There is blood and sweat on the brow of the past
Iron fetters on its feet,      
A bitter smile on its lips.
What a red spirit it clashed with…


There is still occasional darkness on the horizon;
However, day follows the night…
Autumn fell in and all the orchards decayed.
Leaves turned yellow and flowers faded.

The hero died, and his steed was tired;
He had fought with a huge malicious demon.

Now even if it seems impossible for him to return, 

We’re waiting for him at rosy dawns…
The crowns that once shone,
The slopes that opened their bosoms to the crowned.

Emerald trees on golden slopes,
Reached the caravan of separation and left.


There’s a spark from that frightful extinction

There are messages in the spark from the return.

Among tropical fruits, bananas are probably the most popular, and with good reason. They are delicious and nutritious, and can be consumed by everyone, from babies to seniors.

The banana plant belongs to the Musa genus. The varieties preferred for cultivation are two hybrid species, Musa accuminata and Musa balbisiana. These types are mostly produced in Southeast Asia, Africa, and South and North America.

There are many varieties of banana. Short Cavendish, mid-sized Grand Nines, and longer Chiquita are some of those. The main harvesting occurs in September and October, but bananas can be produced year round in greenhouses.

Bananas are not reproduced by seeds. They reproduce through tissue culture – pieces of tubers or underground shoots. Underground perennial tubers spread horizontally and grow roots. Once the leaves and sheaths inside the annual aerial pseudostem reach a certain number, a flower bud is developed. The flower stalk, rising among the leaf bundles that are in the center of the pseudostem, carries the purple colored flowers that will become fruit.

When these flowers bloom, sounds can be heard. These sounds occur during the tearing of stem when the flowers force away from the crust to form the banana clusters; this is also known as inflorescence. While the buds are quickly developing, the purple leaves open and flowers become visible. Once the flower inflorescence emerges completely, it bends towards the ground. Fruits then form. Since the banana is a parthenocarpic plant, its fruit is generated without pollination from female flowers, like seedless grapes. The approximate time required for flowers to give fruit and become ripe is three months (1).    

Bananas are rich in nutrients. There is 1.1 gr. of protein, only 0.2 gr. of fat, 22 gr. of carbohydrates (fructose, glucose, sucrose and starch, cellulose, pectin), along with minerals like potassium, calcium, iron, phosphate, copper, zinc, and magnesium in 100 grams of a banana. It also contains fruit acids, along with vitamins A, B1, B2, B6, B9, C, D, E and P vitamins. Before bananas ripen, when they are still green, they contain approximately 1% sugar and 20% starch. As they ripen, the sugar content rises to 20% and the starch level drops to 1%.  

Bananas are harvested green and unripe and are matured in a closed environment. Unripe bananas can be stored for up to 15 days at 5-10 degree Celsius and 80-90% relative humidity. Maturation is enabled via ethylene gas, in storage rooms or during shipment. The shell becomes completely yellow, with brown spots, when the banana ripens. These spots indicate the sufficient conversion of starches into sugars. It is recommended to consume the ripe fruit as soon as possible.

In the past, the transportation of mature fruits to remote regions was a major problem, but this is not the case today. It is because methylcyclopropene (MCP) is used to delay the ripening of the fruit. When MCP is used, it binds to ethylene receptors, and slows down maturation (2). The proper storage temperature is 13-15 degrees (Celsius), so they get darker in the fridge faster. Therefore, it is advised to store them in a suitable place in a paper bag (3).

Even though they are usually eaten raw, as a fruit, some banana types are consumed after cooking. They can also be utilized as chips, baby food, puree, flour, or juice. In some places, banana flowers are used in salads and as decoration. Furthermore, bananas are employed in facial and skin care products. The leaves and stalks of the banana plant may also be used in the construction of roofs, and the fibers can be used as ropes, upholsteries, or even hats.  

According to the statistics of the Food and Agriculture Organization of the United Nations (FAO), the annual production was 55-60 million tons in 1995, whereas it is 90-100 million tons today. 25% of the production occurs in India, and the majority of the rest takes place in the Philippines, China, Brazil, and Ecuador. Even though they are grown in various parts of the world and traded widely, bananas are mostly imported by developed countries.

Benefits of the banana

Bananas can help prevent many diseases or provide complementary aid to different therapies. When a banana is blended with milk, it can serve as an ideal starter food for babies, and can also reduce wear and tear on the body, delaying aging.

Bananas have been shown to help after stomach or intestinal bleeding, and in patients with ulcers or various laryngeal problems. They can help prevent acid reflux. The sodium and potassium contained in bananas are effective for restoring heart beat rhythms and the body’s osmotic balance. Since bananas are rich in iron, they’re beneficial for anemia. Due to a high amount of serotonin, bananas can actually make people happier, improving our decision making and concentration. Because they can actually make us less depressed, bananas are a recommended snack (5).

Bananas help support the development of children’s skeletal structures, and can ease the pain of menstrual cramps. Aside from being an energy source, bananas help the nervous system function properly, maintaining the acid-base balance of bodily fluids and strengthening the immune system. Because of high magnesium and potassium, they help us sleep better – thus making a banana the perfect midnight snack!

Carbohydrates can cause instant blood sugar spikes, but they are also the most important energy source of the brain, central nervous system, and muscles. When blood sugar rises, it is stored as sugar or fat with the help of insulin secreted by the pancreas. This can cause obesity, or even diabetes, if a person ingests too many carbohydrates. Therefore, one must consume high sugar foods like bananas at the right time, and in the right amount.

Beta-carotene, one of the precursors of vitamin A, happens to be abundant in bananas. Beta-carotene helps with the neutralization of free radicals, supports the immune system, prevents cardio-vascular disease, and is protective against cancer. It’s more beneficial when taken together with vitamin E and C, which are also found in bananas.

The good news keeps coming! Due to a high amount of fiber, bananas are great for dieting and can also prevent colon and bowel cancers. Bananas can also help to regulate bowel functions.

Genetically modified banana plants are also employed for the synthesis of vaccine proteins used against Hepatitis, rabies, dysentery, cholera and other intestinal infections (7).

As you can see, the banana has been imbued with an extraordinary amount of positive properties. It’s not difficult to look at bananas as an amazing blessing bestowed upon humanity.

My leaves reflected the moonlight. I looked up at the moon, and it looked back at me brightly. But even its lights seemed somehow unfamiliar to me.

I slowly turned my flower head to the right to watch my brothers and sisters. They all looked pretty exhausted from the long journey, and in their face I saw the same concerns as mine. They, too, felt like strangers here.

Feeling a little bit depressed, I sighed and just wanted to sleep, but in this precise moment a move in the dark bushes that separated the garden from the fence attracted my attention. I caught sight of a small hyacinth. She looked at me curiously, as I smiled at her with mild exertion.

My smile was returned immediately, and visibly excited she gave a sign to those behind her. All of a sudden, there appeared a bevy of hyacinths, closely followed by – I could not recognize them right away – small carnations and roses.

Chatting and giggling, they hopped over to me and I realized that they were thrilled. A small carnation stumbled while running and fell to the ground. The hyacinth, which I saw first, ran back to her and helped her up.

The flower children surrounded me, eyeing me curiously. I smiled back at them kindly, a little nervous. Unexpectedly, they all erupted into laughter. I hadn’t seen such vivid flower children for a long time.

The hyacinth took the little carnation that had stumbled by the hand and started to speak:

“You and your siblings did arrive just now, didn’t you?”

I nodded, hoping that she was old enough to guess that I simply wanted to have my peace and quiet. But unfortunately, she apparently wasn’t… None of these little children were.

A murmur went through the swarm of children.

“Wow! Then you are a tulip, aren’t you? We have heard of you tulips. You guys are the first tulips coming from there,” said the hyacinth, pointing east. Her big eyes were shining with enthusiasm.

Yes, the East. From there, I came here; from a land where the sun rose and sometimes only reluctantly went down again.

My petals cramped. It had been very painful to leave that wonderful place, my home and my people.

As if reading my gloomy thoughts, the hyacinth said:

“It’s really beautiful here in the West! God showers us with water and it is pleasantly cool, sometimes even colder than we would like. Besides, we are well treated. The people are really fond of us.”

These words reminded me of the magnificent brightly lit tulip festivals, which used to be celebrated in the Ottoman Empire, of the nights made into days, and of the wonderful names we have been given, like face of the beloved or lucky star. At once I felt warm all over my carpels.

But once again, grief seized my flower head, and my sepals sank slightly due to their oppressive severity. “How long are you here, now?” I asked the kids, only to divert my attention from these thoughts.

The hyacinth shrugged her leaves:

“I don’t know exactly, but I think it was my great-grandparents, who were brought here.” The other flower children nodded doubtfully. They didn’t know anymore.

“Do you actually know anything of the country from which you, and…” – I briefly swallowed – ” … I originated?” They shook their heads. They were so young, so inexperienced. I smiled and sighed acquiescently, because I had to suppress my fatigue.

“Would you love to learn something about your country from me?” I asked.

The hyacinth politely set me straight:

“Here is our homeland. Here we were born, and here we are living in peace and joy with each other. I know my homeland. But I would pretty much like to hear something about the country where you and our great-grandparents come from.”

Smiling back at her, I was slightly confused about this answer. She was very smart, for sure, and would be a wise flower.

“Well, then sit down. I want to tell you about my homeland that is also the land of your ancestors.” They bounced close, and formed a semicircle around me with their eyes curiously focused on me.

“I am a tulip and I used to live and prosper in the Ottoman Empire, where I was surrounded with every imaginable flower. The Turks love us so much so that we have become an important part of their art and literature.”

Again a murmur was heard, and I had to smile about the naive way of these children. My fatigue and my gloomy mood slowly vanished. It was nice to relive those memories again.

“I don’t want to dive too deep into this topic. But we all are common motifs of the so-called Quatre-Fleur style of the Ottomans in the crafts.” It still made me very proud when I thought of it.

The hyacinth intervened:

“In this country, people say that we flowers have our own language. Each of us has a very special meaning for them and is given away as a present on certain occasions.”

I looked at her in surprise and let her continue. It sounded exciting.

“And not only have the flowers special meanings, but their colors as well.” The children in the semicircle nodded in agreement. “Tulips, for example, symbolize love and affection. Lovers present each other red tulips. Orange symbolizes fascination and blue means a promise of fidelity.”

My stamens trembled with joy when I heard that. How beautiful, indeed!

“This brings me back to the Ottomans,” I smiled at the children. “They also have something like a language of flowers, but somehow different from yours. They, for example, place yellow roses on the window sill, which is saying something like: there are sick or old people living in this house. In this way, passersby were prompted to behave quietly, which they did.”

I gave the flower children a short while to digest this new information, which apparently pleased them.

“By the way, do you actually know where I originally come from?” I asked them. They shook their heads. “My ancestors once left their home as well and were brought into the Ottoman Empire.”

The astonished hyacinth interrupted me:

“Does that mean that this isn’t the first migration?”

I gave her a nod. “Your ancestors were not the first, and I certainly won’t be the last who moves from one place to another in this wide world. There have always been trade relations between nations, and this will certainly remain so.”

The children smiled at me.

“And from where did you come to the Ottoman Empire?” the little carnation asked me timidly.

“Well, my real home … We tulips were already mentioned by the Greek writer Xenophon, who lived from 430 to 354 BC. And in the fourteenth century the Persian poet Hafez introduced my species into literature. He called us Lale, and this name so much appealed to the Ottomans that they adopted it.”

“In Turkish garden culture we had our heyday with Sultan Ahmet III. At that time, a whole era was named after us: The Tulip Era – Lale devri, which began in 1718. The tulip hype exceeded all bounds. There were 1323 different varieties.”

“Do they only have tulips over there?”

I shook my flower head. “No. The Ottomans had many flowers, including hyacinths as well. A part of the courtyard gardens of the Sultan were always reserved for you, the hyacinths; and this is still the case today.”

The hyacinths giggled again and whispered to each other. “See, I told you,” the first hyacinth whispered to the others.

“The poet Fazli, an Ottoman poet, often wove the hyacinth motif into his poems,” I continued. “And in Edirne and Istanbul, there are meadows covered with fragrant hyacinths.”

“Do you also know where we came to the Ottomans from?” another hyacinth, tall but very thin, asked.

“From the gardens of Baghdad and Aleppo,” I told her. A murmur rose again. The crowd of children thoroughly enjoyed themselves.

“How exciting,” they blurted.

Thus I added, “by the way, you folks came to Europe in the sixteenth century.” While they kept on jabbering with each other, the little pink carnation looked at me expectantly. Then she squeaked hesitant and softly:

“Have you also got flowers like me in the Ottoman Empire?”

I smiled at her. “Carnations, you mean?”

She nodded eagerly, and her cute petals shook with her head.

“Of course, even at the time of Theophrastus, in 300 BC, you were already growing. But I guess it was the Arabs who brought you to the Ottomans. At least, you got your name from them. The Arabs call you Qaranful, which is probably derived from the Latin Caryophyllus or from the Greek Karyphillon. And the Ottomans call you Karanfil.”

The eyes of the flower children widened and they tried to repeat the name slowly. Apparently they liked it very much.

For the first time, a small rose spoke up, slowly and gracefully as is to be expected from a rose:

“And what about us? What did we mean to the Ottomans?”

Again, I had to smile. What a question!

“Roses are sacred to all Muslims and, therefore, also to the Ottomans. They play a major role in Turkish culture.” The roses looked at me in surprise. “The Ottomans never left rose petals lying on the floor because rose in their tradition symbolized the Prophet Muhammad, peace be upon him.”

“Wow,” the children whispered reverently, as with one voice. The carnations and hyacinths respectfully looked up at the roses. They, in turn, humbly looked at me, waiting for me to go on, which I did:

Again, the flower children were whispering to each other. At the sight of them, I rejoiced. Now, they were my new neighbors. What luck! With them, I would certainly never get bored.

I looked over at my tulip siblings. They had already made themselves comfortable and were sound asleep. Out of the blue, I felt tired again. “Dear children! Tomorrow I’ll tell you more, if you want. But for today, it’s enough.”

A disappointed murmur rose. But the hyacinth encouraged me.

“Okay friends. She’s right. It’s enough for today. We should go back. Our parents are probably already worried. It’s getting late.”

“But I certainly would like to know more about my ancestors in Albania,” the little carnation complained.

“Arabia! Your ancestors came from Arabia! Just listen more carefully,” the hyacinth chastened her. She stood up and pulled the others behind her. “And now let’s go home!”

“Didn’t you forget something”, the hyacinth asked the flower children. As if on command they all turned again to me and shouted:

“Thank you very much, Mrs. Tulip!”

I laughed. The hyacinth had a very good grip on them.

“You are welcome,” I replied. “Good night!”

“Good night,” they echoed back, and with a broad grin and still fidgety, they retreated. I was alone again, and at once felt a little lonely. So I hurried back to my brothers and sisters.

This country seemed to be very exciting, at least more exciting than I would have thought. I smiled and suddenly did not even remember why it seemed so strange to me in the beginning.

The lover pursues more and more knowledge of God, for every new Divine gift increases his or her desire. As this desire increases, new gifts pour into the lover’s heart. He or she embroiders the acquired knowledge of God with the feelings and thoughts traveling between his or her heart and things. Like a honeybee collecting nectar from flowers and thus making flowers the source of honey, the lover collects the nectar of the knowledge of God from the manifestations of Divine Names and Attributes that open like flowers in the garden of the universe. He or she distills the collected nectar through the filter of his or her appreciative, grateful conscience, and feels as if his or her sight has reached the rays of the Attributes themselves. Then the dream of reaching the Divine Being is realized, and the lover is stricken with the utter astonishment.

Sa’di, The writer of Gulistan (The Rose Garden) expresses the traveler’s feelings of astonishment and amazement while burning and drinking:

At times You show Your Beautiful Face,
but It is veiled without being completely seen,
thus You incite us to compete to be able to see You
and increase our fire.
When I see unveiled the Beloved
with Whom I have fallen in love,
something occurs to me
and I am bewildered on my way.
The Beloved lights a fire in my breast
and then puts it out with a drizzle.
That is why you find me burnt away
and drowned in an ocean.
Ismail Haqqi Bursavi presents travelers as incessantly intoxicated:
All saintly ones are intoxicated
with the pure water their Lord offers them (76:21);
seven, five, and four are intoxicated
with His Beautiful “Face.”

If the traveler has not prepared his or her heart according to the requirements of the spiritual journey and the commandments of the Shari’a, that is, if one does not think and reason in the light of the Prophethood while one’s feelings fly in the boundless realm of the achieved spiritual state, he or she will inevitably fall, be confused and bewildered, and speak and act contrary to the spirit of the Shari’a.

Mulla Jami’ expresses astonishment and amazement in his vivid language:
The women of Egypt were astounded and cut their hands when
they saw the beauty of Joseph. O Master, the light of my eyes,
if they had seen Your Beauty, they would have thrust the daggers
in their hands into their breasts. Speaking of Joseph’s
beauty where Your Beauty is mentioned, is no more than making
up stories.

In other words, if transient, worldly beauty and perfection that only reflect the Infinitely Perfect and Beautiful One through many veils can seduce us, how great will be our inability to perceive the dazzling awe and amazement produced by beholding and gazing upon that Beauty.

Those who prefer to serve Islam and the Qur’an at this point in time should not aim at all the pleasures, whether bodily or spiritual. Rather, they should continue their service, assisted by God, in awe of and with amazement at the extent to which God comes to their aid and makes them successful. They should never conceive of anything other than serving Islam. This is a special gift of amazement to the army of light from God’s special treasury of: We make the distribution among them (43:32).

O God! Create a light in my heart, a light in my tongue, a light in my sight, a light in my hearing, a light on my right, a light on my left, a light before me, a light after me, a light above me, and a light below me. And bestow blessing and peace on the one whom You sent as a light, on his Family and Companions, all of them.

So enraptured that

We’re oblivious to spring and summer.

The magical song of faith on our tongues,

There’s a love like Majnun’s in our hearts.

Those who visit our circle turn to diamonds,

Divine lights keep showering all around.

We do not actually mean “us,”

all these bestowals are from the Providence,

All souls and beloved ones

are from the Eternal’s garden

The ones who face Him are like flowers turning,

In that blessed climate, autumn turns to spring

No wonder their rosy skins look silvered

The infinite color of the Eternal gleaming bright.

Many important characteristics exist in seeds. Seeds are equipped with all the necessary information about the branches and leaves of the plant which they will become, as well as the number and shape of these leaves. Within the seed is programmed the color, fineness or thickness of the bark, the number and width of the tubes that carry food and water, whether the plant will bear fruit or not, and if it bears fruit, the taste, smell, shape and color of this fruit. Even information about how the plant will react to a negative condition in the environment during normal development is registered in this program. For example, a plant that would normally develop under ideal climatic conditions is programmed to produce seeds in a short term to protect reproduction under unsuitable conditions like drought and great heat. God is He Who splits the seed-grain and the fruit-stone (so that they germinate by His command). He brings forth the living from the dead, and He is One Who brings forth the dead from the living; such is God: how then are you turned away from the truth and make false claims? (An’am 6:95)

If we consider the growth process of the plant from a seed that is equipped with perfect information, we can see that once the appropriate conditions have been created the seed first germinates and then the body and leaves are formed on this stem. When the time is right, flowers form in keeping with the divine order. The flowers that later form the fruit and seeds for further plants are either brought together with their own pollen (cleistogamy or self-pollenization) or with other pollen from another plant of the same type (cross-pollination) in a perfectly organized system. Self-pollenization occurs either before the flower opens or after the pollen has developed. Because the pistil and stamens of some plants are hidden by some other parts of the plant, it is difficult for the pollen to reach here, so the plant obeys what is ordered and self-pollinates.

In cross-pollination, plants use the pollen from another plant of their own species. Pollen transportation occurs with the help of the wind, rain or insects that visit flowers.

The flowers of many plants that are pollinated by the wind and rain are very modest in appearance, but they have been created in a way to produce pollen in abundance. Although most of the pollen that is carried away by the wind and rain are destroyed, this lost pollen organically enriches the soil and at least some of this pollen will find a flower to pollinate. Our Lord has bestowed those flowers that are pollinated by insects with various colors and shapes to attract these visitors. During pollination, the pollen of flowers that have less pollen than the self-pollinating flowers are carried by bees and other insects, whose legs, wings, and antennae have been created specifically for this task, as they have been inspired (Nahl 16:68–69). Nectar and pollen are the reward for these insects which provide pollination.

Bees are the most important group among the insects that carry out the task of pollination. When bees are mentioned, most people think of the honeybee, but bumblebees also serve mankind. In addition to the products they offer to us, bees are indispensable for their contributions to plant reproduction.

Bees store the nectar they have sucked from the flowers in a “honey stomach” and then empty this nectar into a honeycomb as honey. The bees legs, granted to them by the Creator, allows them in their duty of collecting pollen. The back legs of the bees are different from that of all other insects. The long hairs that are aligned on these stocky legs act almost like a basket to collect the pollen.

Of the 82 plant types that meet 90% of the human food needs around the world, 63 (77%) are pollinated by bees; without bees it would be impossible for these plants to produce seed. Bees are absolutely necessary for the formation of seeds in plants that we eat, like apples, pears, peaches, apricots, cherries, melons, watermelons or pumpkins, or indeed in those used in industry, like sunflowers, safflowers, rapeseed, cotton, or sugar beets, or those used for feeding livestock, like clover, sainfoin, red clover, or vetch. This task carried out by bee pollination every year throughout the world is much more important than the production of honey. Moreover, bees make life possible for animals from thousands of species who use these plants as food or shelter. We should not forget the connection Einstein drew between the disappearance of the bees from the ecosystem and Doomsday.

Another vital mission entrusted to bees is the prevention of erosion. Plants that need the pollination of bees, like members of the Asteraceae, Boraginaceae, Brassicaceae, Campanulaceae, Compositae and Fabaceae families, are widespread in areas were there are serious threats of erosion. Similarly, feed crops, which are very important in feeding livestock and preserving the ecological balance, also need insects for pollination. In plants like clover, the upper side of the flower organs is covered by a membrane; in these plants, bees break this membrane to get at the pollen; if it were not for bees, the pollen would remain trapped.

It is by Divine guidance that bees take nectar and pollen from the same type of plants all day. Even if there are other plants which contain more nectar and pollen, bees only stop at the type of flower that it first visited. The fact that bees collect nectar and pollen from the same type of plants all day long shows that this is not something they do randomly.

Like many other living things in the universe bees are in service to mankind, operating under the rules set by the Lord of the Worlds. However, activities that are carried out without investigating the meaning of the universe and the wisdom behind the creation of the living things, such as unplanned industrialization, which in turn has lead to an increase in air pollution, or the careless use of chemical materials, are the reason for a decrease in the population of bees, day by day. Never mind the wars and fires started by mankind, any venture that may cause the bees to disappear could lead to the destruction of mankind; if the bees become extinct, mankind will face many disasters, like erosion, desertification and the extinction of plants which are food for us and for the animals we raise.

In this article, we will delve a little deeper into this magnificent miracle of God: the mathematics of nature.

FLOWERS:

For example, look at the pictures given below. For 1-petalled flowers, we offer white calla lilies; for 2-petalled flowers, we offer the very rare euphorbia; and for 3-petalled flowers trilliums, lilies, and irises.

<cellpadding=”15″ cellspacing=”15″>White Calla Lilly

Trilliums

Did you ever wonder why 4-petalled flowers are so rare, and why everyone gets excited when they find a 4-leaf clover? The reason for this is because such flowers are very rare, for 4 is not a Fibonacci number. Some violets and bluets also have 4 petals.

Flowers with 5 petals are rather common. Among them are buttercups, wild roses, larkspurs, and columbines.

Examples of 8-petalled flowers are bloodroots and delphiniums. Examples of 13-petalled flowers are ragworts, corn marigolds, and cinerarias; those with 21 petals are daisies, asters, and chicories; and those with 34 petals are oxeye daisies, sunflowers, plantains, and pyrethrums.

Some families of daisies, such as the michaelmas daisies from the asteraceae family, have 55 and 89 petals.

Seed and flower heads

The echinacea purpura is a member of the daisy family native to the Illinois prairie. You can see in Figure 1 that the orange œpetals seem to form spirals curving both to the left and to the right. At the edge of the picture, if you count those spiraling to the right as you go outwards, you will notice that there are 55 spirals (a Fibonacci number). A little further toward the center, you can count 34 spirals (another Fibonacci number). If you count the spirals going the other way, you will see that the pair of numbers (counting the spirals curving toward the left and toward the right) are neighbors in the Fibonacci number series.

The same happens in many seeds and flower heads, among them sunflower seeds, daisies, pineapples, and pine cones. The reason for this is that such an arrangement packs the optimal number of seeds so that no matter how large the seed head is, the seeds are always packed uniformly at any stage. As they are the same size in any given area, there is no crowding in the center and no scarcity at the edges.

The spirals form a pattern: The œcurvier ones

appear near the center, while the flatter ones, which are more numerous, appear the further out you go. Thus the number of spirals we see in either direction differs according to the size of the flower’s head. On a large flower head, we see more spirals further out than we do near the center. The numbers of spirals in each direction are (almost always) neighboring Fibonacci numbers!

Let’s observe the spirals in these beautiful arts of the Infinite Artist. Consider the daisy. In the close-packed arrangement of tiny florets in the daisy blossom’s core, you can see the phenomenon in an almost two-dimensional form. As shown in Figure 2 there are 21 (a Fibonacci number) counterclockwise spirals and 34 (another Fibonacci number) logarithmic or equiangular spirals. In any daisy, the combination of counterclockwise and clockwise spirals generally consists of successive terms in the Fibonacci sequence.

The Math Behind It

Botanists have shown that plants grow from a single tiny group of cells right at the tip of any branch or twig belonging to a growing plant or tree. This tip is called the meristem. They grow in size after their formation, but new cells are formed only at such growing points. Cells further down the stem expand, and thus cause the growing point to rise. This means that a growing plant produces seeds at the flower’s center, and that those seeds then push the other seeds outward. Each seed settles into a location that turns out to have a specific constant angle of rotation relative to the previous seed. This constant rotation forms the spirals.

Consider the following case. There are n seeds in the arrangement. The nearest seed is seed 1, the next one is seed 2, and so on. If each seed has an area of 1, we have a total area of n and a circle with a radius of from the area formula (Area= ). Given this, the distance from the center to each seed is proportional to the square root of its seed number. If we call this angle alpha, the angle of seed k will be alpha*k. So we can easily describe the location of any seed in polar coordinates with and theta=k*alpha.

If we chose an angle of 0.15 (54A) the result will be far better. But we will be done again after 20 seeds, for 20*0.15=3, so after 3 complete turns we will be back on the same line. If we choose 0.48, which is a little bit better than 0.15, we will come back to the original line in 25 rotations.

Therefore, speaking logically, if we choose an irrational number we will not return to the original line. Of course we will get close to it, since every irrational number has some kind of rational approximation. In nature, we mostly observe the so-called golden ratio, an irrational (1.618 = ), which is the root of the equation , which is the limit of the ratio of two consecutive Fibonacci numbers.

With this angle of rotation, each seed is rotated approximately 1.618 revolutions from the previous seed (i.e., 0.618 revolutions or 0.618*360=222.5A). Notice how well distributed the seeds appear; for there is no clumping and very little wasted space. Although the pattern grows quite large, the distances between neighboring seeds appear to stay constant. In nature, you can see that plants grow their seeds simply where there is the most room.

It is really amazing that a single fixed angle can produce the optimal design no matter how large the plant becomes. For example, once a leaf’s angle is fixed, that leaf will œdo its best not to obscure the leaves below and œdo its best not to be obscured by any leaves that will grow above it. Similarly, once a seed is positioned on a seed head, the new seeds continue to push the older ones out in a straight line. However, it retains the seed head’s original angle. The seeds will always be packed uniformly on the seed head regardless of the head’s size. The principle that a single angle produces uniform packing no matter how much growth appears thereafter was proved mathematically only in 1993 by the French mathematicians Douady and Couder.

We frequently observe the golden ration in nature. In addition, we can try flowers and flowers, at least mathematically and as models.

Conclusion

We look at nature and see God’s creation. Most people just look at the general design, but others also study the seeds and their designs. As the Qur’an’s first verse tells us to œRead, in the sense of reading the signs in nature (the Qur’an was revealed to a largely illiterate people who had no significant body of written literature), we should understand this as an indication to analyze nature.

As a mathematician, I see that God has arranged everything in nature according to a mathematical order. He puts the maximum number of seeds in a minimum area. Bees use hexagons to store the maximum amount of honey in a minimal space. This fact is even mentioned in Qur’an 16:68: Your Lord revealed to the bee. Those who believe in evolution say that the picture is very clear. But there is a great art in front of us, one which is very well balanced and in perfect accord with mathematical harmony. This shows that there is no luck or chance in the world, and that everything is based on the rules that God has laid down for His creation.

Footnote

1. Fibonacci (Leonardo da Pisa, c1175-1250): The son of a Pisan merchant who also served as a customs officer in North Africa. He travelled widely in Barbary (Algeria) and was later sent on business trips to Egypt, Syria, Greece, Sicily and Provence. In 1200 he returned to Pisa and used the knowledge that he had gained on his travels to write Liber abaci, in which he introduced the Latin-speaking world to the decimal number system. Fibonacci numbers begin with 1,1 and the next term is the sum of the two previous terms. The first ones in the series are 1,1,2,3,5,8,13,21,34,55,89,

References

Mathematics Magazine 75:3 (June 2002): 163-73.

http://ccins.camosun.bc.ca/~jbritton/fibslide/jbfibslide.htm.

G. J. Mitchison, œPhyllotaxis and the Fibonacci Series, Science 1965, 270-75.

P. Stevens, Patterns in Nature (New York: Little Brown and Co.,1974).

With respect to action and bodily endeavors, we are no more than weak animals or helpless creatures. The realm at our disposal is so limited that our fingers can touch its circumference. Our weakness, impotence, and indolence are so great that even domesticated animals are influenced by them. If any domesticated animal is compared with its undomesticated counterpart, great differences will be observed.

But as passive, recipient beings who need to pray and petition, we are worthy travelers allowed to stay for a while in the guesthouse of this world. We are guests of a Generous One Who has put the treasuries of His infinite Compassion at our disposal, and subjugated to us His peerless works of creative power and His special servants. Also, He has prepared for our use and pleasure such a vast arena of things that its radius is as far as sight or even imagination can reach.

If we rely on our physical and innate abilities, taking the worldly life as our goal and concentrating on its pleasures, we will suffocate within a very narrow circle. Furthermore, our bodily parts, senses, and faculties will bring suit and witness against us in the Hereafter. But if we know that we are guests and so spend our lives within the limits approved by our Generous Host, we will lead a happy and peaceful lives and reach the highest rank. We will be rewarded with an everlasting life of bliss in the Hereafter, and all of our bodily members and faculties will testify in our favor.

Our wonderful faculties have not been given to us so that we can use them in this trivial worldly life; rather, they have been given for our eternal life. We have many more faculties and senses than animals do, but the pleasure we derive from our physical lives is much less than what an animal derives. Every worldly pleasure bears traces of pain, is spoiled with past sorrows and fears of the future, and the pleasure’s ultimate disappearance. Animals, on the other hand, experience pleasure without pain, enjoyment without anxiety, and have no past sorrows or anxiety about the future. They enjoy comfortable lives and praise their Creator.

We have been created in the best pattern. If we concentrate on this worldly life, we are far lower than a sparrow, although we have far more developed faculties than any animal. In another treatise, I explained this fact in the form of a parable, as follows:

A man gives his servant 10 gold coins and tells him to have a suit made for himself out of a certain cloth. He gives another servant 1,000 gold coins and sends him to the market with a shopping list. The former buys an excellent suit of the finest cloth. The latter acts foolishly. He neither notices how much money he was given nor does he read the shopping list. Thinking that he should imitate his friend, he goes to a shop and asks for a suit. The dishonest shopkeeper gives him a suit of the very worst-quality cloth. The unfortunate servant returns to his master and receives a severe reprimand and a terrible punishment. Anyone can see that the 1,000 gold coins were not given for a suit, but for a very important transaction.

In the same way, our spiritual faculties, feelings, and senses are much more developed than those of animals. For example, we can see all degrees of beauty, taste all varieties of a food item’s particular tastes, penetrate the many details of visible realities, yearn for all ranks of perfection, and so on. Animals, on the other hand, with the exception of a particular faculty that reaches a high state of development according to its particular duty, can realize only a very slight development, if any.

Our senses and feelings, which have developed a great deal owing to our mind and intellect, require that we have many faculties. Our many needs have caused us to evolve different types of feelings, and to become very sensitive to many things. Also, due to our comprehensive nature, we have been given desires turned to several aims and objectives. Our senses and faculties have greatly expanded because of the diversity of our essential duties. Furthermore, since we are inclined and able to worship, we have the potential to realize all kinds of perfection.

Obviously, such rich faculties and abundant potentialities cannot have been given to us for an insignificant, temporary, worldly life. They were given to us because our essential duty is to perceive our obligations, which are directed to endless aims; to affirm our impotence, poverty, and insufficiency via worship; to study by our far-reaching sight and penetrating understanding; to bear witness to creation’s glorification of God; to discern and be grateful for the All-Merciful One’s aid sent in the form of bounties; and to gaze, reflect upon, and draw warning from the miracles of His Power as manifested in creation.

O world-worshipping one charmed by the worldly life and ignorant of the meaning of your nature as the best pattern of creation! Once I saw the true nature of this worldly life in a dream, as follows:

I was on a long journey. My God had caused me to set out on this journey. He gradually gave me some of the 60 gold coins he had allotted to me. This went on for some time. After a while, I arrived at an inn that provided some entertainment. I gambled away 10 gold coins in one night of entertainment and frivolity. When it was morning, I had no money for the provisions I would need at my destination. All I had left was pain, sorrow, and regret left by sin and illicit pleasure.

While in this wretched state, a man said to me: “You have lost everything, and so deserve to be punished. Moreover, you will go on to your destination with no money. But if you use your mind, the door of repentance is open. When you receive the rest of the money, keep half in reserve and use it to buy what you will need at your destination.”

My selfhood did not agree, so the man said: “Save a third of it then.” Still, my selfhood balked. The man insisted: “Then a quarter.” I realized that my selfhood would be unable to abandon its addictions, so the man turned away in some indignation and disappeared.

At just this moment, I found myself on a train traveling at a high speed through a tunnel. I was alarmed, but there was no escape. To my surprise, I saw very attractive flowers and tasty-looking fruits alongside the track, hanging out from the sides of the tunnel. I foolishly attempted to pick some of them. But all around them were thorns that, because of the train’s speed, tore at my hands and made them bleed. What I tried to hold on to them, they slipped from my grasp.

Suddenly an attendant came beside me and said: “Give me 5 cents, and in return I’ll give you as many flowers and fruits as you want. Otherwise, with your hands all cut up, you will lose a 100 instead of 5. Besides, there is a punishment for picking them without permission.”

Depressed by this condition, I looked out the window to see when the tunnel would end. But there was no end in sight. The tunnel’s walls had many openings into which passengers were being thrown. Suddenly I caught sight of an opening just opposite me with a gravestone on either side. When I peered out, I made out my name, Said, written in capital letters on the gravestones. I gave a cry of bewilderment and repentance.

Unexpectedly, I heard the voice of the man who had advised me at the inn, asking : “Have you come to your senses?” I replied: “Yes, but I am in despair and there is nothing I can do.” He told me to repent, and trust in God, to which I replied that I would. Then I woke up and I found myself transformed into the New Said; the Old Said had gone away.

I will now interpret some aspects of this dream: The journey is your life, a journey from the incorporeal world of eternity, passing through the stages of mother’s womb, youth, old age, the grave, the intermediate world, Resurrection, and the Bridge. The 60 gold coins are the 60 years of an average lifetime.

I was 45 when I had this dream. Only God knows when I will die. A sincere student of the Qur’an showed me the true path so that I might spend half of the remaining 15 years for the Hereafter. The inn, as I came to understand, was Istanbul. The train represents time, and each railroad car is a year. The tunnel is the worldly life. The thorny flowers and fruits are illicit pleasures and forbidden amusements that make the heart bleed with the idea of separation at the very moment you reach for them. The disappearance of pleasure increases sorrow, and besides, being unlawful, cause one to suffer punishment.

The attendant on the train had said:

“Give me 5 cents, and in return, I will give you as many flowers and fruits as you wish.” This means that the permissible tastes and pleasures, obtained in lawful ways, are enough for ones satisfaction. There is no need to pursue illicit ways.

You can interpret the remaining details for yourself.

Adopted from Bediuzzaman’s Twenty-third Word, Second Chapter

A few hours ago I was in another, more suffocating place, together with sixty or so sisters of mine, sisters-to-be. We all set out on a journey. Passing through a corridor to which doors are opened from hundreds of cells such as those we had just left and into which eggs like me were rolling, we reached a crossroads. At just that point, something very agile and smaller even than me entered into me. A little later I found myself within the six walls of a cell.

If you could become so small as a particle of air, you would be astonished at what you see. Molecules compete in me: they combine and separate from one another, take on new forms, curve and move here and there. In short, I am being prepared for a new life; whatever will be necessary for this life is encoded in me. I have begun to be equipped with such information as would take you many years to acquire.

Day 4 – I am no longer an egg, and not yet a honeybee. I have left my shell, and now look like a worm. I am called a larva. You will be amazed to learn that I have completed the age of my education. While you are first born and then learn, we first learn and then are born. All the information I will use during my life has been encoded in the brain within my head. Now I am busy eating to grow so as to make use of this information. All the food I need reaches me continually as if pouring down from the sky.

Day 5 – I had 1300 meals yesterday. I am constantly eating. I must eat another 10.000 meals. I eat a sort of jelly extremely rich in vitamins and proteins and prepared by our elder sisters. Although it is the prerogative of the queen bee to eat this jelly, it is given also to us in this period of our growth. I have grown five times heavier than yesterday. My head is more visible, and the three sections of my future body. My antennae are about to appear, but my legs have not yet begun to do so. There are ten air- holes around my body through which I breathe. My stomach is still in the form of a closed sac.

Day 6 – It was a little cool last night. All the bees in the hive crowded onto the comb and throbbed to produce heat. We need a temperature of about 35 C if we are to grow. As well as feeding us, it is again our elder sisters who ensure we are warm enough. When it is cool, they throb to warm us; when it is too hot, they cool us by beating their wings.

Day 7 – Our menu has changed today. In place of the jelly-liked food, we are given a food prepared with honey and pollen. I have grown so fat that I nearly cover more than half of my cell.

Day 9 – They have stopped giving us food. They have covered the ceiling of my cell with wax. However, I do not feel forsaken in the cell. I feel there is someone who is caring for all my needs. It is as if He whispered to me that it is He Who always feeds me and that I simply do not need feeding for a certain time.

Day 10- It is as if the One Who whispered to me yesterday, whispered again that He has installed silk ‘machines’ in my head and that I should set them to operate. My secretion glands get to work and thin threads of silk come out of my mouth. I knit a silk cocoon around me. This is the first thing I have done since the beginning of my life. I am not called a larva any more, but a pupa.

Day 15 – (your May 20) – Over the last week I have grown to look more like a bee. My eyes and antennae have started to appear. My head has grown. The first section of my abdomen has been added to my chest. My wings and three pairs of legs continue to grow out from my body.

Day 20 – I am a perfectly- formed honeybee. I have a head with antennae, eyes, a tongue, jaws, and legs, wings and a sting. I am a female bee; my brain is bigger than that of either the queen bee or the male bees. My legs and wings are fixed to my body and made up of many muscles. My abdomen has been arranged in a way to do the tasks of both digestion and secretion.

Day 21 – I was ordered to leave my cell. I opened the seal with my jaws and went out. I am looking at my environment. My home that I see for the first time is not strange to me. I do know what I am to do but I need some time to adjust my body to my tasks.

I see some other bees also leaving their cells. They must be my sisters that started the journey of their lives at the same time as I did. Cells are opened and as the new bees clamber out, the comb resembles a place of gathering.

My legs work but as yet my four wings do not. I stand on my feet with claws which have sticking organs. I keep my balance by means of the hairs on my body which inform my brain of the position of the parts of my body according to the gravitation.

The lower parts of my front legs will serve as a brush to remove from my eyes the dust which will stick to them as I fly around flowers. On the same front legs I also have other stick-like brushes to clean my antennae. I have instruments on my middle legs to collect the wax I will secrete from my body. There are sacs on my back legs to store the pollen that I am to collect.

I look at my sisters and see on the upper part of their heads three tiny eyes and two larger ones on their sides. The tiny eyes see polarized light, while the larger ones are sensitive to ultraviolet rays. We bees cannot see red. We cannot see the environment crisply delineated, we see it as a dim design of colours. We see most distinctly at the distance of touching.

Whatever I will need has all been installed in my body. I have a tongue to suck water and nectar, and antenae to touch and smell and a sting to defend myself. In addition, I have an environment to live in comfortably. All this cannot have been arranged by the things themselves around me. I did not arrange it myself. So, there must be One Who knows both me, my needs and my environment and Who brings me into existence for the tasks I am to do. He must have infinite knowledge and power.

I am starting to work today. We work according to a strict division of labour. What falls on me today is to do cleaning. Our comb is perfectly clean and tidy.

Day 22 – I have continued to do cleaning. I know my hive and sisters better than before. We have a very crowded population, we are about 40.000 bees. About 1500 new sisters have joined us today.

We can measure the length of days and know the coming of summer. Summer is coming.

Day 23 – Today I have been promoted to nurse. I am looking after larvae of 4-6 days. I partly digest in my stomach some of the food brought to me by elder bees and make bread of honey to feed the larvae.

Day 24 – A new factory has started to work in my body today. I have just begun using a secretion gland in my throat.

Thousands of elder bees offer us the pollen they collect and honey they make and we thousands of younger bees, crowd around cells and feed the larvae. A perfect mutual helping prevails in our comb.

Day 26 – I am extremely busy. I make royal jelly using the gland I began working two days ago and offer it to the larvae which eat 1300 meals a day. As you remember, I was also fed this when I was a larva.

Day 29 – (your June 3) – The larvae I am feeding today are of a different kind. They are in cells a little bigger than ours. It will take 26 days for them to leave their cells as male bees.

Day 30 – I have been promoted to cook. I make honey from the nectar my elders collect from flowers and store it in cells.

The honey I make is composed of water, sucrose and glucose and is very rich in vitamins. It contains enzymes to digest carbo-hydrates. It is very delicious and healthful. Some part of the honey I make may come to your table one day. I will have died by the time you are eating it. You have no obligation at all to remember me, but do not forget the One Who provides you with it through me and thank Him.

Day 32 – Thousands of bees die in our comb every day and other thousands are born. This happens in so orderly a way that no confusion is seen.

There is one among us without whom it is impossible for things to be in order in our comb-the queen. She is a bit larger than us and was programmed to do things different from what we do. She cannot collect nectar nor make honey, nor feed the larvae. She cannot feed herself either. We, her daughters, feed her with the royal jelly we offer to the young larvae.

The queen bee lays eggs. She must lay around 2000 eggs every day, for our lifespan is very short. While we are feeding her, she lets us taste from a substance she produces. We go round the comb and so cause all female bees to taste that substance by which a kind of birthcontrol is secured in the comb. On the day we do not taste it, we all begin to lay eggs. Since those eggs are not fertilized, only male bees come from them. Male bees have no task other than inseminating the queen bee. Their number is quite limited. If they were to be too many, the order in our comb would collapse.

Day 35 – A new factory has started to work in my body today. This factory installed in the back, lower part of my abdomen produces wax. I collect that wax with the sticks on my middle legs and chew it to mould it into the cells of the comb.

The cells we make are hexagonal in shape, because, compared with the amount of the wax used to build them, as much honey as possible can be stored in them. Also, a hexagonal form is most resistant to external forces. We make 35 thousand cells from half a kilo of wax and store 10 kilos of honey in them. We need three and a half kilos of honey to make half a kilo of wax.

We make cells in different forms according to need. While making them, we take gravitation into account. For example, the cells where the female worker bees lie horizontally form a vertical layer, while the cells where future queen bees lie vertically are parallel to the earth surface. The cells where male bees grow are bigger than those of the females. As you certainly understand, it is impossible for us and for any other things in nature, including what some of you call natural forces, to know and arrange all these things. There must be One Who does it. One Who knows us together with our relation with our environment and employs us in many important tasks.

Day 37 – (your June 11)- So far, I have left my comb on many occasions but only to throw out the waste matter and had opportunities to see the outer world from afar. Today I left my comb but not to discard waste but to fly around the comb, to obtain knowledge of the outer world.

Flying is very tiring for us. Unlike birds, we do not flap wings. When we start to fly, our wings move automatically in a way to make 250 complete turns in a second. While flying, our front and back wings are bound to each other.

When we start to fly, our wings curve along certain lines in a way to adjust our body to the air current. They draw a figure-of-8 shape in the air. In proportion to the size of our wings, our bodies are heavy (unlike birds which fly). They grow heavier when we collect nectar from flowers. Despite this, we can fly 15 kilometres an hour.

Like our flying, our landing is also miraculous. Unlike birds and your planes, we do not need to decrease our speed before we land. Thanks to the tips of our legs, while flying in the air, we can immediate- my alight wherever we want.

Since our wings move at extremely high speed, our need for fuel is high. Our muscles have a metabolic rate ten times faster than the heart of a man. We consume sugar as fuel. Before we start a journey, we take enough ‘fuel’. However, if the amount of sugar in our blood reduces to 1 per cent, we obtain new food wherever we are.

Day 38 – My new task is keeping guard at the entrance of the comb. No one, not even other bees, are allowed to tenter our comb. We know one another by our smell. The smell of each community of honeybees is different. Our antennae distinguish between the smells very well. The entrance of our comb is also marked with the smell particular to our community. Any other creature which does not carry our semll is prevented from entering.

Day 39 – There have been some changes in the comb. The cells of about a dozen larvae have been made bigger and turned vertical. The larvae in them will be fed with royal jelly until they become pupae.

The queen bee has accelerated laying eggs. She lays about 2000 eggs a day.

Day 41 – Now I am a fully mature honeybee. I will no longer do the housework because the factories in my body producing royal jelly and wax have stopped. From now, I will spend my days collecting nectar from flowers.

Today it was my first flight outside. When I flew far away from the comb, I found myself surrounded by a design of colours. The scents coming from all around nearly caused me to faint. Flowers attract us by their colours and smells. They have structures arranged as if to serve as platforms for our landing. When we land on them, we pass our tongues into the source of nectar in their centres. Meanwhile pollen from the flowers clings to the hairs on our bodies giving them the look of prickly sticks. We leave some of this pollen on other flowers we visit and thereby assist i the pollination of flowers. But for this service we perform, you would not enjoy the benefit from fruit-bearing trees such as peach, apple, pear, almond and plum.

We do not visit flowers at random. Whatever kind of flowers we visit first, we continue to visit the same kind in the same environment. If we did otherwise we would be carrying pollen of other kinds of flowers and therefore waste the pollen, uselessly.

We are mostly attracted by blue. However, we also visit flowers of other colours except red. Red flowers do business with butterflies.

We do not see flowers in the same colour as you see them. Only the nectar containing central parts of the flowers you see as yellow appear to us as yellow to attract us to you see as white appear to us as coloured. In short, when we go on a journey to collect nectar, we do not look for them. Flowers themselves smile to us and attract us.

Day 42 – I have spent today also among flowers. If you had followed, you would have seen that I visited around twenty flowers in a minute and as many as 20,000 by evening. I stored the nectar in my stomach and the pollen in the sacs on my back legs.

Since our return is difficult because of our load, we follow a direct way called the line of bees. Even if we pass through places unknown to us, we always follow that direct way. It is extremely easy for us to establish it. The place and position of the sun gives us our direction, Of course, the sun has changed position while we are visiting flowers. That is no matter at all. You cannot compete with us when it comes to calculating the exact place and position of the sun at any time of the day. If you kept me in a dark place and then released me hours later, it would not take me more than a few moments to find my direction. We use the atmospheric polarization and find the place of the sun by means of any little light coming from any corner of the sky. We have been doing this calculation for millions of years but you have come to know it only in the last forty years.

We cannot make our way only on completely dark days and therefore we do not go out on those days. We stay in and are busy with the work in the comb.

Day 44 – We are a big anonymous company with its tens of thousands of partners and personnel, agents, boards of directors, awesone storage and processing establishments and a well-developed communications network. We pursue big markets to do business.

We do big business. Many other insects, flies and butterflies visit the flowers with which we do business. However, when we find a profitable source, we rush toward it as an army of 10 or 20 or 30 thousand bees.

Five per cent of our population are responsible for finding a market. They constantly search big markets and we evaluate the markets they have found. If, for example, one of our friends finds a market of one million flowers in the morning, you will see their nectar and pollen transferred into our depots in a few hours.

Our communication system works perfectly. Let me describe this to you with an example.

It was nearly noon. One of the elder bees entered the hive in great excitement. Other grown-up bees crowded around it.

From the smell of the pollen on its body we could understand what kind of a source it had found. We tasted the nectar it threw up onto the comb from its mouth. It was a bit more watery than it should be. However, we had to take into account the heat outside and the fact that that sample had been collected in early morning. The amount of sugar in nectar in morning hours is less than at other times. In short, the kind and quality of the nectar seemed OK. But we did not yet know the location of the source and whether it was a rich site, nor how far away it was.

Our friend immediately began to dance. A few bees near it and I held on to it to follow its movements. While dancing, it uttered some sounds which meant that the source was rich, and drew a figure 8 over the comb, completing a turn in 15 seconds, which meant that the source was 10 kilometres away. Our friend was dancing according to gravitation. While drawing the line in the middle of 8, it made an angle of 28 to the right. Since we always take the sun to be at an angle of 90, the source our friend described was 62 to the right of the sun.

The information our friend gave to us was for a still, windless day. However, it was windy when we left the hive and therefore, taking into account the direction and strength of the wind, we corrected the angle given to us.

Day 47 – Our population has recently increased. We are about 60.000 bees. Our hive is not enough to accommodate all of us. Preparations made over the preceding few weeks mean that some of us will move to another place.

Day 50 – (your June 25) – Male bees have left their cells in which they had been fed for some time. For the time being, they have nothing to do in the hive.

About a dozen larvae have been specially fed for some weeks. We feed in this way more larvae than needed. The first among them to leave its cell becomes the queen and, since there cannot be more than one queen in a hive, she immediately seeks out the cells where other candidates are and destroys them.

The new queen will spend the first few days of her life eating honey to gain strength. Afterwards, she will set off on the mating flight. During this flight which lasts a few days, she will store up in a special section in her body the sperms she will have taken from six or so male bees in sufficient amount to fertilize the one million or so eggs she will lay during her life. If the hive needs male bees, the queen closes the mouth of that section and the eggs she lays pass into the cells of the comb prepared for the male bees without being inseminated.

Two days after her return from the mating, she begins to lay eggs.

Day 51 – Today at noon, about 15,000 of us, left our hive. Before departure, we filled our stomachs fully with honey. We will use it to build the comb in our new home.

It was a great responsibility. If we made a mistake in choosing the site of a new home, it might result in the end of the community.

We made a detailed search of all the places that looked suitable for a new home.

Returning to the cluster, we began to dance to inform one another about the places we had found. A consultative system prevails in bee communities. No one forces its opinion upon others. So, we follow carefully each other’s dance. If the idea of one among us seems to another better than its own, it copies that one’s dance. In this way, as the dance spreads, a consensus is formed.

The hole or opening we prefer for home must be of a volume of at least 15 litres. For we must put by at least ten kilos of honey for winter. We do not choose openings of a volume of more than 100 litres, for it is almost impossible to heat them. The entrance must be at least two metres above the ground and face south. The home must be dry, without wet. If any moisture leaks through the walls, we cover them with the resin of trees. We do not decide on a place after a single search. We repeat searches several times to be certain of the suitability of a particular site.

Day 52 – As yesterday, today too, we could not agree on a particular site to establish our new home.

Day 53 – We have found two other places. After comparisons and new researches, we have been pleased with two of them.

Day 54 – We found new places today. Many of the surveyors began to dance the same dance but unanimity was not achieved.

Day 55 – We have to make a choice. If we fail to reach an agreement, though it happens rarely, we will end up making our home in a bush. This means death.

We have looked at 29 possible sites, of which we have chosen one to the south-east after a last visit to it of the explorers. We rushed into the cluster of bees who have been waiting for days. They were as if dead. Slowly, we managed to move them. First they began movements to get warm. The temperature of the muscles has to reach 36 C. At last, a humming began. Those which had got warm enough began leaving the cluster. In a minute all the bees took flight. When they had formed a cylinder with a diameter of 10 metres, we advanced to the front to lead the others. Flying at a speed of more than 10 kilometres an hour, we reached our new home. Before entering, we marked the entrance with the smell of our community.

First we cleaned the site of all the rubbish and then covered the fissures with the resin we collected from trees. Afterwards, we began to build a comb. The pioneering columns scattered round to collect nectar. A new community of beas has been established by the end of the day.

Day 58 – It is very hot. Some among us have set up an air-condition system at the entrance of the hive. They cool the hive by moving their wings.

I left the pioneering column. I collect water driblets and carry them to the hive.

Day 60 – I am old and worn out, ready to retire. Besides the tasks I did in the hive, I have flown more than 2000 kilometers to provide you with the best of food, as it is ordered and inspired in me by my Creator:

You Lord inspired in the bee: Build your homes in hills, on trees, and in what they (men) construct. Then eat of all the produce (fruit and flowers of the earth), and set out on the ways of your Lord submissively (to Him). From their stomachs issues a drink of varying colours, wherein is healing for men. Surely in this a sign for those who reflect. (Qur’an, 16.68-9)

I have produced 50 grams of honey. Do not despise this for we, the population of a hive, make 200,000 flights a day and produce one kilo of honey. You, all human beings, could not produce or make even a single gram of it even if you all helped one another.

We make honey for your benefit but do not expect any return for it. We fulfill our duty of servant hood to our Creator. It is He Who employs us to offer to you the best of food by means of us. So, you must know Him and thank Him.

by which they fly to the clime where angels fly.

With hearts at rest, with spirits having reached their aspirations,

They hear God’s compliments distinctly, word by word.

The faces of the believers are bright with flashes of joy.

They overflow with emotions while walking illumined roads.

The merriment of union is heard from a few steps ahead.

Voices rise in the company of the melodies of houris.

Flowers shimmer all around like narcissi,

and hearts beat with a different sound.

Eyes shining brightly pour forth smiles.

If it were possible, a heart would stop for happiness.

Souls go to their ease in the highest realm of Paradise,

where colours, patterns and harmonies charm the eyes.

Sometimes beauties excelling those of Paradise are sensed,

and angels visit that festival on their mounts…