Our modern society has gone astray during much of the past several centuries. While every person is in pursuit of one thing or another, we are searching for our own soul. If we can persist on this search on a sustainable path then we can hope that the days in which we will be revived as our true selves are very close; the days when we will turn towards our true nature and win back our best values.

Enduring a most unfortunate period, the last couple of generations have renounced their warm, cozy homes and embarked upon peculiar pursuits; they either took refuge in a world of “matter,” or rather machines. They fell prey to different fantasies, let themselves fall into the maddest of delusions, and spent their lifetimes amidst insanity. At times they turned into wild mad men, and their thoughts were stained with blood. This disorder has continued up to our days and these brutal and unrelenting sins are no more bearable.

Nowadays, however, they are growing more and more aware of the void they happen to be in and have started to open the doorways for alternative thoughts – even if only a little. They have started speaking about faith; they have even started to accredit some value to the past and its wisdoms. Indeed, though it was only yesterday that they made no mention of God or His Messengers, and that they insulted believers and cursed at our historical values, today they are adorning many of their thoughts with soul and meaning, weaving their words with the silk threads of the metaphysical. For this change to hold ground with this color and harmony we want, it is important that these divine days continue uninterrupted for another quarter century. Afterwards, perhaps we can be hopeful for a prosperous future.

To this day, those who have lost their spiritual power have gone to waste just like seeds that have decayed in infertile soil. Indeed, whatever has happened to this day cannot be undone, and many have been sacrificed, honor has been destroyed, decency has been tattered, and our innocence and purity have been shaken as a punishment for misinterpreting history. From now on, we must review our intentions and wish for the best. We must always be alert and awake not to leave any voids in our feelings, thoughts, or logic that may prevent us from serving others so that our future will not become soaked in blood and tears. We must take advantage of all possible opportunities when the hurricanes subside to some extent, and where signs appear on our horizon in order to breathe life into even the most lifeless points of time so that they become the voice of common sense. We have just started to gain a feeling of the mystery, magic, and endlessness of this “book of existence” and all of its contents that are put on exhibition in the universe. We must practice active patience, remain alert, and be prudent so that we are not held back and pushed further away from what is close at hand until the day the meaning and wisdom found in this “book of existence” become evident with the help of the sciences and allow us to learn the purpose of our lives. We must be careful to not suffer any spiritual or moral loss on what seems to be a winning path.

Indeed, in this apparently calm yet active period, as the promised divine days have started to break with their colorful flow, we must knead the dough of spirit and meaning that will shape the enlightened generation that represents the future. They will bear this spirit on their shoulders with their own coat of arms made of hues and patterns unique to them. We must knead that dough in our safe basins and in the best form we can so that our society will be able to step onto new lively formations with a rich heritage of thought and consciousness of history. While we, as a society, strive to realize this very significant task, there will be those who either knowingly or not will try to object to these vital efforts, not to mention those who will underestimate, belittle, and even reject the efforts altogether. In response to all of these hindrances, on one hand, we will make a great effort to strengthen our free will by starving the roots of our evil inclinations while uplifting our capacity to do good; on the other hand, we will exhibit a sensitivity to not allow any intellectual or logical voids in our plans and projects as we strive to advance with a purity of intention. We believe that because our ultimate goal is the consent of God and our provisions along the way are faith and sincerity, God will raise us with advances of mercy and favor along the way. No matter where we happen to be, we will be nurtured through His manifestations.  

Yes, as we close our eyes and fill ourselves with the exhilaration of serving God Almighty, the seeds we scatter throughout the four corners of the world will, through His Divine will, certainly find life one day. Even those we think have been lost will sway like ever-blooming ears of grain, and they will sing the melody of their good fortune when the season is right.

With favor and mercy from God, we will walk into the future with “faith and knowledge” taking the lead as “thought and worship” will be closely knit together. We will do our best to conform to “causes” and submit to God with a tight embrace in full acceptance of His will (tawakkul). Our hope will be the source of our action, and our patience will follow right behind like a trusted companion. Even retributions will be considered a blessing, and each blessing – just like an unexpected advance – are references to the reliability of the true source of everything.

We will walk, and He will always guide and protect us and will never abandon us throughout our journey. We will walk, as the light from the waves of the eternal worlds will manifest in our eyes, while our ears will have the ability to receive the truest of words without error, and our hearts will beat with inspirations of wisdom. This can be possible if we can maintain our relationship with Him as our Creator and us as the created, and do not forsake His kind favors to “familiarity” and monotony, for this may fade away “colors and freshness” like the winds of autumn.

We will walk away from today’s lethargic masses to discover the enlightened generations who offer much promise for a brand-new world. We will walk away from them without tarnishing the image of, or slandering, anyone by planning our thoughts according to our actions and carrying out our actions as lifeguards do so that others may live. We will do this to prove that there really are passengers who can be void of blood and grime, and void of revenge and hatred. We will keep walking without stumbling on our path and will not be obstructed by any obstacles along the way. We do not, and cannot, claim to pardon the thousand and one incidents of murder and brigandage that we have been witnesses to. When the laws and rights of the public are the matters at hand, the feeling of forgiveness and pardoning transforms into a feeling of justice, and the style of living closes off to inhumane behavior of any kind. Yes, it is requisite of one’s respect for humanity to transform goodness – and the bridges leading to goodness – into avenues and to award those who want to go on this destination. Likewise, respect for the human being also requires the prevention of evil and stopping those who engage in evil. Indeed, goodness must always be recognized and praised, and, at the same time, people must be warned against sins so that no one avoids accountability by saying, “The fault is not ours; we were driven to these ways.”

Those who think in this manner are actually trying to take refuge in such inconsistent excuses in order to escape the responsibility of their present wretchedness and misery. In fact, they can be described as disoriented and decayed souls that have been unable to appreciate and comprehend the distinction of being human. It is a fact that those who carry the spirit of true humanity have no other choice than to assume part of the responsibility that belongs to the society in which they too have risen and flourished. Such a sense of responsibility is the requisite of a humane spirit, comprehension, and thought – not to mention the command and will of the One who has equipped the human being with such dynamics. Provided that their conscience has not decayed completely, become atrophied, or that understanding has not died, it is unthinkable for a human being to be negligent of such a responsibility.

In terms of the contemplation of being truly human, we hold ourselves accountable for current mishaps and for the sake of the peace and security of tomorrow’s world. When we say “the human being” and “culture” we wish to underline once more the priority of “faith,” which is the first stage of true liberty and the only source of light to guide us to the final destination.

Indeed, the first phase and the highest priority in reviving out-of-control generations to their true human form is by embedding faith and all that it promises into the depths of their nature and character, and to ensure their continuity. Explaining to generations and feeding their souls with both the apparent and hidden aspects of existence by imbuing them with the culture of faith and making it possible for them to embrace all things with compassion will serve to liberate the generations who we have failed to keep under control and whose disintegration we have been unable to prevent. A spirit that is not cleansed through faith cannot be pulled completely away from savagery, avoid aggression, love or compromise with other people, and, above all, cannot begin to reach towards the heavens. It is inevitable for such a person to be tainted by greedy ambitions and to live a life full of grudges and hatred, and to have their heart be blackened with grime. Truly, faith enables the human to hear, listen, and interpret existence in a completely different way by imbuing knowledge and love of the eternal, building a connection with all of existence, and by moderating hatred and flaws. It saves a person from the misery of disorientation.

At the present time, generations from every walk of life who have reached such deep levels of faith, and thus – though weak at the present moment – hold promise and hope for the future, must be imbued with a zeal for service to humanity and a feeling of responsibility and duty free from the promise of fame, fortune, or status. They must be nurtured to have no expectations for recompense so that they neither dive into thoughts of gaining support from any government, from the public, or centers of power so that they will not raise their hopes for future prosperity. In this way, strong structures that flourish with knowledge and wisdom will light the lanterns of our thoughts in every corner, and we will not be held back by certain desires and ambitions. Instead, we will continue on with feelings of altruism, purity in our souls, seeking God’s good will and consent, and always aware that He is the one who employs us in this service.

The fact that a love for Divine Truth holds great importance, in itself, is also something that should certainly be underlined. The power that forms when reading, contemplating, studying, and researching are united with a love of connecting to the truth – for the sole fact that it is the truth – would, I believe, be enough to open the doors for the whole universe. For centuries, while certain nations have been lifted towards the skies through a love of the truth, even if only in certain fields, others have always been the ones to watch from afar with a desire and longing to imitate their success. They have taken it in with a sigh, watching like paralyzed spirits that are bound by the chains which enclose our feelings and thoughts. Nowadays, even if we can appreciate the fact that this important matter is at least being articulated, syllable by syllable by a certain group of people, it is still difficult to say that it is being handled in the mindset of true scientific thinking. We are in need of true scientific thinking that has, with its cultural and ethical dimensions, settled over the blockade of belief in the truth and will awaken in our souls a thought of physical and spiritual transformation towards the heavenly realms. The constant development of thought, the transformation of theory into practice, and the promise of advancement that such a transformation holds have, so far, only been possible, and will only be possible, through the push of such scientific thinking. True scientific thinking is what is fundamental; science and technology, on the other hand, are merely products derived from it. We are witnesses to the many high caliber individuals, to the heroes of determination, to such great performances, and lifetimes dedicated to this cause.

Those who will reconstruct the future will come from among these heroes. They will turn around this narrow, contaminated world, won over by adversities, to construct a wider, purified and more harmonious world that will remind us of heavenly beauties. They will do this to the extent that we are able to teach them love for the truth, the spirit of research, and the nuance of renewal. This will raise them to a level where they are able to distinguish between what does and does not belong to the roots of spirituality and meaning.

While the generations that have been connected with these dynamics and have reached a love for truth are considered the heroes of their own people, the disoriented masses who have lost their souls and meaning will always be considered a source of shame and dishonor and will darken the future of our society.

We foster the hopes that our intellectuals who stand in a position of influence will take advantage of the opportunities at hand, prepare future generations to the throne of hearts, and turn the pits of failure into zeniths of victory.

Advertising is an age-old concept of conveying the messages to the people. In prehistoric days, people used to write with chalk, which was available in plenty, in their own languages the messages they wanted to propagate on the walls of the caves or on tree trunks. While doing excavations in Pompeii, signs and evidence were found that services and goods were advertised as early as in 79 A.D.

Later, Egyptians wrote the messages and drew images on papyrus. When paper and printing press were invented, advertising became popular, first in Great Britain, then in other countries. Illustrated ads were placed in newspapers and magazines. Products like Pears soap, Woodbury’s Facial soap, Michelin Tires and Encyclopedia Britannica were among the first to advertise. Advertising companies like J. Walter Thomson, Ogilvy, Leo Burnett, Volney Palmer and N.W. Ayer were among the pioneers, responsible for creating ads and getting them placed in newspapers and magazines. J. Walter Thomson was however the first to expand internationally.

Today, we live in the world of advertising. Nothing sells without advertising; may it be a product or service. It is a well-known fact that you need to create an awareness of the product you want to sale, then promote it through means of advertising; hence the importance of advertising cannot be denied. That is why ad agencies are flourishing and their clients are spending millions of dollars to promote their products or services. Ads should be clever and to the point. Yet, many advertisers rely on belittling the competitors’ products which results in a big confusion in the minds of consumers.

David Ogilvy, the guru of advertising, said that ‘a good advertisement is one which sells the product without drawing the attention to itself.’. One wonders how many ads these days conform to this belief. The Chief Executive of one the agencies where I used to work way back in Pakistan had a motto framed behind his desk. It read: Advertising is supposed to be impactful and clever without being overpowering. In short, be subtle.

There are various outlets where the ads are placed. Generally, your product is promoted through TV, Radio and social media, newspapers and magazines, billboards and brochures and your product gets consumers’ awareness and impulse to buy. This is the common practice, yet there is another means to advertise. It is called subliminal advertising, and it has been found that this means alone can soar the sale of your product. Only few clients and advertisers know and realize the positive effect such advertising would produce. Others simply do not believe in its efficacy and consider it a fallacy.

Subliminal Advertising

Subliminal advertising is described as the use of images, logos and sounds to influence consumers’ responses without being conscious of it. A subliminal message passes below the normal perception. It might be inaudible to the conscious mind, but audible to the subconscious mind, because it is a brief flash of the product, escaping the conscious level of mind but getting stored in the subconscious mind, so that when a consumer goes to the market and sees the product along with other products, he is inclined to buy the product subliminally advertised.  They are ‘hidden persuaders’ – as said by Vance Packard in his book,’ Hidden Persuaders’ which was published in 1957. There are various ways to do it:

Single Frame Effect

This was often practiced in the days when movies were processed by 35 mm cameras. It involves the insertion of ‘hidden’ messages into movies or TV programs. The concept ‘moving pictures’ relies on persistence of vision to create movement in a series of images projected at 25 frames per second. A single frame of the ad is then inserted after every 25 frames on the editing table. The hidden command in a single frame flashes across the screen so quickly that it is not perceived consciously but is registered in the subconscious mind.

As mentioned in QUORA journal, an experiment was conducted by James Vicari, a marketing researcher and psychologist, in 1957 when a popular movie PICNIC was released. Every five seconds the words, Hungry? Eat popcorns. Drink Coca-Cola, were projected for 0.003 seconds. The sales of popcorn and Coke in that New Jersey theater increased by 57.8 percent and 18.1 percent respectively.  

In the early seventies, we, at an advertising agency where I worked, made a similar experiment. In the cinema house where one of our client’s products was advertised subliminally through the screening of the movie, I stood near a concession stand. During the interval – in those days we had intervals of 10 to 15 minutes – a good number of moviegoers were seen to buy that soft drink.

You may think that this is a very easy and economical way of advertising. No, it is not. It took a series of meetings with the client to convince him about this method of promotion. The client eventually agreed, but still seemed doubtful. Then we had to approach the movie producer who was shooting a blockbuster movie with famous stars. After being assured that it would not make any difference in projection, and paying him the agreed amount, he consented. When the movie was shot and ready for editing, I went to see the editor to get the frames of our product inserted after every 25 frames of the movie. The editor simply shook his head and said that it was just an experience in futility, but he had to do it, because the producer asked him to do that. It took him two weeks to complete the editing. I met him again and saw that the one frame of the product was inserted after every 25 seconds in the master print of the movie. I was happy to learn that and took the editor, who had by now become a good friend, for a lunch at a Chinese restaurant on my expense account.

The client later reported that the sale of his soft drink had increased by thirty-five per cent.

This form of subliminal advertising was gaining grounds and proving to be an effective vehicle for promoting products. This became a matter of concern for public relations officials and some advertising agencies, probably because they feared that budgets for regular advertising on TV and press would plummet, resulting in lesser profit. They argued that such a way of promotion is ineffective, counter-productive and unethical since it invaded the minds of the people without their consent. The other school of thoughts pleaded that it is not the only way that does that, there are many happenings in everyday life that do so, and on which we do not have any control.

In USA, Federal Communications Commission took up the matter, held several hearings and declared that subliminal advertising is contrary to public interest, because it involved ‘intentional deception’.

Terry Lane in CHRON journal reported, ‘While the US Congress has never passed a law restricting subliminal advertising, government agencies have said that the practice is unfair and could result in enforcements, especially for broadcast stations.’

Since then this form of advertising gradually decreased. It may still be in existence, but countries like Australia, U.K. and Canada have banned it. Other forms of subliminal advertising, like product-placement and hidden messages through logos are very much in practice throughout the world.

Product placement

A highly popular technique is product placement. Here again you need a movie producer or a TV show producer. Subject to his consent and agreed payment, a can or a box of food products such as cereal, jam, jelly, butter or a soft drink is strategically placed on a dining table – or any other place – at a home. When the scene of a family dinner is shot, the product is placed on the table in such a manner that it is quite visible. It is flashed for only a few seconds, and the message is delivered.

Products or services are also promoted when a character drives a car and it passes through a street where there is a billboard or a store front where it is displayed. The camera briefly focuses on it while the car is passing by.

An unethical and detrimental trend is now prevalent in our movies and TV dramas and shows. The hero or another important character is shown smoking a cigarette or a cigar leisurely and enjoying the puffs, while at the bottom of the screen you read a sign ‘smoking is injurious to health’. This is a subliminal advertising for tobacco smoking, and one is sure that some tobacco companies must be paying the producers or channels to promote this habit among viewers, especially youngsters. The tobacco companies have to rely on such a means for advertising, because they are not allowed to advertise directly through electronic or print media or through billboards. Authorities should take note of this and take proper action to stop such a practice.

Meaning of logos

Logo is an intelligent way of subliminal advertising. Let us look at some logos:

• amazon.com. Did you find a hidden message? Observe carefully. There is a curved line connecting a and z, meaning that everything from A to Z is available on this online store.
• Logo of FedEx shows an arrow in white space, an indication of the company’s speed and ability to deliver.
• In the current TOSTITOS logo, can you see two friends sharing chips and salsa?
• In the SONY VAIO logo, the design of the word Vaio shows the symbol of analogue and digital that defines the two worlds in which the brand works.

The worst thing about cancer they don’t tell you?

The aftermath. The shock waves.

It’s surviving the quick earthquake, only to find yourself dodging falling objects and electrical lines for the next few days.

What they failed to mention was that fighting cancer was the easy part.

The real battle was learning to live again.

I got the news of my cancer diagnosis as a young mother, and after we had moved to a new city with no close friends or family. The kids were 3, 6, 11, and 13. Summer break had just begun, and to make things worse, I could not drive. We were in the wilderness and were fighting for our lives.

We went into “survival mode,” literally and figuratively, and assigned each older child to a smaller child with the plan and knowledge that we could survive if each of the “bigs” both did a load of laundry and dishes a day. At one point, I had a goal to drop off the kids at school, so I could get three uninterrupted hours of sleep after my chemo treatment. I had finally dropped off the children at their three different schools, and my head had barely hit the pillow, when I received a phone call from the school.

“Mrs. Estes? You need to come pick up your children. They all have lice!”

Trials, temptations, disease, and now pestilence were hitting our household simultaneously. I remember thinking, “At least I can’t get it since my hair is gone,” and then laughed at the absurdity that we were so low that my “silver lining statement” included the phrase “Praise the Lord I’m bald.”

But that was not the hardest part. Not by a long shot.

The hardest part was after the storm, when the casseroles stopped coming and prayers had grown weary. The hardest part of fighting a deadly battle comes afterwards when the dust has settled and the gunsmoke has cleared and you find yourself standing in total rubble and destruction.

I shouldn’t say total. We had our health and were still married. Most do not escape with that, I learned. But we both were battered and bloodied. I had a visual representation come to mind of an old battleship slowly pulling into port – disfigured and worn, riddled with bullet holes and laden with shrapnel. We were afloat, but barely.

I awoke from my six-month drunken chemo state to find my life in ruins. While the “bigs” had done a wonderful job helping with the “littles,” there were still unmet needs and unspoken questions that the youngest mind’s lips couldn’t form, which resulted in one regressing into wetting his pants again in first grade and the other becoming a hair’s breath away from becoming non-verbal, screaming “Aaaaaa!” fifty times a day. All of this in addition to the “regular” stresses of having four children about to enter high school, middle school, kindergarten and first grade – and not to mention the emotional withdrawal that naturally comes in a marriage during crisis times and having a son with extreme learning disabilities.

At one point, I was finally able to lift my leg again, and I was able to climb the stairs to our second story – after a year. When I entered the playroom, the scene rivaled the ruins of a never-ending frat party, with beer bottles exchanged for sippy cups and ankle-deep trash covering the floor. It was a sign of what the kids had silently felt during our ordeal, and it served as a visual symbol of my life: ruined and messy.

In World War II, my grandfather was part of the company that liberated prisoner of war camps. At one point, he asked one of the prisoners what the difference was between those that made it out and those that did not.

“The ones that made it found something to look forward to – they had a goal,” he replied.

I took that advice and decided that when all the chemo and radiation was over, I would celebrate with the other cancer fighters I’d met while walking through the fire.

None of them made it. It was heartbreaking.

I “made do” by celebrating with all the friends and family who had prayed and supported us through the journey, but the weight was still felt. In addition to feeling thankful, I also shouldered the burden of false guilt from having survived when my other comrades had fought just as hard, sometimes harder. Soldier syndrome had come home to roost.

So, what do you do when you get through the war only to (symbolically) return to your home to find the farm overrun with thorns and that your wife has run off?

You start from scratch. And you begin with baby steps.

God was gracious, providing me with advice from an “older brother” in the church just when I needed it. He himself had come out of a near death, eight-day coma experience. He emerged paralyzed on one side, but no one would ever guess it today. The first thing he advised when I called him in tears was, “small goals, baby steps, little sister!”

When coming through tragedy, we want our life to be like it was “before,” but the “after” contains components the “before” never had. It is an “apples to oranges” comparison and is unfair to expect them to be the same. Life “after cancer” contains side effects such as “less energy” and “Chemo Brain” that affect what and how much can be done for a while. Just as I couldn’t expect to instantly run three miles again, nor should I have expected to jump instantly back into life, either. The girl who used to pay all the bills, pop dinner into the oven, and get all four kids ready for school before breakfast was now merely able to pay the bills by the end of the day. But that was okay, because that was enough.

Second piece of advice: good enough is good enough. Lower your expectations. Gone were the days of thinking “everything has a place, and everything should be in its place.” Life was still, even now, about survival. Gone were the days of a pristine home ready for entertainment at a moment’s notice; the day of “push aside the mess and have a seat” had come. And that is okay. Because, again, you are now living in a different reality. The good news? There is no fairy that is going to come grade you on how tidy or organized your home is. Your home is there to serve you, not the other way around. Feel free to live as such.

In addition, it is imperative to “accept the new reality” and “don’t look back.” At one point in the recovery process, I placed blinder goggles and a bottle of salt beside my bed to remind myself, “Don’t look back, lest you turn to a pillar of salt!” (like Lot’s wife). I was amazed at how many Bible verses there actually were with the theme of “pressing on” and “not looking back.” The message was clear: the past is the past, and the present is the present. Make sure to live in the right one. Thinking back to how things used to be and trying to make your world look now like it did back then is a guaranteed, instant trip to Insanity Land. Accept that now will not look like then, nor is it supposed to. Celebrate every “new” baby step and make recovery a big ol’ party!

One of the hardest pieces of advice to follow is: try to humble yourself. As a natural giver, this concept was the most difficult for me until a friend helped me realize that life is not all about me, and if I do not ask for help, then I am literally robbing givers of the chance to use their spiritual gift to give. Ecclesiastes makes it clear that life is divided into seasons, and this is perhaps your season to be a receiver. Accept it as you would a blessing for it will bless others as they minister to you.

A final word of advice on the journey of learning to live again: have a creative outlet and take time to feed your soul. Anything from songwriting, to painting, to simply coloring will help balm your weary mind as you learn to do things anew again. For me, I finally completed my novel, began songwriting, and never missed a sunset at our local park for three months straight. Learning to live again is like learning to walk again – hard and tiring. You must make the time to restore and renew your mind, spirit, and soul.

Of course, this all goes with the understanding that we are constantly praying and praising God for every single blessing He brings our way. It can be big things, like climbing stairs again – or small things, like hearing the song of a robin or seeing a butterfly. Whatever the size of the blessing that comes your way that day, praise God for it! And remember: like the butterfly in the cocoon, this season, too, is temporary and will pass.

There was once a time when we enjoyed mutual love and respect. We had started to relate to one another. That was when everything looked different and cozy across the land. Even if some inappropriate and disturbing voices were occasionally heard, almost every segment of society was experiencing the excitement of spring and was having long summer dreams.

Almost all of us were embracing each other with the joy of rediscovering our golden memories and reclaiming who we once were. We were singing songs of love with the enthusiasm of learning about one another. Colorful images of a world of brotherly and sisterly love were in our ever-deepening aspirations and dreams. It was a time of friendliness, profound compassion, and universal mercy. We marched towards days in which feelings of grudge and hatred would and could not survive. We felt that our hopes and expectations had come fully alive inside of us; everything was opening to us with a magic that enveloped our whole being. We embraced the love, respect, and tolerance that were once woven into our lives, and called upon on our golden ages, which we called the prosperous “days of God.” We were filled with enthusiasm and hope as we constantly strove to become who we once used to be and moved forward to love the feeling of love, to hate the feeling of hate, and to resist the feeling of hostility in our hearts.

We needed to graft youth onto our aging spirits – to color our faded feelings with the vividness of our faith and to mark the hours with the magic of time that we still believed to be alive. We needed to release the hands of the clock, which had long been tied to a rusty spring! These were the intentions; whether these things were fully done is quite a different matter.

In our recent past we were engaged in a nationwide “dialogue,” and we felt like the season was moving towards spring; we were overjoyed with our blossoming hopes, and we lived constantly with the dreams that almost all segments of society would embrace this refined, delicate, and soft atmosphere. We evaluated every step forward as a sign of the dawn of days of love, and we were excited to be soaring towards the horizon of our dreams as if we were preparing for “a night of union with the beloved.” We were so excited that we felt our hearts could rip apart out of joy; we hoped the hours and days we had lost in the past would be returned to us.

If only we could have continued on this course! Actually, there was no apparent reason not to. However, in truth we have remained very, very much behind our hopes and dreams in this matter. We considered everything from the perspective of optimism, tolerance, and good opinion – it was beyond our imagination that enmity, hatred, rage, anger, fanaticism, and bigotry would still wait in ambush. We could perhaps be excused, because we thought that these cursed thoughts had completely died and no longer existed among the enlightened people of a civilized world. We thought that in a time when goodness, beauty, virtue, and universal values had been resurrected one after the other, these buried ideas would not come back to life again. If only we had not been mistaken! We valued respect and good opinion about others – sadly, we were mistaken.

All these bad feelings and evil obsessions, which we thought would not rise again, came back to life and reclaimed every realm like ghouls. Those overwhelmed with these obsessions were attacking everything with the delirium of a Qarmatian,[1] cutting everything and everybody with the logic of a Khawarij,[2] and assaulting everything with the attitude of an anarchist. They ran from one horror to another at the behest of enmity, hatred, rage, and anger; they destroyed the bridges to love and tolerance, ruined the roads, suppressed loving spirits, infused violence and rage into hearts beating with love, darkened the smiles on faces which are otherwise filled with compassion, and destroyed the points of cohesion among different circles and segments of society. They severed and tore into pieces the spirit of unity among them and scattered seeds of hostility among all the hearts they could reach.

Yes, first they shook the trust individuals felt for each other. They scattered seeds of negative thoughts and doubt among different segments of society. Then, with unimaginable slander and lies against representatives of tolerance, they twisted the most-sincere behavior and tied it to false goals and targets and set fire to all good works. They aroused suspicion regarding the most positive efforts, and they looked for different purposes in proposals that were made in the name of dialogue. They distorted and cut and pasted even the most beneficial words and statements into things that they aren’t. They displayed the most shameful examples of depredation.

Even if these satanic efforts did not have an impact on most of the people, they were sufficient to incite a marginal segment that has always been tied to violence, anger, enmity, and hatred. They rebelled and declared war on such concepts as “tolerance,” “love,” “accepting everyone as they are,” and “a world without war.” They shook the hope in hearts; destroyed the trust and confidence people had towards one another; and broke into pieces, scattered, and destroyed the basic principles tying different segments of the population together.

It is certain that they were not able to fool everyone, were not able to penetrate every bosom, were not able to arouse suspicion in every brain and were not able to seduce most people. However, their efforts to cut and sever, to divide and tear into pieces, and to smash everything were not completely unfruitful. Many people who had just recently escaped from the former days of conflict and who stood in their places unsteadily were again shaken, and all their feelings and thoughts regarding tolerance were turned upside-down. This meant that the efforts that had been put forward for years in the name of brotherhood, friendship, and dialogue were lost, and the roads leading to dialogue and peace that would be realized with efforts along this line were closed, even if temporarily.

In order not to feel in my spirit the sabotage of the many beautiful deeds and efforts that have been made to date and the destruction of the many positive developments, I turn the face of my dreams on another side and, escaping from reality, I try and suppress the palpitations of my heart. More accurately, at this moment I cannot think of anything else to do with the lethal dreams that have squeezed my heart, raised my blood pressure, and opened the way to illness. But however distant I try and remain from them, still the things that have happened sneak into my thoughts by any path and sometimes pierce my heart like a poisonous arrow. Even if I don’t want to, I moan and writhe with this egregious awareness that flows into my mind, and who knows how many times a day I wail, “O God, show us the way out and to relief.”

Sometimes I am frightened by the prospect that the webs of love among different segments of the society will be torn. Sometimes I shudder at the disturbing roars that suppress calls for tolerance and dialogue. I think of the misfortune that feelings of friendship and brotherhood are groaning under the lethal blows of enmity and hatred, and I recoil. Sometimes I remain frozen in my place without thinking anything.

Every time I think of the now-faded colors of those open and warm days of brotherhood and friendship—their vividness now faded in hearts and their horizons now darkened—I seem to be witnessing the face of someone walking towards death or the state of a building that has decayed and will soon be demolished. In my helplessness, I just react by moaning and trying to cool down my heart. When a feeling, a thought, an understanding, and a philosophy has been targeted so cruelly, how can it survive and continue to fulfill its goal? Those who observe the events with some common sense can pass a judgment on this.

The claims were groundless, the assault was merciless, the commotion was frightening, the campaign was planned, the conspiracy was satanic, and the targets of all these activities were friendship, brotherhood, and love. It was another invasion, and values were destroyed. Regardless of how sensibly the people acted, something broke off from their hearts, and the trust people had for one another was shaken to a great extent. After this terrifying noise and commotion, people would not be able to love one another as before, trust one another, come together comfortably; or, if they did come together, they would not be able to embrace one another as sincerely as before. Gatherings would no longer witness an exchange of smiles, people would not be able to shake hands in heartfelt ways, hearts would not be able to beat with compassion, and those days of warmth would fall in defeat to a strange February cold. This means that the door of each heart would not be open to everyone with the same warmth, eyes would become stingy with smiles, and lips would not murmur love.

It was as if the dreams for the future were finished, fantasies of unison and togetherness were destroyed, the lights of hope in hearts were extinguished, and breaths whispering safety were stopped. May God not show this strange silence again. Everything seemed to have surrendered to an anxiety-laden hush… These chilling pictures pass before my eyes several times a day, and I am being bent over and moan about the beautiful things that had been gained but are now labeled contemptible—things such as the love that had been broken into pieces and scattered right and left, human relationships, tolerance, dialogue, and understanding one another. I am moaning about the sabotage of the successes that had been achieved through very serious efforts; the ripping and tearing of that atmosphere of love; conflict among different segments of society flaring up again; enmity and hatred coming and dominating the scene; love, mercy, compassion, and hope for the future being driven away from door after door; and hostility once again rising up. I imagine myself writhing with pain and shudder at the tombstone of many beautiful things that have been killed.

However, in spite of this much evil and betrayal to what was once achieved, there are indications that those beautiful days will return and will be given back. It is like a building, half of which has been blown off or like an incomplete verse of poetry; yet there are so many lights on the roads we walk that inspire us with determination to restart construction or to excite the pen one more time. Every piece remaining from the world of hope that was destroyed and thrown aside seems to say, “Rely on God, hold onto hard work, submit to the divine wisdom / If there is a road, it is this; I know of no other way out” (Akif). Actually, the current situation is like a broken dream. This upsets me a lot, and I resent the things that are being done. However, since the path we follow is the path of the people, regardless of what we are subjected to, we are determined to meet everything that happens to us with patience and acceptance. As we envision in our soul the happy tomorrows of our society, we will reform our yearning and sadness with the joy of living for others; we will try to give this journey its due.

Some bigoted ideas have reduced our road to a rough trail; still, as long as there exists greenery swaying all around us, we will continue to love everyone. Indeed, we will continue this love, for there are friends on the road who trigger in our hearts the excitement to move forward; people who are open to dialogue with their most humane feelings and who continue to shake hands, embrace, and throw smiles around; consciences that recognize sin; spirits that regret mistakes; and minds that want to build the future on common sense and reason. We will once again gather together the damaged systems of our spirits, and, saying “one more time,” we will continue to love everyone.

Those feelings and thoughts, wilted by artificial dirges heard from almost all sides, will be reinvigorated when the season comes, and the music of spring will be once again heard everywhere.

In view of this much ruination, destruction, and fall—and urged by what my faith necessitates me to do—I have tried to voice a cry of persecution and inspire a feeling of determination and revival. I nurture the hope that my expectations will each be considered a prayer offered to the One, the Provider of needs.

Notes

[1] Qarmatians were a rebellious group that emerged in the tenth century from a group of Ismaili Shiites. They went as far as to desecrate the holy cities of Mecca and Medina, killed thousands of pilgrim Muslims, and shook the Abbasid regime. They mustered some strength and ruled over some of the Middle East until the mid-eleventh century, when they were forced to surrender.

[2] Having adopted an extremist doctrine in the first century of Islam, Khawarijs assassinated Ali, the fourth Caliph, and violently terrorized the stability of the Islamic state.

Being an academic is not an easy thing. In many countries, it seems you are always between a rock and a hard place when you are in academia. Politics permeate the academic halls, where positions might be assigned or created for political allies. Besides this, as a faculty member your superiors have unrealistic expectations of you, such as excruciating teaching loads and a tough oral exam with professors in your field in order to gain some tenure. In recent years, Turkey has unfortunately been one of the worst cases where all these challenges have become unbearable. Arguably the biggest problem of Turkish academics has been the lack of freedom to become critical intellectual voices in public spheres. Academics’ speeches, actions, and political views have traditionally been monitored and tracked by the Higher Education Council or government appointed University Presidents. After the July 15, 2016 coup however, some academicians’ problems became more of a struggle to stay alive. Why were thousands of academics and tens of thousands of teachers fired and arrested for “taking a part in” a military coup attempt on July 15 in Turkey? I can’t find any rational answers.

The current difficult lives of academics are connected to the societal and historical understanding of authority in Turkey. After the coup d’état in 1980, Turkish society witnessed an era where the state and the government were taken as sacred concepts. A lingering tradition since the ancient Turkish states has been that people would rather avoid advocating for truth and morals when they feared doing so would come back and bite them through the cold force of an authoritarian state. Psychological and even physical lynches could and have happened since the power owners and patriarchs are always positioned to be the identifiers of “transgressors” and dictators of the “consequences.” Few people advocated for human rights. For instance, when a group of academics signed an ‘academics for peace’ declaration in January 2016, over 60 Turkish academicians were fired or punished for “spreading Kurdish terrorist propaganda and undermining the country’s national security.” There was no big public uproar, since anyone objecting to it would be demonized as “terrorist supporters.”

Speaking your mind, expressing your opposition, and writing freely have never been easy for thinkers and academics in autocratic regimes. Unfortunately, Turkey has become one such regime in which critical academics are among those facing collective hatred and punishment for their beliefs and views.

These same arguments were recently used as a social lynch for another group: followers of Fethullah Gülen, a Turkish cleric who lives in Pennsylvania. For the last five years since one the biggest corruption scandals involving cabinet members and President Erdogan’s son broke, each investigation has been shut down by Erdoğan with the accusation towards Gülen followers, aka the Hizmet movement, that they were plotting a coup attempt against the government. What followed was the complete overhauling of the police force and police education institutions with the suspicion that many Gülen followers had “infiltrated” their ranks. After the coup attempt on July 15, 2016, which Erdoğan described as “a gift from God,” he also shut down the military and purged half of all high ranking officers, along with thousands of lower ranking members of military, many of whom are still in jail now. 15 major universities were shut down, along with more than 3,000 other schools and hospitals. In the government sector, from health to judiciary, from education to academia, more than 150,000 lost their jobs and 80,000 were arrested upon accusations of being a member of a so called “terrorist organization” with such “evidence” as using free apps like WhatsApp or Bylock, or having Gülen’s books at home or having an account at a once successful bank: Bank Asya. Many reports of abuse and torture in jails emerged since then, and about 40,000 previously convicted inmates were set free to open up space for Gülen’s followers.[1]

Erdoğan’s regime easily demonizes others who are in the opposition by putting them into the “Gülenist” melting pot. For example, atheist religious history professor Candan Badem was first detained, then released, then fired from his job for belonging to the “FETO” organization, a dysphemism produced by the government for Gülen’s followers. The people in Turkey are silent about the genocidal actions of the government because the government has the power to silence even the journalists. Hysteria is in its peak as my own family tells me I cannot send them money from U.S., call them from U.S., or invite them to U.S., which are all received with suspicion by the government that you may be affiliated with the Gülen movement (Gülen has been a US resident for almost two decades). While there are serious claims that Erdoğan himself might have had a part in the coup to consolidate his power, no one including judges, prosecutors, (who are themselves jailed), or the media (Erdoğan shut down all opposition media and arrested over a hundred journalists) can investigate these claims fully. The judiciary system is also on complete lockdown: it made the news when a judge was arrested during his very own court hearing. On another account, as a judge couple were being arrested, their two children, one of them a toddler, were locked in the house from outside and left home alone until their grandparents arrived from a faraway city late at night and found them hungry and desperate. Of the other kids whose parents were arrested some were taken into state custody in unknown locations and not released to their relatives even though they requested them. A female journalist, Ayşenur Parıldak, reported being sexually harassed and tortured while in custody and being confined to a cell. A left-wing journalist, Aslı Erdoğan, was withheld from taking any medicine or being provided a cardigan despite her multiple serious health issues and cold prison cells. She and other left-wing prisoners got the same accusation. After her release, she is now in exile in Germany, awaiting the outcome of her court case in absentia.[2]

Universities were already struggling with favoritism and unfair practices in Turkey. After the so called coup attempt, all university presidents were called into a national meeting organized by the Director of Higher Education Council (HEC) in Turkey, who threatened them that he would take necessary actions against those who “act slowly” in purging Gülen related academics.[3] This was the start of the public statement and demonstration contest among universities where University Faculty Senates hastily wrote statements shunning the group and calling them FETO (abbreviated for “Fethullah Terrorist Organization”) as directed by pro-Erdoğan media, and walked in groups in the streets protesting FETO, while there was no real evidence, official prosecution, or trial. This public hysteria resulted in thousands of fellow academics being fired without any evidence or due process based simply on the lists of profiling done by Erdoğan’s regime officials. Worse, many unions were asking when these positions would be reposted so “other” citizens could apply. Obviously, again, no one was questioning the ethics of this situation, but rather trying to think of ways to benefit from it, whether by trying to replace them with their own kin, or reporting on others to get them fired. Their attitude was, “If you are not going to bite me, long live the rattlesnake, and bite others as you wish!” As an academic who proudly thinks academics can carry an identity to become the bearers of hard truths, this is especially scary to me; not only did academics in Turkey remain silent about social injustices, but some unscrupulous people helped perpetuate this silence by demonizing a group of colleagues. Of course those people proved their worthiness of being strong allies to the current hierarchical system of university presidents, who follow orders from the Director of HEC, who in turn is reporting to the government. It is obvious that this system cannot produce the next generation of critical thinkers and intellectuals.

Why do I care about this personally? Along with some of my friends, my brother, who is an academic, is currently in jail for an unknown accusation after the coup attempt. His wife, who was an entry level secretary within a small municipality, was the first one to be detained. Police stormed into their house 2 days after he and his wife learned they were fired from their jobs. Since the government increased the detainment period to 30 days we were under a big trauma after they took her, not knowing her whereabouts since no one was allowed to make any contact with her, including any attorneys. Was she being raped or tortured? Was she being beaten severely to get some kind of confession out? What is currently happening is similar to what happened in World War II or the Bosnian War where an entire system to protect basic human rights collapsed along with the judiciary system and sense of justice. Can you imagine the feelings of a helpless husband, mother, or father? Worse, can you imagine them having a 2-year old toddler screaming non-stop after witnessing the shock of his mother violently being taken from her family? Three days had passed when she was in front of the judge and the prosecutor for “being a member of a terrorist organization.” Seeing how fragile her health was, the prosecutor asked for her release. She was united with her son at last. However, those judges and prosecutors were shortly fired for not being ruthless enough to hunt all Gülen followers. We don’t know where she and her son is, since she left her town to avoid the trauma of being separated from her toddler, fearing they may call for her arrest again.

A few days after they released her, my brother was taken into custody. He was a shining star in his work, attending each and every conference in his area of expertise, publishing both Turkish and English articles. Philosophy was his passion. They released him after a few days of detainment and courts. Later, when the prosecutors were changed, they sent out another warrant for his arrest. He immediately turned himself in knowing he had nothing to hide. They seized his computer, all of his digital files, and his phone, and they were never returned. All of his academic work was gone. In the first five days of his arrest, his wife snuggled with his coat, refused to eat anything, and just lay in bed. Their toddler still is under a huge shock, and asks for his dad and does not understand why they had to leave his toys, clothes, and everything else he knew to be home.

Besides being permanently fired from their jobs with no social security, health benefits, and retirement without any due process, these academics are no longer able to be hired by any other company or institution due to official and unofficial orders from the government dehumanizing them. Their children who have terminal diseases got their Medicaid cancelled and denied any services at hospitals. They were left to become homeless, helpless, and hungry. “They will beg us to kill them,” Minister of Economy Nihat Zeybekçi said,[4] while a municipal director of AKP, the ruling party, said: “Let them eat tree roots.”[5]

The collective hatred towards and punishment of all opposition for their beliefs is reminiscent of Jewish genocide under Hitler’s regime. This incredible violation of human rights destroyed Turkish academia, freedom of speech, writing, and research, and caused social fractions and hatred among universities. To all governments and to the international community of academics: We must support the rights of these scholars and not let another genocide happen in Europe in the 21^st century.

[1] www.turkeypurge.com

[2] https://pen.org/advocacy-case/asli-erdogan/

[3] https://tr.sputniknews.com/turkiye/201607191023938783-yok-baskani-universite-feto/

[4] https://www.birgun.net/haber-detay/bakan-zeybekci-gebertin-bizi-diye-yalvaracaklar-122392.html

[5] http://www.hurriyet.com.tr/gundem/ak-parti-il-baskanindan-fetoculere-agac-koku-yesinler-40242531

In an era when many parts of the world were defeated by darkness, our horizon was everywhere emblazoned with colors, and the festivals of dawn came one after another. At breakneck speed were the heralds of light, with brightest torches in their hands, calling the people to revival in every land. Those to whom they drew near found new life, as though having felt the breath of the Messiah, and the lands through which they passed turned green, as though Al-Khidr had stopped by. With one eye on this world and one fixed upon the Hereafter, these entrancing countenances were turned to Divine whilst amongst the people. Their minds and hearts were joined hand in hand in this worldly adventure. With those magical travels sometimes here and sometimes beyond, they experienced a separate festival each day.

The firmaments were interwoven and converged with this world. Our cities and villages were like the layers of the heavens. We imagined journeying across these heavenly layers as if on land, from continent to continent. We were like children as our days and nights passed with the sweetest of dreams. We felt our existence anew with each dawn and sunrise, and we returned to life all over once more. Breezes of Paradise forever blew in our horizon of thought, and it was as though we heard the flutter of angelic spirits above us. We lived an entire past intertwined with this day, and this day with the near and distant future. At a time when our contemporaries writhed in different crises due to the narrowness of the present, we perpetually breathed an air of tranquility and joy, as though strolling across the spacious and relief-laden slopes of Paradise.

Once upon a time, our magical world was like the wellspring of life of the earth and the heart of the heavens.

In this world forever agleam with lights from eternity were our villages and cities dazzling with their celestial profundities and our glistening homes resembling a bridal chamber. In this world, the rose was reconciled with the thorn, the cat side by side with the pigeon, the nightingale friends with the magpie; everything oscillated so deeply while singing the song of eternity. In everything we saw and heard we straightened ourselves and rose up once again: as if having received the sound of the Trumpet of Resurrection, took to walking toward the Divine at an even greater pace, and felt as though our roads reached all the way to the heavens. Especially for the luminous souls who have attained the happiness of walking along the trajectory of a life of the heart and spirit, living in this world was a privilege, so to speak.

With the sounds of the call to prayer, a call to eternity at each dawn, we experienced a new resurrection and felt the faith with the freshness of the day it was first revealed from the heavens, feelings refreshed, hearts wakeful to the utmost, and our spirits neck and neck with the angels. It was as if we could see the smiling countenance of the Infinite Light, peace be upon him, just a few steps ahead and stood dazed with reverence. Our thoughts were as profound as to project to the beyond, evaluated life with the gravity of the angels, and spent every moment like hearts familiar with God.

Our magical world back then was like the wellspring of life of the earth and the heart of the heavens; this heart constantly proclaimed the Almighty with its rhythmic beating, and with its living and inanimate accessories it offered us unimaginable surprises reminiscent of the beauties of Paradise. Everywhere was aglow; looking to our surrounds, we felt the dazzling magnificence of the world beyond in the face of existence and creation.

Our nights always passed with the luminosity of a “daybreak” while our days were as bright as the slopes of the highest level in Paradise. The atmosphere hanging over us and the natural landscape it encircled were refulgent, as was spring, summer, autumn, winter, and indeed all creation. In this colorful climate, we always asked for that which surpassed our will by means of our supplication and entreaties and incessantly mumbled utterances that would please Him. With feelings alive and our hearts quivering like the lowest note struck, we always presented to Him melodies with a different tune each time! The lamentations breaking loose from our hearts from time to time and rising from our bosoms ascended like the heartfelt cries of Prophet Jacob, and the winds blew with the fragrance from the shirt of Prophet Joseph, peace be upon them. All around, the sugar-sweet words were woven with pure feelings, and accompanied with deeds of righteousness. These “good words” (Qur’an 14:24) rose to the best of their “dew points,” and then poured back upon us as another form of Divine favor.  Those days were the days promised to the believers, those places were places from the Ka’ba and Mount Sinai, and we were the auspicious inheritors of the earth.

Then, the day came when the ruthless assaults of the enemies combined with the disloyalty of friends, and we were no longer able to stand where we once stood. We experienced tremors one after another and thus toppled over suddenly. Who knows, perhaps if we had not been subjected to all those betrayals, this world would have continued to bedazzle until the end of time with its own particular beauty.

Then, the day came when the ruthless assaults of the enemies combined with the disloyalty of friends, and we were no longer able to stand where we once stood. 

It is a great pity that in an inauspicious age, all the lights of this luminous world were ravaged, the hands holding the torches broken, the mouths speaking the truth gagged, and a group of monstrous souls sat upon our life springs. The sun no longer rose with its own color. In the shadow of the stains upon its countenance, the moon was like a poor creature, and the earth had taken on the form of an arena of savagery where malicious demons ran wild. The damage had been done and no longer were the roses with which we were familiar blossoming, nor the flowers diffusing their fragrance to their surrounds, nor the nightingales singing. Replacing the people showering smiles upon their surroundings with serenity and jubilation were dark-spirited night demons who were overwhelmed by hatred, rancor, and enmity, and dejected souls growling with wrath. It seemed as though all people of heart and spirit had dissolved into thin air, along with that luminous era. Villages and towns were abandoned and our minds were as empty of spirit, meaning, and respect for our own values, as were the plains and prairies of life.

The masses were dead on their feet as though subjected to an illusion, those holding the reins in their hands were in pursuit of a different fantasy each day, people scattering helter-skelter away from their own values, and disorder on the societal scale was experienced. There was no respect left for the family tree, nor regard for its fruit; axes hacked away at the tree’s roots and our thousand-year legacy was cast away to the scrapheap just to spite our forebears. Hypocrisy was popularized and dissension reverberated in all quarters. Deception was considered prowess and subterfuge, in the hands of its professionals, witnessed its golden age in favor of besmirching the believers. Deviators were wilier and quicker than ever before; on the contrary, many of the believers were worship-weary, service-spent, and addicts of rewards, and matters requiring patience, determination, sacrifice, and resolve had of course been entrusted to extraordinary occurrences. As a matter of fact, how many people believing in extraordinary manifestations had actually remained, God knows!

Considering our recent history, was it at all possible for us to get back up on our feet and pull ourselves together as a society facing such a degree of disarray? Were we going to be able to stand on our own feet once more as ourselves? It was very difficult to say anything positive with respect to the apparent causes; however, for believing hearts, causes were not everything. After all, what could not happen when God manifested His Favor! How many times humanity had encountered surprise springs until the present day, at the very moment when they fell defeated to sleet and snow. How many times they had witnessed “coolness and peace” (Qur’an 21:69) in the bosom of the most formidable infernos. Each and every time humanity turned to the door to which they needed to turn with faithfulness, confided and expounded their troubles to Him, the death pits in which they found themselves were transformed into ramps of elevation and at a stretch, in the very same breath, reached peaks that had hitherto appeared unattainable. Why could it not happen once more!

Indeed, no one who had turned to Him sincerely until now had ever come away empty-handed, and there were none amongst those remaining independent of Him who had been delivered. Thus, with all these considerations at the present time, our faces are darkened, but our hearts tremble. Fixing our hopes on the vastness of His mercy, confiding our inadequacy, inconsistency, and of course our helplessness to Him, we ask that He enable us to reach a fresh phase of revival with a brand-new celestial calendar and entrust our hopes and aspirations to His favor.

Our sun is a single star system, but using new technology, scientists are discovering double – and even triple! – star systems

The planets of the sun revolve around a single star, just like the planets in many systems. Revolving around a single star is the general principle, but scientists have recently discovered planets that revolve around two stars, without causing any irregularities. Planets that revolve around two stars are accepted as a new class of planets and according to calculations their numbers in the Milky Way galaxy are estimated to reach at least ten million.

How can this be possible? A planet traveling around two stars enters the gravitational field of each star during its motion, and its velocity and orbit constantly changes.

If stars can shade (eclipse) each other, it is possible for one planet to shade one or two stars. When this event takes place, the planet and stars orbit on the same plane. This intersection on the same orbital plane means that the planet and star have passed in front of each other; we can measure this due to a reduction in the amount of light emitted by the star. If the distance between the two stars is too long, these stars act as if they are isolated from each other. In that moment, the planet that is moving on one of the star’s orbits does not feel the effect of the other star. These are called S-type planets and dozens of them have been discovered in the last decade.

Interesting events take place when stars get close to each other. In such cases, the time required for stars to make a complete revolution around each other is described in days or weeks. The ability of a planet to move in “braided pathways”^[1] that will allow a stable orbit around two stars that are so close to each other cannot be a coincidental event without fine adjustments.

S-type systems are only one type of double-star systems. In P-type systems, the planet revolves around the two stars simultaneously. For this type of planet to travel in a stable orbit, the orbital distance from the stars must be longer than a critical distance. If it is closer than this critical distance, the planet’s orbit becomes progressively unstable, and it is either pulled towards one of the two stars and collides, or gets thrown into outer space. This critical distance is 2/3 of the star’s magnitude.

In a system of a single star and planet, the transit of the planet occurs as if the light makes a periodic movement, such as when a light house rotates around itself. These passes allow us to detect stars. Double-star planet systems are another example of this. It is not easy to estimate the movement of an object consisting of three elements. In a single-star system, the star’s movements are stable; thus, it is easy to estimate the movement of a planet. Yet in a double-star system, the distance between the two stars is much shorter than their distances to the planet; for this reason, these stars revolve at a higher speed around each other than the planet revolves around them. This means that the planet’s rotation is difficult to predict.

As a result, the planetary movement of a double-star system will not be periodical; different than that of a single-star system, the time of transit passes will vary according to the relative motion of the planet to the star. If the planet and the star it revolves around are moving in the same direction, the transit pass time will be longer; but if the star is located at the other half portion of the orbit and traveling in the opposite direction, the transit passing time will be much shorter.

The Kepler spacecraft and telescope that NASA launched in March 2009 is designed for detecting planets that cause reductions in the light of stars when they are passing in front of them. Today, more than two thousand twin star systems that display eclipses have been discovered. Two planets that revolve around stars eclipsing each other every 7.5 days were discovered and called the Kepler-47 system. Along with these double star systems, a triple-star system has been discovered through the Kepler telescope; the properties of this system are extraordinary.

Among these, planet Kepler-47b of the inner region completes its voyage around its stars in less than 50 days. In addition, this planet, which is not visible directly, is predicted to be a very hot planet. Since a foggy layer inhibiting its visualization is found to have formed as the result of methane gas combusting in its hot atmosphere. Kepler-47b, which is three times bigger than the Earth’s radius, is the smallest planet among those that have been discovered in two-star systems.

The planet Kepler-47c of the outer region completes its one full tour around its twin stars in 303 days and it moves in a region that is described as the habitable zone in the Milky Way galaxy. There can be liquid water present on the surface of a planet in the habitable zone. However, just being in this zone does not totally mean that the place is suitable for life. Kepler-47c is predicted to be slightly bigger than Neptune and to have an atmosphere composed of thin and bright water-vapor cloud.

Reference

William F. Welsh, Laurance R. Doyle, “Worlds with Two Suns,” Scientific American, October 2013, pp. 40-47.

S- And P- type planets traveling around two stars

Kepler-47c exists in the habitable zone and liquid water is predicted to be present on its surface.

A representative image of the Kepler 16a/b based on acquired data.

^[1] The Qur’anic verse “By the heaven full of braided pathways, surely you are in contradicting views”(Adh-Dhariyat, 51:7-8) sounds like pointing to this phenomenon.

a

How can we then speak of absolute justice when there are so many innocents oppressed, murdered, and their rights confiscated at the hands of tyrants? “Is God just” Dr. Horkuc asks in this issue when He creates people in their respective particular places and under particular conditions and expect the same scores from both? Horkuc writes in this issue that the cup analogy of Bediuzzaman offers a solution to this dilemma.

Occupied with extreme work load, a great majority of us in modern times are bent double and exhausted in most cases to the point of total collapse. Is it only the amount of unnecessary work load or that we do not know how to deal with the present conditions that underlies this exhaustion? Ihsan Kose argues for a “minimum work principle” in the universe. From gravity to routes ants pursue on their tracks, to electrical circuit boards, the path light moves and all phenomena in the universe apparently manifest themselves with one common thing: lowest energy consumption. The article is prescriptive in the sense that whatever we may be busy with, we can and we should find the most efficient formula for best outcome in return for minimum amount of energy, so that we can make best of our stamina reserves.

Computer games are approached with suspicion, yet the number of people engaging with games and the amount of hours and even days we spend for them are increasing. “Gamification,” however, Ahmet Tugra argues, has become a trendy word. “It aims at transforming real life context in a manner that adopts game thinking in online platforms. From this perspective, it proposes to increase motivation, engagement, sense of enjoyment, and the positive attitudes of people towards work.” Games enhance cognitive development in children, and a balanced adaptation of games into real life contexts may help us generate more convenient work and family environment for adults.

Astronomers have discovered a planet with the longest known orbital period. Exoplanet Kepler-421b has been identified through the Kepler observatory, a space-based telescope. It circles its star once every 704 days. More than 1800 exoplanets have been discovered so far, but compared to Kepler-421b, those had much shorter orbital periods, like a few weeks or even a few days. The host star for Kepler-421b is much like the sun, but it is little bit smaller and relatively cooler. With an orbital distance of 177 million kilometers, Kepler-421b gets about one-fourth the light from the host star as the Earth receives from the sun, which makes the exoplanet as cold as -100 °C. The unusual orbit places Kepler-421b beyond the “snow line,” which is accepted as the dividing line between rocky and gaseous planets. Outside of the snow line, water condenses into ice grains that stick together to build planets known as “gas giants.” Since gas giant planets are very close to their stars, theorists believe that many exoplanets migrate inward early in their history. However, Kepler-421b is the first example of why such migration may not be necessary.

Sunflowers’ internal clock

Plants are known to grow toward the sun to maximize the amount of energy they absorb. Sunflowers (Helianthus annuus) show the most fascinating behavior during summer, when they follow the sun as it rises in the east every morning and sets in the west every evening. In a recent study, scientists challenged the obvious explanation for this plant’s behavior: are flowers solely responding to sunlight or are there other unknown mechanisms at work? They designed a clever yet simple experiment where they grew sunflowers in chambers with a fixed overhead light that was continuously on. Surprisingly, for several days, the sunflowers under constant light kept moving as if the sun were rising in the east and setting in the west. This unexpected result suggests that sunflowers were not responding only to the direction of the light but also to an internal biological clock. Furthermore, they discovered that sunflowers bend when one side of the stem grows faster than the other. For example, the west side of the stem seems to grow faster to bend the plant towards the east in the morning. Scientists now hope to understand how an internal biological clock in sunflowers has the opposite effects on opposite sides of the stem. Sunflowers are not the only plants performing this diurnal dance; other agriculturally important crops such as soybeans and cotton exhibit the very same behavior. Solar tracking is known to boost plant yield and discovering the mechanisms of how plants track the sunlight might have important implications for improving global agricultural yields.

Friends linked by genes

It is a common observation that close friends look alike. Even centuries ago, Plato noted the tendency that good friends usually have similar appearances. Recently, a group of geneticists took this idea even further and suggest that people on average tend to choose friends who are genetically similar. The study provided convincing evidence that we have more DNA sequences in common with the people we pick as friends than we do with strangers in the same population. Researchers performed a genome-wide analysis of approximately 1.5 million markers of gene variations from 1,932 subjects of the Framingham Heart Study, which is one of the most comprehensive genetic databases. They identified 1300 pairs of non-relative friends and compared their genetic information to each other. The analyses showed that friends share similar genetic variations (around 1% genomewide), to the degree that it is as if they have the same great-great-great-grandparent – in other words, as if they were fourth cousins. Notably, friend pairs seem to have the greatest similarity in the genes that are responsible for a sense of smell and they show the most difference in immunity-related genes. Friendship entails spending a lot of time together and looking out for each other. Odors are strong behavioral cues in human psychology and people with similar olfactory preferences might like to prefer living or hanging out in similar environments. Likewise, it is potentially a big advantage that friends don’t get infected from the same microbes at the same times, so that one of them can take care of the other. As much as these anthropological implications are merely speculations with many caveats – and despite there being many obvious social, ethnical, and cultural factors that help determine friendships – the genetic basis of friendship and other social interactions may hold answers to at least some of the mysteries of human behavior.

“O you who believe! Prescribed for you is the Fast, as it was prescribed for those before you, so that you may deserve God’s protection and attain piety.”¹

Fasting is an ancient practice whose purpose and benefit span across the three Abrahamic faiths. It is mentioned in the Bible, Qur’an, and the Hindu scriptures. Buddhism requires the ascetic lifestyle of its monks, which includes fasting. It was practiced by many of the ancient communities, including Native Americans and Africans. Certain milestone events in those communities, such as weddings, reaching puberty, and mourning, are accompanied by fasting. Fasting for health reasons was practiced for thousands of years, and has well-known benefits.

Apart from religious and medical fasting, people also fast for political reasons, to raise awareness regarding a certain issue. This article will focus on fasting as a religious practice in the Abrahamic Faiths —Judaism, Christianity, and Islam—and will synthesize the insights from three traditions regarding the benefits and purposes of fasting.

Fasting is broadly defined as partial or total abstinence from food and drink for a certain period of time. The amount of time and the types of food or drink fasted from differs according to tradition. Certain types of fasting exclude specific acts as well, such as wearing certain garments, shaving, or sexual intimacy.

This article, organized into three main sections, explores the concept, textual reference and benefits of fasting as pointed out by the scholars in each of the three Abrahamic religions.

Judaism

In Jewish tradition, fasting is total abstinence from food and drink. There are two major fasting days on the Jewish calendar, Yom Kippur and Tisha B’Av, but conservative Jews fast up to six days per year. Only Yom Kippur is biblically ordained, while the others are rabbinically ordained. Fasting on a Sabbath is prohibited unless it is Yom Kippur, in which case it is observed. Sexual relations are also prohibited on the two major fasting days.

Yom Kippur, or the Day of Atonement, is the most important of the Jewish Holidays. It is the tenth and final day of the Ten Days of Repentance, starting with Rosh Hashanah. Every man and woman who has of age (above the age of bar/bat mitzvah) and whose health permits fasting, should fast on this day. The fasting lasts 25 hours, from the sunset of one day to the nightfall of the other. In addition to total abstinence from food and drink, prohibited activities on this day include those prohibited on an ordinary Sabbath, such as striking fire and using tools. Additionally, leather shoes are not worn on this day, and women and men wear white garments as a reminder of a burial shroud and the Day of Judgment. The mood is solemn, humble, and repentant, but also happy with the knowledge that repentance brings redemption. The day is spent at Synagogue services, and holds five prayers, compared to three on regular days and four on Sabbath.

Tisha B’Av is the ninth day of the month Av in the Hebrew calendar, and falls on a July or August on the Gregorian calendar. It marks the end of a three-week mourning period and commemorates the destruction of the First and Second Temples in Jerusalem. Similar to Yom Kippur, the fast lasts 25 hours. Some Jews also observe additional prohibitions on certain daily activities. The Sabbath observance has precedence over this fast, however, and observance is delayed to a Sunday if it falls on Sabbath. The mood is melancholic. In addition to those two major fasting days, there is minor fasting days when fasting is observed from dawn to sunset. The four minor fasting days are the Fast of Gedaliah, the Fast of the 10th of Tevet, the Fast of the 17th of Tammuz, and the Fast of Esther. There are also other days of fasting which are not universally observed. In addition to fasts tied to certain dates, there are also fasts tied to certain occasions, such as fasting of the bride and groom before their wedding ceremony, fasting of a firstborn, fasts of repentance of certain acts, or fasts to avoid an impending calamity. It should be noted that unlike some other traditions, the fasts in Judaism, specifically those that commemorate and mourn important events, are not ended with feasts.

Three purposes of fasting are commonly quoted by Jewish scholars. First is the atonement of previous wrongdoings:

Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. (Joel, 2:12-13)

While fasting itself does not provide redemption, it makes oneself more conducive to feel regret for past errors. The “affliction of souls” in Leviticus, 23:27, 29, 32; Numbers, 29:7 is also interpreted in this context. The term translated as “affliction of souls” also has the meaning “to busy one’s self with” for fasting is an opportunity to busy one’s self with spiritual matters by accompanying the fast with reading the holy text and engaging in prayers. Focusing more on spiritual, rather then corporeal aspects of life, is also pointed out in the Midrash—that fasting can elevate a soul to the exalted level of the Mal’achay HaSharait—ministering angels. Also, as past errors bring about catastrophes, sincere repentance is a way, probably the only way, to avert pending catastrophes:

Jonah obeyed the word of the LORD and went to Nineveh. Now Nineveh was a very important city—a visit required three days. On the first day, Jonah started into the city. He proclaimed: “Forty more days and Nineveh will be overturned.” The Ninevites believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth. (Jonah 3:3-5)

The second purpose of fasting is mourning, at individual and collective levels. The following verse is an example of individual mourning:

When the people of Jabesh Gilead heard of what the Philistines had done to Saul, all their valiant men journeyed through the night to Beth Shan. They took down the bodies of Saul and his sons from the wall of Beth Shan and went to Jabesh, where they burned them.3 Then they took their bones and buried them under a tamarisk tree at Jabesh, and they fasted seven days. (I Samuel 31:11-14)

Fasting and mourning has an implied connection, just like when a loved one dies, we do not feel like eating, food becomes insignificant to us. Also, we repent for the mistakes we did to that person, and seek forgiveness.

Collective mourning for catastrophes that befell earlier communities is also an important dimension of fasting, such as the events mentioned in the following verses:

On the tenth day of the fifth month, in the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan commander of the imperial guard, who served the king of Babylon, came to Jerusalem. He set fire to the temple of the LORD, the royal palace and all the houses of Jerusalem. Every important building he burned down. (Jeremiah 52:12-13)

Mourning results in awareness in what is lost, and in rejoice when the loss is regained. It also creates a spiritual unity with earlier generations, and a renewed commitment to common goals.

The third purpose is one of gratitude. By abstinence from basic needs, one realizes his/her dependence on God, and appreciates all the sustenance provided by God to His creation.

Christianity

Fasting has different meanings in different Christian denominations. It is mostly a partial fast, so practice widely differs.

Roman Catholics define fasting as the reduction in food intake for one full meal and two small meals (morning and evening). Solid food intake between meals is not permitted. Abstinence is defined as avoiding meat for a particular day, and partial abstinence is consuming meat only once during a day. The regulations of fasting evolved several times according to the decrees of Vatican. According to today’s regulations, there are two obligatory fasting days for Roman Catholics: Ash Wednesday and Good Friday. The Fridays of Lent are days of abstinence. Voluntary fasting is encouraged and practiced. In addition to these, Roman Catholics also observe Eucharistic fasting, i.e. avoiding all food and drink except water for, according to current regulations, the duration of an hour before receiving the Holy Communion during the Mass. Some Catholics still live by the older regulations, which prescribed the start of fasting as the midnight of the previous day.

The Anglican Church follows a similar definition of fasting, but there is no distinction between fasting and abstinence, and regulations are less-specific. The Book of Common Prayer lists four periods as fasting days, which includes forty days of Lent and all the Fridays in the Year, except Christmas Day. There is no universal Anglican rule on fasting, so the provinces are free to choose what fasting days to recommend. Usually, fasting of Lent and Fridays are observed. The measures of abstinence are left to the individuals.

In eastern Orthodox and Greek Catholicism, fasting is an important discipline to protect oneself from gluttony, indulgence and over-consumption of food, drink, or intoxicants to the point of waste. Fasting is accompanied by almsgiving and prayers, and fasting without such acts is considered worthless. There are four main seasons of fasting, including Lent, but fasting continues throughout the year, on Wednesdays and Fridays. Fasting individuals cannot consume meat, dairy products, oil and alcoholic beverages, although the precise definition of these categories differs in practice. Eucharistic fasting is observed from midnight of the previous day to Holy Communion. There are also periods during which fasting is prohibited.

While early Protestants frowned upon fasting as an external practice, currently fasting is widely acknowledged and encouraged as an important spiritual experience among Protestant churches. For example, Lutherans encourage fasting during Lent, while United Methodists fast from sundown-to-sundown on Mondays to Tuesdays and Thursdays to Fridays.

The Church of Jesus Christ of Latter-Day Saints defines fasting as total abstinence from food and drink, including water. The first Sundays of each month is called Fast Sunday, during which members fast for two consecutive meals and donate the money saved as a result of fasting. The purpose of fasting in this tradition is achieving mastery of spirit over body. The members who want to solicit special help, including for earthly benefits, or those who want to become closer to God, are encouraged to fast. Jesus warned his followers against fasting only to make others admire them. He suggested practical steps should be taken to fast in private: When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full. But when you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you. (Matthew 6:16-18) In this context, the overarching goal of fasting is bringing the individual closer to the Divine.

According to the Old Testament, Moses fasted for forty days and forty nights while he was on Mount Sinai with God. (Exodus 34:28) and the New Testament states that Jesus fasted for forty days and forty nights while in the desert, prior to the three temptations (Matthew 4:2, Luke 4:2). Hence, spiritual preparation is an important dimension of fasting. David practiced fasting for humbling his soul (Psalm 35:13). Abstaining from food helps one realize his/her inherent helplessness, and to understand one’s place vis-à-vis the Divine. This motivation can clearly be seen, for example, in Isaiah 58:3-13, where Prophet Isaiah admonishes the believers and calls to the real meaning of fasting.

Understanding the situation of the poor and the needy is also an important motivation for fasting. In fact, in most churches, fasting is mentioned had-in-hand with prayer and almsgiving. Fasting is the door to show mercy, and showing mercy to others is a petition to receive mercy from God.

Islam

In Islam, fasting is defined as total abstinence from food and drink, including water. Fasting also precludes sexual intimacy between spouses. Fasting individuals are also expected to abide by the highest moral values, i.e. no lying, no backbiting, no fighting or disputing, and not breaking the hearts of others.

Fasting during the month of Ramadan is one of the five pillars (i.e. core practices) of Islam. It continues from dawn to sunset for 29 to 30 consecutive days (a full Lunar month), and is mandatory for every Muslim man and woman above the age of puberty. The sick, elderly, pregnant and suckling women have permission not to fast, and can make up for it later by fasting equal number of days, or giving charity to those in need, especially if fasting poses a health risk. Menstruating women cannot fast, and make up for it in a similar fashion. The ritual of fasting is defined in a precise manner in the Holy Qur’an, so there is virtually no difference as to what it means and how it is practiced among Muslim communities.

In addition to Ramadan fasting, devout Muslims also fast on Monday and Thursdays, as well as 13th, 14th and 15th of each lunar month. Other voluntary fasting days include the day of Ashura (tenth day of Muharram), day of Arafat (ninth day of Dhu al-hijja), and six days of Shawwal.

The Qur’an states that fasting was prescribed by God upon the earlier faith communities, and proclaims the main purpose of fasting as achieving taqwa. While taqwa can be translated as righteousness or God-consciousness, it holds other meanings as well.

The first and foremost purpose of fasting is to follow God’s command of fasting. All benefits to be acquired by fasting, such as improving the health and understanding the helplessness of the poor people, cannot be the intention of the believer while fasting. Those are but ways to understand the Divine wisdom behind the command of fasting.

Many Islamic scholars have written on the subject of fasting. Said Nursi is one of these scholars who outline the many purposes of fasting in the 29th chapter of his book The Letters.

He first states that parallel to Christian and Jewish traditions, a major goal of fasting is to appreciate the bounties given by the Divine, which go unnoticed if not for fasting. Therefore, fasting creates an atmosphere for a sincere thanksgiving:

Many people cannot appreciate most of the bounties they enjoy, for they do not experience hunger. For example, a piece of dry bread means nothing to those who are full, especially if they are rich.

A second purpose, more in line with Christian tradition, is to understand the situation of the poor through hunger and thirst, thus create compassion and facilitate giving of charity:

… God invites the rich to help the poor. Without fasting, many rich and self-indulgent people cannot perceive the pain of hunger and poverty or to what extent the poor need care. Care for one’s fellow beings is a foundation of true thanksgiving. There is always someone poorer, so everyone must show care for such people. If people do not experience hunger, it is nearly impossible for them to do good or to help others. Even if they do, they can do so only imperfectly because they do not feel the hungry one’s condition to the same extent.

A third purpose is taming and humbling of the soul and protection against gluttony:

The carnal self desires—and considers itself—to be free and unrestricted. It even wishes, by its very nature, for an imagined lordship and free, arbitrary action. Not liking to think that it is being trained and tested through God’s countless bounties, it swallows up such bounties like an animal and in the manner of a thief or robber, especially if its wealth and power is accompanied by heedlessness.

Indeed, Prophet Muhammad, peace and blessings be upon him, hints that fasting from food helps curb inclinations to sins, such as lust:

Whoever among you is able to marry, should marry, and whoever is not able to marry, is recommended to fast. (Bukhari)

Other purposes pointed out by Islamic scholars include perfecting moral behavior, focusing on spiritual needs and sacred text (rather then corporeal needs), creating bonds in the community through fasting and feasting together, and expiation for certain sins. The latter, related to atonement in Judaism, is directly mentioned in the Qur’an as the expiation of sins such as the accidental killing of a fellow human being and breaking of oaths to God:

God does not take you to task for a slip (or blunder of speech) in your oaths, but He takes you to task for what you have concluded by solemn, deliberate oaths. The expiation (for breaking such oaths) is to feed ten destitute persons (or one person for ten days) with the average of the food you serve to your families, or to clothe them, or to set free a slave. If anyone does not find (the means to do that), let him fast for three days.” (Al-Maedah, 5:89)

Conclusion

The three Abrahamic faiths, Judaism, Christianity and Islam, share a common ground in terms of faith and practices. Similar to prayer, fasting is common in three religions as well. After exploring the similarities and differences of fasting across the three faiths, it is evident that gratitude and thanksgiving are common purposes and benefits of fasting. While fasting to mourn is more specific to Judaism, fasting for atonement is more pronounced in Christianity and Judaism. Furthermore, fasting to facilitate charity, to gain mastery of soul, to achieve humility, and protection from gluttony is more of a common goal between Islam and Christianity. Finally, using free time to focus on studying the sacred text and prayer is emphasized more in Judaism and Islam. While the emphasis placed on each purpose in this article is admittedly subjective, the great benefit of fasting spans across the three Abrahamic faiths irrespective of the length and time of the particular fast, and traces of all benefits and purposes can be found in all three religions.

Note

• Qur’an 2:183

References

• Berghuis, Kent D. 2007. Christian Fasting – A Theological Approach, Biblical Studies Press.
• Corn, Kevin (ed.) 2006. Fasting and Feasting in Three Traditions: Judaism, Christianity, Islam, Interfaith Conversations Booklet #1, University of Indianapolis
• Online at: http://eip.uindy.edu/crossings/publications/Interfaith%20Conversations-1.pdf
• Encyclopedia.com, Fasting: http://www.encyclopedia.com/topic/fasting.aspx
• Lynne Baab. 2007. Fasting Spiritual Freedom Beyond Our Appetites, InterVarsity Press, Downers Grove, IL
• Maloney, A George, 1974, Return to Fasting, online at: http://openlibrary.org/b/OL18254420M/return_to_fasting
• Nursi, Said. 2010. Ramadan, Frugality, Thanksgiving, NJ: Tughra Books.
• Ryan, Thomas, 2005, The Sacred Art of Fasting: preparing to practice, SkyLight Paths Publishing, Woodstock, VT.
• The Bible, King James Version. Online at http://www.biblegateway.com/ .
• Translation of Sahih Bukhari (M. Muhsin Khan). Online at: http://www.usc.edu/schools/college/crcc/engagement/resources/texts/muslim/hadith/bukhari/
• Translation of Holy Quran (Translation by Ali Unal)
• http://al-quran.info/default.aspx#&&trans=en-ali_unal
• Wikipedia, Online Encyclopedia : Fasting: http://en.wikipedia.org/wiki/Fasting