While general nearness, meaning God’s nearness to creation, encompasses everything and every person, particular nearness depends on belief and can be acquired by doing whatever God has decreed as good and right. This nearness to the Almighty is possessed by those who have discovered the way of nearness and, having entered the corridor leading to eternity, reach every morning and evening with a new, deep dimension of belief. Such people are included in the verse: “God is with those who keep from evil in reverence for God, and are doers of good” (16:128). Those who have obtained this rank recite: “Surely my Lord accompanies me and will guide me” (26:62) while inhaling, and: “Surely God is with us” (9:40) while exhaling.

In particular nearness, consciousness of belief and perfect goodness have the same worth and significance as light to seeing and soul to body. Performing obligatory and supererogatory religious duties with this consciousness are like wings of light that carry one toward the “skies” of infinitude. The safest, most acceptable, and direct way of nearness to God is performing obligatory religious duties; however, performing supererogatory religious duties, which have no limit and show loyalty and devotion to God, results in true nearness and the rank of being loved by God Almighty.

A traveler to God enters new corridors leading to eternity on the wings of supererogatory duties, and feels rewarded with new Divine gifts, which engender an even greater desire to perform obligatory and supererogatory duties. One awakened to this truth feels in his or her conscience the love of God in direct proportion to his or her love of God. As stated in the hadith qudsi¹:

“My servant cannot get near to Me through anything else more lovable to Me than doing the obligatory religious duties. However, by doing supererogatory duties he gets nearer to Me, and when he becomes near to Me, I shall be his eyes to see with, his ears to hear with, his hands to grasp with, and his legs to walk on.”

In short, such a believer is directed to act by the Divine Will.

Nearness acquired through performing obligatory duties is another title of the rank of one’s being loved by God, and is included among those loved by God. As for nearness acquired through performing supererogatory duties, this is the rank of all one’s acts being ascribed to God. It is a particular Divine bestowal and honoring, as pronounced in: “You (Believers) slew them not, but God slew them. And you (Muhammad) did not throw when you threw, but God threw” (8:17).

Nearness, a particular gift of God, cannot be credited to one’s actions without considering its Divine origin. Nearness to Him originates in His Greatness and Mercy, and remoteness from Him is one of the weaknesses and “dark pits” of our character or nature. The writer of Gülistan (The Rose Garden) aptly expresses the origin of nearness and remoteness:

The Friend is nearer to me than myself;
How strange it is that I am remote from Him.
What can I say and what can I do, that
While He is with me, I am distant from Him.

Remoteness means being distant from God and perishing. According to Sufis, the first indication of remoteness is the cessation of Divine gifts, and the final indication is that if a particular Divine help does not come, the person seeking it is completely lost and perishes. Just as degrees of nearness are based on whether one is an ordinary believer, a saint, a good and righteous person, or one brought near to God, remoteness also has its degrees in a line descending to Satan, who occupies the lowest point of perishing.

Nearness to God is a Divine favor, and remoteness from him is a deprivation. However, one cannot always feel his or her personal nearness to or remoteness from Him. The greatest favor of God is that He does not allow one to feel His (special) favor (e.g., being a saint or near to Him), lest the believer so honored should feel pride and thus lose such favor. As a result, those nearest to God are usually unaware of their nearness. However, one’s unawareness of his or her personal remoteness from God is a Divine reprisal. There are still others who, intoxicated with the love of God and making no distinction between nearness and remoteness, neither show desire for nearness nor worry over remoteness. The following couplet expresses the thoughts of such intoxicated souls:

Jami, worry yourself about neither nearness nor remoteness;
There is neither nearness nor remoteness, nor union nor parting.

It is an acknowledged fact that remoteness denotes horror and deprivation. However, some shiver because of the winds of awe blowing from nearness and feel themselves caught in the clutches of Divine wrath and destruction. Nearness to the King is a burning fire may express this mood. Nevertheless, if nearness may be likened to the slopes of Paradise that open to breezes of Divine familiarity and friendship, remoteness should be regarded as the pits of deprivation and loss.

¹ A Prophetic Tradition whose meaning belongs directly to God and the wording to the Prophet.

A: Before discussing the equality of men and women, we should first look more closely at the meaning of “equal” and “equality.”

“Equal” means that there is no difference between things, that they have the same nature, quality, value and dimension. On the other hand, “equality” means that there is no discrimination between people in terms of rights.

Having established these definitions of “equal and “equality,” then how are we to view women in relation to men?

a) Difference in Nature

God has created everything in the universe in pairs. It is impossible to say that one of these pairs is equal to the other in all respects. “And of everything we have created pairs that you may reflect.” (Az-Zariyat, 51/49).

From atoms to plants, and from these to the male and female of animals and human beings, everything has been created in pairs and each member of the pair is in need of the other. Positives are in need of negatives, electrons are in need of protons, night is in need of day, summer is in need of winter, the surface of the earth is in need of the sky, men are in need of women and vice versa. In addition, there are probably other pairs that we may not know of yet, but we will learn about these with the development of science and technology.

Just as God has created the electron in relation to the proton, the negative in relation to the positive, and the female seed in relation to the male seed, God has created women and men, and He has formed a unity between these couples. But just as positive and negative are not equal, nor are the electron and proton equal, women are not equal to men. This is an unchanging rule of the nature of creation. Moreover, other than God, Who is One, everything else is deficient and insignificant and cannot continue its existence by itself. So, men and women, who are imcomplete by themselves, will come together to form a union, and it is this union that is the essence of the whole.

Therefore, women and men are not equal, but they complete each other. Prophet Muhammad (pbuh), in one of his hadith says: “Women are (the other) half of men.”

The word for “other half”-sakik-in this hadith means a piece of a whole divided into two through the middle. This means that each piece that is forming the whole is the sakik of the other. Thus, according to this hadith, women and men are equal halves as human beings. But they are never the same as the other; that is, their natural, spiritual and psychological structures are different. As a woman can never be equal to a man according to his physical and spiritual structure, a man can never be equal to a women according to the same aspects. Neither are men biologically superior, nor are women inferior to men. As human beings cannot really change the difference between the sexes, both believers and nonbelievers should give up their dreams of bein equal and should accept women and men as they are.

In addition, we cannot even claim that individuals of the same sex are totally equal to one another. Trying to verify this would be to attempt to change the rules of creation; such efforts are useless. Here we should mention that the difference in the creation of women should not lead men to feel superior. On the contrary, God states, “And Who made (things) according to a measure, then guided rightly” (Al-Ala 87/3). He is the One who creates women and men in the best pattern of creation and He is the One Who teaches them how to improve themselves. He is the One Who makes them complementary to one another and the protector and guardian for one another.

b) Differences in Duty

As is clear from the above explanations, just as women and men cannot be equal in their nature, nor can they be equal in duty. If you expect a woman to perform the same duties as a man, you will in fact be oppressing her. It is obvious that women are different from men physically, biologically and spiritually. It is therefore only normal that, arising from this difference in their natures, that there should be a difference in duties. For instance, men are stronger than women. In this respect, it is very difficult for a woman to do some of the work that a man does. This is not to be seen as an inadequacy of women. Women are generally more merciful, compassionate, intuitive and emotional when compared to men. In this respect, men cannot be compared to women in any way. Both sexes are equipped according to the necessities of their duties; this is the true justice. Therefore, instead of studying men and women as if they were on equal terms, we should evaluate women and men separately and according to their own particular natures.

Women have certain rights and duties based on the nature of their creation, and if women make use of these qualities they will then be able to obtain better results.

New generations are brought into this world by women and are brought up by them. Humanity gains good individuals through their efforts. It is a great kindness and wisdom of God that women have been equipped with such compassion when we consider that they are in charge of bringing up children. In this respect, among all the members of the family, women deserve the greatest respect. They are the educators, teachers, and the source of the family’s endurance and the peace of the home. Men are reassured by them. Children grow up under their compassionate wing, and are raised with healthy emotions, compassion, and strong values. If the mother lives a chaste life, then the children will be saved from degeneration, and a community formed of these children will be saved from oppression.

When we compare all the things that humans provide women with in the name of equality with those favors that God the Almighty provides, the former will be very small in comparison. Moreover, all the rights granted to women and all the effort expended on behalf of their gaining “equal rights” is as ridiculous as if we were to give a copper medal to someone whose chest was already covered in gold medals.

God has given everyone their own nature. With the granting of this nature he did not make anyone coarse or foolish. If he had granted any superflurous duties to people, then this would have been no more than an injustice or an act of oppression.

The tasks or duties that women do should be suited to their physical, psychological and spiritual nature. Offering a woman a job that she cannot handle, or employing her in a job that is not in her nature to accomplish, has nothing to do with equality or treating a woman as an equal; this is not a humanitarian approach. On the contrary, such behavior is little more than the forceful seizure of the majority of her rights.

A hadith of Prophet Muhammad (pbuh), expresses the subject in a beautiful and elegant manner: “They had put a cow to yoke. It turned and said to its master: I have not been created for such jobs.” Rather, it is the ox that was created for such jobs.

In conclusion, everything has been created for a reason. For true justice to prevail, every creature should be employed according to its capabilities and according to the reason for its creation.

A point of Divine Unity*

In His Name, be He glorified.

There is nothing but it glorifies

Him with praise.

My dear and faithful brothers and sisters! While reflecting on air during a mental journey, a subtle point related to Divine Unity suddenly became clear to me in the word He in There is no deity but He and Say: He is God. I observed that the way of belief is so easy as to be necessary, and that the way of misguidance and associating partners with God is so difficult as to be inconceivable. I shall explain this comprehensive matter briefly.

A handful of soil serves as a flowerbed for hundreds of flowers. If this process is attributed to nature or causality, each handful must contain hundreds of minute machines or factories [to produce the flowers] and an immaterial factory [to determine and govern their lives in place of the Divine Knowledge and Destiny]. Or, each particle must know how to make each flowers different characteristics and living elements. In other words, each particle would possess infinite knowledge and power, both of which are unique to God.

Each air molecule (a conductor of Divine Will and Command) in each gust, each shift of air making the sound He, must have minute centers, exchanges, receivers, and transmitters of all human means of communication so that each air molecule could perform those countless acts simultaneously. Or, each particle or molecule must control all relevant faculties (of mind, spirit, personality, etc.) of all means ofcommunication, know their users languages, and transmit them to the other particles simultaneously. Unbelievers, naturalists, and materialists ask us to believe this impossibility.

(If attributed to the Majestic Maker, however, all air particles become soldiers under His Command. Through their Creators permission and Power, their connection to and reliance on Him, and the manifestation of their Makers Power, they perform their innumerable universal duties as easily as if they were one particle with only one duty.)

Their duties are performed instantly, and with the ease of uttering He and the movement of air. And so air becomes a page for the Pen of Powers endless, wonderful, orderly inscriptions. Its particles become the Pens ribs, and the particles duties become the points inscribed by the Pen. All of this is done with the same ease as it takes to move one particle.

While observing and studying the world of air, I saw this truth clearly and in detail. I realized with a certainty based on knowledge that this is so because the actual word He and its utterance are both brilliant proofs and gleams of Divine Unity. I understood that its meaning and resonances contain a radiant manifestation of Divine Oneness and strong proof of Divine Unity. Moreover, that proof contains an indication to the identity of the One to Whom the indefinite, third-person, singular pronoun He refers. I came to know that both the Quran of Miraculous Expression and those who constantly recite the Divine Names frequently repeat this sacred word to express Divine Unity.

If several points are jumbled around one, it is almost impossible to distinguish that point. If you do several jobs simultaneously, you will be confused. If a living creature is loaded with many burdens at once, it will be crushed. If you listen to or say many words simultaneously, they become confused and muddled.

However, I saw with a certainty based on clear observation that although thousands of points,letters, and words are deposited in each air molecule ” even in each particle ” they are conveyed without confusion or irregularity. Also, the air performs its duties simultaneously and without confusion. Each air molecule or particle bears heavy burdens without lagging behind or displaying any weakness. Also, I witnessed countless words enter ears and leave mouths with perfect order.

(By carrying out all of its extraordinary duties, each particle and air molecule proclaims in the tongue of its being and functioning, in ecstasy and perfect freedom, and through its testimony: There is no deity but He and Say: He is God, the One. All of them travel among air-clashing waves like lightning and thunderstorms in perfect order and harmony.)

Given this, can we assert seriously that each particle or air molecule necessarily has infinite wisdom, knowledge, will, power, and all qualities needed to dominate all other particles so that it can perform those functions? Or, from a position of certainty based on knowledge, clear observation, and personal experience, can we assert logically that air functions here as a changing page for the Pen of Power and Destiny, used by the All-Majestic One with infinite knowledge and wisdom, and as a signboard (the Tablet of Abrogation and Confirmation) reflecting a changeable copy of the Divine decrees preserved on the Supreme Preserved Tablet?

Air shows the above-mentioned wonders and manifestation of Divine Oneness by transmitting sound, and shows the impossibility of what the misguided assert. In the same way, it performs other duties (e.g., transmitting such subtle forces as electricity and light, attraction and repulsion) while simultaneously transmitting sound. It also carries out duties essential for plant and animal life (e.g., respiration and pollination) with perfect order and without confusion.

Air is a very important means of conveying the Divine Will and Command. It performs its duties without any real or imagined interference from random chance, blind force, deaf nature, confused and aimless causality, or powerless, lifeless, and unknowing matter. I also understood that each particle and air molecule proclaims in the tongue of its being and functioning: There is no deity but God and Say: He is God, the One. Just as I witnessed these wonders in the physical aspect of air with the key of He, so air itself became a key, like He, to the World of Symbols or Ideas and the World of Meaning.

Peace be upon everybody!

* Adapted from Bediuzzamans Thirteenth Word.

Yes, illness utters this warning to us: “Your body is not composed of stone and iron, but of various materials that are always disposed to parting. Leave your pride, understand your impotence, recognize your Owner, know your duties, learn why you came into this world!” It declares this secretly in the heart’s ear.

Moreover, since the pleasures and enjoyment of this world do not continue, particularly if they are illicit, they are fleeting, full of pain, and sinful. Do not weep on the pretext of illness because you have lost those pleasures. On the contrary, think of the aspects of worship and reward in the Hereafter to be found in illness, and try to receive pleasure from those.