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	<title>create &#8211; Fountain Magazine</title>
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		<title>How Many Tsunamis May I Survive?</title>
		<link>https://fountainmagazine.com/all-issues/2013/issue-92-march-april-2013/how-many-tsunamis-may-i-survive-march-april-2013/</link>
		
		<dc:creator><![CDATA[Louima Cunningham]]></dc:creator>
		<pubDate>Fri, 01 Mar 2013 00:00:00 +0000</pubDate>
				<category><![CDATA[Issue 92 (March - April 2013)]]></category>
		<category><![CDATA[corporate]]></category>
		<category><![CDATA[create]]></category>
		<category><![CDATA[creating]]></category>
		<category><![CDATA[diversity]]></category>
		<category><![CDATA[dragon]]></category>
		<category><![CDATA[Education]]></category>
		<category><![CDATA[global]]></category>
		<category><![CDATA[identity]]></category>
		<category><![CDATA[knowledge]]></category>
		<category><![CDATA[mixing]]></category>
		<category><![CDATA[nation]]></category>
		<category><![CDATA[nations]]></category>
		<category><![CDATA[people]]></category>
		<category><![CDATA[post]]></category>
		<category><![CDATA[Psychology]]></category>
		<category><![CDATA[real]]></category>
		<category><![CDATA[social]]></category>
		<category><![CDATA[state]]></category>
		<category><![CDATA[tsunami]]></category>
		<category><![CDATA[virtual]]></category>
		<category><![CDATA[world]]></category>
		<guid isPermaLink="false">http://107.21.79.195/all-issues/2013/issue-92-march-april-2013/how-many-tsunamis-may-i-survive-march-april-2013/</guid>

					<description><![CDATA[Postmodernism includes theories that recognize and aim to create diversity. This creates the following dilemma: to what an extent will this “heterotopia”[1], which allows mixing of nations and classes at all levels, is allowable at the cost of self-degeneration, becoming ethnic oneself or at the risk of cultural extinction? Internationalization of higher education though promoting [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Postmodernism includes theories that recognize and aim to create diversity. This creates the following dilemma: to what an extent will this “heterotopia”[1], which allows mixing of nations and classes at all levels, is allowable at the cost of self-degeneration, becoming ethnic oneself or at the risk of cultural extinction? Internationalization of higher education though promoting diversity has failed to define globalization, the norm of this totalitarian approach. While this idealized mixing occurs, it is uncertain to determine how legitimate it is to sacrifice one’s own individuality and cultural identity to receive a global identity, if any. Decline of nation state and territory being immanent, questions are raised whether or not such hollowing state would be able to survive, whether or not governance without government will work after dissolving the nation state. What positive changes entrepreneurial governments will be bringing to the people, and what alternate forms of identity are available if national identity is lost?</p>
<p><span id="more-1465"></span></p>
<p>It seems that uncertainty instead of diversity is prevailing from the eve of post-modernism, thinning the lines between world cultures and societies from day one. In search of “theory of everything,” we have almost forgotten all good and great theories and ideas about everything, leading us to skepticism and unbelief. The challenge of open skepticism tends to create more refusals than acceptance and the objective of higher education fails bitterly here, an objective that is to create a global level of understanding of the universal phenomena and to proceed with a uniform level of evolution of the intellectual mind. Instead of growing intellectual maturity and reflexivity, the symptoms of anxiety and panic and/or withdrawal are prevailing. Is this a healthy sign? Will we be able to save the sanity of the world?</p>
<p>In sanity lies peace and stability, and both are at stake. Now there are two choices: The first is whether the world knowledge leaders should aspire to regress back to pre-industrial revolution’s feudal monarchy based upon resignation to a single authority, where people are more entitled to powers by declaration of ownership and where there are no choices but moralized obedience to such authorities. In corporate world, Machiavellian moral has already been resounding that might is right and means may not justify the end. Such regression calls for the indoctrinated agenda of the education with priests and preachers ruling the mobs and world streets are rushing for it. The second choice or alternative is that people should embrace postindustrial Marxist-Socialist interventions, which celebrate sharing rather than ownership. The individuals sub-serve the community and in turn communities the nation; whereas, the nations must not compete in status but protect the welfare of its citizens. Whether the traditional concepts of “welfare” and “citizenship” still exist in today’s world is questionable.</p>
<p>Since the right of choice is still available, the nations and communities are making blind choices without thinking of the outcomes of the outcomes. What will happen to nations who will fail to attain socio-cultural and political balance in their visions? They may hear the sound of the doomsday bell ringing in their ears, thinking that they have enough time to fight till the “end.” Actually, sound travels slower than light and people are misled to believe that doomsday has yet to come, whereas, the reality has crossed that threshold much earlier and what they are witnessing is the after-math; just like a Tsunami that passes in a few minutes and only some people survive to witness its after-effects. The victims remain in shock, while those who have not experienced a Tsunami themselves hang in confusion, pondering whether their present condition is the result of the Tsunami or post-Tsunami mishandling of affairs. They may continue creating split-hair logics till doom, but their wish to reverse time remains a dream.</p>
<p>Similar has been the case with the “corporate” Tsunami; it came and it won – not just overpowered but overthrew everything else. We were in midst of celebrating the glory of human worth crowning individual freedom and liberalism while achieving the impossible, reaching beyond skies and galaxies through advents of natural science. We are unable to justify from where this financial meltdown came and suddenly we found ourselves struck with global recession, as if travelling on the smooth pathways of the Milky Way, we were suddenly engulfed by a black hole.</p>
<p>Will this mammoth spit us out alive? Is living inside a dragon “life”? Are we not inside a cave as Plato had remarked, but inside a dragon? The world outside is no more a safer place to live with nuke ideas, but living inside the dragon, the corporate culture, is wearing us out of our vitality and enthusiasm. Our weakening may weaken the dragon but do we want to die with the dragon or live with it? Those of us who believe in the afterlife, we may have the spirit to risk martyrdom or if we have the feudal courage, we may have cut the stomach line of the dragon with our bear hands, as if ploughing the fields. Kingship and martyrdom are the stories of the past. We believe in peace not war, therefore we should manage to live with the dragon. Now onwards, every tear or drop of perspiration is creating dwarfs of “relativism” and “nihilism.” The harder we work, the more we reduce in size, creating our own prototypes. Small is beautiful, but what will happen when all of us will be cut to the same size? We are shrinking together; whether or not will we grow together is questionable. I grew up listening to the stories that explained how once the earth was populated by giants and dinosaurs, and a Tsunami came and all of them became extinct.</p>
<p>I’ve been informed that post-modern life knows no ethical limits, understanding that values are a matter of choice, a matter of aesthetical personal taste, and suddenly I am reminded that the purpose of higher education was to develop that aesthetical taste in favor of public good. Why then should we refuse the hegemony of valued knowledge and insist on creating new knowledge of “no taste”? No wonder this “new knowledge” is impoverishing both bodies and minds rather than nurturing them. The knowledge remains stratified and complex, non-chewable and non-digestive for the common as it was engineered to fit the purpose of the “elitist corporate.” The elitism is created on the type of education one has received rather than how knowledgeable one is, where reason reigns supreme and traditional methods of acquiring knowledge are blandly rejected being accused of spreading false prophecies and hearsay.</p>
<p>It is not only in the field of knowledge that legitimization of factionalism and particularism has gone too far, it has also affected the social fabric of society as well. When we witness the mixing of gender and social identities, the puzzled mind asks: which gender of which race do you belong to? Elongation of the ego exposes shadows and in a consumerist world, the question is how we can cease any production. Who will dare stop them? Who has the right to exercise “choice”? Whatever come may, the post-modern world is committed to the challenge of social change and social justice, no compromise, no deal to public freedom, whether they create demons or mole hills. They are liable to create colonies and their inhabitants. Does residence and citizenship still matter?</p>
<p>As the Tsunami of media and information technology has been rising, social sciences have remained dumbfounded as individuals become plain victims questioning oneself in sheer pain and guilt about one’s identity: who is the citizen of which world, real or cyber? Citizenship itself is challenged employing virtual rights over social networks. With the population of cyber networks increasing at a faster rate than the population of countries and may be that of small continents, everyone is jubilant at the promise of post-modernism fulfilled – the promise of diversity. It is not setting new world order, but a new social order, defining rules of communication and relationships, where virtual existence matters more than the real one and remarkable solutions for issues related to time and space are readily available.</p>
<p>The citizens of a global world have never experienced such flexibility before. The gates of Eden are wide open and you do not need to carry a “good deeds license” to enter. All you need is a cyber-work-space to enter the world of ideas. Is it a dream or an “afterlife” because that too appears to be more virtual than real. Again the boundaries are thinning between the virtual and the real, between a scope of possibilities and number of its realization, all that corporate citizenship wants is huge numbers so the giants are feeding on numbers and digits. Should I worry?</p>
<p>While waves of uncertainty crash to a shore nearby, I embrace the warmth of diversity emanating from the Sun above. I recognize my impotence before such radiance and realize that just like the sun, there is a unity that binds humanity together.</p>
<p><em>Dr. Arif is the Head of Department Psychology, University of Central Punjab, Pakistan.</em></p>
<h3><b>Note</b></h3>
<p>[1] Heterotopia: An idealized utopia of heterogeneity, that of mixing social gender and identities by realizing the principle of diversity</p>
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		<item>
		<title>Listening to a Fly</title>
		<link>https://fountainmagazine.com/all-issues/2004/issue-45-january-march-2004/listening-to-a-fly/</link>
		
		<dc:creator><![CDATA[Louima Cunningham]]></dc:creator>
		<pubDate>Thu, 01 Jan 2004 00:00:00 +0000</pubDate>
				<category><![CDATA[Issue 45 (January - March 2004)]]></category>
		<category><![CDATA[create]]></category>
		<category><![CDATA[creatures]]></category>
		<category><![CDATA[eat]]></category>
		<category><![CDATA[eggs]]></category>
		<category><![CDATA[enzymes]]></category>
		<category><![CDATA[flies]]></category>
		<category><![CDATA[fly]]></category>
		<category><![CDATA[flying]]></category>
		<category><![CDATA[food]]></category>
		<category><![CDATA[germs]]></category>
		<category><![CDATA[god]]></category>
		<category><![CDATA[larvae]]></category>
		<category><![CDATA[organs]]></category>
		<category><![CDATA[people]]></category>
		<category><![CDATA[produce]]></category>
		<category><![CDATA[See-Think-Believe]]></category>
		<category><![CDATA[wings]]></category>
		<guid isPermaLink="false">http://107.21.79.195/all-issues/2004/issue-45-january-march-2004/listening-to-a-fly/</guid>

					<description><![CDATA[&#8220;Surely, those whom you invoke, apart from God, will never create a fly even if they combine together for the purpose. If the fly takes something from them, they cannot rescue it from him.&#8221;; (Qur&#8217;an 22:73) Good day my dear friends! I know you are tired of me, I bother you so often, especially in [&#8230;]]]></description>
										<content:encoded><![CDATA[<blockquote>
<p>&#8220;Surely, those whom you invoke, apart from God, will never create a fly even if they combine together for the purpose. If the fly takes something from them, they cannot rescue it from him.&#8221;; (Qur&#8217;an 22:73)</p>
</blockquote>
<p>Good day my dear friends! I know you are tired of me, I bother you so often, especially in hot weather; but would you mind listening to me a little? I don&#8217;t understand why you are so proud! Did God create just you, and someone else created me? Some people do claim that I and all the other creatures evolved just by chance, in a process they call evolution, but I wouldn&#8217;t pay attention to them if I were you. Our Lord, God, created you and me, and the whole universe. Then why do you see me as being so unimportant? Of course, my Lord made humans superior and gave them an honorable place in this world, but this is only for those humans who recognize God Almighty and who pray to Him. If someone does not recognize the Creator, then this person will fall lower than me; I know my Lord, and I do not change my behavior. I don&#8217;t do anything but what He taught me. True, I am not tested as you all are, but I am happy with my lot. I carry out my duties obediently.</p>
<p>Although I do many useful things, most of you (except for the zoologists among you) aren&#8217;t aware of what my uses are. Some people even say, &#8220;Why has this black bug been created? It is of no use.&#8221;</p>
<p>If you just look at my wings, you can see that they are like a perfect work of art. Think about it, what would be more difficult, producing a large watch or a small and sophisticated one? Obviously producing a small watch is much more complicated. But one must remember that nothing is easy or difficult for God, He just says &#8220;Be&#8221; and He can create anything. By saying, &#8220;Be&#8221; He can create a microorganism or an elephant in an instant.</p>
<p>Just as you have organs that carry out the biological functions in your body that are necessary for your survival, I also have organs and systems in my body which carry out similar functions. The only difference between yours and mine is their structure and working principle. For instance, we both have hearts. Your heart pumps the blood to the body via the veins, and my heart pumps the blood to the spaces between my organs. You use your lungs for breathing while I have capillary tubes called trachea which transfer air directly to my tissues. The organs in my head are composed of many small particles. Each one of my eyes is created from hundreds of small hexagonal structures called ommatidia. Each has its own lens, a pigment cell that isolates it from the others, and a crystal cone. A special protein called chitin covers my body. Each one of my hairs acts as a special receiver, allowing me to detect all vibrations. Chitin is made up of a protein, which is durable and not permeable to water.</p>
<p>My mouth is shaped like a tube, while my tongue is like a sponge, helping me to taste my food. My feet, made up of chitin, are very thin and formed of many parts with a hook at the tip, making it easy for me to climb vertical surfaces.</p>
<p>There are hollow tubes in my wings, making them very light and strong. The hammer-like organs (halter organs) under my wings help me to balance while flying. There are some know-it-alls out there who claim that these organs were secondary wings that lost their function during evolution, but they seem to forget that there are many insects that have secondary wings. If this is so, why did I need to &#8220;lose&#8221; mine? It is hard to understand why these people do not try to understand reality. Actually, God created me with one pair of wings and two organs to help with balancing. These organs have nothing to do with mutations, adaptation, selection or evolution. Although my ancestors did mutate at times as all living things have done, we have never changed or evolved. Some of us are weak and some are strong; this is a rule of God. This rule is necessary for the ecological balance to be maintained. Some flies will be food for other living creatures, while some will survive to produce more flies. I have not heard of any other flies evolving into a new living creature.</p>
<p>I can fly better than you. You have imagination and knowledge, and you have the ability to improve yourselves, yet you still have not been able to invent a machine that can fly as well as I can. I can turn a somersault in a tight space. I can walk on the ceiling. I can sense the approach of your hand. I can take off so easily that I do not even need a &#8220;runway&#8221; like airplanes do before taking off. Airplanes can be used for destroying other things, but us flies help to build a better world. My Creator (God) has given me coordination in flight; I do not crash into other things and do not cause any damage while flying. The Qur&#8217;an (22:73) says: &#8220;Oh mankind! A parable is set forth, so listen to it: Surely, those whom you invoke, apart from God, will never create a fly even if they combine together for the purpose. If the fly takes something from them, they cannot rescue it from him.&#8221;</p>
<p>The Qur&#8217;an is a miraculous book; yet, unfortunately some people do not understand this yet. Even if all human beings were to work together, they would not be able to build a small &#8220;fly&#8221;. If I take something from you, you cannot get it back from me. For example, when I snatch a piece of your food, I simply pour digestive enzymes on it and it melts. These enzymes break the food into pieces and make them liquid. Then I am able to drink this liquid. Well now, it would be impossible for you to convert this food back to its original form. Let me show you my nutrition cycle on the right.</p>
<p>When someone mentions the words &#8220;flight and insect&#8221;, it is most normal to think of only one insect, the common house fly, but there are in fact many species of flying insects: approximately 90,000. Since we have wings, we are all called &#8220;diptera&#8221;. There are many of us on the earth; from this one can conclude that there will be useful as well as harmful insects among us. Some of our friends take pollen from flower to flower, making honey for you to eat. We eat a variety of foods; some eat meat, some eat vegetables, while others eat fruit.</p>
<p>My friends and I who belong to the Musca type are the most frequently encountered flies in your neighborhood. We, like the other species of flying insects, increase our reproduction rate with increases in temperature. We produce large numbers of eggs. The maggots that you see in rotten food are in fact my larvae. The female fly leaves her eggs on the food you leave out in the open. These eggs hatch in a few days, the time being longer or shorter depending on the temperature. The larvae have a great appetite for everything and they grow fast as they eat everything they encounter. Then they enter a dormant period and retreat into cocoons. After a short while, they come out with bodies that are totally different anatomically. If you were to tell this to someone without a great deal of know-ledge, they would never believe that these crawling larvae will turn into flying creatures one day. It is hard to predict or understand such a huge change. There lies a great wisdom in both our forms. For example, if we did not exist, only bacteria would be able to help decay the dead and this would take too long. But, thanks to my larvae and their presence everywhere in large numbers, this process is completed in a matter of few days. Due to their speedy consumption of decaying matter, maggots have been used often in medicine. They have been used to get rid of decaying tissue on the wounds that aren&#8217;t healing, and in this way they speed up the healing process.</p>
<p>Now, I also want to remind you of an unfairness that you do to me and all other flies. As you know, our eggs develop and spread fast during the warm summer season; each of us can produce hundreds of eggs. We go all over the place to find food and sometimes we find it in your trash or in animal droppings. Those who see us in these places mistakenly accuse us of carrying and spreading disease. But the reverse is true; we consume the germs that spread quickly in hot weather. These germs grow on food all by themselves, we don&#8217;t produce them. Germs are living creatures too, and they use their abilities bestowed on them by God to grow everywhere. All we do is clean the environment by eating them as we feed. We are able to digest germs thanks to the strong digestive enzymes that we carry. Despite what is believed, I am a clean animal. I clean myself all the time, using the digestive enzymes in my saliva. If it weren&#8217;t for me, the germs would grow and spread faster.</p>
<p>I hope that from now on you won&#8217;t try to shoo me away when you see me on your hand. Instead, I hope that you will watch how I move and observe me more closely; witness the fine art in me. When you think about me, consider what I have told you. Don&#8217;t you think that you should change your opinion about me?</p>
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