we wait. The sun steady

in its track. Vicissitudes

of light, shadows thinning,

growing long. We endure

and wait. Salvation in

the hour before the hour

before dusk. The seedlings

come twirling down,

skittering along the street.

The shadows quiver like

benevolent ghosts. The trees

cackle their sussurant laugh.

And we, impatient, sentient

beings, wish time to be inert.

Above all, it should be said that this saying is weak in regard to the hadith criteria. However, there is a verse in the Quran that expresses the same idea: “In the creation of the heavens and the earth, and the alternation of night and day, there are indeed signs for the people of discernment” (Al Imran 3:190). In one hadith the Messenger of God emphasizes the importance of contemplation: “Whoever reads this verse and does not contemplate on it, shame on him.” In addition, it was reported by Umm Salama and-according to another narration-Aisha, that the Prophet cried when this verse was revealed or when he was reading it.

Contemplation has a very important place in the life of a believer. However, for this to be the case we must understand what contemplation means. First of all, contemplation is based on prior knowledge. Blind and ignorant contemplation is dry imagination and in time it will lead to frustration. Later, a person will begin to see such a practice as meaningless. For this reason, a person must first be familiar with the subject they are going to contemplate or, in other words, they must have some prior information.

Understanding the orbit of the moon and stars, their relation to humanity, the revolution of atoms which make up human beings, and their movement is a step towards contemplation, but looking at the movement of the moon and sun and becoming overwhelmed with poetic inspiration about the mind-boggling beauty of the universe is not contemplation. There are a number of lonely, strange, handicapped naturalist poets who think like this and plunge into their imagination. They are not contemplators; rather they are fanciful people who have lost their hearts to Mephistopheles.

They also can sometimes think and talk about the beauty of the universe. Worldly beauty can be made to be legendary with words, inspiring people to feel and hear the beauties of Heaven. Sometimes poets can write such epics about the splashing of water, the tapping of raindrops, the rustling of trees and the chirping of birds that a person feels as if they are in the middle of the heavens. However, this is not contemplation; moreover, it promises nothing for the life of the heart and spirit. In this way no advances are made and one has not passed behind the veils. There is no benefit from such contemplation. Regardless of how deep the dreams are, such contemplation gains nothing for a person.

As mentioned above, before contemplation it is necessary that there first be some information. In respect to the knowledge humanity has now attained, people will make new syntheses and analyses with the previous knowledge, probing deeper and arriving at different conclusions. Using these conclusions as an introductory basis for future conclusions, new results will be produced. These new results will be contemplated more deeply; one-dimensional thinking will become multi-dimensional and multiple-contemplation will be achieved. All of this is dependent on there being information. It is impossible for people to contemplate without information.

For this reason, it is necessary to do a lot of reading. Later, it is necessary to study the path and method of contemplation and finally the rules that are operative in nature and the signs of creation therein should be studied so that we can create the possibility of steady and sound thinking.

If a person contemplates soundly for one hour, the fundamental principles of faith will develop in that person. Later, that person will love God and a profound love for the divine will appear in their heart. Meanwhile, they will attain spiritual pleasure and take flight towards the beyond. Sometimes with this kind of contemplation a person can reach a horizon that another person has not reached with a thousand years of worship. If one with such an understanding and consciousness does not turn towards their Lord, then even after thinking superficially for a thousand years, the distance they will cover will not equal the distance covered by one hour of contemplation. However, this should not be understood to mean that this one thousand years of worship was in vain. For in God’s presence neither a bow or prostration or standing or a short rest between movements can be lost. In accordance with the verses, “whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it” (Zilzal 99:7–9), everyone will gain something in accordance with their actions. A person who performs worship will have fulfilled their devotion to God. However, they will not have gained the depth that is derived from contemplation. In this sense, contemplation is worth a thousand years of worship.

Everyone can broaden their ability to contemplate with portions of the scripture and remembrance, and they can strengthen their relationship with God. Who knows, maybe because of the enthusiasm that this contemplation will give us we can succeed in renewing ourselves. May God reform us inside and out!

Finally, it is also asked: “Do verses that direct one to contemplation and silent prayer count as contemplation?” If the meaning of these is not understood, then, although one will receive merit for them, they are not contemplation. For contemplation stems from reflection and means bringing together events from yesterday and today, making a synthesis, and establishing a connection between the causes and effects. Strengthening our relationship with God is the most important fruit of this. Any remembrance or verse or, in fact, even listening to the scripture from the mouth of Gabriel himself would be merit, but it is not contemplation. To be considered as contemplation there must be a concentration, focus, a serious investigation and a deepening and strengthening of our relationship with our Lord.

What is most lacking today is contemplation. In this respect, it is not an exaggeration to say that in general believers are deficient in contemplation.

In the first stage, where the physical laws apply, the verses and hadith related to eschatology can be interpreted through the principles of dynamics. There have already been different views and comments concerning the issue. Interpretations under the light of contemporary scientific knowledge can bring new perspectives. We need to keep in mind that all our interpretations are works of the human mind and there can be error. Before we elaborate on the subject further we would like to acknowledge-like the earlier scholars did-that these are personal comments and state: “only God, the true possessor of absolute knowledge, knows best.”

Surat al-Qariah (The Sudden, Mighty Strike) in the Qur’an is about the dreadful occurrences on the Judgment Day:

In the Name of God, the Merciful, the Compassionate.

The sudden, mighty strike!

What is the sudden, mighty strike?

What enables you to perceive what the sudden, mighty strike is?

The day (when it occurs) humans will be like moths scattered about;

And the mountains will be like carded wool…¹

The sudden, mighty strike mentioned here may denote the impact of a huge asteroid. People are likened not to other insects, but to moths, flying things. This seems to suggest that people will be scattered in the air. Now let’s try to imagine how a mighty strike would send people scattered about like moths.

According to the science of dynamics, every object which has a mass and which is attracted by the earth’s gravity has a weight. Thus, “weight” can be related to any object (people, houses, cars etc) on earth. It can be a description of objects scattered in the air. If we assume that the law of gravity still applies when the apocalypse starts, can an upsurge be possible?

In figure 1, there is an illustration of a possible impact scenario. An asteroid with a mass of “m” approaches the earth-supposedly along a line tangential to the earth’s orbit around the sun-with a speed of “v” and hits the earth. According to the principle of the conservation of angular momentum, the rotating speed and direction of the earth’s rotation is expected to change. An impact, as shown in figure 1, might reverse the earth’s counter-clockwise rotation to clockwise. For a strong impact to reverse the direction of the earth’s rotation and affect a dramatic increase in the earth’s angular speed, the multiplied value of m, v, and d (mass, velocity, and distance from the spinning axis) must be great enough. The earth normally spins around its axis at a relatively low angular speed and this does not have a recognizable influence. After a violent impact, the boosted angular speed might apply great centrifugal forces on objects.

Figure 2 depicts a probable reversed force of gravity and a centrifugal force emerging along the equator. An impact great enough to send people flying in the air is calculated here as being 17.06 times faster than the usual speed of the earth. Such a violent speed will send the people in the equatorial region flying into the air.

Let’s try to estimate what might happen in other regions. The man in figure 3 is standing at a 45o angle to the equator (The upper regions of North America, Europe, Kazakhstan, Mongolia, Argentina, New Zealand, etc). As you approach the Polar Regions, you also approach the spinning axis and the centrifugal force decreases, so it cannot completely annul the weights of objects. The man will weigh 50% less and a force equal to half his normal weight will be applied on him parallel to the ground. This might cause him to fall flat on his face. People who are further to the north probably won’t fly or fall, but they will also be affected.

The following verses warn us about the last hour:

In the Name of God, the All-Merciful, the All-Compassionate.

O humankind! Keep from disobedience to your Lord in reverence for Him and piety and get under His protection. (Never forget that) the violent convulsion of the Last Hour is an awesome thing.

On the Day when you all see it, every suckling mother will utterly forsake her infant in dread, and every pregnant female will cast off her burden. You will see all people as if gone out of their senses, while, in fact, they are in their senses. This is because God’s punishment is extremely severe. (Hajj 22:1-2)

The statement as if gone out of their senses is also translated as “drunken” in some commentaries. As a result of a violent impact and the earth’s boosted angular speed, people might walk as if they were drunk, or as if they have taken leave of their senses. The high angular speed might influence the inner-ear fluid, and cause people to lose their sense of balance. The following verses may be describing the effects of this violent rotation:

And when the earth is flattened out, and casts forth whatever is in it and becomes empty, obeying its Lord, as is expected indeed, and it always does so… (Inshiqaq 84:3-4)

An authenticated saying of God’s Messenger supports the possibility of a “reverse”: “The end of the world will not come unless the sun rises from where it sets. When it rises from the west, everybody sees and they all accept faith. However, this faith is of no benefit for anyone who did not previously believe or who has no good deeds caused by his faith.”²

As already mentioned above, the impact reverses the direction of rotation, the earth rotates clockwise and the sun rises from the west. The fact that faith after this impact will not benefit anyone implies that life on earth will not last long. The impact will probably render the earth uninhabitable. The great scholar Said Nursi made the following comment on the hadith about the sun rising from the west:

…The sun rising in the west will be a self-evident sign of the end of the world, and because it is self-evident it will be a heavenly event which closes the door of repentance, which is tied to the will and reason. Its meaning is therefore clear, and is in no need of interpretation. One may just say the following:

“God knows best, its apparent cause will be this: with the disappearance of the Qur’an, which is like the intelligence of the world, the earth will go mad. With Divine permission, when another planet collides with it, its rotation will be reversed. Through Divine will, its journeying from west to east will be reversed to that from east to west, and the sun will start to rise in the west.”³

Although this is not directly mentioned in the Qur’an, the dialogue between the Prophet Abraham and Nimrod is noteworthy:

Do you not consider the one who remonstrated with Abraham about his Lord (in defiance of Him) because of the kingdom God had granted him? When Abraham said, “My Lord is He Who gives life and causes to die,” he retorted: “I give life and make to die.” Said Abraham: “Surely God causes the sun to rise in the east, now you cause it to rise in the west.” Thus was the unbeliever utterly confounded. God does not guide (such) wrongdoing people. (Baqara 2:258)

The Prophet Abraham states that only God has the power to cause the sun to rise in the west, and He will realize this at the end of the world.

There is another authenticated hadith that describes the end of the world: “The end of the world will not come unless time shortens. This shortening is such that, a year will be like a month, a month like a week, and a week will be like a day, a day like an hour, and an hour will be (passing fast) like the striking of a match.”⁴

Commentators of the earlier periods interpreted “the shortening of time,” and they suggested that people would not be able to make efficient use of time and it would pass quickly. However, a literal understanding of the hadith makes perfect sense under the light of physics. A day being like an hour probably means the earth will spin 24 times faster. It has been mentioned above that a rotation more than 17 times faster than usual or more can cast people upwards. As for a year being like a month, this can be an allusion to the earth’s completing its orbit around the sun faster.

All these are attempts to interpret the eschatological verses and hadith within the principles of physics. God Almighty, “Master of the Day of Judgment,” knows best.

Notes

1. Unal, Ali. The Qur’an with Annotated interpretation in Modern English, The Light, Inc., New Jersey: 2006.

2. Bukhari, Riqaq, 39.

3. Nursi, Said. The Rays Collection, “20th matter of the 5th ray,” trans. Sukran Vahide, Sozler Publications, Istanbul: 2002, p.112.

4. Tirmidhi, Zuhd, 24.