Heedlessness means abstraction, carelessness, and not being oneself. The heedless persons are uninformed about what is going on around them; they are always confused and careless regarding their relations with other people. They are like sleep-walkers.  They do things, but they are not quite sure what they are about. They are without a goal and they often busy themselves with trivial things. They are defeated by the paths they walk on and the times they live in. It is useless to look for purpose in their behaviors, for they are so confused and so abstracted that they are oblivious to the disasters going on around them. They look but do not see; they hear but do not understand.

For years, many people around the world have continually lived like this – if this can be called living. They sat down with heedlessness and they stood up with heedlessness; they had no ideal and constantly ran after seizing the moment. It cannot be thought that such people would be any different. They eat and drink, make themselves comfortable, and neither see the past nor the future. In Omar Khayyam’s manner, they say, “Dead yesterdays and unborn tomorrows; why fret about it, if today be sweet.”

They drop themselves into pits of heedlessness as described in the verse: “They are like cattle, nay more misguided: for they are heedless (of warnings)” (7:179). Their lives contradict the high level of their creation. They neither hear the divine call nor understand anything about prayer, nor do they listen to what all the creation around them articulates. The universe enunciates things to them word by word, line by line, and paragraph by paragraph; blessings pour down upon them from every side; the heavens and earth warn them from time to time about their ingratitude; the clear statements of every event explain many things to them… but they understand nothing from all of this. Not only do they fail to notice these warnings and constant admonitions, at times their response is rebellion and unbelief. When bestowed with favors and blessings, they bury themselves deeper into heedlessness and continue to breathe bohemianism.

For the heedless, a blessing is not a blessing; they do not know divine favors as divine favors, and do not listen to warnings. When a disaster or calamity strikes, if they have a drop of faith, they attribute such events to fate and complain about their share; otherwise, they tie disasters to natural causes and continue their obstinacy. When divine blessings are mentioned, they claim they got them all by themselves, and they begin to inhale and exhale: “me, me, me.”

On the contrary, if their work goes badly and their order is turned upside down, they weep and rub their hands together and begin to moan. But it is too late; the curtain of this world is closed and a new curtain has opened. This curtain is more chilling and terrifying: “But harder, truly, is the Penalty of the Hereafter” (Qur’an 13:34).

What a pity, for the heedless ones do not know about what will happen to them here or what is waiting for them in the next world. They waste their time in heedlessness, they do not think of the present or the future, do not recognize the law, step on everyone that they think happens to be in their way, and when dissent blows all around, they join and create disturbances. When they crush others as much as they can, they do not think that there is someone more powerful who can crush them. When they suppress things they view as opposing them, they never take their own end into account. They are extremely spoiled and arrogant. They think they will prosper with cruelty, but a painful end awaits them, and the lightest state of this painful end is disappointment and remorse.

Undoubtedly there are some responsibilities that befall people of faith. Believers cannot just sit back, saying “I believe in God (and He will take care of things).” They cannot see ill-treatment and contempt as normal. They cannot remain silent when their rights are violated. It is their duty to trust God and have a prophetic determination, to make the best of their willpower as guardians of wisdom, to take refuge in the greenhouse of faith and seek the pleasure of God. They must say, “I am here, too,” and activate all their opportunities and capabilities for the revival of their world of thought. They must always be ready for service with the awareness of a serious responsibility. They must use all their sources of power – heart, spirit, mind and reason – in the pursuit of individual and social revival. All these are broad matters and each one is very important for believers.

In this respect, we can say that until the day we raise human beings with high characters and profound ideals respecting faith and traditions, and with commitment to serve the society, it will be impossible to resist the oppression and impositions of the heedless and perverted. Just as it has continued for many centuries, people will be constantly abused. Tyrants will not hesitate to crush the weak. They will continue to disrespect human values. Efforts will be made to make God’s name forgotten; implied and direct insults will be poured on the guides He sent for guidance; human honor will be taken lightly, and the innocent masses will be made into slaves of corporeality.

We must always have faith and hope, and yet we must equally be determined and resolute. Helplessness for many years has emboldened tyrants against our society and its values; it has facilitated the crushing of innocent victims. In the analogy of Bediuzzaman Said Nursi, “Showing love for a hungry wild animal only excites its appetite. Moreover, after it has fed upon you, it demands a further payment for feeding upon you” [1]. The tyrants have crushed us and rose up on our shoulders; they never behaved humanely. To the contrary, they imposed their false ideas upon others and tried to assimilate them.

However, in spite of centuries of such painful experience, it does not mean that things will always continue as they are: from the beginning of this world, light always chased off darkness, day always followed night, making people suffer one day and laugh the next, and springs were nurtured in the bosoms of the days of darkness.

The voice of people can never be fully silenced. If our mouths are zipped up, we will still express ourselves with different instruments, and make our voice heard no matter what. Whether the heedless wake up or not, this voice will one day reach even to our inner rooms like the call from the minarets, and it will whisper to us to become ourselves.

Just as we have been knocked down a hundred times before, why would it not be possible for us to shake ourselves again, rise up, and stand on our own feet?

Note

• Nursi, Bediuzzaman Said. 2007. The Letters, Epigrams. NJ: The Light, Inc. p 449.

It could be said that the first pollution started with the lighting of the first fire. In 1869, the declaration of the Massachusetts Public Health Committee gave the first important scientific warning that highlighted that environmental concerns had reached threatening dimensions. Today, environmental problems arise for the most part from industrialization and unplanned urbanization that is the consequence of industrialization.

Cleanliness and economy are fundamental precautions that need to be taken to protect the environment. In the Holy Qur’an and in the hadiths cleanliness is given great importance:

Truly God loves those who turn unto Him, and loves those who have a care for cleanliness. (Baqara 2:222)

In this verse, we are being told that the people whom God loves are those who regret their wrongdoings and turn to Him and those who are clean. Thus, a moral cleanliness with penitence is stressed alongside physical cleanliness.

Environmental problems are wide ranging: Global warming, the destruction of forests, erosion, desertification, the depletion of the ozone layer, the contamination of lakes and rivers, accumulation of solid waste, air pollution in major cities, electromagnetic pollution, radioactive pollution, noise pollution, etc. All those are of importance and require special attention, one by one. The most important environmental problems which face our world today are:

1. Global warming

2. An increase in the depletion of the ozone layer

The ozone layer that surrounds our world is a subject that has to be approached seriously. The Earth’s crust is the layer that consists of the atmosphere, the oceans, and the solid part of the Earth on which we live that extends 17 kilometers down. The most plentiful element on the surface of the Earth is oxygen; its mass is at a rate of 49.5%. Oxygen is found in metal ores, plants, animals, humans, water, and in the atmosphere. In its free state it usually exists in a diatomic molecule; that is O2. The molecule that consists of three oxygen atoms is called ozone. Ozone is an allotrope of oxygen, and thus has a different structure. If a certain amount of energy is given to diatomic oxygen molecules, then triatomic ozone molecules are formed, as seen in the following formula:

3 02 (g) + 68 Kcal –> 2 03 (g)

While oxygen makes up 20% of the atmosphere in volume, and 21% by mass, the average amount of ozone is 0.02% ppm by volume; that is equal to 1/10 billionth the amount of oxygen. Due to its higher oxidating effect in comparison to oxygen, a high ozone concentration would be very harmful to living beings. Ozone concentration, which in low altitudes is low, increases with altitude, until 30 km; in the stratosphere it reaches a tenfold concentration, 0.2% ppm. In altitudes that are higher than 30 km, the ozone concentration decreases gradually, with no ozone being found in altitudes higher than 80 km.

This high concentration of ozone in the atmosphere at altitudes of 30 km is what is known as the ozone layer. The ozone layer acts like a curtain that protects living beings from harmful effects of high energy sun radiation, and is therefore vital for human life. The sun protects us by filtering the harmful UV rays of the sun and preventing them from reaching the surface of the Earth. If this rate of prevention of UV rays falls below 99% the consequences in nature are critical. The most basic of such results would be an increase in cases of human skin cancer. In the long term, the high energy rays would destroy the C – H and 0 – H bonds that are found in living organisms, and thus would mean the destruction of life.

In chemistry books we can already find chemical equations that show us why ozone exists at 30 km high and why certain industrial chemicals decompose and destroy the ozone layer; we can also discover why this activity is occurring at the North and South Poles. Preventive measures are also listed in such books so that we can take to prevent this from happening.

The most important aspect of this topic for us is that it is totally impossible for these molecules to cause such consequences by their own will and choice; this is due to the great mercy and wisdom that is inherent in the creation of the Earth. While this substance is harmful to living creatures in low altitudes, its existence in higher regions of the atmosphere is vital to all the life on the Earth.

In chemistry books, the abundance of hydrogen in higher regions of the atmosphere is explained by its small molecule weight (2g), but not a single word is mentioned about the miraculous formation of the ozone layer at 30 km! But, logically one would presume that due to its being 24 times heavier (48g) than hydrogen, ozone should be found in its highest concentration nearest to the surface of Earth.

The “ozone curtain” is truly a curtain. It is a test for us: A curtain that hides the truth of a protective hand; a curtain beyond which we should try to see.

Note

1. Bediuzzaman Said Nursi, The Rays, Fourth Ray, Sozler Publications.