One will be held responsible according to his or her intention. However, it is beneficial to know that on the subject of service to the society, we cannot claim that, in the absolute sense, our path is faultless. Moreover, misfortune can come to all, good or bad.

Yes, sometimes the path a believer follows can be flawed, but they may not run into difficulties. Sometimes, although a person walks on a faultless path, they may encounter many difficulties. In fact, many calamities can come to a person who is on a perfectly straight path; this is in order to purify and test them. If one considers that the greatest calamities came to the prophets, then the saints (or religious scholars, according to another report) and then to others according to their spiritual degree, it can be seen that trouble can come to everyone. Consequently, a person’s being subjected to difficulty does not have a great deal to do with the straightness or crookedness of the path they follow.

By means of such difficulties and calamities God encourages a person who is on a straight path to advance farther on an even better path. He can also admonish a person who has flaws to advance onto a straighter path. In other words, it is difficult to understand God’s ways. Everyone should accept calamity as a sign according to their level and be prepared for duty. Of course, this idea is very important for everyone from the aspect of self-examination.

In its simplest meaning, examining difficulties and calamities that come to others as being due to their not following one’s own path is not fair. Such a thought cannot be reconciled with a believer’s consideration of others. God help us not to say: “He deserved that!” as this in no way can be reconciled with being a believer. God forbid – He may turn such a calamity onto the person who utters these words.

In fact, even thinking that people who are on a completely flawed path have attracted calamity on their heads for this reason is nothing but an unjust and unjustified assumption.

A person should always be sincerely considerate of other believers. When we examine the matter from this perspective, even if a person should burgle our house, beat us or transgress our rights, then encountering some calamity, one should not say, “Oh, they deserved it!” If we, as victims, are defeated by our feelings at a particular moment and make a temporary lapse, later we should be remorseful and say, “Oh my Lord! I am sorry! I seek refuge in You!”

The attitude of one believer towards another should always be just and this is our responsibility. For – God willing – one day we will pass over the Sirat (bridge) together, enter Heaven together and come face to face. There it is always possible for what is hidden to surface. The things we thought and designed can fall in front of us, one by one – this is possible – and we will be greatly shamed. For God says this is “The day that all things secret will be tested” (Tariq 86:9). May God, the Coverer of All Shameful Things, cover our faults and the faults of others!

A believer should be very kind and very generous so that the Most Generous God will bestow different blessings upon them. In fact, a good believer should always think and say: “My God! These people did some bad and base things to me, but I have forgiven them. I was not able to be a fully noble servant to You, oh my Lord, who is Clement and Free of Defects! Please forgive me, too!”

Indeed, it is necessary to have the means on our journey to God. Thus, a believer should consider this matter he or she happens to be with other fellow travelers doing good work a means for reaching God, seeking refuge in Him with it and seeking relief in His shade.

Yes, just as differences in path and method should not cause believers to turn against one another, this kind of reproach should not be imposed on other believing brothers or sisters.

Furthermore, seeing calamities falling on our brothers or sisters as a result of the path they are taking is no different than criticizing destiny. These kinds of thoughts are contrary to the tenets of Islam. The Prophet Muhammad, peace be upon him, said, “Do not say ‘I wish it had been’ (regretting what happened and condemning his fate) for it is destruction; it opens the door to the Devil’s work.” Consequently, getting hung up on thoughts like, “If they had done this, such and such a calamity would not have occurred to them” is a sign that we are setting out on the Devil’s path.

As believers, we should know that we cannot take the past to account. The past can be examined only for learning lessons and illuminating the future. In particular, if we are happy about a calamity that has befallen a believer is absolutely not acceptable, more so especially if this implies a criticism of destiny.

Individualism is a philosophy which, like Nietzsche’s nihilism and Kroptkin’s anarchism, encourages people to turn away from religious values. It rejects divine authority altogether and any kind of religion-based command. It regards human beings as creators and human intelligence as the only guide in life.

A study, done in the United States and Germany between 1984 and 1986, produced remarkable findings about the social and economic characteristics of people living alone in these countries:

The numbers of such people have increased from 6.9 million to 20.6 m. in the United States and from 4 m. to 8.8 m. in Germany. Similar increases can also be observed in the other European countries.

Other research studies named SOP (Sozio Economisches Panel) and SIPP (Survey of Income and Program Participation) give the general reasons for this increase as follows:

a- Life conditions have become easier due to economic and technological development

b- Women have moved into different occupations and stations in life

c- New methods of contraception

d- Changes in social norms and values, in particular a decline in family life

e- Desire to live free of responsibilities

According to the SOP survey rest homes in Germany were overfilled after the Second World War with war widows and a generation of people made hopeless and desperate by the unfavourable psychological effects of the war. Marriage rates fell over the same period. The same research states that the young unemployed in many European countries account for an average fifty percent of the number of those who have chosen solitude.

The individual, who has lost all attachment to the society in which he or she lives, and has no feeling of responsibility to that society, abandons all links with its cultural values and symbols and its norms of behaviour: the individual becomes alienated and, probably, anti-social.

Sociologists suggest that this trend is eroding societies. If the bases on which social orientation is built have been weakened, if, in other words, there is no longer any trust among the members of a society, then that society will begin to disintegrate. Durkheim calls this collapse ‘anomie’. Suicides, homicides and general disorder are inevitable since so many individuals do not have a sufficient reason to respect life, not even their own.

This kind of survival or persistence in a life of which the individual can no longer make much sense turns around mere calculation of advantages, difficulties and, if any, of pleasures. The isolated individual is, because of isolation, over-attached to personal advantages, too alone to deal effectively with the difficulties that inevitably arise, and too self-oriented in the pleasures available to him or her. Life is thus reduced to a mere shadow of what, deep down, the individual knows it ought to be, and the envy. loneliness and selfishness which the individual feels makes the situation ever more painful and hopeless.

Lack of religious education and a near absence of devotional and contemplative habits are the background condition which urge people into a form of self-limitation and self-imprisonment. Their moral imagination atrophies so that they do not know of, or if they know, they do not much care about, the suffering and hardships that others endure. It is all too obvious that modern Western individualism has brought unhappiness, depression and disorder into many human lives and societies. Nor can the deterioration be reversed until people return in sufficient numbers and with sufficient sincerity and wisdom to the true faith.