(Circle3: On the touchy implorations by Imam Zeynel Abidin, continued)

Together with all of the fears and worries that this saintly person voices at his entreaties, he does not neglect to petition God with reference to divine beneficence and his heart changes rhythm with the excitement of hope. By behaving in this way, he presents an attitude that calls to mind the act of straightening up after bowing to God. For those who continue to struggle spiritually, he thus points to the ampleness of Divine Mercy with reference to the fact that “God’s mercy takes precedence over His wrath” [1]. One cannot help but remember the following words of a poet at this point:

“What would happen even if my sins were like the mount Qaf, O Majestic One,
Compared to Your sea of Mercy, it is surely a little thing”

He acts in accordance with this poetic idiom and spits in the face of sins and faults by imploring, “Please hold my hand to guidance, O God!” He places his head down on the doorstep of hope and petitions God once more by saying, “Mercy, mercy!” then he enters a mood as if he were sipping fresh oxygen and sighs on. Here are a few droplets from those breaths:

“O the One who responds with mercy as soon as His servants turn to Him, who never leaves their hopes unanswered, who saves them from the grief of falling apart from Him with the extra ways and disciplines that make them closer to Him, who covers up the defects of those polluted with sins and vices! O my most exalted Lord! As you never turned down those who turned to your door with hope and placed their head on Your doorstep empty handed, do not abandon this humble servant of Yours to despair either!”

With these cries, he makes petitions with a tone of fear and hope and thus gives the successors of his path signals for turning to that door with the feeling of hope. With a call to prayer, he lets the vastness of Divine Mercy be heard, even by unfortunate ones who have lost their sense of prayer direction. He calls to them to share his experiences and to hopefully inspire them to find their way. By presenting them with the most vivid messages woven out of hope and fear, he shows the ways towards a fresh revival with lyrics of resurrection after death; afterwards, like the archangel’s breath to initiate the resurrection, he blows life into them and turns them to the direction of the Divine they lost.

There are so many points I omitted from this profound session. With apologies to him and to readers, I would like to conclude with these diamond-like considerations. With other imploring groans special to his spiritual anatomy with heavenly riches, I would like to refer to some other life-giving points that sound like angelic melodies which he makes while his tears stream on. His tongue is guided by the heart, his thoughts beyond metaphysical realms, his sir (secret faculty) in citadels beyond and beyond, surpassing our comprehension. Here are a few droplets around the same theme as examples of those considerations, which deserve to be called a “legend of spirituality”:

“My God! Though I am without provisions, my reliance and submission to You is complete. In spite of this, when I think that my transgressions are boundless, I shake and fear from being subjected to Your punishment. On the other hand, when the ampleness of Your mercy comes to my view, my heart overflows with a feeling of optimism. So, when I am in that mood, although my sins make me groan with fear about perdition, my hope about Your pardoning gives signals of possible forgiveness to my soul.” What a balanced approach, which is found in those closest to God! What a profound blend of hope and fear! He continues to say, “Even though I came to Your sublime presence empty-handed, the consideration of the ampleness of Your bountifulness reinvigorates this servant of Yours and my eyes start shining brightly with Your beneficence’s promise of benisons. So much so that at the same moment when I am brimful with transgressions, my heart begins to experience changes of rhythm one after the other, with extra surprises of Your pardoning and breezes of proximity. Here I am at Your presence, O God! I let myself to the waterfalls of Your mercy and get away from myself as far as I can and turn to You with the entirety of my being!”

With a feeling of fear and insight of expectancy, he has an attitude of admitting failure to give his position its due. Then this great personage from those closest to God changes his orbit of prayer; virtually, with the idea that “worship is a result of blessings already enjoyed,” he once more takes into consideration the shower of Divine blessings that he has already received and begins to resonate with thankfulness by touching his face onto the doorstep of gratitude. He responds to God’s blessings beyond count and measure with thankful praises by giving his tongue and lips under the command of his spiritual intellect:

“My God! I do not know what to say before your immense blessings that come showering on the horizons of my perception consecutively. Before the Divine favors out of Your grace and generosity I remain spellbound and lost for words. When I consider Your very special blessings that come flowing like waterfalls and much beyond my deserts under the light of “Were you to attempt to count God’s blessings, you could not reckon them” (Ibrahim 14:34). Helpless to say anything, I double over with this feeling. Before those special bestowals of Yours, I feel manifold humility of indebtedness: My revival to life in the real sense with faith. Turning to Your door via Islam, with the honor and sense of duty of being sworn to worship only You, my head is down on the doorstep of munificence and grace, my hand on the knob of beneficence and bestowals, upon which I say “all of these are from You” and feel revitalized with thankfulness. Actually, even this feeling of thankfulness is from You. Whenever I offer thanks to You, given that thankfulness is another blessing of Yours – with such a virtuous cycle of thankfulness, I will never be able to offer due praise and thanks to You.”

If only we could continue our lives always on this course with awareness of these bestowals! Although we are not capable of thorough comprehension, I wish we could take what He has given as a sign of what He will give and thus take up the path to eternal bliss. It is especially important to remember this considering that this world is often compared to a carcass, without letting our hearts fall for this transient world. If only we could turn our backs to worldly status, fame, glory, wealth, corporeal desires, and thus always walk to the sun of suns without faltering. Alas! We fell for the attractions of this transitory world! With delusions of immortality, we were entangled with long-term worldly ambitions and suffered such losses on what could otherwise be a suitable ground for winning. Bediuzzaman put it so beautifully: “Alas! We have been deceived. We thought that this worldly life is constant, and thus utterly wasted everything. Indeed, this passing life is but a sleep that passed like a dream. This life, having no foundation, flows away like a brook.”

It is such a bitter fact that we fell for this deception, and at the expense of losing eternity. We were captivated by the passing attractions of these faithless desires and thus totally condemned the eternal realms to oblivion and thus darkened our futures. So much so that we were neither properly give the due of Divine bestowals and benisons nor were we able to comprehend them. To put this in the breaths of Ziya Pasha:

“We are the losers of this game once again;
For the loss is obvious, but I don’t know if we won anything at all.”

Actually, it was not possible for us to win. Because we led a carefree life as if we would never die and rendered this world—an arable field for the Afterlife—into a wasteland. By destroying the bridges extending to eternity on our course in the world one by one, we ceased the thoughts of the realms beyond and belief. We did not manage to come to our senses to see our miserable condition and turn to God.

Note

1. Bukhari, Tawhid 22; Muslim, Tawba 15.

Related Articles

• Facing Oneself
• Facing Oneself-2

She stood at the edge of the abyss, the blinding darkness engulfing her, enticing her. It would be easy to let go, to wither away and join him. Her arms felt numb, and her powerful legs were weak. Violent tremors traveled up and down her body. A small compelling hand, wet with tears, tugged on her arm. “What will we do now?” a quavering voice whispered. She opened her eyes. The sky was a cerulean blue, and the blazing sun was beating on her torn straw hat, casting a slender shadow on the spring green rice fields. Her rapid heart was calmed by a wind that caressed her cheek. To her dead husband, to her children, to Vietnam, she dropped the condolence letter, and with her feet firmly planted on the ground, said, “We will live.”

To say it was easy is an understatement. Raising five kids as a single mother, in a country where women are expected to be docile, seemed infeasible. “I was taught at a young age that men were the head of the household, they were the heroes of the family,” Diep Ngo, aged 80, recalls sadly, her eyes distant. “I felt helpless. My brothers were charting new paths, while I was still, unable to move.” With a suppressed sob, Ngo recounts that at the twilight hour, she would drown with dark thoughts, but every morning when the sun rose, they would be vanquished. The roosters were the reveille that awakened her slumber, her empty stomach was the battle cry, and the last words of hope from her departed beloved, the mantra that carried her on. 

The war took its toll on the civilians of Vietnam; it was a disease that plagued families with deaths and injuries. Young girls were jailbirds, kept busy looking after their younger siblings, torn rags their striped attire and restrictions the bars of their prison. Dreams were locked away, replaced by the basic needs crucial to survival. Even so, when asked if she would take part in the war that claimed her husband, Ngo, her mouth in a straight line and her eyes ablaze, adamantly nodded. Raising both arms until her fists were level with her head, she mustered a grimace. Her nose crinkled and teeth bared, but her eyes sparkled with humor. “Do you think anyone would’ve thought twice about taking me on?”

Scraping bits and pieces of broken memories from her childhood, Ngo recalls that the only freedom she truly had was that from the pressures of education. “I never did well in school. Women were not expected to accomplish anything, so it was highly unusual for a women to achieve higher education.” Now, it seems clear that this supposed freedom transformed itself into another burden upon her shoulders, for she had to take on menial tasks when drafted into the position of “man.” For the first time in her life, she left the cage built by the patriarchal society and refused wealthy suitors. “They were bloated with pride… I would never submit to any man like that.” Ngo was ridiculed by her neighbors as a result, but she felt a strange sensation, absent from her life ever since the fateful, disappointed sigh that accompanied the doctor declaring her gender 80 years ago: the jewel of independence.

“As their father was gone, I had to step into the role of the provider. Oh, what a burden it was, but the power and purpose it gave me fueled the sleepless nights.”

Before the age of 30, her long, black hair turned a platinum gray, and impending wrinkles scarred her face as the war robbed her of youth. A moment to weep or reconcile with memories of loved ones was lost in the present.

“Losing my husband was truly hard, but myself, and other women of Vietnam, had to choke back grief and look to the future,” she remarked. Leaving the house militarily before the sun rose and coming back well after the crescent moon silently loomed in the sky, the only thing Ngo regrets is not spending as much time with her children. But, what she had to do was necessary, as every day was a battle. Even so, how could she explain to them the rough calluses on her hands, which toiled tirelessly, tending the infested wounds left after the hungry bullets pierced the heart of Vietnam? How could she explain yet another outline of a large palm on her red cheek, this time from an angry customer, unsatisfied by the knee-length trousers she had spent all night mending?

Through it all, she remained an eternal warrior, whose struggles rivaled those of men fighting raging wars. Diep Ngo battled gender inequality and injustice, all while leading her family through desperate times. An old poem by Xuân Diệu filled her thoughts as America, the land of rebirth and opportunities, slowly emerged on the horizon: “Your feet have hardly tread round this way… Open your arms to clasp the spring, then from your hand let there be light” (translated by Thomas D. Le). And for the first time since her husband’s death, she welcomed the moist tears, for the valiant soldier’s burden had been lifted. Her dauntless mission was complete. 

I’m forever grateful for her valiant decision to bypass social stereotypes and become a sort-of soldier, leading her family to survival, to new opportunities, to an education, to happiness, to America. It’s a natural, humane feeling that is respectful of the wisdom, the strength, and the sacrifices of the old. Every evening, after the tiring cycle of school, I retreat back into my place of comfort: my grandmother’s arms, and for the past 17 years, her past life was but a false, beautiful painting, rid of pain and hardships and suffering. That one night, under a blanket of softly twinkling stars, I retraced her hands, touching them, caressing them, tracing her old, calloused, scarred fingers and her bulging veins, to finally realize the truth: that there was so much I didn’t know about my hero.

Now I am going to ask you a “Fill in the Blank” question. There are political, economic, cultural, oppressive, feminist-based, family guidance-based, place of birth-based, religious, sociological reasons why woman… (Fill in the blank with: Cover or not cover their hair)

To understand the issue of head covering it is important to realize not all women choose to cover or not cover based on the same reasons. For example a woman may cover simply because she was born in a village in Sivas, Turkey, and this may come naturally. She will see it as something people in her family have been doing for hundreds of years, and might not even give a second thought to the practice. A woman born in Utah, USA may not cover because she has never seen anyone doing it in her family and might not even think about it. Both of these women are not consciously given decisions. They are just the way they are.

Another example may be that a woman in Pakistan, going to a more religious school, may cover not to stand out because she is afraid of peer pressure. And a woman in England going to a liberal school may be afraid of covering because she will stand out and be subjected to a different form of peer pressure.

In different sects of Christianity, Judaism, or Sikhism women may choose to cover their hair. Similarly, they may choose to shave their head if they are practicing Buddhism. Some Muslim women may cover, and others may not. So as you see, the argument about to cover or not to cover is really endless, and as far as I am concerned, is a time consuming debate which could go both ways depending on who is arguing it, and why they are arguing it. Arguments will usually take people nowhere because people going into the argument already have a predetermined opinion. During an argument, the only thing they are focusing on is defeating their opponent. So they are constantly thinking of coming up with new ways to prove why “they are right”, and even if they have not been able to convince their opponent by the end of the argument, they have convinced themselves even further by finding 100 more reasons on why “they are right.” So no, I am not here to offer you my argument on the topic. But instead I am here to share. I will share why I choose to cover and what I feel when I cover, realizing this is utterly personal. I am not speaking on behalf of all Muslim women, nor am I speaking on behalf of what is the right thing to do. I am speaking on behalf of my experience with the Muslim veil; so I can grow, and perhaps you can grow, and by the end perhaps we might be a little more inspired compared to our starting point before this article.

I come from an international family, so I was not raised Muslim. I embraced Islam at the age of 22, only a couple of years ago. My encounter with Islam didn’t come from my family or friends, but it was rather personal. I see it as something that was meant to be and so it happened.

In the days when I used to do makeup and my hair, I would say I could bring some attention to myself; yet no matter how much I dressed up, there was always a woman more beautiful than me in my immediate surroundings. Before submitting to Islam, I did try to compete and shine and draw attention, and I really think that was necessary for me to understand the meaning behind veiling.

It happened very suddenly. I was a student, doing my bachelor’s in the USA. I didn’t really think about it, nor did I really weigh the consequences. One night, I was turning in my bed, from left to right, right to left, unable to sleep and the next day I went out of the house with a black scarf on my head combined with a Victoria’s Secret hoodie and loose jeans, to meet my friend. I texted my friend before meeting her; my text said: “Hey, so I don’t want to shock you, but I am coming to meet you with a Muslim head scarf.” So that is how my story started. But I am not writing to tell you my story; I want to write about the state of worship I feel after I covered.

There is no doubt that female beauty was created by God in such a manner that it almost screams out the beauty of the Divine. And yet, just as many ideologies such as Feminism have pointed out, female beauty and sexuality has been turned into a matter of pure arrogance between woman, dictated by an industry run by men, whose only desire is to make money out of it. To use it and abuse it. Unfortunately, something so Divine, has been turned into something so shallow. They have used it to sell their products and they have used it to control power. And I had bought their story: this is how I know the amount of damage it can cause to a woman. Because it also damaged me. A lot.

I was created fairly beautiful, but instead of being thankful for it, I always competed with it. Sexuality and beauty had turned into things I would compete for, things that I would look at jealously in other women, and realize other women envied in me. It was a cruel competition, when women’s magazines constantly bombarded me beauty products, fashion, surgical and non surgical ways to beautify myself so that I could hold my man’s eyes upon myself. Things I needed to do so he wouldn’t cheat on me. Then I would turn the page, simply turn one thin layer of paper to come across an article about self confidence and the keys to feel beautiful and sexy the way you are. Between two millimeters of thickness lay two incredibly huge concepts that women have been enslaved to. We’ve produced this race that nobody will ever win; and that is the exact point of producing it in the first place. Feeding our ego that makes us feel so good when we declare our beauty to the world, and betrays us when something better comes along.

My aim with my veil is to internalize the philosophy of Rumi, who said, “Die before you die.” I tell myself: “It’s ok, there is no race, step aside. Be humble. Keep your beauty within. Liberate yourself from things that don’t matter. Be afraid that one of your sisters may feel pain in her heart because she feels less because of your beauty. Understand that the most precious creation in this Universe is a human heart. Be sensitive toward the women who have lost their families because of the cruel sexuality games. Be sensitive to those who are going through the pain of anorexia. Care for the ones who are depressed because of their weight. Care for the women who have been used and abused by rich business man only to be thrown away like a piece of garbage and who are feeling lost and empty inside. Don’t judge the women who don’t cover. Don’t judge women who have sexual relationships in return for money. Don’t judge anorexic women trying to models. But instead, care for them. Be sensitive to their feelings, to their inner battles. Step aside from the silent completion that is going on between them, hide your sexuality and let women who are in the competition feel safe in your presence. Be their shelter. Allow her to look at you and know that you are out of the game. Try to give her a moment of peace while she is with you because only God knows the struggles she is going through. Suppress your ego. Know that your value does not depend on how you look but depends on your spirituality. Take every part of ego in your heart and crush it. Crush your desire to be superior to other human beings, in every single aspect. Internalize it in every possible aspect of your life, including spirituality, physical beauty, success, fame or money. Love them, care for them, nourish them. So before going out from your house, first wear your veil over your heart that will protect it from the evil in the world, then complete it with your physical veil. Be at peace. Smile like the Virgin Mary…”

And quite surprisingly, when I was in the Western world, the moment I tried smiling like Mary, I would encounter people acting like Jesus. I am in no means saying veiling is the only way to accomplish this, but I am saying that veiling, together with other practices, has led me to this path and I am very thankful for it. Veiling has become a means of healing for my heart. And for the first time in my life, I felt satisfied with how I looked, which led to self confidence and internal peace. No matter what I say, I can’t express myself better than Rumi did, so I will finish with a quote from him:

“With God two ‘I’s cannot form. You say ‘I’ and he says ‘I’. Either you die before him, or let him die before you, then duality would not remain. But it is impossible for him to die, either subjectively or objectively, since he is the ever living God, the undying. He possesses such gentleness, that if it was possible, He would die before you so that duality may vanish. But since it is impossible for him to die, you die, so He may manifest himself to you and duality may vanish.”

They are tiny, and there are billions of them inside you. Tiny machines, one thousand times thinner than a hair strand but strong enough to carry all kinds of material within your cells. Yes, there is a complex army of tiny machines inside your body performing an amazing array of functions while you sit at home sipping your tea.

Your heart is beating. Its lifelong duty is to pump blood to tissues to deliver essential nutrients. Transportation of nutrients continues from blood vessels to cells and then into subcellular compartments. Inside of a cell, there is a need for sophisticated biomachines which are responsible for transport. Did you know that you were equipped with minuscule motors that transported cargos in your cells? Or about cellular highways where molecular cargos are transported?

There are various proteins called “motors” in the cell. They can convert chemical energy to mechanical energy to produce force and motion in the cellular highways.¹ Amazingly, molecular motors are much superior to man-made motors in terms of energetic efficiency by hydrolyzing ATP to fuel enzymatic reactions. These molecular motors include rotary motors, polymerization motors, nucleic acid motors and cytoskeletal motors.

Rotary motors

Bacterial flagellum, used for swimming, acts as a propeller and uses a rotary motor. It has been suggested that this motor is similar to Fo motor found in FoF1-ATP synthase. FoF1-ATP synthase takes part in the conversion of chemical energy in ATP to proton gradient, or vice versa. This chemical reaction involves mechanical rotation of parts of the complex.

Polymerization and nucleic acid motors

Polymerization motors take role in polymerizations and these polymerizations generate forces for repulsion (Actin or microtubule polymerization), or separation of clathrin buds from plasma membrane (Dynamin).

DNA and RNA synthesis also involves the use of molecular motors such as RNA polymerase (RNA synthesis from DNA), DNA polymerase (DNA synthesis), Helicases (separation of double stranded DNA prior to DNA or RNA synthesis), Topoisomerases (removal of supercoiling of DNA), RSC, SWI/SNF, and SMC proteins (Chromatin remodeling and chromosome condensation). Moreover, there are specific viral DNA packaging motors that pack tightly viral DNA into capsids. separation of double stranded DNA prior to DNA or RNA synthesis), Topoisomerases (removal of supercoiling of DNA), RSC, SWI/SNF, and SMC proteins (Chromatin remodeling and chromosome condensation). Moreover, there are specific viral DNA packaging motors that pack tightly viral DNA into capsids.

Cytoskeletal motors

Dyneins, kinesins and myosins denote the three major classes of molecular motor that moves along cytoskeletal structures. Myosin is among the most prominent of motor proteins that takes role in muscle contraction. Kinesin operates on microtubules (long tubes composed of dimers of the protein tubulin, arranged to form 13 parallel tracks) to move cargos inside the cells away from the nucleus (toward positive end of microtubules) and play essential roles in the formation of spindle apparatus and axonal transport. Dynein is also known to transport cargo but in the opposite direction to Kinesin, towards the cell nucleus (toward minus end of microtubules). In addition, dynein is required to beat cilia and flagella.

How molecular motors move

Myosin and kinesin are structurally similar in terms of being dimeric with two motor heads, two legs, and a common stalk. The head regions control the forward movement by binding itself to actin or microtubule filaments. Movement is facilitated by the consumption of ATP by ATPase sites. It is fascinating how these motors translate chemical energy into motion and still be different to the movement of cars. There are different proposals as to how molecular motors move, such as walking (hand-over-hand model), inchworm model, and biased diffusion model.

The-hand-over-hand model suggests that ATP binding induces a conformational change in the forward head movements and keeps fixed, thus leading to the movement of the rear head forward and vice versa. This model, which is also known as the walking model, is similar to upright walking where one foot moves forward while other stay fixed, and vice versa. On the other hand, the inchworm model suggests that only forward head movements use ATP and leads while the other head follows. Studies on the Myosin VI with shorter legs suggested a biased diffusion model. In the diffusion model, the motor moves randomly to the next binding site in a forward direction. In order to find out which mechanism used by molecular motors, scientists measured how much of the head moves following staining with a fluorescent dye. Since molecular motor movements are so small (5-10 nM), optical traps and cantilever probes (>100 μm) were not useful to watch head movements. By increasing both photostability and brightness of organic dyes, Dr. Yildiz at UC Berkeley was able to measure head movements down to 1.5nM scale.

Kinesin: A molecular motor that walks

Kinesins are among microtubule-based motors recently shown to walk like a mountain climber by swapping its two motor units (analogous to feet) in a hand-over-hand mechanism rather than an inchworm mechanism. This recent discovery sheds light on how kinesin moves its cargos such as membrane components, messenger RNA, signaling moleculers, and others along microtubules. In addition, as suggested by findings of Dr. Yildiz, kinesin demonstrates an asymmetric walking where motor heads alternate with slow and fast steps. Further studies using advanced microscopy techniques (called FIONA) which allow nano scale detection of movement down to 2nM resolution demonstrated delicately that processive kinesin motor takes about 8 nM steps (eight-billionths of a meter) for each ATP molecule consumption with alternating 16-nm and 0-nm steps. Furthermore, kinesin is attached to the microtubule while it waits for ATP between steps. Since kinesin is used for long distance cargo transport on relatively big highways of a cell, it elegantly demonstrates a processive motor that reliably travels in a coordinated manner. Of course, not all motors will be moving like kinesin.

Dynein moves through uncoordinated stepping of ring domains

Another motor protein involved in long distance cargo transport is dynein. Dynein is a staggering giant which is much bigger and complex than kinesin and myosin motors. There are about 15 types of dyneins known to take role in cilia and flagella movement and 2 cytoplasmic forms. Cytoplasmic dynein is a homodimeric AAA+ (ATPases associated with cellular activities) motor that transports toward the microtubule minus end, acting opposite to kinesin. FIONA assay demonstrated that the heads moving processively but independently. This mechanism is quite different from the hand-over-hand stepping of kinesin and myosin, for dynein’s steps are not strictly coordinated and highly variable. Most of the time, dynein heads move alternatively with variable head-to-head distance of about 5-50nM. Each head of dynein mostly does not pass each other.

Elegant design, efficiency in transportation and being part of the living system makes molecular motors in the cells superior to man-made motors. Molecular motors travel on cellular highways in the cellular microcosm in the manner of dutiful officials of a king traveling in his domain in security via the fastest modes of transportation and easily cross provincial boundaries, demonstrating more evidently that the Sovereignty of the Eternal King is limitless. Indeed, the signs of His Dominion are reflected by each and every entity from the microcosmic world to macrocosmic universe.

Note

1 Cellular highways are composed of microtubules, microfilaments and actin filaments. Myosin moves along microfilaments through interaction with actin, but dynein and kinesin move along microtubules through interaction with tubulin

References

• DeWitt MA et al. Cytoplasmic dynein moves through uncoordinated stepping of the AAA+ ring domains. Science. 2012 Jan 13;335(6065):221-5. Epub 2011 Dec 8.
• King SM. AAA domains and organization of the dynein motor unit. J Cell Sci. 2000 Jul;113 ( Pt 14):2521-6.
• Wilhelm J. Walter & Stefan Diez. A staggering giant. Nature. Vol 482. 2 February 2012.
• Molecular motors and Motor proteins. Retrieved from Wikipedia on 3/31/2012.
• Yildiz et al. Myosin V Walks Hand-Over-Hand: Single Fluorophore Imaging with 1.5-nm Localization. Science 27 June 2003:Vol. 300 no. 5628 pp. 2061-2065
• Yildiz et al. Kinesin Walks Hand-Over-Hand. Science 30 January 2004: Vol. 303 no. 5658 pp. 676-678

How is uterus to be placed in the frontier abdomen?

In order for a baby to survive, a suitable space in which it will be fed and protected is necessary. Therefore, the uterus is in the best location as it is, and its equivalent cannot be maintained in the belly. Let us consider that births would really happen through the belly. If the uterus, where a baby develops in 40 weeks, were placed in the belly, then a set of problems would appear. The opening of the uterus would be turned toward the abdomen wall, and thus there would be no strong bonds to tie it up with the surrounding area. In this case we cannot place the intestines, mesenteric blood vessels, aorta, and the net of nerves in connection to them in any way. If the uterus were in the belly, it would unavoidably pressurize the stomach, liver, spleen, and other internal organs, as the mass inside a pregnant woman grew. This could obviously pose a lethal threat for both the mother and the baby.

How would the birth process begin?

If the uterus were anywhere else than its present position, it would contradict the physiology of birth. The fetus assumes three different positions along the developmental process: as it begins to be formed the head is up and the feet are down. At the sixth month, the baby assumes a horizontal position. When the birth draws near, feet and the hips are positioned on top and the head is turned downward, closer to the opening of the uterus. As the head gets closer to the opening, mechanical pressure increases. Thus, signals for the birth are sent to the brain so that the relevant hormone aid is sent in response. With the effect of the hormones, the uterus begins to contract in order to dispose of the being inside. As the opening of the uterus enlarges, the contractions increase. With its mechanical help, the sacro-coccigeal joint makes a 2-cm stretch to give way and with the support of the pubis bone in front, the birth is realized. If human birth was to occur through the belly, then how would the process—including the brain, pituitary gland, and adrenal glands—be triggered with mechanical pressure without the help of gravitation? If the uterus is placed inside the belly vertically, then a tube or similar opening is needed for a way out from between the legs. Even if there is mechanical pressure and the hormones to facilitate birth are secreted, then what way will the baby move? How can birth be realized through the soft-walled belly without any mechanical support at all? If human birth were possible through the belly without any support from the bones, the duration of birth would be much greater. In addition, as the size of the baby increased, a high positive pressure would be needed in order to balance the effect of gravity. However, the more a belly grows, the weaker its muscles become. If birth would ever be possible through the belly, then the mother would have to deliver her baby by lying prone in order to prevent the soft tissue to be torn. In addition certain flora (beneficial microorganisms) need to be placed to the birth channel in order to prevent relevant complications. Should the genital organ be transferred to the navel? For the best protection against complications, the baby’s head need to be in horizontal position as if it were swimming. The effect of gravitation applies different pressures on the baby’s head while the mother stands, sits, and lies in a supine position. In this case, by which force would the head be directed toward the opening in the frontal abdomen wall to start the birth process? The three different positions of a fetus along its development will never be possible in a uterus located in the belly. Then the fetus would dangle like a tree leaf under the effect of gravitation.

The easiness of normal physiological birth

A form of birth through the belly, a cesarean delivery is only realized in the face of certain anomalies. Although some women assume cesarean as a painless form of birth, findings adds to the cons of cesarean. Accordingly, rate of allergic asthma in cesarean-born children is found six times higher in comparison to others. It is thought that during normal birth, the baby receives some of the microorganisms on the mother’s genital organ and the immune system forms antidote against them, which provides protection against asthma.

Strapping up the uterus?

As the baby develops in a period which lasts more than nine months, the uterus gradually grows. In the mean time, it is necessary to fix the uterus with sound bonds so that it becomes resistible to shakes. Counting in both sides, 14 pieces of bonds fixes the uterus to the bones (ilium, ischium, pubis, sacrum) around the hips. Were the uterus to be in the belly, how could we find such sound structure to support the bonds?

To conclude, God Almighty could have created our body in a different form, and He would have shaped our anatomy accordingly, which would then provide the best means for an ideal birth. Thus, it is nonsensical to seek errors in our present biological makeup in order to dishearten the faithful in their belief. Leaving aside such speculations, one cannot help but admire the perfect arrangement in human anatomy when considered from the perspective of wisdom.

Arslan Mayda is a medical doctor at Sifa Hospital, Izmir, Turkey.

The four main functions required for life, namely the digestive, respiratory, circulatory, and excretory systems are all found in plants but performed by different organs. If these functions are non-existent the dynamism or the essence of existence that we call life will disappear and death is inevitable. If these four functions (digestion, circulation, respiration, and excretion) are in working order, it means an organism is alive but only at the level of plant life. To reach the animal level of life, in addition to the four main functions, functions like senses, nervous and muscular systems are also required.

If these functions fail, life continues, but at the level of plant life. We sometimes hear people saying “in a vegetative state.” When you hear this, people are usually talking about a person who has lost the use of the animal functions. He or she may be unable to see, feel, hear, or move. Intelligence, comprehension, will power, conscience and the many other special aspects of human beings cannot be compared with the essential functions of living; these are additional characteristics of being human which accompany the animal system of functions and emerge in relation to a person’s spirituality. This obviously does not mean that those who have lost their abilities are less human and they do not have any rights; on the contrary, it means to say that they are not responsible any more.

The focal points of sensory functions of sight, hearing, touch, taste, and smell are found within the head in the brain, which is the command center of our body and the most complex form of existence we know of in the universe. The brain is connected to the nervous system which communicates with all the organs in the human body. This is why the head is so precious; it is a very sensitive part of the body and has to be protected like a jeweler guards precious stones. If you tread on a nail, it may hurt for a while, but with treatment the wound can be cured. But if a nail were to penetrate someone’s head, this could damage any of the sensory functions or, God forbid, could even result in death.

As you have probably understood from our introduction, the head is firstly the center of animal functions then the focus point of the addition of the human senses. When you mention the head we are the first thing that comes to mind: the eyes. Did we hear you ask why? It’s because we are what you are reading these words with right now, and because you can see the beautiful creations of the universe with us-that’s why.

If my Creator had not created us and positioned us in the two cavities on your head, you would have no knowledge of the beauties of light, color, insects, flowers, roses or birds. You would be afraid to walk without us because you would have no idea where you are about to tread. The effect of sight can only be sent through us to your brain and reflected into your mind. The development of human knowledge would have been very delayed if God had not created us or the other sense organs because the only way to gain knowledge is through healthy sense organs. The sense organs are the only way of detecting and recognizing the characteristics of objects.

You need us to realize that water is transparent, apples are red, quinces are yellow and violets are purple, you need us to recognize your mothers, fathers and friends. You need us to eat, drink, read and write and so you do not bump into walls. What do you think will happen if we close our lids for ten seconds and you try to walk down the street? Try it if you want!

You see-it was harder than you thought. You were scared in case you bumped into something or fell over. Look, Peter, just take a deep breath and give praise to our Creator while our lids are closed tight, for you could not tolerate being in the dark for a mere ten seconds, so what if you never saw the light? Just think sometimes about people who are not as fortunate as you, who cannot see for one reason or another. Give praise to our Creator for not giving you such a trial, and pray for the patience of those friends who have been deprived of sight.

Yes, now we have come to our characteristics and delicate creation, so pay attention. When Darwin saw God’s magnificent skill in our creation, he realized that we could not have been just a coincidence or a self-made creation, and it was impossible for us to be a creation of unconscious nature. Due to the guilt he felt inside, he found it necessary to say that the idea that “the evolution of complex organs like the brain and the eye could have been formed by natural selection, seems, I freely confess, absurd in the highest possible degree.”

There is no artificial optical device that can match the esthetics or precision of our creation. Our operating principles depend on the optical laws God Almighty has determined for the light. As a matter of fact, just by looking at our structure, human beings worked out the rules of optics, you made the simplest of cameras, and you went on to produce the most magnificent photographic cameras possible. But whatever you do, never try to compare one of us to those cameras you have invented or you may become rather embarrassed. Your cameras are a simple toy compared to us. From the time of the invention of the old, wooden box cameras that had to be covered with a black cloth up to the modern digital cameras of the present, 175 years have passed. Many people worked for years to bring cameras to such a perfect state. Can anyone claim that the old camera made of a wooden box and a lens evolved by itself and turned into the high-quality, digital cameras of today? With all the knowledge accumulated by hundreds of scientists over the years, can this invention really be called a coincidence? So, can we be a coincidence? Could the eyes of mollusks or insects make themselves evolve and transform into the eyes of humans? Of course not! But to understand this a little better you must pay attention to our structure.

We are globe-shaped and look like covered capsules with a multi-layered structure which is quite solid and supple (Figure 1). Each of us is approximately 24mm in diameter. We have an outer layer made of something called sclera (hard coating). We are protected by a strong cover made up of dense ligament fibers, and beneath this is the choroid layer (a layer of blood vessels), where the blood vessels nourishing us go into; this layer covers us completely like a network of vessels. In the middle of the eye is the retina which is a layer of film. It is located in the most precious place where our actual receivers of light reside. There are other layers which each have their own duty beneath these layers, but we won’t go into too much detail.

We each have a main casing that is round and has a dome-shaped surface which slightly protrudes. The center of the hard coating, the cornea, is transparent so that it will allow light to pass through. On the outer part of the transparent area is what they call the white of the eye, and the whole areas seen from the front is covered in a clear membrane (the conjunctiva) with mucus cells. This keeps us lubricated. So as to focus light rays, our cornea section is more curved than other sections. There is a tiny chamber behind this curved front and this is actually where the lens, which separates the main chamber, is found. In the front chamber between our lens and cornea is a transparent liquid, the iris, which gives us our color. The black hole in the center of the iris is called the pupil. The iris, which has a special structure of muscles, works like a curtain contracting and expanding our pupil in response to the brightness of light. If the light is powerful, it contracts to protect the retina from any damage, whereas if the light is dim, the iris expands the pupil to allow more light into the retina.

The fibers (zonules) that hold the lens suspended in place and the cluster of muscles (corpus ciliare), which changes our lens according to the focus distance, are in front of a layer of blood vessels. Our lens, which plays a role in focusing, changes shape and adjusts according to whether the focus point is near or at a distance by thinning and thickening. We do this with the help of the fibers that keep the lens suspended.

Behind the lens is a larger chamber filled with a jellylike, transparent liquid (vitreous humor). The pressure and consistency of the jellylike liquid ensure that we keep our round shape. There are photoreceptive cells in the shape of rods and cones which are sensitive to light in the dark chamber behind our retina. The visual images formed by the rays which pass through the cornea and lens to the retina are upside-down. There is a small pit in my retina where almost every cell has a light receptor cell. This is where your sharpest vision is formed, but that doesn’t mean that it is where you actually perceive the object you are looking at. Sight is what happens when a group of cells in the brain’s visual center is stimulated, and the images on our lens are comprehended. It is unbelievable how fast is the effect of the chemical and electro events on our light receptor cells. The effect of light is conveyed to your brain through the stimulation of electric signals in our receptors’ optic nerve where the actual vision is produced in the brain, so in a way we are just the means of vision.

Because we are such delicate and sensitive organs, our Creator placed us in the cavities within the bone structure of your head for protection. We fit in the very strong and secure structure comprising your chin bone, cheek bones, forehead bone, orbital bone (just around us, your eyes), nasal bone and occipital bone (at the rear and bottom of your skull), but this is not our only protective mechanism. We have top and bottom eyelids that we close to protect ourselves from oncoming dangers. The frequent blinking of our eyelids prevents our cornea from becoming dirty, just like the windscreen wipers of a car. Our eyelids are not just simple folds of skin, they are a secretion system of glands which continuously lubricate the inner part of your lashes and seize dirt and dust, turning them into harmless particles. When you feel emotion, the secretion produced by the tear glands between us and the nose fills the tear ducts, passes through the two canals, and gives us a good wash. But when you cry too much, the excess secretion empties through another canal, which also washes your nose.

As this system is complex, it can also go wrong sometimes. If you consider our many parts and our millions of cells you will clearly see the possibility that any one of our components may fail. However, our Creator has formed the eyes in most people’s heads without any defect or failure, so we can serve you with vision of the universe.

The Creator gives us something called illness so we are reminded of our weakness, a defect or failure which arises as an act of wisdom. Some illnesses, like diabetes, deficiency of vitamin A or atherosclerosis, may have a negative effect on us and even render us useless. We eyes also have some defects which occasionally appear, such as not being able to see at a distance, or close up. Focus defects are easily remedied with spectacles or lenses, but faults in the sensitive light receptor cells in the retina are more difficult to amend. The pressure of the liquid in our larger chamber must be correctly balanced. If this pressure increases too much, we will give you a great deal of pain due to what doctors call glaucoma. If we lose our transparency, your vision will become clouded by what is called a cataract. Apart from this, there are many viruses and bacteria that can cause infections and diseases, but the cells of your immune system are like soldiers who, with the Creator’s help, protect you from those bacteria and viruses.

Look, Peter! It would take pages and pages for us to explain ourselves to you, but we don’t really want to confuse you with even more anatomical information. Our whole aim is to explain the reasons for the creation of our parts, to astonish you with the wisdom and fine art of the Divine, so you will contemplate the wonders of creation and give praise to the Almighty for the blessings he has bestowed upon you. If we have been successful in achieving this, that would be the greatest reward we could ask for.

Irfan Yilmaz is a professor of biology at Dokuz Eylul University, Izmir, Turkey.

A group of scientists attempted to do just this; they used focused electron rays as their writing implement, rather than a pencil. Some researchers at Liverpool University developed a power source that can draw a line of light no thicker than the width of two atoms. This line is so narrow that if millions of them were to come together they would still fit inside the line drawn by the thinnest pencil lead. Drawing such lines would certainly not be something one could do by hand. The smallest vibration would cause the lines to converge. The only way to successfully do this is to send the electron rays by computer.

If we think that nearly 4 trillion atoms can fit on the head of a pin, which is accepted as being equal to one millimeter square, then we can understand how small atoms are. If we arrange the atoms as squares consisting of 100 atoms each, with 10 atoms at every edge, this means that we can get 40 billion of these squares on the head of a pin. We then put one letter into every one of those squares, with some squares being used as blank spaces between the words. If we think that on average there are six letters in a word, we can use 4.7 billion words to fill only 28 billion of our squares. There are nearly 50 million words in the Encyclopedia Britannica. Previously, it was thought that it would not be possible to fit the encyclopedia on the head of a pin, but now we can see that only one percent of the pinhead would be used up. Even if every letter were written ten times larger, it would still fit on the head of the pin. What a huge area a pinhead is! To see if their theory would work the researchers at Liverpool University placed one page of the encyclopedia on the pinhead.

One may wonder what use writing an encyclopedia on a pinhead could possibly be. We wouldn’t be able to read it, so is it not just a futile exercise? In the future, this technology may lead to some new developments, but for now, we can give an example about how this technology could be used by looking at the works of art created by the Divine Power. One of the wonderful examples of “books” in which atoms are used as letters is in the cell of a chromosome. God Almighty writes with His Pen of Power the coded programs and characteristics for living beings in the DNA molecules. The Human Genome Project has made it possible for us to read the genes in chromosomes; each of these can be compared to a library or a data bank. This development has shed a great deal of light on the biological secrets and features of the human being, which can be considered to be a “minor universe.”

How can so much knowledge fit into the DNA? DNA molecules are found in the chromosomes, which are packaged in the form of chromatin in the nucleus of a cell. If a DNA molecule was unfolded and each piece was to be laid side by side, it would measure up to 6 meters. In order to understand how many atoms can be found on such a long DNA, the following example may be of some assistance: if we place 75 million hydrogen atoms next to one another we make a hydrogen chain that is 1 cm. long. As each chromosome is 6 meters, and there are 46 chromosomes in a cell, the total length of the chromosomes in just one cell is approximately 300 meters. Now, if we remember the two-atom wide line drawn by the researchers at Liverpool University with the electron rays, (i.e., a million times thinner than the line drawn by a pencil), then we can imagine how small the DNA chain is in its folded state. In fact, this means to compress human being called micro cosmos as chromosome in 1/100.000 or 1/1.000.000 of one cm. Of course, this miraculous task is not the work of lifeless and unconscious beings called atoms or the result of confused coincidences, but must be the work of God, Whose every job is miraculous and Whose knowledge and power is eternal.

The Qur’an on an atom

Now, can the Qur’an be written on an atom? Since atoms are too small to be seen with the naked eye, let’s think of an apple that is the size of the earth; thus we will better be able to see the atoms, and the subject will be more easily understood.Like everything, an apple is also made of atoms. In such a huge apple, an atom is the size of a football. But still we cannot see the nucleus of the atom, including the neutron and proton. The space between the nucleus and the electron is a vast distance in the scale we are using. The radius of this distance is a ratio of 1/100,000 for the electron to the atom. If we imagine this electron to be in the size of a marble with a radius of 1 cm, this means that the nucleus is 1,000 meters away from the marble. When we enlarge the nucleus to the size of a football, the smallest atom (e.g. the hydrogen atom) is a sphere with a 2,000 meter radius. Then, how many Qur’an copies can we write using electrons, which are as big as marbles, or neutrons and protons which are 1,836 times larger than electrons, as letters. The Qur’an can be written 10 times, maybe even a 100 times on such a huge surface. One of the important things to note in these examples is that atom are almost entirely hollow. If we try to fill atom with nuclei, we need as many nuclei as 1015. If we write the Qur’an not only on the surface of the atom, but also on the inside and the cavities of that huge sphere, then thousands of Qur’an copies, each of which has 300,620 letters, can be written using atom nuclei as letters.

Amazing similarity

There are a hundred trillion cells in one person, whereas, the science of the human being can be summarized in just one cell. But from the aspect of what is contained in just one cell, the human being is more profound than the greatest written works. If a cell were conscious, most probably it would be just as amazed that it can be the index of humans as we are amazed at the concept that we are the index for the universe.

A human being is 1028 times larger than an atom. The sun is 1028 times larger than a man. This cannot be coincidence; therefore, must there not be some relation between the human, the atom and the sun?

The world is nothing more than one point in the solar system; a person is also like one point in the world. The Owner of the Book of the Universe, when summarizing this Divine Book known as the universe, encapsulated it in the human being, and when summarizing humans He encapsulated them in the tiny book written with the atoms called the genome. It is an interesting fact that the Exalted Creator created the solar system similar to the system in the atom. This indicates that the Creator of the universe is the same as the Creator of human beings. He created spheres like the sun and all other complicated systems and the atom to make us think about His artistry and to astonish us with their beauty.

“He is fitful, irreverent, indulging at times in the grossest profanity (which was not previously his custom), manifesting but little deference for his fellows, impatient of restraint or advice when it conflicts with his desires, at times pertinaciously obstinate, yet capricious and vacillating, … His mind was radically changed, so decidedly that his friends and acquaintances said he was no longer Gage.”(3)

The damage to his frontal lobes caused Gage to behave like an ill-tempered child.

Another source of information on brain function is derived from the follow-up studies of patients who have had a portion of the brain removed. Frontal lobotomy is the term used for the surgical removal of the frontal lobe in patients with emotional disorders.(4) It may be difficult today to imagine that an invasive procedure like destroying a large portion of the brain can be employed as a therapeutic approach. Yet, in 1949 the Nobel Prize in medicine was awarded to Dr. Egas Moniz for his development of the frontal lobotomy technique. (Strange enough, Moniz himself was shot in the spine and partially paralyzed by a lobotomized patient.) Tens of thousands of people were lobotomized following World War II.

A variety of techniques were used to produce lesions on the frontal lobes. In the techniques shown in Figure 2, a knife was inserted through the thin bone at the top of the orbit of the eye. The handle was then swung medially and laterally to destroy the frontal brain areas. Thousands of people were lobotomized with this technique, sometimes called “ice pick psychosurgery.” This operation benefited patients with a number of psychological disorders and provided them with relief from anxiety and a means of escape from thoughts that were unendurable. Although frontal lobotomy did not significantly alter the patient’s IQ or memory functions, some other profound side effects emerged.

The information presented above exemplify the two main sources of information for our understanding of brain function; accidents that lesion the brain, as in the case of Phineas Gage, and surgical interventions on patients with various psychological disorders or epilepsy. In both cases, certain brain functions become impaired and thereby provide evidence as to which brain functions the destroyed areas are involved with. It is now believed by neuroscientists that although there are only one or two types of information that each brain center is specialized to process, there is extensive communication and information sharing between these areas. The frontal lobe is one of the integrative areas where neural information from many other centers converges. It is a highly developed area where an advanced level of information processing takes place. In light of the scientific data presented above, one cannot help but think that the wisdom that lies behind a number of verses in the Holy Qur’an that refer to the forehead and forelock may be related to the function of the frontal portion of the brain in decision making and its function in the formation of ethical values. In the Qur’an, God says: 

Let him beware! If he desist not, We will drag him by the forelock, a lying, sinful forelock. (Alaq 96:15-16)

The Arabic word nasiyah here can also be translated as forehead or face. Abdullah Yusuf Ali, who translates this word as forelock, in his comments on these verses says that the forelock is located on the forehead, and is thus symbolic of the summit and crown of the human power or dignity. To be dragged by this is to suffer the greatest humiliation.(5)

We also find a reference in the Qur’an to the sinners being seized by their nawasi, the plural of forelock:

(For) the sinners will be known by their marks: and they will be seized by their forelocks (nawasi) and their feet. (Rahman 55:41)

Another reference in the Qur’an is found where the forehead (jabha) is mentioned as a body part that will be punished:

On the Day when heat will be produced out of that (wealth) in the fire of Hell, and with it will be branded their foreheads (jabha), their flanks, and their backs. “This is the (treasure) which you buried for yourselves. Taste, then, the (treasures) you buried!” (Tawba 9:35)

Here the Arabic word jabha literally means the forehead of a person.

Can these verses be indicating the importance of the frontal area of the brain in decision-making and the formation of ethical values? The decision-making that we call “freewill” raises the human being above all other beings and puts on their shoulders the “trust” of their Creator. This is the “trust” by which the human being becomes responsible for understanding the divine purpose in life and conducting their life accordingly as a dignified vicegerent of his Lord on Earth. It is also very interesting to note that the frontal lobes are much smaller in other animals that are lower in the phylogenetic scale. It is the human being that has the largest frontal lobes, larger even than that of the great apes. The Author of the Book knows best, yet, it is the responsibility of humanity, as those who have been bestowed with intelligence and reason, to contemplate and reflect . . . 

References

1. Harlow, J.,M., “Passage of an iron rod through the head,” Boston Medical and Surgical Journal, (1848) 39:389-393.
2. Harlow, J.,M., “Recovery from the passage of an iron bar through the head,” Publication of Massachusetts Medical Society, (1868) 2:329-347.
3. Damasio, H., Grabowski, T., Frank, R., Galaburda, A.,M., Damasio, A.,R., “The return of Phineas Gage: clues about the brain from the skull of a famous patient,” Science, (1994) 264:1102-1105, pp. 339-340.
4. Bear, M., F., Connors, B., W., Paradiso, M., A., “Neuroscience: Exploring the Brain,” second edition, Lippincott Williams&Wilkins, Baltimore, Maryland: 2001.
5. Yusuf Ali, A., The Meaning of The Holy Qur’an, Tenth edition, Amana Publications, Maryland: 1999. 

His dreams drove him crazy; a crab had pierced its claws into his brain. He forsook his prayers and devotions, and neither ate nor slept.

Unable to rest tranquilly in one place, he wandered to a meadow, his head confused with the charms of his vain fancies. An old man was kneading mud upon a grave in order to make bricks. Absorbed in thought, the old man said:

“O foolish soul! Hearken to my counsel. Why have you attached your mind to that gold brick when one day they will make bricks from your dust? The mouth of a covetous man is so wide open that it can be closed again by one morsel. Take, O base man, your hand off that brick, for you cannot dam the river of your avarice with it.

“So negligent have you been in the thought of gain and riches that the stock of your life has become trampled underfoot. The dust of desire has blinded the eyes of your reason-the wind of desire has destroyed the harvest of your life.”

“Wipe negligence from your eyes, for will you not be buried under the dust tomorrow?

“Your life is a bird, and its name is Breath. When the bird has flown from its cage it does not return to captivity.

“Be watchful, for the world lasts but a moment, and a moment spent in wisdom is better than an age in folly.

“Why do we fix our minds upon this caravanserai? Our friends have departed and we are on the road. After us, the same flowers will bloom in the garden, and the same friends will still be sitting.

“When you arrive in Shiraz,² do you not clean from yourself the dust of the road?

“Soon, O you are polluted with the dust of sin, you will journey to a strange city. Weep, and wash away the impurities with your tears.”

Footnotes

1. Sadi of Shiraz (1209-1291) was one of the greatest poets of Persia. Sadi, the traveler, was born in Baghdad and saw a great part of the world before he finally settled in Shiraz, where he died. This story was taken from his work The Orchard.
2. The city of Shiraz represents one’s native land.

One night, when sleeping, a man heard sounds on his roof. There were loud footsteps and he wondered what could be happening. He shouted out the window, Who is it? Is there a genie on my roof? An extraordinary, mysterious man looked into the window from above and said, We are going around by night, searching.

What are you searching for? the man asked.

Camels, he replied.

You must be joking! he exclaimed. Youre looking for camels on my roof?!

Thats right, camels. Just as you seek God on His throne. Is this so very different?

It was this and no more.

No one saw the man on the roof again.

He vanished like a genie in flight.

But did he not make his point about the madness of man,

That a camel which flies is no crazier than he

Who seeks God on the throne of delight?

Silence lies in the ocean,

While words flow through the river.

The ocean waits for you, do not wait for the river.

Look to the ocean and watch its message,

It will come, it will come

Death Makes Everybody Equal

A solitary dervish had taken up his station in the corner of a desert, when a king passed by. Inasmuch as contentment is the enjoyment of a kingdom, the dervish did not raise his head, nor show the king the least attention and, inasmuch as sovereignty is regal pomp, the king took offense, and said: “The tribe of ragged mendicants resemble brute beasts, and have neither grace nor good manners.” The vizier stepped up to the dervish, and said: “O generous man! The sovereign of this land has passed by you; why did you not do him homage, and discharge the duty of obeisance?” He answered and said, “Speak to your sovereign, saying: Expect service from that person who will court your favor; let him moreover know that the purpose of kings is the protection of the people; it is not the purpose of the people to be the subjects of kings. It is for their benefit that the kings glory is exalted, yet the king is but the shepherd of the poor. The sheep are not intended for the service of the shepherd, but the shepherd is

appointed to tend the sheep. Today you may observe one man proud from prosperity, another with a heart sore from adversity; have patience for a few days ’till the dust of the grave can consume the brain of that vain and foolish head. When the record of destiny comes into effect, the distinction of liege and subject disappears. Were a person to turn up the dust of the deceased, he could not distinguish that of the rich man from the poor.”

These words made a strong impression upon the king; he said, “Ask me for something.” The wise man replied, “What I desire is that you will not trouble me again!” The king said, “Favor me with a piece of advice.” He answered, “Now that the good things in life are in your hands, attend to them; wealth and dominion are passing from one hand into another.” 

The Unjust do not Remain Unpunished

A story is told of a profiteer who bought firewood from the poor at a low price, and sold it to the rich at a profit. A good and holy man went up to him and said, “You are a snake, which bites everybody it sees, or an owl, which digs up and fouls the place where it nests. Although your injustice may pass unpunished among us, it cannot escape God, the knower of secrets. Be not unjust with the people of this earth, so that their complaints may not rise up to heaven.” They say the unjust man was offended at these words, turned his face away from the holy man, and showed him no civility. But then, as it is expressed in the Qur’an: He, the glorified God, overtook him amidst his sins. One night, a spark from his kitchen fire flew onto a stack of wood, and caused a fire that burnt up all his belongings, laying him up in bed, tormenting him with the ashes of Hell. The good and holy man happened to be passing and saw that the profiteer was remarking to his friends, “I do not understand how this fire fell upon my dwelling.” The good man said, “It was from the smoke of the hearts of the poor! Guard against the smoke of the sore-afflicted heart, for a sore hidden away will at last gather to a head. Give no heart pain so long as you can avoid it, for one sigh may set the whole world into flames.”

It is said that the following inscription was engraved upon Kai-Khosraus* crown: “For how many years, and for what a continuance of ages, shall mankind walk over my head on this earth? As the kingdom came to me, from hand to hand, so it shall pass into the hands of others.”

* Kai Khosrau was one of the Seljuk Sultans of Anatolia, 1192-1196.