Anticipation overwhelms me in the presence of His Grace

Cleansed is my body, before the purification of my soul

Ascension to His Mercy is my objective and my goal

Two feet on the mat, the mat of salvation under my feet

My very existence being beckoned for my Lord to meet

Humbly I gaze, visualizing with clarity His holy House

For this fire within me, only His Compassion can douse

With a wave of my hands, everything carnal is set behind

Proclaiming His Greatness, to all that is worldly I’ve become blind

His Words of Compassion and Mercy come forth from my very lips

All that is chaotic or meaningless has been totally eclipsed

Submissive to His Will, from His own Book, are the words I speak

“Only Thee do we worship, and Thine aid do we seek” (Qur’an 1:5)

I announce His Majestic Governance and Rule of all the realms

Being in submission to His Omnipresence, truly overwhelms

The burden of my deficiencies weighs heavily on my shoulders

Compelling my back to bend, I denounce all attributed partners

He has no partners and no err can blemish His Glory or Throne

For He Sees and Hears all, and for Him everything is Known

I throw myself onto my mat, face down, my forehead kissing the floor

O Merciful One, Your Might and Greatness, to the universe I roar

Prostrated with humility, I acknowledge all that You take or provide

It is only to Your Will that all of creation and existence will subside

Having a value of zero in my Owners presence

Soliciting forgiveness, salvation, atonement, and penance

A moment of eternity, free from time and space

Yet, everything encapsulated within His universal Grace

]]> https://fountainmagazine.com/all-issues/2007/issue-59-july-september-2007/the-relationship-between-physical-cleanliness-and-moral-purity/ Sun, 01 Jul 2007 00:00:00 +0000 http://107.21.79.195/all-issues/2007/issue-59-july-september-2007/the-relationship-between-physical-cleanliness-and-moral-purity/ Cleanliness is virtue shared by all people and societies. Physical cleanliness and moral purity are highly encouraged by religions, particularly before the commencement of religious ceremonies, suggesting the existence of a possible psychological relationship between physical cleanliness and moral purity. Recently Dr. Zhong from the University of Toronto and Dr. Liljenquist from Northwestern University published a joint article in Science (September 2006) about the relationship between physical cleanliness and moral purity. They conducted an experiment in which they observed human behavior on this matter. They investigated whether a threat to moral purity activates a need for physical cleansing. Subsequently, they also investigated whether physical purity helps people to deal with the moral threats they face. In a laboratory setting, they asked participants to remember any ethical (good) or unethical (bad) behavior in their life and to explain their emotions and feelings they experienced about this behavior to determine whether the threat to moral purity increased the occurrence of purity-related words. Dr. Zhong and Dr. Liljenquist (2006) documented that people who remembered unethical behaviors about themselves recalled more cleansing words than the ones who remembered ethical ones. They employed three additional experiments by changing their designs and replicated the same results. Their findings indicate that people feel a need for physical cleansing after being involved in unethical behaviors. People feel that they are purified from their sins with physical cleansing.

Before they go to holy places people bathe or shower and then dress in their best clothes. In this way, they are showing their Creator how morally and physically clean they are. Physical cleansing also has benefits for health by removing visible or invisible dirt from the body. As mentioned above, all religions give importance to both physical and moral purity. This article will focus on the Islamic perspective of cleanliness and support it with scientific findings.

The Islamic perspective of cleansing and ablution

In the Islamic belief it is stressed that God’s beloved people are those who are pure and clean. The Prophet Muhammad, peace and blessings be upon him, said: “Cleanliness is half of faith.” This means that physical cleanliness is very important for the purification of the soul and for preparing to worship God. The purity and cleanliness of the body consists of avoiding all external filth and adorning it with cleanliness and good manners.

Traditions of the Prophet about cleanliness

Whenever the Prophet took a bath after intercourse, he started by washing his hands and then performed an ablution that is similar to the one for the prayer. After that he would put his fingers in the water and rub the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body.¹

“The taking of a bath on Friday is strongly recommended for every Muslim, and (also) the cleaning of his teeth with miswak, and the using of scents if it is available.”²

Aisha said: “The Prophet passed away in my house and leaning against my chest. One of us would recite a prayer asking God to protect him or her from all evils if he or she became unwell. So I began to ask God to protect him from all evils (by reciting a prayer). . . . Abdur Rahman bin Abu Bakr was passing by with a fresh leaf-stalk of a date-palm and the Prophet looked at it; I thought that the Prophet was in need of it (for cleaning his teeth). So I took it (from Abdur Rahman) and chewed the top of it, shook it and gave it to the Prophet, who cleaned his teeth with it, in the best way he had ever cleaned his teeth, and then he gave it to me. Suddenly his hand dropped down or it fell from his hand (i.e. he passed away). So God allowed my saliva to mix with his saliva on his last day on earth and his first day in the Hereafter.”³

The Prophet said, “Were I not afraid that it would be hard on my followers, I would order them to use the miswak (as obligatory, for cleaning the teeth).”⁴

Aisha reported: “The Messenger of God, may peace be upon him, said: ‘There are ten acts according to fitra (acts required by human nature): clipping the moustache, letting the beard grow, using miswak (for cleaning the teeth), snuffing water in the nose, cutting the nails, washing between the fingers, plucking the hair under the armpits, shaving pubic hairs and cleaning one’s private parts with water.’ The narrator said: I have forgotten the tenth, but it may have been rinsing the mouth.”⁵

Abdullah ibn Abbas reported: “I spent (one night) in the house of the Messenger of God (may peace be upon him). He got up, brushed his teeth and performed ablution and said: ‘In the creation of the heavens and the earth, and the alternation of the night and the day, there are indeed signs for people of understanding’ (Al Imran 3:190), reciting to the end of the chapter. He then stood up and prayed two cycles, standing, bowing, and prostrating himself at length in them. Then he finished, went to sleep. He did that three times, six cycles altogether, each time cleaning his teeth, performing ablution, and reciting these verses. Then he observed three cycles of witr. The call to prayer was then heard and he went out for prayer, saying,:” O God! Place light in my heart, light on my tongue, light in my hearing, light in my eyesight, light behind me, and light in front of me, and light above me, and light below me. O God! Grant me light.”⁶

Ablution and its benefits

There are twenty-six movements to the washing ritual of ablution in Islam, and Muslims perform ablution before they start their daily prayers, going before God with a healthy and clean body. The description of ablution and the importance of physical cleanliness are given in the Qur’an as follows:

O you who believe! When you rise up for the Prayer, wash your faces and your hands up to (and including) the elbows, and lightly rub your heads (with water) and (wash) your feet up to (and including) the ankles. And if you are in the state of major ritual impurity (requiring total ablution), purify yourselves (by taking a bath). But if you are ill, or on a journey, or if any of you has just satisfied a want of nature, or if you have had contact with women, and can find no water, then betake yourselves to pure earth, passing with it lightly over your face and your hands (and forearms up to and including the elbows). God does not will to impose any hardship upon you, but wills to purify you, and to complete His favor upon you, so that you may give thanks. (Maeda 5:6)

According to Prophetic tradition these movements are repeated three times each. Additionally, the inside of the ear, behind the ear and one-third of the head above the forehead are wiped once, according to the traditions of the Prophet. Moreover, the Prophet encouraged making ablution before going bed.

Yoga instructors also teach their students to wash their hands, eyes, legs, mouth, and genitals before going to bed with cold water as well. This act of cleansing prepares the body for a deep sleep [Avadhuta, Vedprajinananda, Yoga Health Secrets].

Ablution stimulates the biological rhythms. In his article entitled “Muslim Rituals and their Effect on the Person’s Health,” Dr. Mogomed Magomedov⁷ mentions how ablution stimulates the biological rhythms of the body by specifically focusing on the Biological Active Spots (BASes), very much like the idea behind Chinese reflex therapy:

As we know human body is a complex system of electromagnetic fields, meridians, biological rhythms and so on. Man’s internal organs, in their turn, present a bio-energetically sophisticated whole; they all have indissoluble multi-channel bilateral connections with the skin, which hosts special spots, whose functions resemble those of buttons on “control” and “ recharge boards” responsible for particular organs. These spots are called biologically active spots (BASes).

Dr. Magomedov also suggests that his studies are inspired by his solemn belief that five daily prayers each day are bound to have not only an “indisputable spiritual effect,” but are also to have a purely healing effect physically.

Ablution prevents potential health problems. The scholar Mukhtar Salem points out the health benefits of the washing movements in ablution in his book Prayers: A Sport for the Body and Soul. He classifies the benefits of ablution as follows:

1. Ablution helps prevent skin cancer. The author claims that the areas washed during ablution are those parts of the body that are most prone to be exposed to pollution, whether it is pollution from the internal secretions of the body onto the skin surface, such as sweat, or whether it is from external pollution. Ablution removes this “pollution” five times a day, and hence maintains a clean outer layer of skin, which in turn helps the cells underneath to function properly. Also, washing with water helps invigorate the blood vessels, as well as the nerves and glands that are near the surface of the skin, and hence helps them perform their functions efficiently. [Salem, Mukhtar, Prayers: A Sport for the Body and Soul, Cairo, The Arab Modern Center (1990), pg. 52.].

2. Washing the mouth removes food particles, which could cause teeth and gum problems in the mouth. This is also one of the reasons why miswak (or brushing one’s teeth) is recommended.

3. When washing one’s nostrils, one is also performing a preventive health measure as the germs trapped in the nostrils are removed and do not pass onto the respiratory system. According to a study conducted by a team of doctors at Alexandria University, the Prophetic tradition that urges an exaggerated washing of the nostrils by introducing water into the nostril and then blowing it out positively affects the inner coating of the nostrils. Those who carried out the washing in the correct manner had clean, shiny nostrils with no dust clinging to the small hairs inside. However, those who did not perform the ablution had slightly darkened, greasy nostrils and their nostril hairs came away easily.

4. Repeated washing of the face invigorates the facial skin cells and helps prevent early wrinkles, as well as having a cleansing effect on the inside of the eyes, which prevents eye infections. (Salem 1990). Washing the ears also helps get rid of wax accumulation, which may cause ear infections or affect the inner ear, which eventually causes a loss of balance.

5. The Prophetic tradition of encouraging one to wash between the toes while washing the feet is also extremely important, Salem (1990), as this prevents the foot, which in our modern times is trapped most of the day inside shoes, from acquiring athlete’s foot.

Salem (1990) concludes that ablution also has an exercising effect on all the muscles involved in the action, as they are thus being stimulated five times a day or even more according to the frequency of repetition.

Ablution is useful for controlling anger as well. In a hadith⁸ the Prophet encouraged making ablution when angry in order to cool down and to benefit from the refreshing effect of the water; he stated that anger is from the devil, that it is made out of fire, and can therefore be put out by water.⁹

Conclusion

Scientific experiments document the relation between physical purity and moral purity. This helps to understand the reasoning behind the encouragement of cleanliness in different belief systems. Ablution is a significant part of the Muslim daily rituals, and it not only has physical benefits but also spiritual benefits, such as stimulating the biological rhythm, preventing health problems, relaxing the body, purifying the soul, and washing away the sins.

References

• Avadhuta, Vedprajinananda, 2005, Yoga Health Secrets, http://www.mega.bz/body_energetics/article.mgi?id=147
• Magomed Magomedov, Muslim Rituals & Their Effect On The Person’s Health, http://www.crescentlife.com/wellness/muslim_rituals_and their_effct_on_the_person’s_health.htm
• Salem, Mukhtar, 1990, Prayers: A sport for the soul and body, CAIRO, The Arab Modern Center, p: 52.
• Zhong, Cen-Bo, and Liljenquist, K, 2006, Washing away Your Sins: Threatened Morality and Physical Cleansing, Science, vol 313, pp: 1451-1452

Notes

1. Sahih Bukhari, Volume 1, Book 5, Number 248

2. Narrated by Abu Said, Sahih Bukhari, Volume 2, Book 13, Number 5

3. Narrated by Aisha, Sahih Bukhari, Volume 5, Book 59, Number 732

4. Narrated by Abu Huray ra, Sahih Bukhari, Volume 9, Book 90, Number 346

5. Sahih Muslim, Book 002, Number 0502

6. Sahih Muslim, Book 004, Number 1682

7. Daghestan State Medical Academy, Assistant to the department of the Man’s General Hygiene and Ecology

8. http://en.wikipedia.org/wiki/Hadith

9 Narrated Atiyyah as-Sa’di.

This means that the One Who looks after the universe does so very well. Its Owner sweeps, cleans, and orders the vast universe and Earth as though they were small rooms. In relation to the size of the universe, there is no dirt or rubbish. Indeed, considering the size of the universe, its cleanliness and tidiness are remarkable.

If some people do not wash themselves or clean their small room for a month, they become extremely dirty. That is to say, the cleanliness, purity, and luminosity of the Earth arise from a continuous, wise, and diligent cleaning. If it were not so, in one year all of the 100,000 animal species on this planet would have choked to death.

Also, the debris of the planets and the heavens, which manifest life and death, and of satellites and stars would have smashed not only our heads and those of animals, but also the head of the earth itself. They would have rained down on our heads rocks the size of mountains, and driven us away from our homeland in this world. However, a few meteorites, as a warning, have fallen on this planet but have not broken any heads.

Furthermore, the corpses of 100,000 animal species and the debris of 200,000 plant species each year on our planet resulting from the alternations and struggles of life and death would have so dirtied the land and the sea that conscious creatures, rather than loving and delighting in our planet, would have felt disgust and aversion and fled to death and non-existence.

Just as a bird cleans its wings with ease and a scribe cleans his or her pages, so are the wings our planet, the birds of the heavenly bodies, and the pages of the Book of the Universe cleaned and made beautiful. This is true to such a degree that those who do not consider the infinite beauty of the Hereafter and do not think with belief become lovers of this world’s cleanliness and beauty. They worship it.

The Earth and the universe display the greatest manifestation of the Divine Name of the Most Holy (Quddus). Not only do meat-eating cleaners of the seas and eagles of the skies obey the commands proceeding from that sacred cleansing, but those cleansing officials that gather up corpses, like worms and ants, also do so. Just as red and white blood corpuscles flowing in the body obey those sacred commands to cleanse the body’s cells, so does breathing purifly and cleanse the blood.

As eyelids obey the command to cleanse the eye and flies to brush their wings, so do the atmosphere and the clouds obey the same command. Wind blows upon the particles of dust and soil settled on the face of the earth and cleans it. The sponge-like clouds sprinkle water on the garden of the earth and becalm the dust and soil. Then, in order not to dirty the sky, the wind quickly collects the earth’s rubbish, withdraws, and hides itself with perfect orderliness. It displays the beautiful face and eye of the skies as swept and polished, all sparkling and shining.

All stars, elements, minerals, and plants obey the command to clean, as do all particles and atoms. They pay attention to cleanliness within the astonishing upheavals of change and transformation. They never congregate anywhere unnecessarily and get in the way. And if they somehow become soiled, they are quickly cleaned, for they are impelled by a hand of wisdom to acquire the cleanest, neatest, and most shining states, and the most beautiful, pure, and subtle forms.

Thus this single act of cleansing, which is a single truth, is the greatest manifestation of the Greatest Name, the Name of the Most Holy, which shows itself throughout the universe. Like the sun, it shows itself directly to far-seeing and broad-sighted eyes as the Divine existence and Unity together with the Most Beautiful Divine Names.

It has been established with decisive proofs in the Risale-i Nur that since the act of ordering and order manifest the Names of Sapient and All-Wise; the act of weighing and balance manifest the Names of Justice and All-Just; the act of adorning and munificence manifest the Names of Beauteous and All-Generous; the act of sustaining and bestowal manifest the Names of Sustainer and Most Compassionate-as each is a single truth and a single act, they demonstrate the necessary existence and Unity of a Single Being. In the same way, the act of purifying and cleansing manifest and display the Name of the Most Holy, and demonstrates, just as the sun does, the existence of the Necessarily Existent One, and, just like daylight does, His Unity.

Just as these wise acts of ordering, balancing, adorning, and cleansing point to a Single Maker by reason of their unity of kind in the universe, so do most of the Beautiful Names. Indeed, each of the 1,001 Names has its greatest manifestation in the universe. The act proceeding from that manifestation points to the Single Unique One with clarity and decisiveness in relation to its extensiveness.

The self-evident truths and single acts that illuminate the universe and make it smile, like the universal wisdom causing all things to conform to its law and order, the comprehensive munificence that adorns all things and causes them to smile, the all-embracing mercy that makes all things pleased and happy, the universal provision of sustenance that nurtures and gives pleasure to all things, and the life and the giving of life that connects each thing with all things and makes each thing benefit from, and to some extent own, all things point to a single All-Wise, All-Generous, and All-Compassionate One, a single Sustainer, a single Ever-Living Giver of Life as plainly as light points to the sun.

If those hundreds of extensive acts, each of which is a clear proof of God’s Unity, are not attributed to the Single Unique One, each necessarily becomes impossible in hundreds of respects. For example, let alone such self-evident truths and single evidences as wisdom, providence, mercy, sustaining and giving of life, if only the act of cleansing is not attributed to the Creator, then the following becomes necessary:

• All creatures connected to this act of cleansing, from particles and flies to the elements and the stars, would have to know and consider the adorning, balancing, and cleansing of the vast universe and would act accordingly, or

• Each would have to possess the sacred attributes of the Creator of the world, or

• Each would have to be present at a consultative meeting the size of the universe in order to regulate the equilibrium of the adorning and cleansing of the universe and its incomings and outgoings.

Moreover, innumerable particles, flies, stars, and other elements of creation would have to attend this meeting. Hundreds of such impossibilities would have had to occur so that the universal, comprehensive, and exalted adorning, purifying, and cleansing seen and observed everywhere could exist. It is not impossible only once, but millions of times over.

If daylight and the imaginary miniature suns reflected in all shining objects on the planet were not attributed to the sun and were said to be something other than the manifestation of the sun’s reflection, it would be necessary for the actual sun to be present in all fragments of glass, drops of water, and snowflakes glistening on the earth’s surface, and even in all particles of air, so that the universal light could exist.

Thus, wisdom also is a light; all-embracing mercy is a light; adorning, balancing, ordering, and cleansing are each an encompassing light in the sense that they are rays of the Pre-Eternal Sun. So, see how misguidance and unbelief have entered a bog from which there is no way out! See just how ridiculous is such a view. Say: “Praise be to God for the religion of Islam and complete and perfect belief!”

This exalted, universal cleansing that keeps the universe clean is the manifestation and requirement of the Divine Name of the Most Holy. And just as the glorification of all creatires looks to the Name of the Most Holy, so does the Name of the Most Holy require the cleanliness of all of them. It is because of this sacred connection of cleanliness that a hadith states 1: “Cleanliness is a part of belief,” 2 thereby deeming it to be a light of belief. And the verse: “Indeed, God loves those who turn to Him constantly, and He loves those who keep themselves pure and clean” (2:222) shows that cleanliness attracts God’s love.

From The Risale-i Nur Collection, The Thirtieth Flash, The First Point.

FOOTNOTES

1. We must not forget that bad qualities, false beliefs, sins, and mistaken beliefs and practices are all instances of moral and spiritual dirt.
2. Muslim, Tahara, 1; Darimi, Vudu’, 2; Muslim, Musnad 5:342; al’Ajiuni, Khashf al-Khafa’, 291.