How Octopuses Are Able to Taste by Touching

Giesen et al.Molecular Basis of Chemotactile Sensation in Octopus. Cell, October 2020.

Octopuses have often captured human interest with the ability to use their eight suction-cup covered tentacles for touch and taste. Scientists have wondered for decades how their appendages work but very few have studied what happens on a molecular level. In a new report, researchers got a glimpse into how the nervous system in an octopus’ tentacles manage these functions. They identified a novel family of sensors in the first layer of cells inside the suction cups that have adapted to react and detect molecules that do not dissolve well in water. The chemotactile receptors on these sensory cells use those molecules to help the animal figure out what it is touching and whether or not that object is prey. This allows an octopus to distinguish between a rock versus a tasty crab. The underlying mechanism is that there are two types of sensory cells in the suckers that line their tentacles: mechanosensory cells for touch and chemosensory cells for taste.  Both taste- and touch-oriented cells are critical for helping octopuses to decide when to hunt and when to retreat. It is well known that particles on land easily travel through the air before they might be sniffed by a bear or a wolf’s nostrils. However, the process of smelling or tasting is much less clear in cephalopods that live in the ocean. Some chemicals can travel far from their underwater source and thus make it possible for some creatures to catch a smell of their prey from afar. But for chemicals that don’t move through the ocean easily, a touch-taste strategy can be useful for marine animals, including octopuses. While people tend to perceive five basic tastes – sweet, bitter, sour, salty and umami (meaty) – octopuses experience the world of taste differently. Instead, scientists found the most success by stimulating octopuses to respond to what are called terpenoid molecules, a secretion that is often released by marine invertebrates that functions as a defense or warning signal. They smell these molecules and can, in a way, smell fear in their prey.

Natural Forest Regrowth May Be the Best Method to Combat Climate Change

Cook-Patton et al. Mapping carbon accumulation potential from global natural forest regrowth. Nature, September 2020.

Reforestation has been considered the leading strategy in the fight to mitigate the effects of climate change with previous studies highlighting the role it can play in capturing and storing atmospheric carbon. There are many ways to incorporate trees into our landscapes, however one of the cheapest and easiest options is to allow forests to regrow on their own if conditions can permit them to. Now, a new study has mapped the potential carbon accumulation in naturally regrown forests over the next 30 years. Researchers from 18 countries brought together more than 13,000 georeferenced measurements of carbon accumulation to generate a wall-to-wall, one-kilometer-resolution map spanning 43 countries that highlights areas with the greatest carbon returns if trees were allowed to reforest naturally. The team demonstrated that natural forest regrowth can capture up to 23 percent of global carbon dioxide (CO²) emissions from the atmosphere every year. This is on top of the carbon sequestration already provided by existing forests, which absorb around 30 percent of annual CO² emissions. The biggest advantage of natural restoration of forests is that it often requires nothing more than human inaction. Nature is constantly at work doing its duty to restore forests often unseen on the edges of fields, on abandoned pastures, and wherever forests lie degraded or former forest land is abandoned. Moreover, natural forest regrowth may promote the re-establishment of local tree species that are best equipped to survive in a given location and support the many organisms that eat them or dwell amongst their branches and roots.

However, natural regrowth may not always be the answer. For example, at sites that are highly degraded, or seed sources are far away, actively planting trees can help to start or speed recovery while helping to establish the right species mix for current and future conditions. While planting trees can sometimes be necessary it should usually be the last option since it is one of the most expensive and often least successful methods of combating climate change. It is estimated that humanity should collectively plant about a trillion trees over the next three decades to effectively fight climate change, which averages out to about a thousand new trees planted in the ground every second and assumes that every tree survives and grows in a healthy manner. Once the cost of nurseries, soil preparation, seeding, and thinning are accounted for, it would easily cost hundreds of billions of dollars. If natural forest growth is cheaper and better then why not work to protect the existing trees and let forests to grow on their own?

Li et al. Innate connectivity patterns drive the development of the visual word form area. Scientific Reports, October 2020

A new study suggests that humans are born with a part of the brain that is prewired to be receptive to seeing words and letters. Researchers analyzed brain fMRI scans of 40 newborns and found that the “visual word form area” (VWFA) was already connected to the language network of the brain, which is akin to the scans of 40 adults. These findings are quite surprising considering some researchers had hypothesized that the pre-reading VWFA starts out like any other part of the visual cortex that are sensitive to seeing faces, scenes, or other objects and only becomes selective to words and letters as children learn to read or at least as they learn language. However, a new study shows that even at birth, the VWFA is more functionally connected to the language network of the brain than it is to other areas. It is likely that experience with spoken and written language will strengthen connections with specific aspects of the language circuit and further differentiate this region’s function from its neighbors as a person gains literacy. The main goal of this study is to learn how the brain becomes a “reading brain” and to help understand the differences in reading behavior, which could become useful in the study of dyslexia and other developmental disorders.

How excessive cell phone usage can cripple a child’s mental development

The scene of a quiet child tapping away at a phone or tablet with glee is an image that, by now, most people are familiar with. It may seem cute at first, however a sinister reality lurks beneath this scenario. Overwhelming research now shows that excessive cell phone usage in infants and adolescents can slow down, or even permanently alter, various parts of their extremely sensitive and still growing brains. Social skills, cognitive abilities, and emotional awareness can all be affected. This technology is often incredibly addicting because of its constant bombardment of lights, colors, and rewarding sounds that can thus inhibit a child’s ability to focus, learn how to properly socialize with other humans, and develop an interest in other activities. We as a society should be more aware of the effects that our phones have on our children so that we do not end up altering the biology of an entire generation. It should be our utmost goal as a society that we stay technologically literate so that we make our technology supplement our lives and work for us as opposed to being dependent on it to survive.

How much time is too much time?

Smart phones have positive benefits for children when used in small amounts, however there are dangerous consequences if their usage is excessive and left unchecked. For the sake of clarity, “excessive phone usage” will refer to the American Academy of Pediatric’s (AAP) 2018 suggested screen time limits.

“Avoid digital media for toddlers younger than 18 to 24 months other than video chatting. For children 18 to 24 months, watch digital media with them because they learn from watching and talking with you. Limit screen use for preschool children, ages 2 to 5, to just 1 hour a day of high-quality programming” [1].

Cell phones can permanently stunt a child’s neural development

Scientists have identified the first three years of a child’s life to be their “critical years,” a time when their brains are undergoing the most development and are the most sensitive to new information. It is imperative that children constantly interact with their parents via face to face communication, problem solving, and play in order to begin experiencing life while establishing the literal building blocks that will enable them to perceive and interact with the world around them for the rest of their lives. Children’s minds are akin to soft clay that can be easily molded, and both positive and negative experiences can have lasting effects on them. Excessive screen time can cause permanent damage to the brain and can inhibit “the ability to focus, to concentrate, to lend attention, to sense other people’s attitudes and communicate with them, (and) to build a large vocabulary….”

The short term, immediate gratification responses that phones constantly give usually train our brains to become addicted to always expecting quick responses from tasks that we engage in. This can make completing longer tasks that require more focus such as reading, paying attention in class, doing homework, or holding a conversation more difficult and can have lasting ramifications on a child’s performance in school and in social settings [2].

Excessive usage can make children socially awkward and anxious

As most teens and adults learn the hard way, the best way to grow socially is by directly engaging in the social behaviors that we often dread the most. Making new friends, talking to the opposite gender, and public speaking all become easier the more a person partakes in the activity despite how nerve-wracking they may initially be. This is especially true for children, who are socially clean slates that learn how to socialize by interacting with other children, their parents, and through play. Cell phone usage promotes a sedentary lifestyle, and a child can rarely grow socially by being sedentary. Playing with other kids teaches cooperation, empathy, and compassion. These are very human traits that cell phones cannot teach a child. Failing to develop strong social skills can lead to social anxiety, which has a host of its own problems, since a child may be ill-prepared to deal with social scenarios such as these ones.

The AAP recommends interacting with your child by asking them questions and encouraging a response while they use phones instead of just leaving them to their own devices. This way, they are interacting with their parents, as is necessary for their growth, and having the phone supplement their learning in the way that it is supposed to.

Prolonged usage can easily lead to addiction and dependence

Our brains have a built-in reward system that awards us when we achieve something of value. The chemical most commonly associated with this system, and most well-known by society, is dopamine. Normally, our brains receive dopamine in reasonable and completely safe doses as we go about our day whenever we feel we should be rewarded for something. This can include finishing an assignment, sending a difficult email to an even more difficult colleague, or when eating sweets. It makes us feel good and relaxed but can be addicting in large amounts. Cell phones can cause an overproduction of dopamine that has been compared, though to a lesser extent, to the excessive amount of dopamine produced as a result of abusing hard drugs, such as cocaine. Have you ever caught yourself reaching for your phone, without even thinking about it, as soon you hear a text message notification go off? That’s dopamine at work. It’s the rush that we get when something satisfactory happens, and it is all too easy to trigger with phones. Dopamine can easily become addictive, and the brain can become dependent on receiving a certain amount of dopamine every once in a while if it receives too much too quickly. This may be one reason why we may sometimes glance at our phones even if we know there is nothing new to look at.

In children whose brains are still developing, this dependence on dopamine can be catastrophic towards their growth. Their brains are much more susceptible to dopamine addictions than teens or adults are, though this is not to imply that older populations are safe. This is why a child may seem impossibly glued to a phone and will throw a tantrum once they are told to put it down. A proven method to help rid addictions, including cell phone addictions, is to replace the addictive behavior with a similar, healthier, but equally satisfying behavior. Phones can be replaced with Legos, or other interactive toys, in order to teach a child that there are ways to have fun besides phones. Going cold on an addiction rarely works as it does not sate the brain’s hunger for dopamine.

It is entirely possible for us to regain control

Fortunately, there are plenty of solutions that families can utilize in order to make sure that phones do not dominate their lives. Professional organizations such as the AAP and Mayo Clinic stress the importance of unstructured playtime for the minds of young children. In general, psychologists have realized that unstructured play is actually vital for the growth of children’s brains since it encourages creativity, imagination, and problem solving. Their brains are encountering problems, and thus creating solutions that lead to growth and understanding, while they play. Cell phones, on the other hand, tend to do the work for them instead and do not allow the brain to learn. This is especially true for videos that tell children everything that they need to know and do not give them time to problem-solve on their own.

The AAP encourages parents to establish a Family Media Plan that clearly outlines when and where family members can use their technology. Parents may consider forbidding technology at certain places, such as the dinner table, or doing activities, such as weekly board game nights, without technology either in order to remove the barriers that technology so often puts between us. A strong family is one where all family members have firm trust, understanding, and respect in between one another. Less face-to-face interaction, and an obsession with screens from both parents and children, can very much damage these bonds. You can make a Digital Media Plan for your family at www.HealthyChildren.org/MediaUsePlan.

Technology is awesome when used properly and in reasonable amounts!

Virtually every person can name at least one technological medium that brings them joy and can bring them closer to the people that they care about. For some, this may be gathering around the couch and watching a movie or TV show. Others may prefer interactive video games that can bring the family together and can promote bonding in ways similar to board games. The internet also possesses an infinite treasure trove of resources that can greatly enhance education and our general quality of life. This technology mainly becomes problematic once we fail to monitor it properly and allow it to spiral out of control. But in moderation and under control, these innovations are a series of mind-blowing inventions that dazzle the mind and can very much aid our personal and family goals.

There are organizations out there that are constantly raising awareness and promoting online safety

In recent years, parents have realized how destructive cell phones can be to their families and have decided to do something about it. “Wait Until 8^th” is a grassroots movement that encourages parents across the country to take a pledge that they will not give their children a smart device until they are at least 8 years old. It was started by Brooke Shannon and a few other parents in Austin, Texas, and works to empower parents and communities about the dangers of cell phones for kids. You can learn more about the pledge at www.waituntil8th.org.

There is also a wealth of resources for parents that are concerned about their children’s online safety. The National Cyber Security Alliance, Project Safe Childhood, and National Center for Missing and Exploited Children all help spread awareness about internet safety and the consequences of careless internet surfing. It should be a goal of every parent to stay technologically literate and up to date about which websites their children are visiting and the apps that they use.

Make technology work for you, as opposed to working for it

Our world is changing faster than we can adapt to it, and smart phones are no exception. New technology always presents new challenges, especially when it can take so long to thoroughly research the effects that this technology can have on our minds and bodies. It is important to always stay technologically literate so that we may provide the best quality of life that we can for our families. Technology, above all else, is a double-edged sword.

References

1. “Children and Media Tips from the American Academy of Pediatrics.” org, 1 May 2018, www.aap.org/en-us/about-the-aap/aap-press-room/news-features-and-safety-tips/Pages/Children-and-Media-Tips.aspx.
2. “What Screen Time Can Really Do to Kids’ Brains.” Psychology Today, Sussex Publishers, www.psychologytoday.com/us/blog/behind-online-behavior/201604/what-screen-time-can-really-do-kids-brains.

When will I learn to embrace every moment,
to surrender everything to God?

I hear you waiting for an answer.
Perhaps when waiting
has also been surrendered
and there is only one
person writing and reading these words,
my Love will be complete.

“Curiosity is the wick in the candle of learning”
William A. Ward

When I visited my family last time, I realized that my two-year old nephew, who could not speak fluently and knew only a few words, wanted to learn about everything he saw. For instance, while I was using an iPhone, he wanted me to show him how to unlock its screen. I taught him how; he tried to use it and started asking questions about the applications: What is that? What is it doing? In fact, he sometimes couldn’t speak, but he implied what he wanted to ask. Moreover, he could easily learn and repeat what I said and did.

He is a curious bundle of joy, and so are most toddlers. I believe that if toddlers – who are usually defined as being between the ages of one and three – don’t lose their curiosity, each of them will grow into accomplished members of our future’s intellectual society.

Curiosity: What is it?

Curiosity basically means a desire to know or learn. Dr. Reiss states that curiosity is one of the 16 basic desires which guide human behaviors, and comes from the need to learn^[1]. Curiosity triggers various questions about events around us, and in a broader perspective, about the universe. The interaction between the desire to learn and the universe usually brings about scientific development. So, curiosity is the key to learning and science. And talking about children, curiosity is imperative to their learning.

“What is that?” is a phrase that is usually heard from a toddler who can speak at least a few words. Toddlers have a great curiosity to understand what happens around them. They are new in this world and everything grabs their attention. Because of this curiosity, they want to learn. According to Bruce Perry, there is a big learning cycle [2], which starts with curiosity and exploration, and goes on to discovery, pleasure, repetition, mastery, new skills, confidence, self esteem, security and more exploration. While one of the main characteristics of mankind is learning by curiosity early in his life, as time passes, his curiosity fades. What causes this change? Why does it fade away? Can it be delayed? What can be done to invigorate his passion for learning, exploring and discovering if it fades? How can schools, as a secondary environment for learning after the family, be designed so that the initial curiosity is not lost?

Why does curiosity fade?

The eagerness of children to scientifically understand the world is restrained by various factors. These factors vary due to the complex nature of human beings and the environment they live in. The three significant and common factors are fear, disapproval, and absence^[2].

One of the common factors is fear that can arise implicitly or explicitly. The definition of fear is “a distressing emotion aroused by impending danger, evil, pain, etc., whether the threat is real or imagined; the feeling or condition of being afraid”^[3]. It causes uncomfortable conditions for people. When experiencing fear, a human cannot act normally until either the fear subsides or he deals with the cause of the fear. For example, parenting styles, events that cause internal family distress, violence, a teacher’s disciplinary style, restrictions, rules, and an unhealthy classroom environment can be some of the reasons behind fear. Human curiosity is fostered by healthy, comfortable environments^[4].

The second factor behind fading curiosity is disapproval. If a child is raised by phrases that start with “don’t,” he will learn not to do things. He will not be eager to attempt to learn new, different ways. For instance: If a child is raised by saying don’t do this, don’t do that, don’t get dirty, don’t take that apart, don’t touch, don’t, don’t, and don’t… To learn, they need to try these things. These attempts can be wrong or not essential, but children achieve a great sense of learning by doing.

The last, but certainly not least factor, of losing curiosity is absence. The meaning of absence is that the child has no sense of safety and opportunity to share new discoveries. The existence of caring people around them provides the optimal environment for exploration, discovering new things and increasing the capacity of sharing one’s discoveries. This is because of the sense of safety.

Invigorating faded curiosity

In terms of renewing curiosity for a child who has lost his passion for examination and critical observation of the world, we can start by eliminating the reasons for faded curiosity: fear, disapproval and absence. Eliminating these factors will give children a chance to reconstruct their passion, safety, and courage to repair their lost and curiosity to learn.

One who is responsible for a child needs to recognize individual differences in them, and to encourage their unique kinds of curiosity. Each individual is recognized as a different world; therefore, each individual has his or her own unique framework about the world. In some points, there can be similar and overlapping ideas but it does not mean their conceptual framework is the same. Curiosity triggers them to enhance their conceptual framework by learning with understanding. So we need to let them run after their different styles of learning, which will help them to advance in a discipline without enforcement. By doing so, children feel free to choose their area of interest and with a strong sense of their curiosity, they will move forward in that discipline.

At this point, we come up with a question: what can be done for timid children? Being timid does not mean that they are not curious. They just require more encouragement and reinforcement to feel safe and familiar with situations.

Generally, parents or teachers assume that some creative attempts of children are failures; thus, we need to redefine “failure.” If a child wants to learn to jump rope, which is not an easy task for younger children, he or she can do it hundreds of times, and trip every one of them. On one hand, this can be defined as failure; on the other hand, parents can think that it is a determination to reach success and that these trials and trips are necessary to develop that skill.

Another mistake, which can hinder a child’s curiosity, is that parents mostly make a judgment about a child’s larger personality rather than their specific behaviors. If we continue on the same example: jump rope, to encourage and reinforce them to learn, we can judge their behavior and lead them how to overcome it rather than critiquing their personality.

New approaches in the scientific environment in Curiosity is a common topic, not only for children but also within scientific communities. Through curiosity, human beings start to understand the universe and realize its wonderful and unique design. When you scientifically dig deeper into the environment and the world, your astonishment will increase about how perfectly designed things are. For instance: while I was watching a documentary, a man was interested in cobra snakes, and he dedicated 40 years of his life to exploring snake’s hidden and mysterious world. He was still so excited about talking about snakes and the details of their life; moreover, he mentioned that he needed to do more exploration to master his knowledge about snakes. You can easily catch the point: 40 years to explore only snakes, but it is not enough.

To raise a scientifically literate generation, to make them well skilled in understanding the world and willing to explore the world and universe, just like the man who is interested in snakes, the classroom environment needs to change. There should be a focus on the students and their learning with understanding, rather than being teacher-centered and based on rote learning. The United States and other countries have passed various reform acts in education to have more student-centered classrooms and better environments for learning with understanding. The most popular term in reform acts is inquiry. Although a century has passed since first appearance of the term “inquiry” in the science-education literature, there is no compromise on inquiry; you can find a lot of definition and different types of inquiry.

Inquiry-Based Learning

In a general perspective, inquiry is not only a method to teaching science, but also a result of teaching science. Learners have hands-on and minds-on activities both during the process, and after teaching and learning; learners should be able to imply new situations of scientific inquiry in their daily life. The inquiry should start with curiosity and a question about phenomena. Curiosity and the questioning phase start with some awareness of phenomena, and continue with experiments, research, observations, designs, and so on. Moreover, according to previous activities, students have some evidence, results, or assumptions to answer the initial questions, then give an explanation in keeping with his or her findings. Students need to make a comparison between his or her answers, peers, and the larger scientific literature, and also be able to justify their findings and answers.

After this process, the student learns both the scientific concepts and scientific process, and, as a member of a scientifically-literate society, uses it in new conditions in daily life. This process is a kind of imitation of what scientists do in their research. Moreover, these activities provide high retention later in the learning process. Increasing average retention rates would make students more proficient with science, keep them familiar with scientific content, and the scientific method; thus, they may keep their curiosity vigorous to sustain their scientific readings and investigations. By doing so, little students are going to be little scientists based on the strength of their curiosity.

To sum it up, curiosity is a significant factor for learning and science; it’s an essential part of human behavior. Most of the explorations, inventions and discoveries originate with curiosity. But curiosity is not a static power; most of us can lose our curiosity about the universe and the world because of various reasons, including fear, disapproval, and absence. To invigorate faded curiosity we need to eliminate the factors that are the reason for such lapses. Moreover, parents and teachers should be careful about individual differences, and we need to redefine the term “failure.” Finally, curiosity is the feature of scientific communities that are eager to understand the world and the universe. If their scientific method, which is known as “learning with inquiry,” can be applied in the classroom, children can follow the mysteries of the world and universe. Throughout little students’ journey, and during their studies, curiosity, as a wick in a candle, will enlighten our world. Let them to keep their candle sparkling!

References

1- Reiss, Steven (March 5, 2002). Who am I? The 16 Basic Desires that Motivate Our Actions and Define Our Personalities. Berkley Trade. ISBN 978-0425183403.

2- Perry, Bruce Duncan. http://teacher.scholastic.com/professional/bruceperry/curiosity.htm

3- http://dictionary.reference.com/

4- Berlyne, D. E. 1960. Conflict, Arousal, and Curiosity. New York: McGrawhill.

All the home-cooked dishes were delicious. It was obvious that the secret ingredient of my Turkish hosts’ cooking was love, spiced with intriguing conversation. I had not known that Turkish cuisine was one of the best three cuisines of the world, along with Chinese and French. As the IID members we had a great time eating the meals, sharing experiences and world views, and indulging ourselves with delicious and sinfully sweet Turkish desserts. During this trip, I had an ample opportunity to learn about Turkish everyday life as our hosts showed us their entire houses and explained Turkish customs and manners. Unlike contemporary, always busy, American or Japanese households, eating meals together still constitutes the core of Turkish family life, and this practice binds each member to the family unit.

Since my 2007 trip, I have been involved with various social activities at the Little Rock Raindrop Turkish House, and chief among them is the cooking course. A friend and I took the course for a few years, and we are now able to cook some dishes with ease, thanks to the classes and also our Turkish friends who gave us private lessons in their kitchens.

The Raindrop Turkish House cooking classes are taught by Turkish women volunteers, most of who are in their late 20s and early 30s. Some are housewives with small children, and others are teachers, researchers, and graduate students at university. When some of these women’s mothers visit them from Turkey, the older ladies often volunteer to show us different dishes that require some special techniques—which I would describe as “tricks.” I learned that Turkish cuisine is characterized by regional differences from the visiting mothers, who come from different parts of Turkey.

Students taking the cooking classes are diverse; some are university professors, school teachers, secretaries, university and high school students, housewives, and retirees. Their ages range from the high teens to low 60s. The nationalities of the students vary, too; during any semester, there are students from the U.S., Japan (me!), Mexico, Columbia, Uzbekistan, Poland, and Turkmenistan, among other places. The classes are thus international, for over the years I took the classes, a number of different languages were spoken besides English and Turkish.

The religious affiliations of the participants differ, too. All the Turkish women are Muslim, and some of them wear the scarf called Esharp, while others do not. American students belong to Catholic or Protestant churches or Jewish synagogues. I practice Zen (meditation).

The classes are very informal and take place once a week during the evenings. When too many people want to enroll, the classes may be offered twice a week. Usually, the class size varies from 4 to 13 students and two to four Turkish teachers. Recipes are given at the beginning of the class, and students learn about the ingredients, cooking techniques, regional differences, and the significance of the meal as they chop or mix vegetables and meats, and talk about life experiences.

The reasons for taking Turkish cooking classes vary. Zelda, an American woman aged 50, who is married to an attorney, said, “I am interested in the development of food, its difference and similarities with different ethnicities and regions. Plus, I like exploring new cuisines and cooking techniques.” Zelda is a dedicated cook at home and always brings a set of sharp knives to the class. She taught her sons how to cook Turkish meals, too. My colleague recommended Amber, a 23-year-old student to take the class to learn about Turkish culture. It is part of her project for a linguistic anthropology class. Kim, 59, a Jewish homemaker, said “I love to cook and learn new traditions and recipes. I enjoy getting to know the other participants,” when I asked why she wanted to learn about Turkish cuisine. Lynne, 62, said, “The food we’ve learned to make is excellent, but my favorite part is learning from and spending time together with the young Turkish women who teach the class.” She went to the IID’s Houston headquarters for a cooking competition in February, 2011, and won an honorable mention award.

Food is often a symbol of national identity, and it helps define cultures. Food can influence and enrich cuisines of other cultures, too. Historically, food was part of cultural imperialism and colonialism as well. Food unites people and standardizes the world as well—as we can see from the spread of American fast food chains thriving all over the world. As a result of globalization, the boundaries between cultures based on tastes and availability of foods have become much more ambiguous, and certain cuisines have merged in recent years, resulting in the food fusion phenomenon.

For me, as a sociologist, food unites the women at Raindrop Turkish House for world peace. Utilizing the Durkheimian theory of religion, we can say that these cooking classes are an integrator of all the participants from different nations and cultures. The class experience is similar to religion.

The teachers and students gather weekly in search of good food in a cathedral called the kitchen. The cookbook is like the Bible or Qur’an that is used as guide to successful cooking. Chopping boards, knives, ladles, and spatulas are items necessary for the “rituals,” and are comparable to an incense burner, a Yad (a pointer for reading the Torah), candle sticks, a Kiddush cup (for the rabbi to bless the wine). The teachers preach the way of cooking and tell us the significance of the specific meal. Some of the Ten Commandments of Cooking include:

• Always cook with love
• Wash the grape leaves before you wrap them with filling
• For the syrupy dessert, the cake must be warm and the syrup must be cold
• Sauté chopped onions with olive oil before you add the tomato sauce
• Use only the freshest and best ingredients

We work in a close proximity and in unison with all the participants. We laugh together as we dice carrots, mix minced meat, roll sarmas, and make mantis in huge quantities, and we cry together as we chop onions. After the cooking comes the tasting of the food we cooked with love. We open bottles of water and soft drinks to quench our thirst and become our nectar of life. We eat the meal that will become our flesh, blood, and energy to keep us going. We talk about experiences in our countries, share stories, and bond. Georgiana, 63, a secretary, said, “I am taking the class for the fellowship of others—to learn about the Turkish culture, to expand my horizons by meeting people from other walks of life. I love the lessons and I love all the folks!”

The teachers and students in the cooking classes are mothers, university professors, and school teachers who are raising the next generation of Americans. The children, youth, and young adults will grow up to be less prejudiced, more open-minded, and have more knowledge and understanding of each other’s nations and cultures because of the socialization process of their mothers and teachers/professors. By talking casually as we cook and eat together about our experiences, nations, and cultures, the participants can relate better to each other in spite of their different backgrounds and world views. The cooking class companionship promotes international understanding, friendship, and appreciation. This is the first step toward peace.

The Latin origin of the word “companion” includes the words “com,” meaning “with” and “pan,” meaning “bread.” Thus, a companion is basically a person you eat bread with! In Japan, there is an idiom, “eat from the same rice pot.” Our cooking-class companionship makes us bond and become friends. At Raindrop Turkish House, we say “Delicious!” in different languages, appreciate the food, and discuss matters that are important to women everywhere in the world. As women, daughters, wives, mothers, and grandmothers, we do share feelings, emotions, and thoughts about certain things, and they are universal to humankind: feelings of love, understanding, empathy, and compassion.

One night, my friend said at the table, “You know, we eat together, share experiences, and try to understand each other’s countries and culture. We become friends, and we will never think about bombing each other’s country or harming each other’s people.”

I hope that a day will come when there are no more wars in the world, and people live together in peace. And we can begin our efforts right in the kitchen!

Dr. Kinko Ito, Professor of Sociology, Department of Sociology and Anthropology, University of Arkansas at Little Rock, U.S.A.

The door to room 153 opened and a blond-haired, blue-eyed boy walked out alone. His eyes went immediately to the spot where he knew she would be waiting. “Mommy!” he squealed, and a smile brighter than sunshine burst across his young face. His lanky legs kicked out at a slightly odd angle as he ran towards the one person he had been waiting to see since 8:30 am that morning.

As he got near, he shed his backpack. As Mom welcomed him into her arms, the hug nearly knocked her over. “I missed you, Mommy!”

This is how you will find me at 2:30 pm every school day of the year. My name is Kimberly Parker. I am a mother of three children. My oldest son, Cooper, has autism.

When Cooper was born, I ended my career as a Sales & Marketing Director to remain home with him. I embraced this plan, as it allowed me freedom to not only spend oodles of time with our son, but also gave me time to work on creative projects, particularly writing, that I had abandoned in my climb up the corporate pyramid.

When Cooper was 16 months old, we realized he had significantly stunted language development. Specialists were seen, and we soon knew that the challenges we faced had a name: autism.

Fast forward 5+ years. Our family now consists of Cooper, age 8; Benjamin, age 6; and Kacey, age 4. My husband and I have worked hard to keep our heads above water while meeting our family’s needs, and our extended family and friends help us tremendously.

Even with all of the help, I know my son better than anyone else on this planet knows him. I say this not to sound prideful – it is a matter of fact. My husband is a wonderful father, however, since I am the person who is with Cooper the most, out of sheer desperation I have had to learn to understand my son by merely looking into his eyes. His language processing challenges make it difficult for him to understand things in the way typically developing children do.

Most parents of children with autism are in a similar position. They are the experts in dealing with their children. Because our day-to-day functioning depends upon it, we parents have to learn how to build relationships with our children. These relationships serve as the foundation for everything else that happens.

The problem is that the thousands of children who have autism will, one day, grow to be adults with autism.

I’d be a liar if I said that the question, “What will happen to my son when I die?” does not at times keep me awake at night. Does anyone know him better than I? Is anyone in a deeper relationship with him? Does anyone love him more than my husband and I do? When the loving, knowledgeable caregivers of these children pass away (which inevitably will happen), is our society prepared to care for people who are unable to fully care for themselves? It isn’t right now, but it can be.

Never mind 72 hours, 72 years would probably not be enough to fully prepare my son to face the world without the mother to whom he is attached. However, I believe that in 72 hours, I can ignite a fire that can help prepare the world for my son.

Many schools have begun to implement programs to teach kids about the various disorders and disabilities which are increasing in alarming numbers. Each school year Cooper’s classmates learn, to some degree, how to function in the classroom with a peer who has special needs. At the beginning of the year, teachers talk to his peers about autism. Kids learn that Cooper has challenges, and they are told that they must be accepting and helpful friends to him.

This is a good beginning. But it is only a beginning.

Is it enough to teach them how to co-exist in a world with people who think differently, who communicate differently, and who have extraordinary needs?

I don’t believe so.

Kids don’t simply need to learn how to tolerate one another – they must to learn how to build relationships with one another. Those who are different do not need to be merely acknowledged as different – they need people to come alongside them, people who will seek to understand the depths of their individuality.

When a child with autism is alone on the playground – it isn’t enough that other kids refrain from bullying him. Can even one child dare to come close and seek to engage him? And when that doesn’t work, will the child be content to sit near him and just share the same breathing space – because he or she understands that for a person with autism, simply having someone nearby can be enough to foster feelings of acceptance?

My vision is to see a system implemented in our schools in which children learn how to be intentional about building better relationships. We can empower and equip kids to care for their peers in a way that goes way beyond tolerance. No matter what their age, kids can learn skills at a level they can understand. Intentionally building upon these skills throughout their education will not only build a better world for kids with autism – it will build a better world for everyone.

There are experts who have dedicated their lives to helping autistic children and their parents learn to build relationships with each other. There are others who have developed peer-to-peer training sessions for school use. I believe we can take the knowledge from these experts, combine them into a complete program, and teach these skills in our schools so that parents are not the only ones who hold the key to their child’s relationships.

In my 72 hours, if given the resources, I would engage three experts: Dr. Steve Gutstein (Relationship Development Intervention specialist for children with autism), Dr. Gordon Neufeld (expert in attachment and anti-bullying) and Heather McCracken (founder of Friend 2 Friend Learning Society). They have each developed materials that address different components of this problem. However, if these experts came together, I believe a complete, life-changing strategy could be designed and presented to educators.

In 72 hours, I would seek for the four of us to spend a day brainstorming what this plan could entail, and then gather as many educators as possible to cast a vision and ignite a fire: from parents and teachers to University Education Department Heads to U.S. State Educators to the Canadian Minister of Education and all the way to the U.S. Secretary of Education. This fire would move them to action to see a new type of preparation brought into schools. Not for the sake of another program or something “to-do,” but for the sake of building a society of people who know how to love selflessly, to prepare them for life together.

With myself as the parent-champion, my son at my side, and Dr. Gutstein, Dr. Neufeld and Mrs. McCracken to speak about the psychological benefits and technical aspects, we could introduce them to a new way to do “tolerance” in the form of attachment and relationship building in peers.

Imagine…

The 72-hour period was filled with a whirlwind of activity. Along with the field experts, Mom and son spoke powerfully to hundreds of people, presenting a radical vision. They shed light on the magnitude of the problem that autistic children and adults everywhere encounter. They also began an awakening of the need to prepare for a world to come. They saw faces light up with passion and high-level educators commit to not letting the dream of a selfless society fade.

As Mom hugged her son for what she knew would be the last time, her heart was not heavy – it was full of hope. Surrounding them were hundreds of outstretched arms which she knew would take her place in helping this little boy for the rest of his life. And as she said her final “I love you,” she knew that her life had been well-lived.

In 2004, Kim’s son was diagnosed with autism spectrum disorder. She writes to equip others to better understand autism and the families who love the autistic. She enjoys connecting with parents facing the seemingly insurmountable challenges of autism and helping them find joy. She is also a Christian author and speaker. Her first published book is called Radical Love…Forever Changed. You can follow Kim’s blog or connect with her at www.SimplyCreativeWriting.com.

The learning that takes place through interfaith dialogue is one such example. The insight, emotions and experience generated by interfaith dialogue simply cannot be generated through reading textbooks. The color and depth that dialogue can add to understanding other’s faiths, one’s own faith, human psychology and society can in no way be attained through theoretical knowledge.

However, not everyone gains depth and understanding from such dialogue experiences. While some attain great levels of knowledge and wisdom, others gain nothing. Why is this so? How can two people with the same experience have such differing responses? There are three important principles which ensure that interfaith dialogue can be a teaching experience; firstly, to appreciate that interaction and sharing between people of different faiths is an important constituent of the learning experience. Secondly, to feel comfortable in knowing that interfaith dialogue and education about the “other” does not lead to confusion or conversion. Thirdly, to have the vision that dialogue can lead to cooperation.

Globalization and the increased need for education

In a globalized world where cultural and religious diversity is manifest, more awareness of the existence of other faiths and other worldviews outside our own immediate circle and society means increased interaction between people of different faiths and backgrounds. The need for knowing the “other” at some level becomes critical; lack of knowledge and interaction can dangerously reinforce the notion that the “other” is somehow alien. The moment the “other” is perceived as alien or foreign we enter unsafe grounds. As a result, education and dialogue have become strong instruments that are imperative for people seeking peace, ensuring that the “other” is not so alien.

A great deal has been written on the importance of learning through interfaith dialogue. In an article entitled “The Necessity of Interfaith Dialogue,” Dr. Yucel highlights the importance of interfaith dialogue in educating ourselves about the “other”: “The root of conflict is ignorance and ignorance is the source of prejudice. To get to know each other through dialogue is essential for the establishment of a world peace.” Swidler explains how the consequences of not having dialogue can be quite serious, even deadly: “We can no longer ignore ‘the other,’ but we can close our minds and spirits to them, look at them with fear and misunderstanding, come to resent them, and perhaps even to hate them. This way of encounter can all too easily lead to hostility and, eventually, war and death.”

Due to the importance of knowing the “other,” interfaith dialogue has been taken very seriously in multi-faith Australia. There is great diversity in Australia, not only within the Christian population, but also within the non-Christian population. 64% of the Australian population is Christian. The largest Christian denominations are: Catholic (25.8% of the population) followed by Anglican (18.7%) and the Uniting Church (5.7%). The number of people affiliated with non-Christian faiths has almost doubled in Australia in the past 10 years. The largest non-Christian religions are Buddhism (2.1%), Islam (1.7%), Hinduism (0.7%) and Judaism (0.4%).

There are many organizations in Australia that are involved in interfaith dialogue. These organizations have been established by individuals of different faith backgrounds. Affinity Intercultural Foundation is an example of such an organization that was established by a group of young Australian Muslims in early 2001 in order to facilitate the interaction of the Muslim community with the members of other faiths and to increase the awareness and understanding of the Muslim community by the wider Australian society. Affinity has organized numerous events and projects to foster dialogue between different faiths and cultures.

Initiatives undertaken by Affinity Intercultural Foundation will be used to explain the three important aspects of interfaith dialogue that enable progressive learning.

Interaction and sharing between people of different faiths is an important element of the learning experience

Education through interaction and sharing can achieve many outcomes which cannot be achieved through the reading of text books, even if one was to read volumes and volumes of text books.

Whenever we interact with each other, our ignorance is highlighted and we realize that there is clearly a gap in our knowledge of one another. We make assumptions, we stereotype and we pretend we know when we don’t. We come to the realization that we have no idea about certain things or that what we knew was incorrect.

Through interactions, we ask, we witness, we experience, and we learn. This type of learning becomes internalized because it has been experienced.

Sharing of sacred times is a good example of such learning; non-Muslims going to Muslim homes for iftar (breaking of the fast) during the month of Ramadan, Muslims visiting the church at Easter or Christmas or the synagogue for Sukkot or Hanukkah.

I have been told that entering a home where the last minute iftar preparations are taking place is quite a unique experience for a non-Muslim. The realization that nothing, absolutely nothing has been eaten all day and the witnessing of that first meal, is quite profound. So profound that it leads to many questions: Did you get really hungry today? How does fasting help you to connect with God? Does fasting make you feel more humble? As the meal is shared, the conversation leads from one topic to another.

The experience becomes even more interesting when the non-Muslim guests choose to fast for the day, purely to share the experience with their Muslim hosts. It becomes a trigger for further discussion as individuals reflect on their experience of fasting.

Such interactions and sharing can be defined as multi-dimensional education, as there is so much learning taking place through our words, actions, experiences, emotions and thoughts. Similarly, there is so much we learn from observing the experience of the other individuals. It is a learning which is alive and positively life-changing, an experience that cannot be replaced through the reading of volumes and volumes of textbooks.

Interfaith dialogue and education about the “other” does not lead to confusion or even conversion

A common misconception about interfaith dialogue is that listening to others talk about their faith will lead to confusion about our own faith. Some also believe that there is a danger that we will settle for the “lowest common denominator” or a “watered-down” version of our faiths. In reality, the opposite scenario has become the norm in interfaith dialogue circles; people actually feel that they learn more about their own faith and become better Muslims, Christians, Jews, Buddhists or Hindus through interfaith dialogue.

A project that has demonstrated this point is the Home Encounters project. Home Encounters is a community-based educational approach involving Muslims and Christians meeting on a monthly basis over six months.

At each meeting a new topic, such as monotheism, spirituality, or poverty, is covered from both a Christian and Muslim perspective. This is followed by an informal discussion and a question-and-answer session.

For previous groups who have participated in this project the experience has generated profound understandings of the other in their frame of reference. The key to success is the establishment of an atmosphere of trust in the informal setting of the participants’ homes, alternating between Christian and Muslim homes, and a willingness to understand. The right atmosphere and right attitude produce an environment of learning and sharing.

An insightful reflection by one of the participants of the first encounter reaffirms the presence of such an atmosphere:

Plates of Divine sweet talk gently moved across and around the table. So harmonious was the aroma of dialogue, so sweet was the taste of familiarity in beliefs that unity gently touched all hearts… And as the question and answers were shared like a summer dessert over coffee, learning, reflecting, understanding and peacefully digesting the different spices of faith, everyone only gained more appetite…

An outcome of the project, which surprised many of the participants, was that the discussions increased the participants’ level of knowledge and understanding of their own faith tradition. Reading up on the topic of discussion, studying the topic in preparation for a fifteen-minute presentation and finally hearing the topic being discussed and analyzed from various angles not only helped them to learn about the topic from the other faith perspective, but it also deepened their understanding of the topic from their own faith perspective.

The dialogue that takes place during the question-and-answer session are mentally stimulating as the questions that are asked by an individual from another faith are usually very different to the questions we would be asked by someone from our own faith. This enables us to consider the topic from unique angles, resulting in a more all-encompassing understanding. For example, a Muslim won’t often ask “Do you have a concept similar to the Holy Spirit in Islam?” or “How do you relate to God if you do not know what God looks like?” But these questions prompt a Muslim to search the answers to these questions, and by the end one has generated a deeper understanding of God, His Names, His Attributes and how they are manifested.

This deeper understanding is a mutual experience. This was confirmed by Rev. Grahame Ellis who also participated in Home Encounters; here he reflects on his first encounter:

… it was a Muslim question that compelled me as a Christian to this new affirmation…The fact is that I would not have had this insight if it had not been for a Muslim.

Such reflections highlight the importance of creating a positive environment so that true learning can take place through discussion, reflection, and investigation.

Dialogue leads to co-operation

Once a relationship has been developed and there is trust between the different faith groups, it is only natural that this will lead to cooperation. One of the first areas where there can be cooperation is education. Youth Encounters offers exactly this.

Youth Encounters, a project which involves four Muslim schools, four Christian schools and four Jewish schools has been organized every year since 2004. As part of the project, senior high school students from the participating schools go through training to prepare them for an end of year gala. The gala involves workshops where the students from the different schools come together and discuss various topics such as “my identity.” For many Christian students, this is the first time they meet a Muslim or a Jew. And for many Muslim and Jewish students, this is the first time they have the chance to converse at a deep level with a Christian.

The results are amazing. At the beginning of the gala, the students are quiet, unsocial, and serious, staying together with the students from their own school. However, by the end of the day, the students from different schools are having deep conversations, asking each other all sorts of questions and even exchanging email addresses to continue communicating with their new friends.

One student said, “I had never had an intimacy or conversation with other people with different beliefs. But we found a common ground which I didn’t know was possible.”

Another student admitted, “It takes away the textbook Jew and the textbook Catholic. It’s really interesting; you just have to try it. It’s an experience that you just can’t read from a paper.”

On the adult level, some projects have included co-operation in the areas of environment and peace. Coming together for a common concern facilitates unity and helps us to see our commonalities as we all strive to achieve certain goals that affect all of us, no matter what faith or culture we belong to. These are concerns which focus on our humanness and the emotions that come with being human, such as compassion towards those who die in places of conflict or feeling a sense of responsibility towards the environment.

An example of an initiative focusing on the environment is PowerShift 09, the first national youth summit on climate change; held in Australia, this event attracted 1,200 young adults from around the country. As was evident at this summit, there is a powerful unity that forms when addressing issues such as the environment. Awareness befalls upon all, this is an issue that must be tackled by all; otherwise the consequences will be felt by all. Thus, when we realize that we all share the same hopes, the same fears, and the same aspirations, a realization that comes with interfaith dialogue, co-operation comes easily.

In conclusion, the learning that takes place through interfaith dialogue plays a critical role in the globalized world in which we live. Thus we can attain a dialogue that is based on interaction, learning that leads to clarification, and a better understanding that leads to co-operation. It is through this learning that the attitudes of not only our youth, but the whole community changes for the better. Positive attitudes mean positive relationships, a key element for a harmonious society.

Zuleyha Keskin is the Vice President of ISRA (Islamic Sciences and Research Academy of Australia), Auburn, Australia.

Is life unpredictable? Do we choose our own thoughts or our own path through this life? Are we beings who truly have the free will to decide which path we will take or which choice we will make? Or do we live and breathe in a completely deterministic world? Are we merely an aggregation of particles that react and respond in predictable ways? Most scientists would agree that on the atomic level there is a certain amount of predictability, but what about the curious behavior of particles on the subatomic or quantum level? And what does this strange behavior have to do with us?

Here, let us explore the quantum theory and what it might be able to tell us about ourselves and how we interact with the people and the world around us. If we live in a world where the behavior of particles cannot be predicted, then can we conclude from this that human beings and the human mind are just as unpredictable as quantum particles? We met with Nobel Prize Winner Dr. Charles Townes in Berkeley California. Townes is the inventor of the maser (microwave amplification by stimulated emission of radiation) which led to the laser, something that has changed our world in profound ways. He received the Templeton Award.

Scientific discoveries

Matter & Beyond: The spirit of adventure, this wanting to wander from the beaten path, do you think that this goes hand in hand with being not only a scientist, but a scientist such as yourself who makes incredible discoveries?

Well I think exploration and trying to see new things and look at things that other people haven’t seen are all part of invention and a part of scientific discovery. So you need that attitude of exploration.

M&B: In your book How the Laser Happened you mention some responses when you started talking to people about your initial theories. Ike Bowen said, “Well, I’m very sorry to tell you but I don’t think radio waves are ever going to tell us anything about astronomy.”

Yes. Ike Bowen was a very famous professor and very intelligent; he’s done excellent astronomy and so on, but he didn’t think radio waves would work. One of the things you have to do to explore is to try things other people don’t think will work. There are many times in my life when I’ve done that. For example, when I was trying to build the first maser, I was told by two Nobel Laureates, “oh look, that’s not going to work, we know it’s not going to work, you know it’s not going to work, you have to stop; it’s a waste of money and time.”

M&B: Isn’t this an example of how some scientists box themselves in by trying to measure what is unknown only with what is known?

Yes, it’s very common that people close their eyes to really new things. But one should be able to disagree if you think there really may be something there; you should try it out. That’s what I did. I tried it out, and radio astronomy has turned out to be a very important field.

M&B: You had this feeling about it, but Ike Bowen didn’t.

I was rather more familiar with radio waves and microwaves than Dr. Bowen was. That may be part of it; but one’s instinct is also involved. Where do revelations come from? Where do new thoughts come from? It was something that I thought might be there, but I did know a little more about microwaves than he did.

M&B: Looking back what would you tell fellow scientists – would you give them advice based on this?

Perhaps my advice is think about the things you think might pay off and don’t be too persuaded by what other people think. Be willing to differ with other people, but think very carefully about what you’re doing. Be sure that you think it’s likely to work.

Religious discoveries

M&B: In addition to the Nobel Prize you have also won the prestigious Templeton Award. How did you become interested in this dialogue between science and religion?

Firstly, I’m both religiously oriented and scientifically oriented. In spite of many apparent conflicts between the two, in my mind there is no actual conflict. They’re much more consistent with each other than people think; in fact they help each other. Each can learn something about one from the other, and I felt it was time to point this out to people and emphasize it.

M&B: According to what you say in your acceptance speech for the Templeton Award, you started expressing your ideas about science and religion as early as the 1960s?

First I was asked to give a talk about it and then I wrote an article. It eventually became very, very popular and I was asked to give many more talks. So my ideas began to spread and I think this had an important affect on thinking at the time; this is why I received the Templeton Award.

M&B: Were you surprised at the reaction you received to this article?

I was surprised how fascinated people were about it, yes. In fact, it was the editor of Think Magazine who telephoned me and asked me if they could publish it. Think is a publication by IBM. I said, “all right; if you’d like to publish it that’s okay.” So he published it, then everybody began to read it and wanted to publish it in other places. I was impressed how interested people were; I was also pleased. I thought it was very important to try to understand the correlation between science and religion. Both are very important to us and to understand the correlation between them is important.

M&B: Where do you think the popularity of this comes from? This obviously resonates in many people.

I think religion is very important to many people, as it is to me, and science is important too; religious people want to try to understand it. They’re also pleased to learn that a scientist thinks that science and religion are consistent with one another; they want to learn more about such ideas.

M&B: Would you like to comment on the limits of scientific knowledge versus the limits of spiritual or religious knowledge?

Both are limited, as I have mentioned before. A set of assumptions are made and we use logic to try to derive things from that; but we can never be sure that these assumptions are consistent. Now, in addition we know that there are many puzzles in science. We are finding fantastic things. For example, many scientists, including Einstein, didn’t think the universe could have a beginning. Of course how could it possibly have a beginning; it couldn’t have started from nothing. Now we know the discovery of the “Big Bang.” The universe did indeed have a beginning. That was previously a religious view, but not a scientific view. Now suddenly we learn it had a beginning and this shows that science can shed some light on religion.

M&B: So what do you think are the most important and fundamental human questions; perhaps the top three?

A: Well, I suppose the most fundamental and human question is the meaning of life. Why are we here and what should we do? The meaning of life is a very important and interesting question. How did life begin, why is the world the way it is? We know the universe has to be almost exactly the way it is for us to be here, but how did it turn out to be that way? So there are many very basic and interesting questions, and of course how we should live depends on what we think this is all about. These are very fundamental and interesting questions.

M&B: Some say that science answers the “how” and religion answers the “why.” How do you react to this statement?

It’s something like that. I would say science is an examination of what the world is like, or what the universe is like. Even humans: science tells us what we are like and how we work. Religion examines what the purpose and meaning of the universe is, as well as that of humans and human life is. If there is a purpose and meaning, they must have something to do with what we’re like, and what we do, and so on. How we work must have something to do with this purpose and meaning, and so, if we understand one very thoroughly maybe we will be able to understand the other.

M&B: What can science learn from religion and what can religion learn from science?

I think some religious people have been too absolutist. Some scientists are too absolute as well. They think; science really understands that, this is all there is and nothing else. I think in both cases we should recognize that we don’t understand everything and must be ready to change our views to some extent. Maybe in general we know what is approximately right, but we must recognize that we don’t understand everything. Actually, religion has helped science and vice-versa at various times.

M&B: Could you give us some examples from the past about how religion and science interacted.

I would have to say that I believe science was a result of religion, and religion was monotheistic with a single God who created this universe and planned it. This has substantially affected early scientific views. The Greeks, for example, felt they could figure out what the world was like just from logic – they thought that it had to be a certain way and they thought about it using logic, trying to figure out what the world was like. Now, if there’s a God who created the universe, then God created the universe and made it the way He wanted it. So let’s find out what it’s like; if God created the world, then it should be consistent and reliable. So that, I think, was the background for the beginning of basic science. What is this universe really like and is it consistent, can we rely on it and predict it? So the religious idea of a single God that created the universe was basic to the beginning of science, or at least European science.

M&B: So that’s how religion inspired scientific questions. And how does science shed light on religion?

The Greeks, as I said, thought they could figure out everything just from logic, without observations. Now we have observations, we have to see what the world is like. As we learn what it is like this will shed some light on its purpose and meaning. I’ve already mentioned that we have discovered that there was a beginning of all things. We are able to understand more and more over recent years. The laws of science have to be almost exactly as they are if we are to be here. Atomic forces and electromagnetic forces have to be almost exactly the way they are for the chemicals that we need for our bodies to be here. Nuclear forces and gravitation have to be almost exactly the way they are for the stars to be here and to last so long. The sun, for example, is here for billions of years, shining on us and keeping us alive. Our life depends on the laws of science; they have to be almost exactly the way they are. We recognize that now; but why are they this way? Well, that’s the origin of the expression “intelligent planning.” Somehow it was planned, (intelligent planning) to make it come out this way, why else would it be otherwise?

M&B: But still, there are some alternative explanations as well.

Some people think that maybe there are billions and billions of different universes and each one is a little different. Well, that’s a possibility, but why would the laws of science differ from one universe to the other and so on? That’s an arbitrary assumption, but maybe. Otherwise one has to say: gee, maybe it was planned. For everything to come out exactly this way will shed some light; perhaps this was a planned and created universe. Science and religion interact and shed some light on one another; and I think as we learn more about each they will interact more.

Undiscovered territories: quantum mechanics and free will

M&B: With the birth of the quantum theory, there are some religious people who say that this gives us a clue into the true nature of reality. They have made the leap and they’re saying that our perception of something actually changes the nature of it. Would you like to comment on this?

Quantum mechanics describes how atoms and molecules behave and so on; that’s very important to us. But quantum mechanics is very puzzling in many ways. It’s really changed our views of what physics is like and what the world is like, fundamentally and philosophically. But it’s also very puzzling because it says that if you send a small particle through a hole, it may go this way or that way, and one can never know which way it goes until you look at it. But before you look at it, it may be here and it may be there, or it may continue to be in a combination of both places; but once you look at it, then it’s definitely there as you see it. Now why humans – why the observations of humans – have such an important effect, that’s a little puzzling. What role is it that humans really play in deciding just where the atom is and so on? In any case, quantum mechanics is a really remarkable and strange phenomenon which we don’t understand at all. It says that things are unpredictable and it’s changed our ideas of a deterministic world to one of a non-deterministic world. It is non-deterministic and one can never predict what it will do exactly.

M&B: Could you explain this to somebody who is really not a scientific person; do you think you could walk me through it?

Well, maybe. Now if we throw a baseball, once we see it start going we think we know what way it will go. But if we throw an atom, then quantum mechanics says that’s not predictable. It even says the baseball isn’t completely predictable, but it’s almost predictable. So it’s predictable with a precision we can measure. But for an atom, which has a much smaller mass, it’s not predictable and it may go this way, up, down, left, right. The laws of physics says that it can go all these different ways and we don’t know which way it’s going until we actually measure it. If we detect the atom here, then we know, “okay, it’s going this way.” But until that time, the atom is maybe in all these different places at the same time or at least in any one of them. We don’t know. Now that also means that in a sense all of life is unpredictable. We are made of atoms and these atoms do things. So, while we can assume roughly what’s going to happen in life we don’t know for sure.

M&B: Some people are making the leap, suggesting that because of the laws in quantum mechanics one’s thoughts somehow interact with the macro world. How would you respond to that?

There is no evidence of that at all. I don’t think quantum mechanics allows that. I know people have thought: well maybe this will allow some new things of that type, but it doesn’t. As noted earlier, one of the great problems is free will. How can we have free will and what is consciousness and what is free will? Science doesn’t allow free will, but that doesn’t mean that science is complete. Our present science doesn’t allow free will and we should recognize that. If we have free will then there is something new and different that we have yet to understand.

M&B: Some people think that the principle of uncertainty is a basis for free will; what are the arguments and counter arguments to this?

It is sometimes thought that because of the principle of uncertainty things are not predictable; this gives us a freedom of choice. But it doesn’t. We have a theory that’s being developed which shows how we can test whether or not there can be any outside force of any kind coming in to affect quantum mechanics; we carry out experiments that show that this cannot be. Thus, we do not have free will in accordance with our present understanding of science. It’s tempting to think that maybe this is not the case, but unfortunately it is.

M&B: Well, when you say that science doesn’t allow free will, my first thought is “so what? as a human being can I not decide that I want to live my life this way as opposed to that way ?

A present understanding is that science doesn’t allow free will. There has to be some new laws, something new, perhaps a new dimension somehow, a spiritual dimension or some new dimension. Something has to be happening if we have free will. Maybe we don’t have free will; however, if we really believe that we have free will, there must be something completely new that we don’t understand. This is an example of science and religion interacting and shedding light on one another. Our belief that we are able to decide this way or that is just an illusion; we merely think that we’re making a decision. There’s also the question of what is it that leads us to make a decision, where is this thing? Where is the human you envision? How do you define a human, where and what is this thing that has free will?

M&B: Do you believe that we can be reduced to being kind of a skin encapsulated computer, just a brain sitting on top of our shoulders?

Personally, I think we have free will. Most people think we have free will, even if science doesn’t allow for it. I am only saying that there is something new here we don’t understand; we have to go on from there.

M&B: What most excites you at the present time?

Well, I’m more and more impressed by what a wonderful world this is. I’m very curious and I’d like to learn more about it and have better instincts and more insight into it. It is truly remarkable.

Interview conducted by Mustafa Tabanli for Ebru TV for the Emmy Award winning television series Matter and Beyond. For more information and the full episodes visit http://www.ebru.tv

Every language spoken in the world represents a special culture, melody, color, and asset and to everyone the mother language is certainly one of the most precious treasures in our lives. It’s a duty and responsibility to preserve it and pass it down from generation to generation. Whether we are urged by necessity or because of other reasons, learning another language brings a lot of advantages in our life. A new language opens a new window in our world view and makes us more aware, open-minded, and respectful to other cultures, lifestyles, customs and beliefs. Moreover, knowing another language has been proven to contribute to helping us understand our mother tongue better. However, much research indicates that most children eventually learn a second, or even more, languages to a native-like fluency level, what immigrant families are not often aware of is that many of their children are at risk of losing their mother tongue.

Mother language for emotional and mental growth

Mother language has a very powerful impact in the formation of the individual. Our first language, the beautiful sounds of which one hears and gets familiar with before being born while in the womb, has such an important role in shaping our thoughts and emotions. A child’s psychological and personality development will depend upon what has been conveyed through the mother tongue. With this in mind, as psychologists say, it matters tremendously that language expressions and vocabulary are chosen with care when we talk to children. A child’s first comprehension of the world around him, the learning of concepts and skills, and his perception of existence, starts with the language that is first taught to him, his mother tongue. In the same manner, a child expresses his first feelings, his happiness, fears, and his first words through his mother tongue. Mother language has such an important role in framing our thinking, emotions and spiritual world, because the most important stage of our life, childhood, is spent in its imprints. A strong bond between a child and his parents (especially mother) is established by virtue of love, compassion, body language, and also through the most important one, which is the verbal language. When a person speaks their mother tongue, a direct connection establishes between heart, brain and tongue. Our personality, character, modesty, shyness, defects, our skills, and all other hidden characteristics become truly revealed through the mother tongue because the sound of the mother tongue in the ear and its meaning in the heart give us trust and confidence. “If you talk to a man in a language he understands, that goes to his head. If you talk to him in his language, that goes to his heart,” says Nelson Mandela. I came across an interesting article in support of the above. A study was carried out on fifteen Italian interpreters who were working for the European Union and translating in English and Italian. The interpreters were all extremely fluent in English. The study revealed surprising differences in brain activity when the subjects were shown words in their native language versus in other languages they spoke. About 170 milliseconds after a word was shown, the researchers recorded a peak in electrical activity in the left side of the brain, in an area that recognizes letters as part of words before their meaning is interpreted. These brain waves had much higher amplitude when the word was in Italian, the language the interpreters had learned before age five. “The findings show how differently the brain absorbs and recalls languages learned in early childhood and later in life,” said Alice Mado Proverbio, a professor of cognitive electrophysiology at the Milano-Bicocca University in Milan. Proverbio attributed the differences to the fact that the brain absorbs the mother tongue at a time when it is also storing early visual, acoustic, emotional and other nonlinguistic knowledge. This means that the native language triggers a series of associations within the brain that show up as increased electrical activity. “Our mother tongue is the language we use to think, dream and feel emotion,” Proverbio said.

Mother tongue is an indicator of cultural identity

A child connects to his parents, family, relatives, culture, history, identity and religion through his mother tongue. Native language links the child with the culture of the society the child comes from and shapes his identity. A lot of children from immigrant families, who don’t know their native language well, are at a crossroads of identity crisis. When a child doesn’t know his language well we cannot say that he will be nurtured with his culture properly for the fact that the relationship between language and culture is deeply rooted. Mother tongue is one of the most powerful tools used to preserve and convey culture and cultural ties. Children who are unaware of their culture, their language, and their history will lose confidence in themselves, the family, society and the nation to which they belong and will have no other option then seeking an alternate identity. A child will identify himself with the language and culture he knows best. For this reason, the attitudes and beliefs of immigrant parents are so important in this aspect. If they want to prevent this from happening they should find ways to help their children maintain and improve their mother language without neglecting to give affirmative messages and keeping positive attitudes about other cultures. We must not also forget that we live in a multicultural society and we should teach our children to learn about other cultures and respect them as well.

Mother tongue provides the basis for learning another language

Jim Cummins also underscores the importance of preserving mother tongue: “Children who come to school with a strong foundation in their mother tongue develop stronger literacy abilities in the language used at school. When parents or caregivers are able to spend time with their children and tell stories or discuss issues with them in a way that develops their mother tongue vocabulary and concepts, children come to school well prepared to learn the language of their immigrant country and succeed educationally.”

The ability to converse in a language is developed through the mother tongue. The child will get familiarized with the nuances of a language, how to learn it and use it, and this will enable him or her to learn other languages as well. A strong foundation in their first language will contribute to learning another language and help them develop stronger literacy skills in the school language, because children’s literacy knowledge and abilities transfer across languages from mother tongue to the language the child is learning at school. When children continue to develop their abilities in two or more languages throughout their primary school years they gain a deeper understanding of language and gradually acquire knowledge about how it can be manipulated and applied in different ways. They explore the similarities and differences between languages. Unfortunately, for many bilingual children who have little mother tongue support at home, once they start school their mother tongue is gradually replaced by the majority or dominantly used language, especially in the early school years. Some parents and educators believe that in order for children to learn a second language quickly and succeed at school children should use the majority language not only at school, but even at home. In fact the opposite is true. Children can learn two or more languages at the same time. We know children who learn to speak fluently two or three languages in some countries where more than one language are spoken. Researches show that children from immigrant families learn the social majority language in the early years at school very quickly, although it takes longer to learn academic language, and can lose their ability to use their mother tongues easily. They can lose it even in the home context if the mother language is not used constantly at home or among peers of the same community. They may retain comprehension, but will use the majority language with siblings, friends, and parents. Unfortunately, I often see kids from the same minority community speak the majority language instead of their mother tongue among themselves, even when they are outside school. Preferring second language to first language most often occurs because children do not know how to express themselves fluently in their mother tongue in certain contexts and situations. They lack vocabulary and literal expressions in the mother tongue and find it easier to express themselves in the majority language. As children grow up, parents see the linguistic gap between them and their children has widened and leading to an emotional disconnection.

How to promote mother tongue

Keeping mother tongue in a foreign country does not happen spontaneously. Instead, it is an achievement that requires commitment and determination, especially from the family. Parents must establish a strong home language policy and make consistent efforts to help their children develop good literacy skills in their first language.

Here are some ideas about how parents can promote learning mother tongue:

-The first step parents should take is make children love mother tongue by finding ways that motivate and encourage its learning.

-Leave second language to the outside world and speak to children only in your mother tongue at home.

-Devote time each day to reading and writing in mother tongue with children until they become able to read and write it independently.

-Tell stories and discuss interesting topics such as your childhood-children love to hear about parents’ childhoods-your home country celebrations, because this will develop both their oral and vocabulary skills.

-Have books and multimedia for children in the home language.

– Provide a reward system and make learning mother language competitive among children.

-Watch TV series or favorite cartoons with them in the target language.

-Listen to songs in mother tongue.

-Send children to centers that offer courses and other types of learning in your language.

-Provide contexts where children can use home language such as visits to country of origin, organize picnics, cultural events, or celebrations with families from the same community.

-Have them keep journals in home language.

-Communicate your expectations about your home language to your child’s teachers. As professionals, they can encourage and support your child in keeping and developing their home language in many ways.

Hurisa Guvercin is an ESL and Special Education Teacher, currently living in New Jersey.

References

Cummins, Jim. Bilingual Children’s Mother Tongue Why Is It Important for Education? Available at http://www.iteachilearn.com/cummins/mother.htm. Accessed in June 2009.

International Herald Tribune, May 23, 2008. Brain Activity Reveals Mother Tongue. Available at http://www.iht.com/articles/ap/2008/05/23/europe/EU-FEA-GEN-Italy-Language-Of-Thoughts.php

Note

1. “Brain activity reveals mother tongue” published on March 23, 2008 in the International Herald Tribune.

Just as in the case of this volcanic eruption, Harold Olcese, one of the finalists in The Fountain essay contest 2009, opens a window in this issue enabling us to see the brighter side of events. His essay is an empowering one and will inspire many to survive even the seemingly most tragic of all misfortunes.

However, chaos is more catastrophic not when a volcano erupts, but when individuals and societies “breathe resentment, swallow hatred, curse all that is deemed to be an enemy with a fixed and determined passion, as if programmed for fury.” The lead article portrays the chaotic drama of persistent denial vis A vis the mystical world of faith.

We learn in this issue that mountains-despite occasional explosions of lava from volcanic ones-are indeed the “water towers of the world.” Quoting from the article, 70% of the human population depends on the water originating from the mountains.

The Matter & Beyond interview with Dr. Katherine Marshall from Berkeley Center for Religion establishes the fact that millions of people still live in misery and at extremely low standards of living. According to Marshall, this imbalance can be solved “with a revival of some of the best traditions of spirituality.”

Another mountain involved in this issue of The Fountain is the famous K2, the world’s second highest peak. Bulut reviews Three Cups of Tea, a book which sold millions of copies, written by Greg Mortenson who tried to climb this peak. However, he ended up in a village where he was inspired to write this book telling of his fantastic adventure to build schools.

Please check out the essay contest 2010 announcement at the back of this issue. “What would you do if you were told you had only 72 hours to live?” is the theme of this year’s contest organized in cooperation with Ebru TV.