The science fiction novel The Three-Body Problem by Liu Cixin is the story of an interstellar communication initiated by Chinese scientists in 1976. In this fictional story, we are introduced to a highly secretive military initiative known as the Red Shore Project. Using a massive radio telescope built for this purpose, they transmitted a signal to the Trisolaris system, about 4.21 light-years from Earth. At that distance, the message would take four years to arrive, and if anyone there were able to respond, their reply would reach Earth four years later.

Four years after the transmission, Chinese scientists listened to the silence of space, hearing nothing but static. Then, one day, the unexpected happened: a voice broke through the emptiness, crossing the vast distance to reach Earth. The scientists, riveted, turned their attention to the mysterious signal. Humanity was on the brink of perhaps its greatest discovery.

As the message was decoded, anticipation gave way to dread. The first words from extraterrestrial beings were not a greeting but a chilling warning: “Do not send another message ever again. Otherwise, it will be your end.”

The Three-Body Problem is a science fiction novel by Liu Cixin that gained worldwide attention through its television adaptation. In the story, Trisolaris is a planet in the Alpha Centauri star system, about 4.21 light-years from Earth. The planet orbits within a chaotic three-star system, where unpredictable gravitational forces cause instability. As a result, Trisolaris experiences irregular cycles: periods of extreme heat and cold known as Chaotic Eras, alternating with Stable Eras, when conditions are more favorable for life.

The fictional story in Liu Cixin’s novel is intertwined with real science: the Three-Body Problem. This is a well-known challenge in physics and mathematics that dates back to Isaac Newton’s Principia Mathematica (1687). In Proposition 66 of the first book, Newton described the motion of three large bodies under mutual gravitational forces. While studying the orbits of planets in the Solar System, he realized he needed mathematical equations to express the problem. When he assumed only two bodies, he was able to write and solve the equations. But when he considered three bodies, the problem became unsolvable.

Many mathematicians took up this challenge, but the problem remained unsolved for centuries. Writing the differential equations for three bodies was straightforward, but finding an analytical solution was impossible. Unlike the two-body problem, the three-body problem produces chaotic orbits, with trajectories that collapse into unpredictability. Finally, the great mathematician Henri Poincaré proved that no general analytical solution exists for such systems. This realization laid the foundation of chaos theory.

Chaotic systems, by their nature, cannot be expressed with simple functions like polynomials, trigonometric or logarithmic formulas. Their defining feature is extreme sensitivity to initial conditions: even the tiniest change produces dramatically different results. Later studies on chaos theory confirmed that this unpredictability is not due to lack of knowledge or inadequate calculation but is an inherent property of such systems. Many examples of chaotic behavior have since been discovered—Lorenz attractors, fractals, triple pendulums, even a pencil balanced on its tip.

The best way to understand this situation is through simulations. By modeling three bodies at different distances with only a few parameters, one can observe how quickly the results spiral into chaos. Even the Solar System is much more complex than previously thought. In 2009, shortly after Liu Cixin’s novel gained attention, astrophysicists ran a large-scale simulation using all known data about the Solar System to predict planetary positions 5 billion years into the future. Then they adjusted Mercury’s distance from the Sun by just 1 millimeter. That tiny difference produced radically different outcomes: in some simulations Mercury collided with the Sun, in others with Venus, and in at least one case the entire Solar System fell into chaos.

Yes, you read that right. A deviation of only 1 millimeter could alter the destiny of the cosmos. Such precision suggests that every object in the universe must be perfectly placed for order to be sustained. Otherwise, disorder would prevail. This brings to mind the Qur’anic verse: “God has created everything with precise measure” (54:49), and the call: “Travel throughout the earth and see how He brings life into being” (29:20).

The message from extraterrestrial beings mentioned at the beginning of the article sparks another discussion. It recalls Stephen Hawking’s warning to be cautious in the search for alien life, lest humanity expose itself to danger. While we may send messages of friendship, we could be inviting beings with superior technology to view us as prey. This idea is central to The Three-Body Problem series.

Let’s start with the Fermi Paradox. Enrico Fermi, a real scientist, once posed a question: There are billions of stars in the Milky Way. Most of these stars should have planets orbiting around them. Some of these planets must have the capacity to develop and sustain life, just like ours. Some forms of life should have the ability to evolve into civilizations and at least have the capability to discover radio waves, even if they don’t have space travel. Fermi later suggests this: If all of these previous points are true, then where are the aliens? This is what we call the Fermi Paradox.

The Dark Forest Hypothesis, also the title of the second book in the series, offers a theoretical solution to the Fermi Paradox. At the very least, advanced civilizations should have discovered radio waves. According to this hypothesis, the reason we have not detected signals or received visits is rooted in the instinct for survival. Making contact with an unknown species is inherently risky—any civilization that reveals itself may face extinction, since there is no way to predict the intentions of the other side. From this perspective, it becomes more rational to destroy any encountered species rather than risk being destroyed. This is what Stephen Hawking warned about when he cautioned against broadcasting our presence too openly.

Just as we are often bothered by insects and think little of killing them, they might view us the same way. If different species at varying levels of development exist across the universe, it would take only one or two to adopt this perspective: destroy others on sight rather than risk contact. Once that happens, the rest quickly learn the lesson—remaining silent is the only way to survive.

According to the Dark Forest Hypothesis, this survival logic drives the universe toward a kind of uneasy equilibrium. What appears to us as silence may actually be a vast, dark forest filled with civilizations hiding in fear, each wary and hostile beneath the surface. Any civilization that dares to reveal itself risks instant destruction by others unwilling to endanger their own existence. As we contemplate the intricacies of the cosmos, “The Three-Body Problem” and the scientific theories it incorporates offer a sobering reflection on the fragility and unpredictability inherent in even the most meticulously ordered systems. Just as the slightest deviation in initial conditions can yield chaotic outcomes, our presence on Earth exists in a delicate equilibrium, vulnerable to the unseen forces of the universe.

Rather than serving as a mere warning, the message from extraterrestrial beings may serve as an invitation for us to approach the unknown with humility, caution, and a profound reverence for the complexities of God’s creation. Through observation and reflection upon the signs present in our surroundings, we have the opportunity not only to unravel the mysteries of the universe but also to deepen our understanding of our role within it and the profound responsibility entrusted to us as stewards of this remarkable and awe-inspiring world.

Today events are being evaluated only in respect to their appearances; there is constant fear, worry, anxiety, and a chilling uncertainty about everything that happens. Intentions are extremely dark, words and behaviors are deceiving, deeds are guided by ambitions, and our globe’s extremely sensitive balance is entrusted to a few adventurers with makeshift attitudes. It is uncertain to discern who is busy with what or what they will do. Desires are one thing, words and promises another. People compete in deception.  Excuses are made for killing and destroying, even if no one believes them; the oppressed and the victims have no idea what is going on. The dead are called martyrs, the survivors veterans. Actually, there is no need for faith to be consoled by these. Those without such support are comforted with awards and medals.

Hearts from all sides are scratched as if with reed pens, writing embarrassing notes on one of history’s dirtiest pages, the ink blood red. There is dust and smoke everywhere, and blood, pus, and tears in every district. Bodies are shields to souls; souls are trembling with the excitement of life and the anxiety of death. Those destroyed are on the hunt like sharks that have gotten the smell of blood; they attack everything they see and show their teeth to everyone. The oppressed victims are in a constant state of confusion and are tired from vain efforts. Everywhere there is the howling of wolves and the sounds of hyenas; in response to these sounds there are whimpers of helplessness from vulnerable bosoms. Forget about enjoying the world to its fullest; the masses are constantly on edge with the painful news that comes and strikes spirits from all sides. The general atmosphere is pitch-black, like the faces of today’s people; events are always foggy and smoky, just like their thoughts. Neither can they make the best of life nor can they sense it fully. There is a constant ebb and flow between aspirations and longings, and people die and are reborn every moment through pain and suffering.

From time to time they complain about their situations, but it does not accomplish anything except doubling misfortune. Their perspective is deviant, thoughts are in constant shift, and they live in such deep heedlessness that they will not wake up, even with the sound of the Trumpet that will make the dead rise.

In contrast, there is no small number of those whose eyes are open to metaphysical realms, whose thoughts are in front of them like candles, and who petition God with cries from their hearts. These people—whose faith is sound, whose hopes are solid, who are accountable for their deeds, and whose accounts are full—read existence not just by looking at the superficial appearance of events and trying to squeeze everything into it, but also by seeing themselves correctly in existence and interpreting themselves correctly with all material-spiritual depth and by making universal observations. They sense beautiful things behind things that appear to be ugly; they feel otherworldly pleasures that make pain incumbent and constantly sip heavenly water from bowls of disaster.

Actually, there are some beautiful hidden aspects of every divine creation that appear unpleasant on the surface. Yes, sometimes there are divine works and activities whose beauties are hidden to our eyes, but their inner facets are so exquisite that those who can see and sense this beauty do not complain, but show their amazement by saying, “It could not have been better.”

Yes, winter nurtures spring in its bosom. The wind blows over wide terrains to fulfill its duty to fertilize crops. Brand new spectacular scenery forms with different changes, and the events that appear savage to many are so beautiful from the perspective of the ecosystem that it is impossible for those who feel and sense them not to be amazed by them. Almost all of these things are perfect, appropriate, and extremely beautiful, but it is difficult to explain them to those who want everything to occur according to their own wishes and desires.

Those who sense and understand that everything in the heavens and on earth occurs according to a knowledge-based program tied to the divine will of the Creator see and evaluate all things differently. On their horizon, sceneries have hues of rising, disasters have the color of happiness, pain contains a sense of success, and unavoidable oppression and suffering are vehicles for future happiness. They look more at the smiling faces of events than at their sour faces; they do not only deal with the painful side of things, but also try to see their sweet sides.

Consequently, in their illuminated minds, the dust turns into gold; poison becomes sugar and sherbet; storms and hurricanes become enveloped in the color of mercy; pain transforms into the paths of deeds; and each suffering turns into a birth pang. In fact, general deaths and widespread catastrophes are like messages of spring in their eyes. They look at these as a process of pruning dry branches from trees and opening the way for fresh shoots, and they respectfully welcome destiny’s way of pruning. Moreover, they consider things that happen as correction for their wrongdoings. They accept fate and see it as redemption for their sins, and consider it as a season for calling for new favors from God and as a vehicle for His attention. They are always humble before God, but they always know how to stand tall when they are confronted with difficulties and disasters. At any rate, they have the awareness that they were not dragged here by just any wind. They do everything their positions require them to do, and they stand fast enough not to be blown about by the most violent storms. They have such a stance that, with God’s protection, events tantamount to wars or even as alarming as the doomsday cannot budge them from their places.

Evil takes on the colors of good in the atmosphere of such people. For them, pain and suffering are purifying tools to attain their true nature. When the weather grows dark and the environment becomes unlivable, their tension increases and makes them more alert. The oppression of tyrants, the constant impositions of despots, facing one conspiracy after another with no solutions within the domain of causality, only lead them to turn more sincerely to the One Who is the helper of the helpless. They say to themselves: “When you are helpless/ the veil suddenly opens/ solving all problems” (I. Hakki). They read everything better, evaluate it better, and win many victories even during a streak of apparent losses.

For years we always tried to remain true to this understanding. Opposing dissent and disorder became our motto. For the sake of the society’s well-being, we strove to get rid of evil with goodness without saying anything about attacks and assaults. We did not utter a word in response to those who oppressed us and set up unimaginable conspiracies. We did not wish the destruction of those fixated on slander and lying.

We did not reconcile running after the world’s pleasures with sincerely being on God’s path, and instead exalting the truth tied to His approval became our mandate. We have always given priority to others; living for others has always come first before our own aspirations. Other than befriending believing hearts beating with love, we never felt or tasted worldly pleasures or delights. Just as we had no large or small worldly demands, we were extremely careful to keep a distance from everything worldly, including politics, because of their worldly aspects. With the consideration that pleasure blurs God’s pleasure and would harm our servanthood to our Lord, we counted position and fame as defiling to our spiritual life and always kept our distance from these kinds of desires and expectations.

Yes, we behaved like this from the beginning. Yet, some circles who have abused their authority to make people feel indebted to them, and wanted to use this indebtedness as a bargaining chip. In addition, they put a claim on every beautiful thing, and although they made no positive service, these sick usurpers wanted to appear at the head of every positive work. Actually, even if the conscience of the people said “yes,” they opposed some meritorious activities and they did not hesitate to resort to slander, malicious imputation, and falsehood. Maybe the number of those behaving like this was small, but the circumstances of what was done and its extent was quite chilling and extremely injurious to people who lived with honor. However, for a believer who dedicated himself to the people, these were things that absolutely had to be endured. In this respect, in my opinion, heroes of the heart should laugh at this kind of inconsideration—as they did in the past and probably will in the future. They should stand tall and say,

Things coming from You are pleasing
Either a robe of honor or a shroud
Either a fresh rose or thorn
Both Your blessing and Your anger are pleasing. (I. Hakki)

Our society and the human dignity are what matters to us. If the people are in a desperate situation and the masses are moaning from poverty, if the society is defeated by dissension and corruption is applauded, then what falls as our share is to helplessly sit down and burst into tears. Yes, a sincere soul who has dedicated himself or herself to the people is truly troubled not when he or she is personally persecuted or harassed, but when his or her faith, faithful affairs, and other values that they hold sacred are harmed. With the manner of a fireman, they will seek solutions in all directions, like lover who do not see anything else, they will give up on all their personal aspirations, but they absolutely will not allow the values they hold sacred to be harmed.

The path they trod is the path of the oppressed and injured. They have faced trials all their lives and do not enjoy anything in the name of worldly pleasure. They have been exiled, abandoned to rot in prison, and constantly squeezed by different pressures. They have been treated like a bandit, an outlaw. For all that, they do not bother at all. Not only do they not bother themselves, but they consider even sparing some thought for these is a wasteful thinking, which should have been used instead to find solutions to the problems of people.

They suffer from oppression and injustice, but they are not concerned at all with the oppressor nor do they dwell on those perpetrating injustice. They refer everything to the All-Knowing and move on, seeking only God’s approval. One calamity follows another, and disasters pour down on their heads. However, they attribute all of these to their faults and deficiencies in their relationship with God. They think that these trials they are subjected to are penitence for their sins. With the hope that they will be cleansed at least partially from their mistakes, they are pleased even while suffering pain. Moreover, with the thought that some of the things that are happening can have surprise endings, they perceive all the frames of suffering they are in and the trouble and chain of unforeseen dangers resulting from all of these as if they were the steep paths on the road to heaven. Even in horrible situations when others sigh and moan, their voices constantly resound with gratitude and they question themselves:

O helpless one, give up wailing and trust God,
for this wailing is an error that causes trouble after trouble;
If you have found the One Who tests you with suffering,
this suffering changes into a gift bringing peace and happiness.
…
When you have so great a responsibility
(as to be able to be an approved servant of God and gain eternal life),
why are you wailing over an insignificant misfortune?
Come, put your trust in God and smile at the face of misfortune
so that it may also smile, for as it smiles, it lessens and changes.
(from the Sixth Letter, by Bediuzzaman)

Whereas oppressors who darken their lives with feelings of enmity, hatred, hostility, and revenge, continue to do so, sincere souls act like themselves; they try to ward off rancor with mildness. They make even the most merciless attacks ineffective with their smiles. They always display humane attitudes without becoming daunted or weary. Should they come face to face with misfortunes despite their efforts to avoid, they accept them as their share of the destiny’s justice as much as allowed by Divine mercy. They immediately gather themselves together, try to see their mistakes, and, make plans for an orderly life to attain a positive result and the pleasure of God.

Coming to those who have not discovered the real reasons for the things that happened, they sporadically look for the guilty in their surroundings, and from time to time they throw rocks at fate. They harm their relationship with God, as if they have at all, and constantly make mistakes. Thus they send invitations to different kinds of oppression with each new mistake.

Just as all these matters are true for individuals, they are in the same way true for all societies. Today, oppression follows oppression; the strong trample on the weak; those with power in their hands mercilessly attack those who do not. During this kind of assault, many innocent people are victimized. Many people die or become captives, and all these events take place in a way that makes hearts bleed in regard to their outer appearance. However, the matter is not like this at all when looked at from the perspective of fate. Yes, we do feel hurt at times, but justice manifests itself destiny unfolds over time. Yesterday’s oppressors are being punished today, and the oppressed and their loved ones are cooled and consoled by their belief in eternal happiness.

Yes, to date those oppressors have smashed everyone that came in their path and acted ruthlessly towards the innocent who disagree with them. They do not think that one day what they have done will no more be tolerated by God. Those who have been trod upon and put down by others were trying to soothe the pounding of their hearts because they could not do anything about the situation, only by referring it to God.

Years have passed like this as in the month of Muharram. Tears have flowed like the Ravan River, and eventually they rose to a point where God does not give any more respite for the oppressors nor for those who applauded them and took delight in what they did, and those who remained silent before injustice. “Those who flourish with oppression will end up in misery,” and history is full of hundreds of examples of this. Moreover, there is a day when everything, from needles to thread, will have to be accounted for. Alas for the oppressors on that day!

Now let us once again move on by referring everything to its Owner:

“If a tyrant has his tyranny, the victim has his God on his side,
It is easy to tyrannize people today; but tomorrow there will be God’s Council.”

Since its beginning, this world has been half in light and half in darkness. Those living in darkness today will walk in light in the near future, if they use well the dynamics entrusted to their wills. Those who sinfully polluted their time in the world will fall into darkness. Just as God punishes yesterday’s oppressors today, today’s tyrants will certainly get their just desserts soon.

Now what befalls us is to plead at night like birds at dawn and to push open the doors of heaven with sighs and groans. Who knows? Maybe problems that cannot be solved with arms one day will unexpectedly be resolved with tears and pleading to God. Otherwise, if we do not immediately turn to ourselves and activate our own values and dynamics, it is inevitable that we will continue for a long time to writhe in our deprivation. Yes, the lethargic ones and those giving themselves to comfort today are condemned to be the contemptible ones of tomorrow. Those who pass their lives without feelings and action will be helpless and confused when the trumpets of death begin to blow around them. They will be helpless, but what good will it do for those who lose opportunities in spring and summer to sigh and moan and feel remorse in winter? People should evaluate today so as not to say “if only” in the future, and they should try not to darken their tomorrows.

Masses who have developed with different thoughts and objectives that are in conflict, and who have been deprived of positive cultivation, they form a society wherein passion, animosity, and hatred run rampant. Such a society promises nothing in the way of goodness and decency.

The harmony in this resplendent book of the universe continues with the mutual support of all things, living and non-living, and their coming together to form a cohesive whole. Every kind of destruction and devastation transpires due to the collision of opposing currents. Such destruction is proportionate to the intensity of the clash.

Human societies are united under the same feelings, thoughts, and visions. They reach spiritual perfection with the same edification and all have a promising future.

As for those masses who have developed with different thoughts and objectives that are in conflict, and who have been deprived of positive cultivation, they form a society wherein passion, animosity, and hatred run rampant. Such a society promises nothing in the way of goodness and decency. In such a tumultuous society, the odds of an individual finding his or her true purpose and attaining serenity are unlikely – and perhaps even impossible. This is especially true when that society’s chief institutions are at the epicenter of the upheaval. When this happens, the society has become completely disordered. As a result, chaos and confusion reign.

However, the regularity of human societies, as with the order and harmony in the universe, is necessary and indispensible, both so that humanity can conform to nature’s universal harmony and so that humans do not contradict their own innate disposition. Every movement that does not adhere to the general symphony present in the book of the universe is a debacle, and the populace that falls prey to this erroneous movement is very unfortunate.

As such, in a population where successive oppressions and counter aggressions in the name of reprisal form a vicious cycle, the turmoil and mayhem resulting from disputes, uncertainties, and above all, deficiencies of the heart and soul, will engulf its surroundings like a terrifying tornado. In the ensuing terror, none will have the security to consider and examine the events or the reasons behind them. And of course, in the meantime, with collisions taking place one after another, the nation-tree will be shaken over and over again; homes will be intermittently destroyed, and individuals left stupefied. If only those rushing to society’s rescue in the sphere of belief and thought possessed a sense of order, faith in renewal, the power of persuasion, and sincerity and earnestness. Alas! Not in the least!

Virtually none of them has embarked upon this task with a clear worldview, an initial plan and system, or any anxiety over their destiny. Perhaps, with respect to the majority, even those who first sensed and recoiled in the face of such danger, especially the sensitive and exceptionally spiteful, were so unrefined in spirit that they said “yes” to every kind of tyranny, attack, and domination for the sake of satiating their carnal selves…

How sad it is that in this struggle, which defies all reason and comprehension – or more precisely, in this uproar – those most wronged and perpetually subjected to tumult have been the innocent multitudes. These naive masses, united by their centuries old cultural and historical values, have been unable to determine quite where they have come from and where they are going. They have been dragged into error after error, unaware of whose account they were acting. They have been corrupted and afflicted even more as their intellectuals have been denying their past and all they ought to take pride in, who could have otherwise served as a beacon of light and direction. When, eventually, the seeds scattered on our soil with countless ill intentions sprang up and developed, all segments of society formed into “enemy-camps” ready for conflict.

The masses have become such an ill-fated and uninhibited horde-who excuse everything as permissible, obliterate in one stroke all that is sacred, and ridicule all their values-that an individual falling into their clutches is but a vagrant, not bound by any limitations. And, as such, the national spirit worn away for centuries by internal erosion, and paralyzed in these ill-omened hands, has become completely bedridden.

If only the behavior of those wanting to protect their spirit in the face of such destructive movements were heartfelt, valiant, compassionate, and constructive… Alas! They too, could not establish the expected balance and provide the people with a sense of security…

On the contrary, by responding to excessiveness with excessiveness, they sacrificed myriad magnificent, righteous, and beneficial things. In this chaos, truth was slaughtered innumerable times; on top of that, those who slaughtered it did so for another presumed truth. How many times the masses were fooled and the multitudes were set against each other with wrong being shown as right and right being shown as wrong! Time and time again, after the battles erupting between enemy camps exhausted both groups, rifts had already formed that were difficult to heal.

Indeed, in this collective chaos, however harmful and destructive this ravenous “miscreant-spirit” has been, those naive immature spirits unable to rest their defense on a sensible system and who return “hate” for hate and “anger” for anger, have been just as detrimental. And thus, on one side are those miserable creatures who have rejected all their human values, have denied their past and their source of pride, and through an ever-increasing estrangement, have completely altered their nature-those irreverent, unloving, rootless, disbelieving slaves of their desires. And on the other side, up against these wretched creatures, are only those simpletons, deprived of the fighting spirit and ideal, who respond with anger, coercion, and brute force… For years on end, people grappled with the waves emerging from these opposing currents, resisted all these eddies, were assaulted again and again, and were repeatedly abandoned to hopelessness…

At this time, we await a community of devotees, who will “neutralize” these damaging currents. They will be respectful of the truth, hold the sake and pleasure of God over everything else, possess reason and conscience, have enlightened minds, radiant hearts, and souls that take flight in the realms high above. They will be reverent towards all the universal values we inherited from our forebears, to traditions and customs, to art and culture, and to morality and sound upbringing. This cadre would not overturn the spiritual roots and historical values that have held us on our feet for centuries. On the contrary, they would revive these in the face of changing world conditions; and, viewing each of these as a part of the national structure, would take complete ownership of them.

At a time when our sense of identity faces annihilation, this group of blessed ones-the possessors of this “sense of sacred suffering” who take upon themselves the task of its rescue-will applaud goodness and neutralize evil. They will do so by thwarting the internal decay and discord that has gnawed away at society for years on end, by ensuring a road for peace, and by removing the archaic methods, damaging fanaticisms, and monopolist designs used by both groups and which have crippled our society.

Today, when society’s ailments have reached their peak, when real enmity and our enemies have clearly emerged, and when the dialogue we have with the world to which we are connected gains strength with every passing day, we are exceedingly hopeful for humankind and hold the belief that we will rise once again.

Two mechanisms of the mind

According to science, everything is bound to a cause. Without understanding a single cause or a set of causes, one cannot reach the knowledge of existence. Modern science, which does not accept the metaphysical dimension of being, does not seek wisdom in the creation; rather, it only searches for a cause–effect mechanism that is based on self-interest. For modern thought, all individuals are the lords of their selves and they interpret life according to their own reasoning.

In reality, however, the mind works in two ways: it is either a toy in hands of the nafs (the evil-commanding self) or it functions as a department of the heart. Thus, one can either think with one’s evil-commanding self or with one’s heart. In the former case, since everybody thinks according to their wishes, there is no doubt that an environment of chaos will emerge in social life. Modern philosophy, however, relying upon a wrong perspective, generalizes this idea to the entire existence and imagines the universe as an environment of chaos. For this reason, Frederic Nietzsche argued that the good is to acquire power, and he divided people into two groups, the aristocrats (or powerful) and the ordinary. In this view, those who are materially deprived seek to escape material realities and try to find a source of empowerment somewhere else in order to satisfy them. Hence, searching for metaphysical truth has its roots in lack of power. In reality, however, is impotence a result of non-recognition of religion, or is it a reason to search for metaphysical truth or religion?

The impotence of human beings

Indeed, human beings, who are in the best form among all living creatures, do not own themselves. To give an analogy, consider that a soldier has some money. If the money is granted to the soldier to be employed in the service of the government, he can only use it in certain ways. In other words, the soldier does not have absolute ownership of the money. Similarly, human beings do not absolutely own themselves or their bodies since they cannot always use their bodies as they wish. Sometimes, they become sick; they even cannot raise an arm when they want to. The very fact that they die against their wishes shows that they do not have absolute ownership of themselves or their bodies.

Human beings, if they do not lose their mind and awareness, see the world as a place of mourning since they feel pity at the sorrows of others. However, in the eyes of modern man, who assigns every self (nafs) absolute ownership, this world is a place where brute force triumphs because, as Sartre asserted, humans are left to themselves as they do not know what they should do. According to this view, what is heard everywhere is the voices of tyrants and the mourning of the oppressed. The contradictions of this modern view, which overlooks religion, have loaded humans’ hearts and souls with burdens of grief and have granted them impotence. Here, what I mean by “impotence” is that condition of spiritual weakness of the one who learns the outside world while having no point of reliance within the self.

The understanding that “conflict is always essential in the world” is based on a totally wrong perspective as well. The help and assistance of the sun and the moon to plants and animals; animals (and plants) being put at the service of humans; food materials being found in nurturing fruits; atomic sustenance nourishing body cells are some examples that show how helping one another is an obvious truth in the world. This fact is so critical that even an absence of one cause in the universe could lead to enormous negative consequences. For instance, let us imagine nitrate bacteria were to be absent in the circulation of nitrogen. In that case, plants would not be able to use nitrogen, their metabolisms would be greatly weakened, photosynthesis would stop, oxygen in the air would decrease as carbon dioxide increased, and the earth would turn into a place which would not support human life. Likewise, small or big, all kinds of balances in the universe indicate a law of reciprocal help and assistance.

The place and nature of causes

Additionally, assigning all events to certain results and regarding causes as the absolute power in the universe is a result of modern philosophy’s being deprived of transcendental truth. Bediüzzaman Said Nursi summarized the influence of causes thus: “For physical causes only gather and join together. It is confirmed by people of reason that they cannot create out of nothing what is not present in them.” When an ordinary result is looked at, a deep consciousness, a transcendental knowledge and supremacy and similar attributes are seen. Causes do not own these attributes and therefore cannot be the real architect of the result. Besides, every cause is contingent (al-mumkinat, plural of mumkin, or “possible”), its presence and absence has equal consequences. Therefore, every cause depends on another cause, which depends on a further third cause, in the same way as the feet of chairs lean against one another for support. At the end, however, for this chain to stand, there is still a need for One who is not contingent, whose presence is essential and of Himself (Wajib al-Wujud), and who is the Causer of causes (Musabbib al-Asbab). If human beings, who can be considered as the most developed cause, cannot create the tiniest thing from nothing, then no other cause can possibly be the real architect.

Thus, a human being who thinks according to modern science of trying to get knowledge of the physical world through pure reason and experimental method will assign everything (from the smallest sphere to the largest one) to causes. Since the “modern” scientist regards the perfect balances that he or she discovers, from those in one small cell to those in the universe as a whole as a gift of causes, he or she thinks that any cause can also destroy the perfect stability; for destruction is much easier than construction. Therefore, modern scientists load an enormous burden on their backs. All the discoveries that they make and everything they assign to causes in the path of science will soon become a source of fear for them. Now, knowledge grants them impotence. Under the pressure of this subjection, they seek a source of empowerment. It might sometimes be their own self (or ego), sometimes technology, and at other times nature.

As can be seen, contrary to the arguments of the mechanical worldview that separates metaphysics from physics and regards causes as sources of everything; and as opposed to the “modern” understanding that assigns absolute authority to every self, assumes chaos in the world, and considers force the only way to win a conflict; turning to belief is not because of impotence. On the contrary, it is one’s not turning to belief that results in impotence and helplessness.

Note

1. Bediüzzaman Said Nursi, Asa-yı Musa (“The Staff of Moses”), Istanbul: Yeni Asya Yayıncılık, 2005, p. 273.

Chaos Theory

Over the last fifty years Chaos Theory has evolved as a new science which assumes that the natural order is irregular, discontinuous and erratic (Gleick, 1987). Newtonian physics implies that there is a rational order to everything, that we can predict the events of any system if we are able to plug in enough variables. The idea behind “chaos theory” is that we can predict what systems might do, but we cannot be sure. Everything exists as a series of possibilities.

Since the beginning of the twentieth century several other sciences have evolved that have sought to solve the problems in prior models. For example, the theory of relativity eliminates the illusion of absolute time and space. Quantum mechanics eliminates the Newtonian dream of controllable measurement processes, as well as the fantasy of deterministic predictability. Chaos theory, the third new science, embraces irregularity as a norm. Scientists from different fields have begun to observe the regular patterns within the irregularity of the natural world.

In the old views of nature, notes Gleick (1987), it was held that simple systems behave in simple ways while complex systems imply complex causes. In the new view, it is believed that simple systems give rise to complex behaviors and complex systems give rise to simple behaviors (Snyder, 1995).

The new science of chaos centers around two points. The first is the exploration of the hidden order that exists within the chaotic systems. The second is the study of how self-organization emerges from chaos (Hayles, 1990).

The three principal conditions for a chaotic system are: (1) that it operates in a non-linear way; (2) that it is iterative (the output of one cycle becomes the input of the next); and (3) that small variations in initial conditions lead to large differences in outcomes. Many systems within educational organizations appear to meet these conditions (Cunningham, 2000).

The concepts of chaos theory can explain the way schools work. For example, teachers do not exist as separate entities, but are affected by the relationships that exist within schools. It may also shed some light on how we can deal with and understand how things in our classrooms, schools, and entire communities are interrelated and all reflect in some manner upon each other.

There are several aspects of chaos theory such as nonlinearity, complexity, butterfly effect, fractals and feedback mechanisms that may have significance for educational settings.

Nonlinearity

In a linear system there is a simple cause and effect relationship; A causes B which causes C, and so on. However, a chaotic system is nonlinear. A may not necessarily cause B at all times. Lots of variables come into play and interact with each other. School systems look like nonlinear chaotic systems, too. In school district A, the purchase of new computers might have a positive impact on student achievement, while in school district B, this might bring little or no gain in student achievement.

It is widely believed that experienced teachers have better classroom control. If you have a veteran teacher in a classroom, you will have an orderly environment and the administrators, thinking in a linear way, might believe that the more veteran teachers in a building, the more orderly the environment will be. That might not be the case in every school district, especially in urban schools; there are instances where young and inexperienced teachers contribute positively to the school environment much more than veteran teachers.

Complexity

Chaotic systems take complex forms, making their precise measurement difficult if not impossible (Glickman, 2001). Different measurement instruments have been put in place to evaluate and compare the performance of a school. However, due to the complex nature of schools, none of these assessment methods seem to measure precisely the school performance and have very limited validity for the following reasons (Cunningham, 2000):

• The prior achievement of pupils is not taken into account and this is a major factor in pupil achievement at a later stage.

• Schools are differentially effective in different subjects and with pupils of different ability, which is not reflected in a single figure.

• Schools change over time; however, the achievement data used reflects only one group and is essentially historical data.

• Student mobility between schools is not reflected in the assessment.

• Social factors, sex of students, ethnic origin and social background are not taken into account. These factors are out of the school’s control.

Therefore, assessing school performance and comparing one to another have become increasingly difficult given the complex nature of today’s schools.

The Butterfly Effect

The butterfly effect means that a small and seemingly unrelated event in one part of a system can have enormous effects on the other parts of the system. Theoretical meteorologist Edward Lorenz made the term ‘butterfly effect’ famous when he argued that a butterfly stirring its wings in Bejing today could unleash powerful storms in New York city next month. One implication of sensitive dependence on initial conditions is the impossibility of predicting not only next year’s weather, but the long term future of any chaotic system (Glickman, 2001).

In terms of school improvement, what we understand from the butterfly effect is that it is impossible to predict the long-term effects of school improvement efforts. Planning in a chaotic system like a school should be medium range (one or two years) rather than long range (five to ten years). Formal planning in an unpredictable system needs to focus on process rather than product with the goal of producing “a stream of wise decisions designed to achieve the mission of the organization” (Patterson, Stewart and Purkey, 1986).

The butterfly effect ensures that no lesson will ever go completely as planned, or have the same effect on any two students. It indicates the need for teacher flexibility in teaching, as well as the need for individual attention to students, each of whom is experiencing a given lesson within his or her own personal context (Glickman, 2001).

Fractals

A fractal is a geometric shape that is similar to itself at different scales. Mid-sized branches of a tree are remarkably similar in shape to the larger branches from which they come. Smaller branches, in turn, are the same shape as the mid-sized branches from which they come, and so on.

Through work with fractal generations, it has become apparent to scientists that predictability does exist (known shapes re-appear), and randomness plays an important and unexpected role. What has been learned is that, within chaotic and seemingly unpredictable systems, structures of order exist through which the system recreates itself.

Complex social systems can also reveal self-similarity on different scales: at each level of the system, specific patterns of organization and culture reappear. Like fractals in nature, schools reveal self-similarity in different scales. For example, a school-wide staff development day, a department meeting, a classroom lesson, and a halfway interaction between a teacher and student might all reveal the same cultural characteristic. Thus, reflective inquiry at the school, team, classroom and individual level can help educators better understand their school culture, change needed, and pathways to improvement (Glickman, 2001).

By being reflective practitioners, teachers can develop their teaching skills, acquire more insightful experience in their fields and learn to look at problems from a different perspective. They also understand their weaknesses, areas of strengths and recognize the repeating patterns of their teaching styles.

Feedback Mechanisms

Chaotic systems contain feedback loops enabling outputs to feed back into the system as input. Feedback can bring stability or turbulence to a system. For example, a thermostat is a feedback mechanism that causes temperature stability. Conversely, when the sound from a loudspeaker feeds back through a microphone, it is rapidly magnified to create a disruptive shriek (Gleick, 1987). Feedback can also cause a system to move toward greater levels of complexity.

Feedback in schools can take the form of student performance data, survey results, quality circles, third party reviews, and so forth. The important thing is that meaningful data on the results of change efforts be made available to teachers, and that they be given opportunities to reflect on the data and redirect their change efforts accordingly.

With all the unpredictability present in classrooms, beneficial feedback is critical for both teachers and students. For teachers, student performance data, direct student feedback, and classroom observation data can all assist them to improve classroom instruction. For students, feedback on their cognitive and affective performance-from teachers, parents, and peers-is an essential part of the learning process. The fact that in chaotic systems like classrooms output becomes input means that the artificial distinctions we often draw between learning and assessment need to be removed: in reality, learning and assessment cannot be separated (Glickman, 2001).

Conclusion

The deterministic view of education that schools are simplistic, cause-effect systems which can be easily manipulated, quantized and controlled is not addressing the problems of today’s schools. From an alternative perspective, chaos theory gives us an understanding that the things we consider unimportant or trivial in our daily lives might have an equal weight in terms of affecting the results as the things we consider important. Just as it is characterized in the Qur’anic teaching that every minute thing or action is recorded in a Book regardless of its proportion. “Whatever your preoccupation (O Messenger), and whatever discourse from Him in this (Qur’an) you may be reciting, and whatever work you (O people) may be doing, We are certainly witness over you while you are engaged in it. Not an atom’s weight of whatever there is in the earth or in the heaven escapes your Lord, nor is there anything smaller than that, or greater, but it is (recorded) in a Manifest Book” (Yunus 10:61). It further suggests that everything we do has a significant impact on us, our communities and ultimately society as a whole.

In conclusion, chaos theory has the potential to offer deeper understanding of how today’s schools function in an ever changing world of our times.

Aydin Kara is a graduate student at University of Dayton. He studies educational leadership and administration. He can be reached at aydinkara33@hotmail.com.

References

• Cunningham, R. 2000. Chaos, Complexity and the study of Education Communities. Institute of Education.
• Gleick, J. 1987. Chaos: Making a new science. New York: Penguin Books.
• Glickman, Carl D. 2001. Supervision and Instructional Leadership: Allyn and Bacon
• Lortie, D. C. 1975. Schoolteacher. Chicago: University of Chicago Press.
• Patterson, J. L., Purkey, S. C., and Parker, J. V. 1986. Productive school systems for a nonrational world. Alexandria, VA: Association for Supervision and Curriculum Development.

As a relatively new and exciting science, chaos science grew very slowly during its infancy. Yet in the last decade, due to active research in many areas, it has became one of the hottest topics in academia as well as the popular science press. Many books have been published, and millions of Internet pages have been designed full of fractal pictures.1 Given that chaos is associated with disorder or confusion in a system or condition, why does it continue to attract so many people?

History of chaos

To understand chaos, one first has to understand the Newtonian worldview. Sir Isaac Newton’s (1642-1727) development of the calculus and laws of classical mechanics began a scientific revolution in seventeenth-century Europe that caused all subsequent scientists to view nature from a profoundly different perspective. Now that they finally could determine the dynamics of bodies by simple equations, they believed that they had found the ultimate eternal rules that shape the universe.

French physicist Pierre-Simon Laplace (1749-1827), who based his work upon Newton’s work, is credited with the following famous quotation (often referred to as Laplace’s Demon): ‘We may regard the present state of the universe as the effect of its past and the cause of its future. An intellect which at any given moment knew all of the forces that animate nature and the mutual positions of the beings that compose it, if this intellect were vast enough to submit the data to analysis, could condense into a single formula the movement of the greatest bodies of the universe and that of the lightest atom; for such an intellect nothing could be uncertain and the future just like the past would be present before its eyes.’2

Laplace’s Demon states the idea of determinism, that the past completely determines the future. One can clearly see why determinism was so attractive to scientists at that time. However, in Laplace’s word everything was predetermined: no chance, no choice, no uncertainty. A solid, inevitable destiny had frozen the events in every corner of the past and is continuously spreading out to the future to do same there. Determinism apparently invokes the idea that whole universe is like a clock. God set it in motion at the beginning of creation and then removed Himself, for everything had been planed before. The ideas that there was no place for free will and that God could not interfere killed the belief in a soul and, consequently, in spirituality. Philosophers and scientists have discussed this for many years. Determinism affected many philosophies and triggered the major ideological movements of during eighteenth century, especially in Europe.

Toward the end of the 1800s, mathematicians and scientists began encountering some very difficult equations, some of which we know today are unsolvable. The most troublesome are various nonlinear differential equations. Even though it looks like such a simple and totally deterministic system, the problem of three bodies attracting each other with purely gravitational forces (e.g., the sun, Earth, and moon triple) turns out to be missing an exact solution. At first, such problems were cast-off as special cases and largely ignored.

One reason for this also might come from the fascinating world of quantum mechanics, which dazzled even the great physicists, and the lack of fast computers at that time. When these equations finally were studied in detail, a fundamental change that would ultimately overthrow determinism began to occur in mathematics and science. An indication of the science that would be come to be known as ‘chaos’ began to appear.

Why does chaos interest people?

In contrast to its common usage, chaos does not actually mean disorder or confusion. By definition, it should occur in well-defined orderly systems. However, most natural physical systems often can exhibit an unpredictable or intractable behavior in the long run, even though the system is defined by clear-cut orderly mechanisms. In this sense, chaos can be defined as unpredictability rather than disorder.

For example, meteorologists use 12 sets of well-defined equations to forecast the weather. They relate such atmospheric parameters as pressure, temperature, flow speed, and time to each other. One can make a computer program that calculates the parameters’ final values by taking any initial conditions as the run’s starting point. In principle, therefore, if we know the initial temperature, pressure, and time values that describe today’s weather conditions, it is possible to derive tomorrow’s weather conditions by running a computer program, which is nothing more than a chain reaction of numerical iterations.

However, in practice, initial conditions cannot be measured exactly and so contain a degree of uncertainty. But since the system’s governing laws are known, one may estimate the effect of errors on future results. Hence, instead of giving the exact results, one can provide an approximate range of possibilities. This range can still be very useful, provided that the deviations do not stray too far from the actual values. In addition, knowing how the error grows in the system might help us understand and control the systems. But if we apply these error estimates to weather forecast equations, we will encounter a large problem, for errors grow exponentially in such systems. Even a tiny deviation at the beginning can create huge deviations from the actual values. It also can provide unrelated or nonsensical results.

An example of chaotic systems

This numerical behavior was first observed by the meteorologist Edward Lorenz, a pioneer in modern chaos work. Fascinated by the results he obtained, in the early 1960s he gave an interesting metaphor to explain the situation of high sensitivity to initial conditions: A butterfly’s slight wing movement (i.e., a little deviation from the initial conditions) can change the future in a way that causes some chain reaction that ultimately result in a hurricane.

Such systems that exhibit a very high sensitivity to initial conditions are called chaotic systems. Chaos comes from the mathematical properties hidden in the equations defining the system, and such unpredictability cannot be removed. Even if the measurements’ quality could be improved by minimizing errors, chaos never disappears from a chaotic system.

One may suppose that chaos occurs in complicated systems, such as weather forecast systems having 12 sets of equations. But even much simpler systems, such as billiards, can exhibit a very high degree chaos. A usual billiard system consists of many balls and a rectangular shaped table. I challenge master billiard players by requesting them to play the game in a stadium-shaped table. I am sure that they will find it difficult to do so, because such billiard tables would be chaotic systems.

If a system is defined as chaotic, this does not necessarily mean that its behavior is totally undefined all the time. As in stadium billiards, a ball has to be inside the billiards, so it should be somewhere on the table, even though sometimes we cannot foretell its exact position because of chaos. Besides, if you send the ball with a velocity perpendicular to a straight side, it will bounce back and forth between the two sides forever. Therefore, depending on which initial conditions are taken, chaotic systems also can show characteristics of regular motion.

A 3-body problem (in general n-body problems) such as the sun, Earth, and moon system, is a chaotic system. But since we can predict the motions of these celestial objects with great precision for many years in the future, why do we call this system chaotic? This triple system possesses a very special set of conditions: distance between bodies, their masses, and their velocities. These parameters cause it to exhibit near-regular behavior. It is analogous to the example of stadium billiards given above, for this triple system bounces back and forth between the table’s sides.

Conditions for chaos

Chaos also can be caused by other factors than just uncertainties measured in the initial conditions. Scientists generally define hypothetical systems by isolating them from the outside world in order to simplify them as much as possible. However, as even objects in the real world that are far apart interact with each other, no system in the real world can be isolated. Given this, a closed (isolated) system might be defined as a fluctuating approximation to its real counterpart, which is changing in an unpredictable manner all the time. In short, even though we would know the exact initial conditions, the actual system could be chaotic due to changes in the approximate system. In this sense, many physical systems have an inclination toward being chaotic.

Due to its maximum complexity, the universe is the largest chaotic system. Observable regular patterns in special parts of that system repeat themselves in time. While the rest of the flows are unpredictable, they are not totally irregular, abrupt, or disordered. Just like whirls in a flowing river, they are in a kind of free motion searching for convenient conditions in which to give birth to organized structures.

The future of chaos

Chaos gives today’s scientist a new worldview, for Newton’s concrete, cold, and deterministic one has been shaken by the uncertainty principle of quantum mechanics. No one ever thought that the Newtonian worldview could be replaced. However, now scientists are more likely to be open to chance and choice than their predecessors. The question is whether chaos theory will cause large revolutions in how we understand the universe. However, the existing excitement, expanding research and growing number of articles, and its numerous applications from economy to biology, seem to indicate that a surprise improvement might not be so far off. ‘

Footnotes

1. Fractal: A geometric pattern that is repeated at ever smaller scales to produce irregular shapes and surfaces that cannot be represented by classical geometry. Fractals are used especially in computer modeling of irregular patterns and structures in nature.
2. ‘Chaos and Fractals: Laplace’s Demon.’ Online at: www.pha.jhu.edu/ ldb/seminar/laplace.html. 

Among the most visible characteristics of this age, we see that right is consistently sacrificed for the sake of might, selfish interests replace all other considerations, racial discrimination has a pre-eminent role in determining social attitudes and relations, and force (in one form or another) is resorted to as the single means to resolve national and international differences. Power must have its due place in the scheme of things, but if we see it as the single or most effective means of solving problems, we will have to explain why we, as human beings, are endowed with such faculties as reason and compassion. All the social revolutions and military movements of the past which were not based on belief, knowledge, moral values and sound reasoning failed to endure much beyond the lifetimes of their leaders.

When used to serve the cause of right and sound reasoning, power may do some good on the way to resolving problems. However, power has always been a means of destruction when subject to the rule of ambition and greed, of coarse feelings and coarse ideas. It is the madness of disposing and increasing power that drove Alexander to military ventures in Asia, which brought the genius of Napoleon to ruin, and most recently made Hitler the most accursed of the human race. Despite these lessons, right and intelligence remain under the dominion of power in the world.

Behind the chaotic whirl of damnable ideas and events in the world, there lies the abuse of power, the over-rating of its usefulness, so that human values, reasonableness and respect for right have been replaced by the resort to force. And it would seem that the chaos is set to continue until the few who dispose great power are submitted to the cause of right. Only then will the many, freed from the chaos and confusion, see the world and events taking place in it clearly without any bartier before them.

For oppressed peoples to survive in a world where only the mighty have the right to live, it is essential that they free themselves from the clutches of the minority who wield power, and bring that power under the dominion of right.

While learning lessons from the past, we should know how to prepare a desirable future for ourselves. In order to have hope for the future and not to sink deeper into a darker whirl of new, greater confusions, we need altruistic souls who live not for themselves but for others, who prefer others’ happiness to their own. Only those willing and able to sacrifice themselves for the well-being of humanity as a whole can save mankind from today’s chaos and confusions.

When the light-diffusing ideas, united with love and altruism, are shared by the majority of mankind, the ‘storms’ blowing world-wide will stop and the pains and sufferings come to an end. When the ideas of the heroes of love and altruism, combined with just discipline and balanced freedom, are a determining factor in the power balance of the world, world-wide social crises and massive problems arising from international relations will be solved one by one and the balance between joy and sorrow and happiness and misfortune reestablished.

Humanity expect from us – from the believers – great efforts to move mankind towards the realization of world peace and harmony. Every attempt, every effort, made to attain this goal, every movement to support right and truth, is a most blessed step taken toward God. Every step taken in that direction, however small it is, will play a part in the new, expected reform world-wide. Such steps may be thought of as drops, fallen into our present, from the blue ocean of the future. In that future, mankind will enjoy true happiness. We live now upon the dream of that blessed time to come.