bounty which is adored through our eyes and ears. After mentioning this, Nursi says, “Oh my soul, you have already received this wage. You are asked to fulfill worship, which is joyful and easy for the body. Despite that, you are lazy. Even if you perform some kind of worship, you ask for something more, as if the previous bounties were not enough. And you even complain, asking why your prayer has not been accepted. Yes, your duty is not to complain, but to continue praying. Almighty God gives you Paradise and eternal bliss merely as a result of His Grace and Mercy. You constantly take refuge in His Mercy and Grace. Trust in Him and listen to His divine command. ‘Say, Oh Muhammad, let them be happy for what God has given them through His Grace and Mercy. That is better than what they have collected’” (10:58).

Nursi goes on to say that the one person’s worship is not enough to repay the bounties of God. Nursi quotes a saying of the Prophet, “the intention of a believer is higher than their action,” which means that, by performing an action, an individual may have a limited amount of worship, but by making an intention one can have a limitless amount of worship. When a person says in their daily prayers “O Lord, to you alone we worship and to you alone we ask for help,” they introduce the worship of all creatures to God. This makes the amount of worship limitless and makes them the representative of all creatures speaking and presenting their worship to God. Nursi refers to this statement, saying “O Lord, we glorify you with the glorification of all your creatures.”

Nursi finishes this section by restating the importance of love for God and not for the universe. He says, “If a human is deceived by indulging in the world of multiplicity through the love of the world and is drowned, they will most certainly suffer unlimited loss. They will execute themselves collectively. If humans raise their heads and listen to the language of the Qur’an through the ears of the heart and direct themselves to unity, they then can ascend the ladder of worship, approaching the throne of perfection and then can become an eternal human.”

Nursi believes that there are two paths in front of all individuals. On one path they can use this capacity of love for transient things and, in the end, will certainly lose. On the other path, they will be aware of their importance and their unlimited capacity of love and goodness and, being a candidate of eternal bliss, they will successfully, through their trust in God, gain it.

Finally, Nursi refers to Prophet Abraham’s story, as narrated in the Qur’an. In order to make his people see the truth, when he sees a star he says: “This is my lord (according to your claims).” When the star sets (fades), he says “I do not love those that set.” When he sees the Moon, he says “This is my lord (according to your claims).” When he finds it fading, it becomes obvious that it cannot be his lord. When he sees the Sun, he says “This is my lord; this is larger.” When it sets, he says “O, my people, I am innocent of what you associate (with God).” The Qur’an speaks of his famous statement, “I do not love those that set” (6:76). Nursi says, referring to this story, “O my soul, since the truth is this, and since you are from the nation of Abraham, peace be upon him, be like Abraham and say that I do not love those that set and turn your face to the eternal Beloved.”

Footnotes 

1. The quotes in this article are taken from the Turkish Sozler by Bediuzzaman Said Nursi (Nesil Yayinlari, Istanbul: 1996) v. I, pp. 156-60; 292-93. For the English translation of the book see The Words, Nursi, S., Kaynak, Izmir:1997
2. Nursi refers to a grammatical rule in the Arabic lan- guage which indicates that a letter by itself has no meaning. In order to have a meaning it has to rely on something else.