Question: Oppression is everywhere and exists in almost every form. How should believers respond to oppression when they have to face it?

Oppression, at its most basic form, is a transgression of boundaries and a violation of others’ rights. Killing an ant is oppressive, for nobody is authorized to take an animal’s right to life unjustly. If it is human who is being unjustly treated then it is definitely a form of oppression of a much higher magnitude. As for the oppression committed against a collective group of people, that is an incomparably greater and more horrible misdeed.

Irrespective of its exact nature, believers are seriously warned not to oppress others. Otherwise, it will appear on the Day of Judgment as a manifold darkness that will suffocate and distress the one who oppresses (Bukhari, Mazalim 9; Muslim, Birr 56). Each act of oppression and injustice – be it against animals, people, or even God – will appear before that person as a separate trouble in the Afterlife.

Oppression, according to some insightful scholars, is among one of the obstacles that can prevent a person from embracing faith. While it is an obstruction to having belief in God, it is similarly a significant reason that causes believers to drift out of the realm of faith.

Preventing oppression

Given that oppression is evil to this degree in regard to how other people are treated, it definitely needs to be prevented. According to Prophet Muhammad, peace be upon him, everyone should try to prevent oppression depending upon their capability, power, and position be it by direct intervention or via verbal objection. In the event that a person cannot resist oppression physically or verbally, it is at least necessary to protest the oppressor in one’s heart (Sahih al-Muslim, Iman 78; Tirmidhi, fitan 11; Abu Dawud, salat 239). Likewise, it is a famous old adage that “(the) one who remains silent before oppression is a mute devil.”

Preventing oppression on a smaller scale is within the capability of individuals, but there are some forms of oppression that can only be prevented by the state. In this contemporary world when justice and democracy have wide – though not perfect – prevalence such oppressions are committed at degrees big enough that even states are not able to tackle them. Preventing those oppressions and successions of atrocities, by which people are swept away in floods of blood, families are shattered, children are orphaned, and spouses are widowed, can only be possible through the hands of certain international establishments and organizations. In this respect, those who remain silent before oppression while they have the power to stop it—be they individuals, a state, or an international establishment—in a way have a share in that oppression by turning a blind eye to it and not taking the preventive action that they could have, and they will be treated accordingly on the Day of Judgment.

As it is very important to take a stance against oppression and to prevent it, determining the correct strategy to follow while not making any mistakes with the method is no less important. People must reckon well from the beginning how they can prevent unfairness, be aware of their capabilities, and also must not exacerbate problems while attempting to prevent oppression. They must not commit evil by thinking that they are doing something good.

Nothing good can come from oppression

It is a gross delusion to think that one can reach any positive goal via oppression and injustice. While it is not possible to obtain any favorable outcome with oppression, it is not possible to reclaim one’s violated rights via oppression either. If people try to move themselves or their societies in a new direction, or try to reclaim the rights that they lost by means of oppression, then this will give way to new acts of oppression, violations of rights, and a shattered system of justice. If these demands are for rights to be upheld and for justice to prevail, then strict adherence to a righteous course is needed from beginning to end. Just as the end should be lawful, so should be the means and ways to that end.

We do not know exactly to what degree we can prevent any oppression and injustice in our time. What matters most is being on the path to setting things right and correcting previous misdeeds. The duties that befall the wayfarers of the righteous path are that they must always be representatives of what is right and truthful, open one’s heart to everyone, and also not respond to oppression and injustice committed in the same wrong way. To put this in the words of the Poet Nabi:

“Do not trouble anyone with oppression
Even if they did oppress you, you do not be unjust to them
Do not arrive at God’s door with complaints
As for those who oppressed you, leave them to the Divine.”

Be like Rumi

In many instances, we quote, with a little bit of boastful considerations, the names of masters such as Jalaluddin Rumi, Yunus Emre, Ahmad Yasawi, or Haji Baktash Wali and bring their tolerance to attention. It is easy to make mention of Rumi, but it is difficult to be like him. At a time when you make mention of Rumi, are you really able to open your arms for all people, even for those who insulted you? When they come upon you, do you seek ways to settle issues in a peaceful manner? Are you able to make those who bear hostility against you share the same peaceful considerations after a while? This is how you become a Rumi in the real sense.

Historians mention the following anecdote about the tolerance of Rumi: One day, a rude bigot accosted him and criticized his statements such as, “one of my feet is in the center of Islam, while the other is among all nations of the world.” He accused Rumi of apostasy, misguiding Muslims, and proceeded to let out an invective against him. Without ever interrupting the man, the venerable master listened to him peacefully with God-granted self-restraint. On seeing that the man stopped talking and had no other words to say, he asked if he was done. When the man replied in the affirmative, Rumi spoke with a soft voice and said, “You are most welcome; my heart is open for you too.”

This is the very point at which words cease. In such a situation, all of the negative feelings within the latter melted away. The grudge and hatred suddenly started pouring down in the form of fireworks of love. While it is possible to treat people with showers of light, why should we shower them with meteors instead?

If you are focused on representing the spirit of Rumi, even if those who show hostility towards you commit oppression and injustice against you for one, two, three, or four times, they will give up such acts after some time on account of not having the same kind of response from you. Now, while there is a way to settle issues with mildness and agreement, why should we engage in other behavior that will only spur ill-feelings and hatred?

One thing that needs to be kept in mind is that we can give up on our personal rights and forgive others for their unfair treatment of us. However, we do not have the authority to forgive on behalf of others when there is an offense against values like faith or country. When such an offense happens, we should make plausible explanations to offenders to show them what they are doing is wrong. If they still insist, we deny their claims with denouncements. If they still persist, then we sue them and claim compensation.

We must always act carefully to remain within the confines of laws and ethics, and we must never make concessions on our fairness when responding in these ways. It is paramount that we must always act humanely but assertively. Even while making certain clarifications, corrections, and denouncements, we always try to give positive messages to the other side and never make concessions from our own character. We voice what we are to say not with whisperings of Satan, but with the voice and breath of the Archangel Gabriel. Oppression and assaults only indicate the character of the offender. This situation should not avert people attached to faith and universal human values to act as becomes their own character.

Is it worth it?

This passing worldly life is neither worth committing oppression against others nor responding to their oppression in the same way. After all, each of us is a traveler in this world. After staying in this guesthouse that we call life, we will pass to the Afterlife in order to be brought to account for what we did here. Is it worth it to promote fighting? Is it worth it at all to cause disunity and dissension? Is it worth it at all to commit oppression and injustice?

In an anonymous saying, the simple and transient nature of the world is expressed as follows:

Behold with the eyes of wisdom, this world is but a guesthouse;
Not a single person remains settled, what a strange abode it is.
The share of a king and subject alike, is nothing but a plain shroud.
As for those who fall for it, what else can they be called but mad?

Humankind has oftentimes made use of oppression and hatred in order to solve the problems that we collectively faced. If only we could make use of love and tolerance from now on! If only we were able to open our hearts to everyone so that those who enter therein would never have worries of remaining without a seat. If only we would treat everyone with a deep feeling of respect and reverence, and if only we could read into other’s feelings, their cultural backgrounds, and treat everyone with a serious feeling of empathy! For whatever style of treatment we expect to receive from others, they similarly expect the same from us. If we expect respect, we must show respect. If we expect observance of our rights, we must observe everybody’s rights.

It is necessary to know that the problems in our time have taken a complicated form to such an extent that they cannot be tackled by those with narrow minds and dull thoughts. There is not much that those with radical thoughts, who act out of bigotry in order to pursue arrogant purposes, can do for the sake of conquering people’s hearts and bringing peace to humanity. Particularly with this harsh attitude of theirs, they can never evoke in hearts any love towards their own values. They cannot let others love the Pride of Humanity, peace and blessings be upon him, because they are too captivated by their own worldly, illicit desires.

Therefore, for the sake of solving the problems of humanity, there is a need for people with immense conscience, rich hearts, and profound thought. Just as Rumi brought people together anew with the plausible cures he came up with some 7-8 centuries ago, in the contemporary world when people are so detached from one another, when people cannot agree on anything, and relations are built upon conflict and hostility, the duty that falls to those with faithful hearts is to revive the spirit of Rumi once again. As far as this cannot be done, it will not be possible to put a stop to oppression and hostilities in different parts of the world. This is particularly the case if we consider to what degree world peace is under threat by ambitious tyrants and horrible weapons prepared with vengeful intentions. It will then be best understood how great the responsibility is of the altruistic souls who have dedicated their lives to love and tolerance.

Being human is being “of Adam.” In terms of the Universal Spirit (al-ruh al-kull), “being of Adam” is a kernel from the truth of the Praised One, Ahmad (meant to bear fruit as the perfected human). In terms of the realm of Divine Might and Majesty (al-alam al-jabarut), being of Adam is a blessed effulgent seed, germination, and bloom. In terms of the visible realm and corporeal existence, it refers to the father of humanity, to the distilled servant of God. On account of this blessed bond, people are alternatively referred to as “Children of Adam.”

The word “Adam” marks a beginning and origin for comprehensive truths; the essence of which we believe should be referred to Divine knowledge and wisdom, so we would rather go into the conditions of “being of Adam” in relation to the minimal capacity of human willpower and inclinations that exist as basic conditions. Having the inner human endowments and inclinations—that can be directed to good or evil—and being apt to fluctuate between the “highest of the high” and “lowest of the low,” and sometimes displaying behaviors admirable to angels and sometimes committing atrocities repulsive to devils, the human is a multi-dimensional being with a unique anatomy among beings of the earth and heavens. Human beings sometimes journey in the shade of the blessed light God created firstly—and in that of Adam, the distilled one regarded as a blessed seed of that great truth—and thus reveal a nobleness to be compared with angels. Sometimes they abandon themselves to conditions to be derided by devils with impulses of their nature which are prone to error and oblivion and which is a potential whirlpool of different negativities.

Sometimes they are admirable with a true attitude of Adam; and sometimes “being of Adam” solely remains in superficial form and they assume a completely different state. While they can be a companion to celestial beings in an atmosphere of consciousness of, and love for, God on the one hand, they might stagger to be dominated by fancies of their carnal soul and become no different than a devil on the other. Sometimes they reject worldliness and all it offers and make an envious leap to adopt the state of those in the loftiest circle, transcend themselves and reach the horizons of the pioneers and thus become one of the children of Adam closest to God, and there comes a time when they fall headlong into the trail of the lowest of the low…

The Prophets are also fruits of the “tree of Adam” with their innocence and being under absolute Divine protection against misguidance. Thanks to their endowments in alignment with their missions and being blessed with special graces, their sights and insights were always oriented to the Sun of suns with their shadows falling behind them. They walked to their eternal sanctuary without the slightest lapse. With reference to this quality of theirs they were mentioned as being truly Adamic and “of Prophet Adam”; they presented a fabulous “spiritual texture” with respect to their distinguished origin as blessed fruits of “the first Intellect” or the “first blessed light.”

Those distinguished and lofty personages who followed a dazzling course on the Prophetic path of Adam and who effected transcendental rhythms in hearts were firstly followed by their perfectly loyal companions, and then by heroes blessed with extra graces and attained closeness to God behind them. Afterwards, saintly servants followed them, who had oriented themselves to that illustrious circle. Only God knows their true number and nature, and what falls to us is to be reverent towards those known to us.

Thirsty for having insight into, and savoring everything with their actual nature, these paragons of Adamic humanity are always in pursuit of Divine breezes and are distinguished with letting hearts feel and love God. Their nights are permeated with yearning for, and dreams of, reunion with God. Every attitude and behavior of theirs is like a polished mirror that reflects the Divine. Their tongues are dominated by their hearts, and constantly keep spelling the Eternal Beloved. Their hearts shake like a leaf with a concern against leading those behind to deviation. They see the fact that they gain forgiveness to be closely related to being among their road companions. They see reaching beyond in the furthest sense as conditional to serving their adherents with utter self-effacement and humility. In response to waves of extra graces and inspirational blessings, they always keep serious with concerns of the deceptive lull before Divine retribution (istidraj). Their heads are held humbly down while waiting at God’s door, with a constant excitement in the most profound sense to make their hearts nearly stop, they keep entreating Him as, “O Lord, please do not expel me from Your door, although I am deserving of that.”

Despite being blessed with faith vast like mountains, good deeds, deep recognition of and love for God, as well as exclusive spiritual delights, they view these blessings with shudders of caution, for they fear that they may be alluring elements of a lull before Divine retribution. Together with not failing to praise God in response to the greatest attainments and Divine gifts they were honored with, they just dismiss those at a half-glance and never overestimate them. Although hundreds of hearts remember God and become ecstatic upon seeing them, these souls turn a blind eye to all of such interest on them and think about the so-called “errors” within the horizons of those closest to God and say,

If the All-Merciful One weighs my sins as they are,
the scales of the Judgment Day will break under them, I fear!

and they are troubled with this concern. When they receive appreciation from those around them, they dismiss it as the latter’s positive assumptions, and respond as,

May God not let you face disappointment because of me!
May He bless me with clinging to the Prophetic Tradition with both hands!

Thus, they dispelled the thought and always continued their lives as humbly bent before God.

As those on top always walked on Adam’s path of Prophethood, those behind ceaselessly followed them as doves of “annihilation in God” (fanafillah) and “permanence with God” (baqabillah). They walked on in complete humility towards their eternal sanctuary. They lowered their own voices before the pioneers; to those who gently walked from formality to spirituality in their footsteps and who displayed ability to walk, they sounded off the most moving melodies, whose lyrics belong to the pioneers; and they enchanted those who turned towards them. They saluted the sublimity of the destination with purity of heart, with an ambition and perseverance to breathe the same things with those over the top, they said in the highest pitch what needed to be said; by showing a performance to share the inspirations and graces granted to the pioneers with phrases of contemplation, deliberation, and reflection, they constantly walked towards being human in the Adamic sense. They walked on and while they outwardly appeared to be among us, they were in a constant endeavor to keep upon the path of those in the loftiest circle.

The examples and mission of the eminent Prophets were effulgent manifestations of the true likeness of Adam. This manifestation took the form of a brilliant moon in the Last Prophet, Muhammad (peace be upon him). As for his companions who excelled in loyalty, they would become the center of attention thanks to the quality and profundity of being in that lofty circle. Although there were occasional eclipses in those who came after them, there was no issue as a never-ending eclipse. And thanks to the ampleness of Divine Mercy, there will be no such thing until the end of the world. And then the gates of wisdom will be closed for good, whereas gates of Divine Power and providence will open wide. Those who lead their life in the course of Adamic humanity will be blessed with rewards incomparably greater than the transient things they had lost, so much so that they will never regret for this loss.

As for those solely Adamic in the animal sense or outward form, despite their being fruits of the same seed, they underwent a hard-to-repair deformation under dominance of the carnal soul. They appear to be human in terms of their physical anatomy and form, and they have a mechanism of conscience and systems of the heart, spirit, and sir (secret inner faculty), they opt for a lifestyle much below the course of “the best of stature” they are supposed to follow with an utter disregard for their spiritual anatomy. Since they experience concentric deformations within their spiritual worlds, they drift with currents of character corruption, darken their Adamic humanity, and fall below the course of true humanity and thus virtually turn into animals in a spiritual sense. They fail to realize the purpose of creation and the requirements of being blessed with the best pattern of creation, which is emphasized in the Divine decree, “I have not created human and jinn but to worship Me” (Dhariyat 51:56). Running after their fancies, they were caught in Satan’s hook; although they retained their outer human form, they ruined their spiritual anatomy, knowingly preferring the material world over the realms beyond. And in spite of so many favorable dynamics of success, they went through the disgrace of having successions of disappointment. Moreover, as most of them fell to the level of beings which spend their lives by eating, drinking, and ruminating, they rather presented a mood as described in the Divine verse, “They are like cattle, or even more astray (A’raf 7:179).

Ignorant ones with diplomas who failed to crown knowledge with good deeds, good deeds with recognition of God, that with love for God, and that with a yearning for reunion with God, rather drifted to the lowest of the low, with an attitude of sheer ignorance as expressed in, “like donkeys burdened with books” (Jumu’ah 62:5) while they were supposed to target the highest levels of perfection. As for others who suffered from a different deformation, who kiss others’ feet when they are weak and who become tyrants when they come to power and keep biting those they apprehend as opponents by considering that “might is right,” the immaculate statements of the Qur’an portray them as dogs panting with their tongues lolling out whether you chase it away or leave it (A’râf, 7/176). They are mentioned as some separate category of unfortunate ones who are not aware of the blessing of being a mirror to the Eternally-Besought-of-All.

Different examples by both Divine verses, and sayings of the noble Prophet, mention such deformed types, and it is possible to see so many such people everywhere today. Because when people deviate from the course of faith, belief, sincerity, perfect goodness, loyalty, uprightness, and become oblivious of recognition of God (marifa), love for God (muhabba), and intense yearning for reunion with Him (liqa’ullah), it becomes inevitable for their spiritual world to be contaminated, their heart to die, and the person’s coming under the dominance of the carnal soul and Satan.

The manifold ignorant ones of our era, who do not know the Divine, do not recognize the Prophets, who interpret religion as they fancy, who do not know what needs to be known as it requires, who do not even know their state of not knowing but consider themselves to be insightful and enlightened, harmed real religious thought even more than pharaohs did. And if they also drifted with masses devoid of consciousness under the guise of religious arguments, then such a destruction even goes beyond the destruction of Antichrist. It appears that such ones are not likely at all to cease their humanity in the animal sense and adopt humanity in the real sense, the saintly sense they are supposed to be.

O God guide us to the Straight Path, to the path of those whom You favored,
from the Prophets, truthful ones, martyrs, and the righteous.
And peace be upon the noble Prophet, his family, Companions, all of those pure ones.

Cancer is a prevalent disease among humans and animals, affecting millions of lives across the globe. It can be caused in a variety of ways and can affect virtually every part of our bodies, ranging from skin cancer caused by prolonged exposure to the sun’s harmful UV rays to lung cancer that results from carcinogenic substances smokers inhale. However, plants do not die of cancer despite sometimes being exposed to the sun for over a thousand years – and they do not use any sunscreens!

Humans and animals who live to a certain age are very likely to get cancer one day. We see this situation mostly in our pets which have been specially bred and protected from predators and diseases. Cancer has become part of our lives and remains a top world health priority. The probability of prostate cancer is roughly 80% in 80-year-olds, 90% in 90-year-olds, and 100% in 100-year-olds. However, these statistics yet again do not apply to trees.

What is cancer?

Cancer is a disease caused by the uncontrolled growth of cells that have become abnormal in a part of the body. These abnormal cells are not foreign invaders that have entered our bodies from outside but are instead our own cells. However, in time, various factors such as radiation, viruses, and chemical substances that they are exposed to cause the accumulation of errors, or mutations, in the genetic codes of cells. Some of them then acquire very different characteristics and become alien to their own body.

With old age, errors arise in the genetic code in an increased rate when our cells divide by copying their own DNA. External factors, such as “free radicals” and various radiations that affect our DNA, play a role in these errors. For young people, when there are too many errors in a cell’s genome, a process called “apoptosis” takes place after which faulty cells die before they can multiply in a potentially cancerous manner and forming a tumor. However, sometimes these accumulated errors cause the cell’s growth process to become stuck in the “on” position, and the cell begins to grow and divide continuously. Cells that emerge with out-of-control divisions ignore the commands coming from the healthy cells of the body, continue to grow and reproduce according to the erroneous commands from the cell’s disrupted genome. This situation lasts until death.

What is a tumor?

Cell growths that result from defective genome proliferation will eventually form a mass called a tumor. Some cells grow very slowly and stop at a certain size after a while and do not spread anymore and are called benign tumors. Masses formed by fast-growing, defective (cancerous) cells are known as malignant tumors. Cells that detach from malignant tumors and grow rapidly can attach to another organ where they will begin to grow again when they enter the bloodstream. The process by which cancerous cells start from a tumor and spread all over the body to different organs is known as metastasis.

Why does this process not happen in plants?

One of the most destructive features of cancer when it enters metastasis is the mobility of malignant cells to varying degrees according to their type. Blood vessels, i.e. the transportation pathways of the circulatory system, act like a highway for cancer cells. As the blood vessels surround the entire body, a single cancerous cell can travel to and settle almost anywhere in the body, from the toes to the head.

Plant cells have a vital feature that is different from human and animal cells. In plants, cells do not change their locations because their cells are surrounded by a very rigid, strong, and impenetrable wall outside of normal plasma membranes. Cell walls are made of cellulose, which constitutes the main substance of plants, and form the wooden structures that ensure the plants stand upright and harden while at the same time locking each cell in place and preventing it from migrating within the organism.

Another important difference that is unique to plants is that they do not have blood circulation in which cells are carried; they have a circulatory system in which only water and food are carried. This system is often used to pump water from the roots to the leaves and to transport organic products such as sugar, which is a product of photosynthesis, from the leaves down. Therefore, there are no blood cells or immune system cells in these carrier channels, which are known as wood and roe tubes (xylem and phloem), in plants.

In addition, animal cells are specifically employed in tissues and organs such as muscle, bone, liver, and skin during embryonic development. Thus, when they divide only new cells of the same type are created. Tumors that occur in animal tissues can metastasize into different tissues and disrupt different organs. We can think of animal and human biology as a very complex system in which each cell, tissue, and organ has a task and purpose. In such a system, all elements work in cooperation for the continuation of life. This system is of a kind of irreducible complexity. A human being cannot live without organs like brain, heart, or lungs, while plants, on the other hand, have fewer simpler internal structures which are not as vital. When plant cells divide, they retain their ability to form new cells of any type. This is called totipotency.

In plants, every necessary structure can be recreated from the few tissues they have. For this reason, a gardener can grow new plants from the roots, branches, or leaf parts of a plant.

Plants are equipped with very powerful antioxidants to protect them from the sun’s harmful rays and mutations that may be caused by radiation. Therefore, tumors can develop only due to bacteria, viruses, fungi, parasites, and insects. For example, in a situation that we can call “information confusion” that occurs when Agrobacterium Tumefaciens bacteria insert some of its DNA into the plant’s DNA, an anomaly occurs in the plant’s genome. Cells that go through a rapid growth process and form tumors are not normally classified as cancer, since they simply remain in that area and cannot be transported elsewhere. Since the tumors cannot spread to the whole plant, they may cause only minor distress at most in a specific area rather than a fatal disease such as cancer. Just as the plant continues to grow around a rock that it encounters, it grows around the tumor as well. The tumor can continue to grow for years, but does not spread to the rest of the plant, meaning there is no metastasis.

In summary, plants can also be cancerous, but a cancerous tumor is not a deadly threat to a plant, as its cells are immobile and do not have vital and complex organs like humans and animals. Thanks to the cellulose walls gifted to the them, plants continue their role in the ecosystem by continuing to grow with healthy cells around the tumor as if nothing had happened.

References

• Luis Villazon. “Can a plant die of cancer?” www.sciencefocus.com/nature/can-a-plant-die-of-cancer
• Sam Westreich. “Do Plants Get Cancer?” medium.com/@westwise/do-plants-get-cancer-60eb435c6d1a
• Stuart Thompson. “Plants couldn’t run away from Chernobyl—but that’s what saved them. Why plants don’t get cancer.” www.popsci.com/chernobyl-plants-radiation-cancer

In the language of Sufism, fasl (parting) denotes renunciation of the world and the Hereafter with respect to their own being in themselves, but not to their aspects that indicate the Creator. It also denotes that in order not to become entangled in self-pride and vanity, one must also renounce thinking that one has renounced the world and the Hereafter and indeed renounce the idea of renunciation.

Parting begins with resisting the domination of the carnal soul over one’s life and letting the faculties of true humanity prevail. Parting continues with the heart severing its relations with all else other than the Truly Desired One by mentioning Him and by being occupied by Him in proportion to the heart’s relation with Him. Parting continues by an initiate abandoning all types of love other than love for the Divine Being—loving other things because of Him is another way of loving Him—by being saved from all types of fear and worries by taking refuge in the clime of fear and awe of Him, by turning to Him alone in one’s expectations, by seeing, knowing, and mentioning Him alone, and by annihilating oneself in Him.

So, the first step in parting is to turn to God with deliberate intention and be saved from all worries that concern the world and the Hereafter. The steps that follow are to completely forget that one has turned to God wholeheartedly; for, if one were to remember, vanity might arise, be it ever so faintly. One must also never be heedless of the reality that there is no power and strength save with God. The final step in parting is to be free from all considerations of duality with respect to the true existence and creativity. One becomes annihilated in considerations of Him, and by feeling that will-power and its results are the reflections of the Attributes of the All-Glorified One, one lives immersed in the lights of Unity. People of certain temperaments who have attained this rank tend to confuse what is universal with what is particular, and the original with the shadow. Although they speak about the Unity of Being, what they feel and experience can only be the pleasure that comes from witnessing Him throughout creation.

Wasl (Reunion) has been interpreted as the meeting of an initiate with the Ultimate Truth through knowledge that comes from witnessing Him in His signs. It never means that a servant is united with the Creator or that the Creator becomes one with a servant. The Eternal One cannot be and is not the same as any- one who comes into existence within time and who perishes within it. Nor can one contained in time provide any means for the Eternal One. Since such conceptions as union or reunion can cause some misinterpretations, some exacting scholars emphasize that the True Being does not admit union and parting and such scholars have interpreted the Qur’anic expression (57:4), He is with you wherever you are, as saying that the Divine Being is present everywhere, but without being contained in space and time; that is, that He has nothing to do with matter, place or time. They regard reunion as a feeling that arises in the conscience of a seeker of the Ultimate Truth as a result of the dark veils being removed from the insight, and the eyes of the heart gaining familiarity with the mysteries and lights of Divine company. Such company and nearness to God cannot be reconciled with the concepts of combination (ittisal) in the sense that a created being is combined or unified with the Creator to form a single entity, and separation (infisal), in the sense that any part from the Creator separates and forms a new entity. For seekers are in a continuous process of becoming and driven by the Divine Will and Power even though while they act with their free will within a limited field appointed for them. For this reason, they are recipients, acted upon, affected, like a mirror that reflects, not one that has creativity or is a source. Jalalu’d-Din Rumi says in this respect:

If we come with ignorance, ignorance is a prison of Him;
If we come with knowledge, knowledge is His garden.
If we come in a stupor, we are intoxicated with Him.
If we smile, then we are His lightning.
If we come with rage and struggle,
then this is the reflection of His retribution;
If we come with peace and excuses, this is the property He grants.
Being doubled in this world, what are we worth that we can claim existence next to Him?
We are like an alif[1] which has no value worthy of consideration.

Reunion has degrees:

The first degree is reunion accompanied by holding fast (to God), which also has connotations of reliance, asking for help, commitment and seeking refuge. It is connected with ranks of belief and submission and is based on verses, such as: Whoever holds fast to God, he has certainly been guided to a straight path (3:101); Hold fast altogether to God’s rope (3:103); and Hold fast to God (22:78).

Reunion that is accompanied by witnessing God in His signs is the second degree. This denotes the attainment of salvation through action and sincerity, and is independent of such reasoning processes as deduction and induction because one has attained certainty, and one has been saved from wavering on the way by setting one’s heart on the only, true goal. This is related to the rank of perfect goodness or excellence—worshipping God as if one sees Him or aware that God sees us.

Reunion in existence, which is the third degree, is when the lights of an indescribable nearness to God embrace the seekers from all sides. Love is transformed into an intense love or passion, and the passion takes on the form of a brightly burning fire, with the result that the breezes that come from God’s company pervade the soul, and the inner world overpowers the outer one. Those who cannot attain this degree can neither feel nor comprehend it. When the way comes to this point, the travelers find themselves in poverty of thought, and inability of perception, and lacking in words. They can only utter, “There is no power save with Him;” and cannot help but say, “One who does not taste does not know.” They travel in the world of their feelings resembling the Garden of Eden, and if they can find any power to form speech at all, they speak like Mawlana Jalalu’d-Din Rumi:

If you would like to see this meaning become wholly manifest,
come and strike the sword of No! on the head of all else save Him.
After negating the created, affirm the Creator.
If you are able to do that, then you will drown
in the ocean of the manifestation of the Being of the Ultimate Truth.
Then “I” and “we” no longer exist, and one poor in oneself becomes rich and like a king by His help.
When the realm of Unity becomes manifest to you, you will believe in all that we say.
The words of him who has knowledge of God are not based on conjuncture and imitation,
but they are verified and confirmed and are based on certainty.

O God! We ask You for Your forgiveness, health, and approval; and bestow peace and blessings on our master Muhammad, and on his Family and Companions, all of them.

[1] Alif is a short vertical stroke, the form of the first letter of the Arabic alphabet, by which Jalalu’d-Din Rumi implies the “nothingness” of the created.

Radon is one of the noble gases in the periodic table. It is the heaviest, naturally occurring one among them. Due to its size, it is the most likely to establish compounds with other elements, compared to the other noble gases. However, its radioactivity easily breaks the bonds that are established between Radon and other elements. Thus, Radon has very few known compounds.

Radon forms in the radioactive decay chain of Uranium, which then forms Thorium, then Radium, and finally Radon. Radon condenses to form a solid that glows with yellow light due to its radioactivity. The half-life of Radon changes depending on the isotope at hand, but the longest half-life detected is around 92 hours.

Radon naturally occurs underground, and does not dissolve much in water or other liquids there. When it leaks above surface in the form of gas, it tends to accumulate in the not-well-ventilated parts of the houses, e.g. basements. Exposure to Radon gas is linked with cancer, and so it is considered as a health hazard. On the other side, the hot springs that contain trace amounts of Radon gas are used rarely to cure heart disease.

The following is an allegorical story in the form of a letter about how Radon develops in nature.

I am the only survivor from a quadruplet. One of my sisters survived only 108 minutes after birth. The death of the second one followed about half hour later. I spent my childhood with my only remaining sister. Our mother was not there either, because she had died while giving birth to us.

As we were growing into our adolescence, we shared many secrets with my sister, be them adventurous or romantic. She was a sister, a close friend, and sometimes a mom. When she died in her flourishing age, I not only lost my third sister but also lost a mom for the second time.

Since then, without bothering myself whether they are friend or foe, I let people approach me. I show affinity to them so much so that I am considered as the most sociable noble. When they start enjoying the beauties displayed on me, I am stressed by my need of privacy and security. And, I easily push everyone away by intimidating them with the very beauties they were attracted to.

So, life has been a bottomless solitude for me… Yes, being alone is part of being noble, and I need my privacy in my ivory tower. But I’d rather not have impenetrable walls between me and people.

What a discrepancy! I have a habit of intimidating people to push them away, but I am complaining from an endless solitude at the same time… Why am I like this? It feels as if there is an unknown person in me, over which I have no control, who is doing things using my body. Should I cry for help: I am stolen!

I thought about this a lot. Was it a psychological inheritance I received from the family? You know that my mother died when giving birth to me and that my sisters followed her. My grandmother also died when giving birth to my mother, and my grand-grandmother died when giving birth to my grandmother. I don’t know if it is this strangeness that makes me instinctively seek solitude, so much so that my husband could not stand me. I told him that our relationship could only survive in the polar cold places, and he said he can stay cold but not in a place where there is no one else. Eventually, our marriage ended, after which I realized that I was pregnant.

But life goes on, you know, whether you are a noble who pathetically seeks solitude, or if your mother died when giving birth to you, or if you are a pregnant mom left to herself… “The great gears of life turn with irresistible momentum. You either keep pace with it, or get smashed in it.” That’s what my mother said in her letter to me. And that letter is all I have of her. Though, however much I would like her to be with me, and share my joys of success and sorrows of failure. Maybe she would reveal precious life lessons to me, or whisper her secrets into my ear. Maybe she would reprimand me sometimes… Not a single moment lived with her, not even a smack… I wished that this not be the lot of my baby, but how?

I thought of Prophet Abraham’s wife, Hagar. Alarmed by her baby’s cries, she had rushed between two distant hills in search of finding some people to come for help. God had replied to her efforts by creating a spring in the middle of the desert, just near her, and guiding travelers there.

Following Hagar’s example, I tried taking refuge near people so that my baby would not be in a lonely world. In order not to disturb them, I chose their least used places. But people cast me out of there, lest I contract some illness. I tried fancy yellow dresses to make myself look friendly. But, instead of becoming friends, they put me in glass chambers. I tried to help people with some of their diseases, but except a few, they shunned me since I was too risky to be adopted into medical practice.

Oh my God, despite all my efforts, my baby was going to come into a solitary world like her mom’s. I knew I was going to be alone when giving birth, and so was my baby. There was a sour smile on my face every time I thought of her…

But maybe… Maybe one day, God would guide travelers here, and she could join them, and prosper wherever she ends up with. Maybe she would have a stable family, and become the mother of many. And I hope, even in her well-established state then, she could still keep her lineage at heart, from our grandest grandmother all the way down to her mother: Uranium, Thorium, Radium, and, me, Radon.

What could I do to make sure that my daughter holds on to her past? Could I write a letter, just like my mother left to me? Maybe that was a good option, since I inherited from my mother all the letters left from mother to daughter starting with the grandma Uranium. Yes, I could abide by the tradition of letters, and tell my daughter how much I loved her even before I could hold her in my arms. I could tell her that she had appeared in my dark night like a bright star, although she was yet in my womb. Maybe this way, she could feel at ease when with people, unlike her mother. She could make real friends and be happy with them, even if I won’t see her once.

Yes, I won’t see you, sweetie. It is what the doctors told while giving me your glad tidings: that I had cancer, and that my body would not sustain a birth. I had to choose between carrying you and a life without you. I chose to live with you, my precious, even if that meant the end of my life when yours bloomed. When you are going to be reading this letter, I’ll be watching you with your aunts. Shine and make us smile with your beauty.

Love,
Your mom Radon

The eye is a miracle as it is. Even though we have a rough understanding of its basic anatomy, we are confronted with a much more complex miracle when we venture into the intricacies of its anatomy and the physiology of the act of seeing. We have theories about the many details – such as the perception and representation of mental images and their storage in the memory – but we still do not exactly know how the act of seeing works.

One of the most mysterious layers of the eye, the retina has an elaborate structure with a slew of functions. Not every eye surgeon dares touch the retina, which houses the most sensitive and special cellular layers. It is a three dimensional, crescent-shaped structure located in the back of the eye and is made up of ten super thin layers of cells that span the exterior part of the eye abutting the veins and its interiors.

Retinal layers

The ten layers that form the retina are:

1. Pigment (coloring matter) layer
2. Layer of rods and cones
3. External limiting membrane
4. Outer nuclear layer comprising rod and cone cells
5. Outer plexiform layer
6. Inner nuclear layer
7. Inner plexiform layer
8. Ganglion layer
9. Nerve fiber layer
10. Inner limiting membrane

These layers are incredibly sensitive and elaborate, and studying their intricate structure give a sense of awe.

Light for sight

Light first arrives at and penetrates through the cornea, the living glassy layer at the outermost layer of the eye. It then goes through the frontal fluid (aquesous humor) and the aperture called the pupil (pupilla). It hits the internal wall of the retina (the inside of the crescent) after passing through the lens in the eye and then the optic fluid filling up the chamber in the back. This alone is an interesting fact because it is much later that the light that gets to the retina reaches the layer of sensitive cone and rod cells, which perceive light. As these cone and rod cells are lined one after another for their protection, light reaches this outer layer of the retina after the ganglion cells, retinal layers and nuclear layers. Such an alignment leads to a reduction of acuity in the peripheral regions of the retina.

We have theories about the many details – such as the perception and representation of mental images and their storage in the memory – but we still do not exactly know how the act of seeing works

The central pit (fovea centralis)

The inner layers at the center of the retina, on the other hand, are drawn to the sides to prevent any loss in visual acuity. Resembling a pit, this section is much thinner than the periphery of the retina, so the layers that are likely to obstruct the passage of the light, and hence reduce visual acuity, are aligned specifically to allow light to directly hit cone and rod cells. Besides, cone cells, which are in charge of exact, colored sight, exist in this region, whereas rod cells, which are in charge of rough and uncolored (black and white) sight, do not.  The central pit where visual acuity is at its highest is for keen, colored, and exact sight. Why then is the rest of the retina not created for acute sight and why is this small section equipped with this ability?

As it turns out, if the entire retina had the ability to see keenly then it would not be possible for the eye to focus on a spot and accurately distinguish it from surrounding objects. If we could see the entire page of a book at a glance, for example, the lines would mix up in our brain. We would not be able to understand what we are reading. We normally start reading from the top of the written page and continue line by line as we focus on and take in each word. Our brain then can focus and perceive a single word accurately by restricting keen perception of the surrounding area.

The retinal pigment layer

The color black is known to absorb, not reflect, light. Thanks to such absorption, the layer made up of black pigments (melanin) or dyes prevents the reflection of light, which is crucial for visual acuity. This black substance functions like the black dye in the bellows of old cameras. If there were not any layer to absorb light, light would scatter off the wall inside the eyeball, thereby obscuring the sharpness between light and dark spots, which is essential for the formation of a clear image, and producing a blurry image due to the overall illumination of the retina.

People who lack this melanin pigment as a result of a genetic defect (Albinism disorder) have white hair, and they are oversensitive to light because the colored iris layer of the eye does not contain the melanin pigment, which refracts light. When an albino person enters a bright area, the light that hits the retina is reflected in all directions through the pigment-lacking retina and the white surfaces of the rigid layer underneath (sclera). Therefore, a ray of light that would normally stimulate a few cones or rods is scattered everywhere, stimulating all or most of the light receivers. As a result, visual acuity in albinos can only be between 20/100 and 20/200, even with the help of the best optical correction, which is a low value compared to 20/20 in normal sight. The joke that rabbits do not wear glasses because they eat carrots is based on the high concentration of vitamin A in this pigment, or black dye, layer of the eye. Indeed, vitamin A is a crucial factor for the health of these pigments.

Layer of rods and cones

Composed of 127 million light-sensitive receivers (photoreceptors), the retina is 0.2 mm thick at the yellow spot (macula lutea), where the image forms most clearly, and 0.1 mm thick at the edges of this area. The 120 million cylindrical rods in the retina are in charge of black and white sight (at twilight), and the 7 million tapered cones, of colored, colored and exact sight. The more common cylindrical rods are 50 µm (microns) in length and 1-5 µm in thickness. The less common cones are 40 µm (microns) in length and 3-5 µm in thickness.

The concentration of the cones increases toward the center of the retina and decreases toward the edges, to be outnumbered by the rods. In the cytoplasm of the cones and rods are stored substances that are sensitive to light (photosensitive) which break up when light contacts them and produce electricity in the cones and rods. In rods this chemical is called rhodopsin. In cones, on the other hand, are three substances corresponding to the colors red, green, and blue that are sensitive to the wavelengths of colored light. To be more exact, there are three separate cone cells that include one of these three substances. Chemically, the photosensitive substances in the cones are a little different from rhodopsins.

The destruction of rhodopsin by light energy

Rhodopsin, along with the color substances, fills up about 40% of rods and cones. They are made up of a protein called scotopsin and a molecule called retinene that is derived from vitamin A. When light energy is absorbed by rhodopsin or the color substances, rhodopsin starts to fade in as fast as one trillionth of a second. The underlying reason for this is that the electrons in the retinene (vitamin A) part of rhodopsin is activated by light, which alters the shape of the retinal molecule at a mind-boggling speed (one trillionth of a second). Extremely complicated and precise chemical and physical changes then take place. It is very difficult to monitor all of these biochemical changes, and they require specialization [1].

The regeneration of the rhodopsin destroyed by light

Rhodopsin destroyed by light is regenerated in the dark. Only in the twentieth century did we manage to partially identify the mechanism by which molecules with very specific geometric shapes decay at incredible speeds only to be regenerated later. It is wondrous that such knowledge and power are present in the cell allowing the light energy to destroy the molecule and the regeneration process is launched. The circulation between destruction and regeneration of the molecule continues throughout a lifetime [2]. Vitamin A is assigned a crucial task in the generation of rhodopsin in the dark. All-trans retinal is converted in the retina into all-trans retinol, which is then converted into 11-cys retinol with the help of an isomerase enzyme. Finally, 11-cys retinol is converted into 11-cys retinal, which in turn combines with scotopsin to form rhodopsin. Vitamin A is present both in the cytoplasm of rods and in the pigment layer of the retina. In this way, vitamin A is kept in reserve to be used for generations of new retinal. If, on the other hand, there is an excess of vitamin A in the retina, the excess amount is converted into retinal, by which the amount of light-sensitive pigment in the retina is lowered.

Night blindness

Night blindness appears in anyone who suffers a serious deficiency of vitamin A. Because there is a lack of vitamin A to be converted into retinal, rhodopsin amounts decrease dramatically. This disease is called night blindness as it is noticeable only in the dark or at night and does not affect sight during the day, due to the reduction of light for proper seeing. In daylight, however, cones can still be stimulated despite a similar decrease in color pigments. Night blindness typically only appears in people that have a low vitamin A diet because huge reserves of vitamin A are normally stored in the liver to be used for the eyes.

The human retina contains 400,000 light receptive cells per square millimeter. For comparison, this number is 680,000 in the retina of the owl, which needs to perceive even the slightest glow when hunting in the night. As another example, with 397,000 such cells the amount in the cat’s retina is almost the same as ours.

An average of 130 sight cells in the retina are connected to a ganglion (nerve node) cell. Constituting the nerve of sight, or the optic nerve (nervus opticus), every nerve fiber is connected to a ganglion cell. It takes about 15-60 seconds for the retinal optic nerves to adapt from dark to light, while it takes as long as 30-45 minutes to adapt from light to dark. The visual range of optic cells, i.e. the lowest and highest amount of light the eye can perceive, is between 10^-7 and 10⁶ nanometers. Light that is below or above this range is invisible to us because of its insufficient or overwhelming wavelength.

All the colors we see in the world are named according to the wavelengths absorbed and reflected by optic cells. The spectrum of the optic cells lies between red and violet, which is the limit of visible light for humans. Light with a wavelength of 400 nm is perceived as violet, while light with a wavelength of 760 nm is perceived as red. Our eyes cannot see infrared and ultraviolet light. Some animals, however, are known to see light beyond these limits. For example, we know that bees can see certain shades of ultraviolet light, which helps them find flowers to pollenate.

Clearly, it is not an easy job to elaborate on the divine art manifested in such a small area as the retina. Complicated structures and reactions that require specialization even to comprehend keep taking place smoothly every moment we look around. At least we can be thankful for this amazing gift of vision given to us free of charge so that we can recognize the universe.

Notes

[1] It causes the cys form of the molecule to change into the all-trans form. Although the all-trans form has the same chemical structure as the cys form, its chemical structure is different in that it is a flat rather than angular molecule. With the impact of light photons, the position of the molecule in space changes, yet its chemical composition remains the same. Because the position of the reactive regions of all-trans retinal no longer fit in with the reactive regions on scotopsin protein, the molecule is pulled off. The product that forms at that moment is batorhodopsins, which is a partly destroyed combination of all-trans retinal and scotopsin. An extremely unstable compound, batorhodopsin turns into lumirhodopsin in nanoseconds, into metarhodopsin I in microseconds, into metarhodopsin II in about one millisecond, and finally into decomposed products, scotopsin and all-trans retinal much more slowly (in seconds).

[2] The first step in the reformation of rhodopsin is the recycling of all-trans retinal into 11-cys retinal, which requires ATP energy and is catalyzed by retinal isomerase enzyme. Once created, 11-cys retinal combines with scotopsin to form rhodopsin.

Defraud is not just the act of usurping financial or material means that aren’t yours. Spiritual defraud exists, and it is also a major sin.

Believers are strictly warned in the Qur’an to avoid defraud. What is the scope of “defraud” and what are the specific messages for believers of our age?

The following verse in the Qur’an lays down a comprehensive definition of defraud and its consequences:

It is not conceivable that a Prophet defrauds; and whoever defrauds (by stealing from public property or war-gains) will come with what he gained by his fraud on the Day of Resurrection. Then, every soul shall be repaid in full what it has earned (while in the world), and they will not be wronged. (3:161)

In its general definition, defrauding means taking something unlawful, benefiting from it, and breaching the public trust. In a more specific context, it refers to stealing something from war gains before they are distributed, and to take secretly from what belongs to the public and abusing what belongs to the state.

The verse first and foremost starts by absolving all messengers of God from defraud and all other forms of corruption. None of the prophets, from Adam to Abraham, Moses, Jesus, and Muhammad (peace be upon them), was involved in this evil act; they possessed only what they knew was their lawful property.

There are different reports about the reason for the revelation of the verse. One of these reports relates the verse to the Battle of Uhud. Accordingly, a group of immature people, most of whom were the hypocrites of Medina, made baseless claims about the noble Prophet, claiming that he would allocate some of the war gains for himself.^[1] The verse clearly reveals that defrauding is out of the question for the great figure who led a perfectly upright life from the beginning. Even one case suffices to show his staggering innocence: when the Prophet gave his last breath, his shield was held by a Jewish pawnbroker.^[2] As he led his personal life in immense and profound heedfulness, he also showed perfect sensitivity against anything that could raise the smallest doubt about his upright life.

Defraud covers every sort of misappropriation. Obtaining property by generating false speculations relying on one’s authority or misappropriating from discretionary funds are all various forms of defraud. These acts cannot be justified based on a self-acclaimed credit due to one’s services. What is more, it is another form of defraud if one runs for a candidacy to office although he does not deserve it nor does he have any merits for it.

By pointing to the good examples of the Prophets, the verse articulates that their communities should not be involved in this corruption. Otherwise, there are consequences they will have to face. If we consider cases of embezzlement from state banks, wasting people’s money, and pushing people to poverty by burdening the state with loans, it will be better understood how grave a sin defraud is.

Self-criticism

Actually, the devoted souls should show more sensitivity in keeping away from defraud. For example, if they gather together for the sake of servitude to God or worship, we need to have the thought within about whether it is our lawful right to step on the carpet under our feet. If we do not do that, then it means we have lost our sensitivity on this issue. I am not saying that it is not your right. Those who built these establishments bought the carpets for your use; this is a different issue. The point I am trying to make is that we need to be so sensitive as to question ourselves about whether we deserve to use these carpets by prostrating ourselves on them and causing them to wear out a bit. We are eating from the food they serve us here, but are we really deserving of it? Having concerns, hesitations, and sensitivity about this issue is very important. Caring about where the morsel in one’s mouth comes from, to whom it belonged, questioning is it really lawful or not, and showing great sensitivity in this respect is a very important duty that falls on a believer.

Accountability

People running donations-based establishments like schools, cultural centers, and the like must show the same sensitivity. The people who support such services trust the volunteers who run these organizations. If there is defraud somewhere, even if it is as little as one-seventh of a grain of barley in worth, God will bring us to account for it. Nevertheless the Qur’an declares, “Whoever does an atom’s weight of good will see it; and whoever does an atom’s weight of evil will see it” (az-Zalzalah 99:8). Accordingly, we will be held liable for even smaller sins. The Arabic word dharra refers to the smallest particle of matter; it used to be called a molecule, then an atom, and then a subatomic particle… You can even call it an ion or ether. So according to the verse, God Almighty will call us to account for evils we cannot even see with a microscope or x-ray.

Bediuzzaman also spent his life with the utmost sensitivity of this kind. In order not to shake the trust of society, he accounted for his very modest belongings. “This coat I wear, I bought it seven years ago as a second hand item. For five years I have been getting by on four and a half liras for clothing, underwear, shoes, and socks.” He did not leave any place for the slightest doubts to be raised about him. Then he explained that he possessed a chicken, which laid an egg every day in spite of the winter, and that its chick grew up and started to lay eggs no sooner than its mother was unable to lay eggs. All of these are not simple stories. By doing that, he accounted for his belongings before the people.

The greatest credit is the people’s trust. People give their support, for they have the belief that, “There is no shadow of doubt and speculative purposes in these people’s lives.” Therefore, if you commit some form of defraud by laying your hands on something that is not your lawful right, you will have, first of all, broken this trust. On the other hand, imagine that the people put their trust in you, but you betrayed them; God will bring one to account for that betrayal.

For the same reason I told certain people who have been my friends for 40 to 45 years, “You had better not own an apartment or car of your own.” I am not such a sensitive person, but let me tell you one thing I did. Many times I opened my hands to God and prayed: “My God, please, here I am imploring You, do not grant worldly means to my own brothers.” Because, if others see them enjoying some wealth, they can say, “Then he is taking something from somewhere.” Praise be to my God, every one of them is employed somewhere as workers and I—the whole world is a witness to it—am not disturbed by this at all. Let them keep living—may God grant them long life—as laborers. I will not feel sad at all. I would be sad if they died as sinful people or if other people gossiped about their dishonesty; for it would mean discrediting an ideal the people gave heartfelt support to.

Thieves of success

Let me express as a final point that defraud can happen with not only material but also spiritual matters. For example, Bediuzzaman mentioned that the victory of an entire battalion cannot be ascribed to their commander only.^[3] All the rewards and honor do not belong to the commander, but the entire army. For this reason, laying claims on the accomplishment of an entire movement means associating partners with God, on the one hand (for treating causality like Divine Power), and defraud on the other. It is a great danger if a person lays claim to certain achievements by disregarding the efforts of millions and asserting his role by saying, “my plans and projects, my insight and thoughts…” and appropriating the people’s appreciation for himself by saying, “I did it.” And if others respond to him by singing his praises, and if he welcomes these, it is a further degree of disrespect and moral corruption. Such an attitude is also a form of defraud, a major sin, and a betrayal of trust.

^[1] As-Sa’labi, Al-Kashf wa’l-Bayan, 3/196; Al-Baghawi, Ma’alimu’t-Tanzil, 1/366; Az-Zamahshari,

Al-Kashshaf, 1/461

^[2] Sahih al-Bukhari, Jihad, 89; Sunan at-Tirmidhi, Buyu, 7; Sunan ibn Majah, Ruhun, 1

^[3] Nursi, The Gleams, p. 185.

Masses who have developed with different thoughts and objectives that are in conflict, and who have been deprived of positive cultivation, they form a society wherein passion, animosity, and hatred run rampant. Such a society promises nothing in the way of goodness and decency.

The harmony in this resplendent book of the universe continues with the mutual support of all things, living and non-living, and their coming together to form a cohesive whole. Every kind of destruction and devastation transpires due to the collision of opposing currents. Such destruction is proportionate to the intensity of the clash.

Human societies are united under the same feelings, thoughts, and visions. They reach spiritual perfection with the same edification and all have a promising future.

As for those masses who have developed with different thoughts and objectives that are in conflict, and who have been deprived of positive cultivation, they form a society wherein passion, animosity, and hatred run rampant. Such a society promises nothing in the way of goodness and decency. In such a tumultuous society, the odds of an individual finding his or her true purpose and attaining serenity are unlikely – and perhaps even impossible. This is especially true when that society’s chief institutions are at the epicenter of the upheaval. When this happens, the society has become completely disordered. As a result, chaos and confusion reign.

However, the regularity of human societies, as with the order and harmony in the universe, is necessary and indispensible, both so that humanity can conform to nature’s universal harmony and so that humans do not contradict their own innate disposition. Every movement that does not adhere to the general symphony present in the book of the universe is a debacle, and the populace that falls prey to this erroneous movement is very unfortunate.

As such, in a population where successive oppressions and counter aggressions in the name of reprisal form a vicious cycle, the turmoil and mayhem resulting from disputes, uncertainties, and above all, deficiencies of the heart and soul, will engulf its surroundings like a terrifying tornado. In the ensuing terror, none will have the security to consider and examine the events or the reasons behind them. And of course, in the meantime, with collisions taking place one after another, the nation-tree will be shaken over and over again; homes will be intermittently destroyed, and individuals left stupefied. If only those rushing to society’s rescue in the sphere of belief and thought possessed a sense of order, faith in renewal, the power of persuasion, and sincerity and earnestness. Alas! Not in the least!

Virtually none of them has embarked upon this task with a clear worldview, an initial plan and system, or any anxiety over their destiny. Perhaps, with respect to the majority, even those who first sensed and recoiled in the face of such danger, especially the sensitive and exceptionally spiteful, were so unrefined in spirit that they said “yes” to every kind of tyranny, attack, and domination for the sake of satiating their carnal selves…

How sad it is that in this struggle, which defies all reason and comprehension – or more precisely, in this uproar – those most wronged and perpetually subjected to tumult have been the innocent multitudes. These naive masses, united by their centuries old cultural and historical values, have been unable to determine quite where they have come from and where they are going. They have been dragged into error after error, unaware of whose account they were acting. They have been corrupted and afflicted even more as their intellectuals have been denying their past and all they ought to take pride in, who could have otherwise served as a beacon of light and direction. When, eventually, the seeds scattered on our soil with countless ill intentions sprang up and developed, all segments of society formed into “enemy-camps” ready for conflict.

The masses have become such an ill-fated and uninhibited horde-who excuse everything as permissible, obliterate in one stroke all that is sacred, and ridicule all their values-that an individual falling into their clutches is but a vagrant, not bound by any limitations. And, as such, the national spirit worn away for centuries by internal erosion, and paralyzed in these ill-omened hands, has become completely bedridden.

If only the behavior of those wanting to protect their spirit in the face of such destructive movements were heartfelt, valiant, compassionate, and constructive… Alas! They too, could not establish the expected balance and provide the people with a sense of security…

On the contrary, by responding to excessiveness with excessiveness, they sacrificed myriad magnificent, righteous, and beneficial things. In this chaos, truth was slaughtered innumerable times; on top of that, those who slaughtered it did so for another presumed truth. How many times the masses were fooled and the multitudes were set against each other with wrong being shown as right and right being shown as wrong! Time and time again, after the battles erupting between enemy camps exhausted both groups, rifts had already formed that were difficult to heal.

Indeed, in this collective chaos, however harmful and destructive this ravenous “miscreant-spirit” has been, those naive immature spirits unable to rest their defense on a sensible system and who return “hate” for hate and “anger” for anger, have been just as detrimental. And thus, on one side are those miserable creatures who have rejected all their human values, have denied their past and their source of pride, and through an ever-increasing estrangement, have completely altered their nature-those irreverent, unloving, rootless, disbelieving slaves of their desires. And on the other side, up against these wretched creatures, are only those simpletons, deprived of the fighting spirit and ideal, who respond with anger, coercion, and brute force… For years on end, people grappled with the waves emerging from these opposing currents, resisted all these eddies, were assaulted again and again, and were repeatedly abandoned to hopelessness…

At this time, we await a community of devotees, who will “neutralize” these damaging currents. They will be respectful of the truth, hold the sake and pleasure of God over everything else, possess reason and conscience, have enlightened minds, radiant hearts, and souls that take flight in the realms high above. They will be reverent towards all the universal values we inherited from our forebears, to traditions and customs, to art and culture, and to morality and sound upbringing. This cadre would not overturn the spiritual roots and historical values that have held us on our feet for centuries. On the contrary, they would revive these in the face of changing world conditions; and, viewing each of these as a part of the national structure, would take complete ownership of them.

At a time when our sense of identity faces annihilation, this group of blessed ones-the possessors of this “sense of sacred suffering” who take upon themselves the task of its rescue-will applaud goodness and neutralize evil. They will do so by thwarting the internal decay and discord that has gnawed away at society for years on end, by ensuring a road for peace, and by removing the archaic methods, damaging fanaticisms, and monopolist designs used by both groups and which have crippled our society.

Today, when society’s ailments have reached their peak, when real enmity and our enemies have clearly emerged, and when the dialogue we have with the world to which we are connected gains strength with every passing day, we are exceedingly hopeful for humankind and hold the belief that we will rise once again.

Despite that, there are more than 100 types of amino acids found in nature; only 20 of them are employed for protein synthesis. Among these 20 amino acids, excepting glycine, which does not display chirality, only the L-form of the 19 is used for protein synthesis. This is because ribosomes, where protein synthesis occurs, do not feature the utilization of D-form amino acids. As nothing in the universe exists in vain but with multiple tasks, D-amino acids have a job in the maintenance of life after protein synthesis in very different fashions. The way D-amino acids are employed in the execution and control of physiological preferences amazes scientists.

Up until recent times, D-amino acids were believed to be synthesized mostly by bacteria and plants, unlike mammals, and were considered dysfunctional as they passed, via consumption of nutrients, from bacteria and plants. However when D-amino acids were noticed for having roles as important as L-amino acids during the 1990s, the field gained significance. It was demonstrated that D-amino acids were found widely in invertebrates, vertebrates, and humans as free forms or inside proteins, undertaking critical functions in the nervous and endocrine systems. The most interesting point is the conversion of amino acids from the L-form into the D-form after the protein synthesis occurs in the peptides that are present in the venomous secretions of various animals. This conversion leads to the alteration of the peptide identity and function. Racemase and isomerase (epimerase) enzymes are utilized as they are created for this task. Usually, one or two amino acids of the D-form peptides are in D-form.

When chemist Gunther Kreil of the Austrian Academy of Sciences learned about the use of South American poisonous tree frogs (Phyllomedusa sauvagei ) during Shamanic hunting ceremonies by local Peruvian tribe (Matses), he studied this poison in detail. Participants of the ceremony first caused a burn on their chest region, then applied the poison they obtained from the frog skin over it. Diarrhea and tachycardia started within a minute, followed by a brief faintness. Once they recovered after a few minutes, they were to find themselves in a much more vigorous and exhilarated state of mind. The poison they were applying to their chest contained the dermorphin peptide, which has psychoactive, hallucinogenic effects and a D-amino acid. This peptide is a pain killer 30-40 times more effective than morphine. Among the 7 amino acids found in this peptide (heptapeptide), all are in L-form, except for one. Only the alanine, as the second in the peptide sequence, is in D-form and is produced via the isomerase enzyme from the L-alanine after the protein synthesis. G. Kreil discovered this D-form synthesizing enzyme in 2005. When this peptide was synthesized artificially in the laboratory, it did not display any biological activity or hallucinogenic effect. After a careful investigation of the case, it was found that frog skin based peptide had a D-form alanine second in its sequence; however, the one produced in laboratory had an L-form alanine. It was the presence of only one D-amino acid that made the difference in discovering the identity and function to the natural peptide in the poison.

In recent years dermorphin has started to be used as an illegal performance enhancer during horse races because of its pain killer feature. Horses on dermorphin can run longer and faster since they cannot feel the pain related to foot fatigue.

P. Kuchel of Sydney University also showed a D-amino acid presence in the peptide structured of the poison in the Platypus, a semiaquatic egg-laying mammal. Males use this poison as a weapon to fend off competitors. In 2009, Matthew Waldor and his friends at Harvard University discovered that the sugar-protein mix (matrix) called peptidoglycan found in the composition of bacterial cell walls is structured in a way to contain primarily D-alanine, D-methionine, and D-leucine. More interestingly, D-amino acids of the peptidoglycan structure were able to play a stimulatory role in coordinating the activities of other bacteria in the colony. For example, they acted as light houses in the use of florescence and helped in the formation of thin layers (bio-films) on various surfaces in bacteria. Once we understand the way D-amino acids help in communication between bacteria, it will be possible to use them as a drug. It’s possible they can be used to disintegrate bacteria that forms on teeth, in the lungs of cystic fibrosis patients, on clogs in fuel lines and water tanks, and in medical devices such as catheters.

D-amino acid containing peptides found in lobsters help maintain salinity levels and facilitate courtship in mating seasons. In recent years, D-amino acid containing antimicrobial peptides were discovered (bombinines) in the secretion glands of fire-bellied toad skins (Bombina sp). In this peptide, the second amino acid was in the D-form (D-allo-isoleucine). Two different peptides were found containing D-amino acids in the second position of the amino acid sequence of the poison secreted by Platypus males.

One of the reasons for D-amino acids to exist in animal poisons is that peptides containing D-Amino acids can not be easily degraded by the proteases (peptide bond breaking enzyme) of the host or opponents. Even though proteases can quickly and easily digest proteins composed of L-form amino acids, they struggle to do so with peptide bonds between D and L form amino acids. Pharmaceutical companies are trying to add D-amino acids to the peptide-structured drugs to prevent the quick degradation of peptides and proteins used for treatments when ingested. However, the addition of a D-form amino acid brings the high possibility of a situation that changes the function of a peptide or protein, or causes the loss of a protein. Nonetheless, specialists in this field point out that at least some amount of the D-amino acids that are produced by trillions of bacteria found on the skin, in the digestive track, and among other parts of the body can still be utilized for human health and convenience.

The D-serine of the mammalian nerve systems (glial cells and neurons), the D-aspartate of the neuro-endcorine, endocrine tissues, and testicles, and the D-alanine and D-aspartate amino acids of aquatic animals are abundant. D-Serine in the brain is synthesized by the conversion of L-serine into D-serine by the serine racemase enzyme. D-aspartate is in charge of hormone synthesis and secretion, and the regulation of spermatogenesis, and is produced by aspartate racemase and degraded by D-aspartate oxidase. It is also predicted to play role in the synthesis of hormones such as melatonin and testosterone.

As of now, four enzymes have been detected to be in charge of D-amino acid metabolism in mammals. How these are controlled is still unknown.

Publications pertaining to the association of epilepsy, schizophrenia, and bipolar disorders with enzymes in charge of D-amino acid synthesis and break down have increased in recent years. From this point of view, serine racemase and D-amino oxidase can be used to develop new potential drugs regarding the treatment of similar NMDA receptor associated diseases.

The first data demonstrating the use of D-amino acids in saliva in organs outside of the human brain was obtained by Y. Nagata and his team at the University of Nihon, Tokyo. A team led by Kenji Hamase of the Kyushu University discovered high levels of D-alanine storage in the beta cells of the rat pancreas. Kuchel, who discovered the enzymes converting the L-amino acids in to D forms in duck-billed Platypus poison, also found similar enzymes in the hearts of mice and humans. According to Kuchel, the physiological roles of those in humans remain to be unknown.

As a result, the common feature of toxins and antimicrobial peptides that are produced and secreted by animals is to contain D-amino acid. These peptides can be the source of a potential drug in the treatment of diseases such as cystic fibrosis, schizophrenia, and macular degeneration of the eye.

These prove that, especially in biology, exceptions are common; life is enriched via examples of extraordinary lives, processes, and mechanisms in unexpected places by unpredictable molecules or interesting reactions that can’t be predicted. Such discoveries help deepen our wonder at the intricacy and wisdom of creation.

She was studying biology and was in love with the micro-cosmos.

“Why don’t you go to lab, then?” Alice asked. “It would be better if you stay there. At least we’ll know where to find you.”

Marylyn breathed and responded. “You know, there are three tiers of knowledge. One is while you sit in class. There, you just hear about cells, the plants, and various kinds of bacteria. When you are in lab, you see that the knowledge you know so far is just a narrative. But when I am in nature, even it is only one tree, I can live it. I can breathe in, breathe out, and each time my cells will appreciate me, my soul will feel refreshed. I wish I could breathe in all knowledge as such. I wish I could be more into their hidden world.”

“You know, I love hiking,” Sharon said. “I love seeing places that I have never been to. To get to know a tree I have never been introduced to before is a way of getting to know the wilderness friendship community. I try hard to have a meaning each time I walk on a new trail. There is that huge connection and circulation in nature. A drop of water that was once at Manhattan Beach can return back to the Bay Area as morning dew. A leaf that left the family tree in one fall can return to her wilderness society in the form of a new nutrient that serves birds or other animals in the form of a new plant. Scientists follow birds that travel for years, but we all travel around. That makes us a family. All are given to the service of humans at the end. Beauty is the thing that makes me think the most. Each snow crystal has a unique blueprint, though we cannot see that with our bare eyes. When an ocean wave pounds the shore, the way the drops of water scatter is very mathematical. You can measure it, and figure out a pattern. But does the water know this? Do flowers know how to calculate how to take off their petals, mathematically, every morning when they see the sun? If not, what kind of knowledge is it? As a human, am I the only one who can read this knowledge?

“If so, we are given both a big responsibility and a very deep honor. I cannot appreciate enough that duty and honor. But, my problem is it is not as easy to read or listen to the language of the universe as it is to read a book. But I imagine, if I could listen to that language, what would it feel like? I would have new friends each and every day from nature, friends who would have scientific names. But I know them beyond science. This is a knowledge of friendship. This is beyond just names; it is to be able to carry a conversation and be one of them.”

“You are funny,” Alberto said. “You should have studied philosophy.”

Karen was silent until that moment. “What you say about three layers of knowledge, reminded me of 3-D movies. It’s as if you would rather be in that movie. But I suppose we do not have a 4-D.”

“I agree,” continued Alice. “But I assume there is something in nature that tells you even though you are in the most beautiful place, it will not last long. Or you will not be able to penetrate into it. You are just an outsider. When you read a book, you can have a special imagined space for that book in your mind. Movies are different. Say, you read Great Expectations. Your characters and places are unique to you when you read it. No cinema can substitute the places and characters your imagination generates in your little world. So when you read, you enter into a secret world of your own. It is so secret that sometimes, even words or art cannot describe it. You travel to the tops of mountains, or to city centers – except those places only exist inside of you. And you can go to those places whenever you want to.

“Nature is like the words on the page of a book. The first layer of knowledge is to attain the ability to read. But when letters composed of leaves come together and form a word from a tree, and when you put trees together what does the sentence of the forest say to you? This is, again, a secret world. First it reads, then it tells, then it speaks, and I suppose at the zenith, it feels. When we go into the wilderness, the first impression is that feeling. Then we go backwards and try to see where it speaks, what it says, what it writes. At the zenith of that inner journey, we meet ourselves as a reader of nature. We are interlocutor, we are in a conversation that touches, that encompasses, but it is beyond the limits of even 4-D. We do not know how to describe it. Thus, we can only say that it feels.”

“Well, is it like me when I want to lie in one letter of a song?” Liam asked. “Or take that word as a jacket and wear it for days? Once we even discussed with my friends in philosophy club whether to initiate a group on wearing the sounds of words in our every day presence. A friend once made a presentation on how we talk out our inner self when we meditate and how that moment of meditation is indeed a replica of nature speaking in its own language. He brought pictures both from nature and from other traditions. He showed how sitting in silence is reminiscent of how trees with big, strong roots lay out on the earth. He showed how oceans and the earth prostrate, teaching us to be humble despite the fact that oceans and water compose 70% of the world and the rest is the soil. He showed us flowers that open their hands and arms to reach out beyond the sky and heavens. When we bow down, we intend to leave our carnal selves in the shape of an animal on four legs, he believed. In his presentation, nature spoke in the form of a human. But I do not know the reverse. Can humans decipher more than the symbolic language of nature? Can we delve in between the lines of the book of universe?”

‘This is a very sophisticated talk. I’m not sure I can add much to it,” Suzie said. “Yet, I see that this is also our daily lives. You know my friends in art school, we seek ways to make things speak in the language of art. I suppose one flower is an example of the highest level of sophistication in the artistic language. Humans can make that flower speak in zillions of languages. But art also feels. The regular words are just a tool to express the meaning. It is mostly a knowledge that is revealed in the forms of feeling. Is feeling also a type of knowledge?”

“Maybe, maybe not,” Evan responded. “My professor used to say that sometimes a great article begins with an unsatisfied feeling. You do research and find out that you were not satisfied because of an aspect you missed or that you were right and the literature dismissed one important point. Thus, we shall not underestimate feelings as a point of origin, but we have to dig deeper for the source of knowledge. Feelings are a trigger; the rest is all on the results of the analysis.”

“Well then,” Sharon said. “It is five minutes to my class. Hope to see you again afterwards?”