Following Artemis II, we go with another piece on the Moon. Amna Majid writes on one major secret of our satellite, that it has water! It has been confirmed in 2018 that there is frozen water in the Moon’s craters. What was thought impossible before, water on the moon theory was first proposed in 1961 by Kenneth Watson. Majid gives a brief panorama of the past research up until 2025, and projects a possible future where the Moon could be a permanent space station.  

Pope Francis and Fethullah Gülen. Mustafa Cenap Aydin gives a brief account of these two giant men of faith, one the leader of the Catholic world and the other a prominent Muslim scholar, whose lives and missions overlapped in many aspects. Born and died not so far apart from each other, both men have contributed to the promotion of peace, education, and community connections around the world. Through their examples, Aydin shows how one can remain deeply committed to one’s own faith while building genuine bridges with members of other traditions.  

This issue also brings one strong document from the depths of history that helped build a peaceful society from among warring tribes: The Medina Charter. Yetkin Yildirim et al explains how this Charter, considered by many as the first constitution in history, enabled the formation of a single entity from different faith groups and ethnicities, while recognizing their respective cultural and belief traits. The Charter’s message is reinforced by Aaron Y. Ryan who wrote about racism and how it reveals at the societal level in “Racism: Egoism of Societies.” Ryan quotes Nursi for whom racism is an external projection of an enlarged ego and that racist ideologies rise “just as latent diseases emerge when the body’s immune system is weakened.”

In “Anger Is Never Sudden,” Naim Yilmaz draws an analogy between anger and allergic reactions. When we are hit by a car and immediately become furious, there is in fact something that was already growing deep down. Yilmaz says that anger appears instantly, but it is built slowly. In his piece, he offers good advice on how to control anger and guard ourselves from such allergic reactions.

With each suffocated breath, centuries of oppression were exhaled. Floyd’s death did not occur in isolation; it echoed the cries of countless others whose lives had been shattered by the slow, systemic violence of racism. His plea became a rallying cry, awakening a world that had grown numb to injustice. Streets filled with voices, fists raised not in hatred but in a desperate yearning for dignity and equality.

This was not merely the story of one man—it was the story of humanity’s ongoing struggle with a disease that infects not the body, but the soul: racism. A silent plague passed down through generations, cloaked in law, culture, and indifference. And yet, even as the breath was taken from one man, it stirred a moral conscience in millions. It reminded the world that to deny the humanity of one is to endanger the humanity of all.

Racism: a contagious disease

In recent years, racism and xenophobia have been on the rise across the globe, fueled by economic uncertainties, political populism, and social polarization. The increasing fear of the “other” has led to discriminatory policies and widespread societal divisions. Racism is a social construct that fosters discrimination and prejudice based on race or ethnicity. It is deeply rooted in history and manifests in various forms, including systemic discrimination, social exclusion, and outright violence. Racism and hate crimes have witnessed a troubling resurgence across the globe. In the United States, the FBI reported a record-high 11,862 hate crime incidents in 2023, with over 51.3% targeting Black or African American individuals, making race-based offenses the most prevalent. Similarly, in the United Kingdom, recorded racial hate crimes surpassed 100,000 for the first time in 2022, reaching 155,841 incidents—a 26% increase compared to the previous year.

On a global scale, the World Justice Project’s 2022 Rule of Law Index found that

three-quarters of countries have experienced an increase in discrimination since 2015, highlighting a worldwide decline in equal treatment and social cohesion. These statistics underscore that racism is not merely a personal bias but a deep-rooted social illness that continues to erode justice and unity in modern societies.

The causes of racism are multifaceted, stemming from ignorance, ethnocentrism, economic disparity, and political manipulation. Throughout history, societies have used race as a means of division, oppression, and superiority, leading to widespread social injustice. While racism continues to be a destructive force, various religious and moral doctrines, particularly Islam, offer a strong counter-narrative that emphasizes equality, brotherhood, and justice.

So you may know one another

Religious teachings, including those found in the Qur’an and the hadith (sayings of the Prophet Muhammad, peace be upon him), strongly condemn racism and promote the idea of universal human equality. One of the most profound Qur’anic verses addressing this issue is found in Surah al-Hujurat (49:13):

O humankind! Surely We have created you from a single (pair of) male and female, and made you into tribes and families so that you may know one another. Surely the most honorable of you in God’s sight is the one best in piety, righteousness, and reverence for God. Surely God is All-Knowing, All-Aware.  

This verse establishes that racial and ethnic differences are merely a means of identification, not a basis for superiority. True honor and distinction come from righteousness and moral integrity rather than race or lineage.

Another verse reinforcing the message of equality is found in Surah ar-Rum (30:22): “And of His signs is the creation of the heavens and the earth and the diversity of your languages and colors. Indeed, those are signs for those of knowledge.”

This verse highlights that human diversity signifies God’s wisdom and creative power. It encourages people to embrace and appreciate differences rather than use them as a source of division and discrimination.

None has superiority over another

Prophet Muhammad (peace be upon him) consistently preached against racism and promoted unity among different ethnic groups. One of his most famous statements on this matter is from his final sermon:

“O people! Your Lord is one, and your father (Adam) is one. An Arab has no superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab; a white has no superiority over a black, nor does a black have any superiority over a white; none has superiority over another except by piety and good action.” (Musnad Ahmad)

This hadith clearly states that racial and ethnic backgrounds do not determine a person’s worth; rather, character and righteousness are the true measures of superiority. Prophet Muhammad’s actions, peace be upon him, also reflected his teachings. One notable example is his appointment of Bilal ibn Rabah, a former African slave, as the first muezzin (caller to prayer) of Islam, demonstrating that one’s background does not impede one’s spiritual or social standing in the Muslim community.

Islamic scholars have long examined the detrimental effects of racism on societies. One such scholar, Bediuzzaman Said Nursi, likened racism to the venereal disease of syphilis, describing it as a silent but deadly force that weakens the moral and social fabric of society. According to Nursi, racism infiltrates communities stealthily, corroding unity and fostering division. He emphasized that nationalism, when positive, fosters solidarity and mutual support, but when corrupted, becomes a divisive force that undermines social harmony. He also warned that colonial powers deliberately manipulated racial and nationalist sentiments to weaken the unity of undeveloped nations, using racism as a tool for control and division.

Moreover, Nursi compared racism to an inflated ego, arguing that an exaggerated sense of racial superiority stems from an individual’s excessive self-importance. Racism, he explained, is an external projection of an enlarged ego—where individuals prioritize their racial identity over their fundamental human values. He noted that racist ideologies gain traction during times of social and political crises, just as latent diseases emerge when the body’s immune system is weakened.

A path toward eradication of racism

Racism remains a pervasive issue in modern society, perpetuating injustice, division, and hostility. However, our faith traditions, especially the Qur’an and the practice of the Prophet, provide a compelling framework for combating racial prejudice. The concept of human equality, as emphasized in the divine scriptures, negates racial superiority and calls for universal brotherhood based on faith, righteousness, and justice.

Bediuzzaman Said Nursi’s analogy of racism as a social disease offers profound insights into its insidious nature. Just as an untreated disease silently weakens the body, racism corrodes the social order, leading to hostility and fragmentation. To eradicate this moral ailment, societies must embrace the principles of justice, equality, and unity.

Beyond religious doctrine and philosophical reflections, real-world initiatives also play a crucial role in combating racism and fostering intercultural understanding. The Hizmet Movement, inspired by the teachings of Turkish scholar Fethullah Gülen, has long emphasized dialogue, education, and mutual respect among diverse communities. One of its most prominent initiatives, the Turkish Language Olympiads, brought together students from over 160 countries to celebrate linguistic and cultural diversity. Through poetry and song performances, participants transcended borders and stereotypes, highlighting the unifying power of shared humanity. In addition, the movement’s sustained interfaith and intercultural dialogue efforts have served as important platforms for breaking down prejudices and promoting peaceful coexistence. These initiatives exemplify how grassroots efforts, when rooted in sincerity and mutual respect, can effectively challenge racism and build bridges across differences.

Breaking the cycle of prejudice

History has repeatedly shown the destructive consequences of racism. Yet, humanity has the power to break this cycle through education, awareness, and moral commitment. Until societies actively implement the principles of justice and inclusivity, they will continue to suffer from the consequences of racial prejudice. By fostering a collective commitment to eradicating racism, we can ensure that future generations inherit a society where people, in the words of Martin Luther King, Jr., are valued not by the color of their skin but by the content of their character. The responsibility lies with all of us to challenge discrimination, promote understanding, and embrace the diversity that makes humanity strong.

The sad summary of the past year is that we humans are still very prone to violence be it in the Middle East or the American mid-west; the Nigerian countryside or Parisian cafés; at the workplace or at home. Deep down there are core human weaknesses inherited from Cain: jealousy, frustration, racism, “might is right,” etc. What is heartbreaking is that religion is being abused as a source of motivation in many acts of violence.

In the Middle East, the region’s map is being redrawn in favor of a power-hungry few. The situation seems clear to outsiders: the killers are Muslims (at least this is how they identify them- selves), the victims are overwhelmingly Muslims, and Islam is the root cause. What a win-win situation for the beneficiaries! Islam is being slaughtered at the hands of some cannibals, while millions of Muslims are being killed for no discernible reason – other than being the victims of a fight over the energy sources they happen to be living on.

Violence is not only a reality in the Middle East. Mass shootings in the US have almost be- come a daily item in the news, as an average of one mass murder takes place every day. Thou- sands of people are being killed or wounded. In fact, far more Americans are killed at home than at war. Age-old American problems, like racism, have played a role in some of the shootings, including the tragic massacre at a black church in Charleston. Women remain the overwhelming victims of mass murders (81% of the victims are women and children), and are also the major victims of violence in the home.

There’s no need to give further details on the scale of violence around the world. The solution is not easy, but it is also not as difficult as it appears. It is a matter of rephrasing our perspective, just as in Philip Clayton’s approach to science and religion. A renowned theologian and philosopher, Dr. Clayton offers to reformulate these two major concepts from “science or religion” to “science and religion” which can pave the way for “peacemakers” who “prioritize partnership over war” and will “develop constructive relationships.” Dr. Clayton’s three solutions can serve as a starting point in our efforts to solve all sorts of conflicts around the world.

The “Like Dissolves Like” piece in this issue speaks of a universal rule in which matters with only similar chemical properties can dissolve in the other to make a uniformity. Perhaps, this is a prescription to our global problems – if we humans can realize we have more similarities than differences, and that our concerns and interests are common, then we can dissolve in one another and become one global community.

The first step toward that level of awareness is self-interrogation. We must review our actions before blaming others. That is a new year’s resolution we can all agree on.

The point of this article is not who hates who. Rather, we want to learn why people become angry with others who have different skin colors,

religions, or thoughts. This nightmare, known as racism, has been the source of great and frequent violence throughout history.

Who Was the First Racist?

The first racist was Satan, for he hated Adam. According to Qur’an 17:61: All angels prostrated [before Adam], except Iblis [Satan]. He asked: Shall I prostrate to one whom You made from clay? What was Satan’s biggest mistake? Instead of accepting the reality of diversity in creation, he sought to justify his rejection of Adam. He assumed and asserted that he was nobler than Adam. He did not ponder who decides everyone’s color, nation, and social environment, but justified his racist superiority: [God] asked: Why did you not prostrate when I commanded you? [Satan] replied: I am nobler than him. You created me from fire, but You created him from clay (7:12).

Since this early racist dialectic, all racist groups and their followers have used similar arguments to justify their beliefs and prove that they are the best. The result of such an effort has been a very bloody history.

We are living in a period of rapid change. Due to the global media, these changes affect everyone. Hate organizations use the media to expand their reach in totally new ways. Of course, this is not new: In Italy, in 1922, Benito Mussolini understood the power of the brand-new medium, radio, and he began to use it as soon as it was electronically possible in his country. Some years later he was quoted as saying, ˜If it weren’t for radio, I wouldn’t have the power over the Italian people that I have.(2)

In recent years, the Internet has become a major tool for extremist propaganda. Time columnist John Cloud makes a significant point:

He is absolutely right, for creating hate-filled Web sites is easier and cheaper than taking risks, such as public demonstrations and protests. Don Black, founder of a famous racist Web site, learned in jail how to use the Internet to spread his message. He started a Web site, which at last count had been visited by over 3 million people. It even has sections for women and children.

How Do Such Sites Affect People?

A recent race crime horrified the nation. On June 7, 1998, William King and his friends kidnapped James Byrd, an African-American, tied him to their truck, and dragged him to his death. How can a person become a racist murder? While covering the story, the American media found several reasons, among them that a hate group had agitated King while he was in jail. The Christian Science Monitor interviewed Clara Byrd-Taylor, Byrd’s sister, to get insight into King’s personality: After the dragging death of Texan James Byrd, his sister decided that he would not die in vain. She set out to discover what could have nurtured the hate that killed her brother. She found it on the Internet. ˜Prior to the death of my brother,’ Clara Byrd-Taylor says, ˜I had very little knowledge about the hate sites and what was happening with the hate groups around the world. I had heard isolated incidents, but I had not put all those things together.'(4) There are now over 600 hate Web sites, most of them targeted specifically at young people. The Internet and rock music are two key attractions for youth. CD and Web sites have presented young people with music mixed with advocacy of violence and racial separation Resistance Records, in Detroit, identified as a neo-Nazi music label, sells about 50,000 albums a year through its Web site.(5) Why are youths chosen as targets? Nowadays, more people feel lonely even though they live and interact with people all the time, such as in the workplace. But sharing social and moral values with some communities, like family, has been forgotten. People are losing themselves and, as a result, seeking a new identity that might solve their individual and social crises. Many young people feel isolated by the social structure, and so face an identity crisis. They feel alone, insecure, and abandoned. Music about violence offers messages that highlight the importance of rebelling against social discipline and authority. Being a part of the group and against others is a way to obtain a new social identity for many young people, who see everything in black and white. This is a very complicated problem without a clear solution. Many academic researchers and human rights groups are trying to learn how to overcome hate propaganda on the media. For instance, the Southern Poverty Law Center declared 10 ways to fight racism. They are as follows(6):

Act. Apathy is interpreted as acceptance.

Unite. Join those who oppose hate and work to eliminate it.

Support the Victims. Let victims know that you care, and report any hate directed toward you or people you know.

Do Your Homework. Learn how to identify hate groups and spread this knowledge to others.

Create an Alternative. Find another outlet for anger and frustration, and capitalize on people’s desire to do something

Speak Up. Expose and denounce hate wherever and whenever you can.

Lobby Leaders. Persuade political, business, and community leaders to take a stand against hate in the interest of their reputations and businesses.

Look Long Range.Create a bias response team and celebrate your community’s diversity and harmony.

Teach Tolerance. Bias is learned early, usually at home. Sponsor an I have a dream contest. Target youths who may be tempted by skinheads or other hate groups.

Dig Deeper. Study divisive issues so that you can determine your own prejudices, and then work to eliminate social prejudice.

Defining Censorship

One of the most contentious media-related issues is defining censorship. Governments are responsible for protecting their citizens from racist groups and propaganda. For instance, Canada and Germany are trying to catch people who use the media, including personal Web sites, to spread hate. But there is still one vital question that must be answered: Who defines protecting the people, especially the young, and protecting the freedom of speech? Prohibiting such speech is not the answer, because governments have abused this authority throughout history. Besides, modern technology and its products almost have eliminated the importance of physical borders as tools for governmental control.

What You Can Do

If you are involved in education or business, work to get your employers to focus on cultural diversity as a valuable human resource. Schools are many children’s first direct exposure to different cultures and peoples. The business sector often brings people who otherwise would not meet each other into close contact, thereby dispelling stereotypes. If handled correctly, deep biases can be destroyed in both children and adults. In addition, the importance of peace must be taught and reinforced in the home, school, workplace, and everywhere else. Create your own anti-hate Web site. Spread the information provided by such anti-hate organization Web sites as:

www.angelfire.com/on2/EvasGarden/AntiHate.html

http://earnestman.tripod.com/forewarned.htm,www.kcmetro.cc.mo.us/multicultural/pages/anti.htm,

and

http://users.westnet.gr/~cgian/hatred1_frame.html.

Subscribe to their publications, donate money or time, and participate in their activities whenever possible. Protest all radio programs and music that encourage this nightmare of modern times. Explain to your children why you oppose their listening to such programs or music. Sponsors and producers are not immune to public outcry and negative publicity. Remind the mainstream media that it has the vital responsibility of showing its audience how to live together without hate. If religious or racial discrimination are tolerated or even encouraged, the media only reinforces negative or distorted images and racism. Establish or join coalitions devoted to fighting hate messages. Explain to others that you do so in order to create a better future for everyone by trying to prevent the racist nightmare from destroying our good dreams for the future.

Footnotes

1. The Southern Poverty Law Center, Ten Ways to Fight Hate: A Community Response Guide. Online at: www.splcenter.org.
2. Robert L. Hilliard and Michael C. Keith, Waves of Rancor: Turning in the Radical Right (M. E. Sharpe: 1999), 20.
3. John Cloud, Trading White Sheets for Pinstripes, Time Magazine (8 March 1999).
4. Gloria Goodale, HBO Exposes Hate Groups in Cyberspace, The Christian Science Monitor (20 October 2000), 20.
5. Hilliard and Keith, Waves of Rancor, 55.
6. The full text is available online at: www.splcenter.org/intelligenceproject/ip-index.html.

Western culture throughout the centuries has taught fear and contempt of racially and culturally ‘different’ people and in its languages has retained derogatory terms for these ‘others’. By contrast, the history of the Islamic civilization shows little evidence of racism. However, in recent times, some Muslims, under the impress of the Western example, have begun to develop feelings of racial prejudice. Following the retreat of Western imperial powers, Muslims have the opportunity to develop away from Western attitudes and ideologies. God willing, more Muslims will rediscover their Islamic heritage, and racist feelings will be removed from their hearts.

We must remember that in the days before Islam racism and slavery existed, but Islam effectively abolished the inferiority associated with slavery and integrated people of various ethnic origins into a single civilization. Muslims are one ummah and Islam is their culture and allegiance. God says in the Qur’an: Verily this brotherhood of yours is a single brotherhood (21.92). God has created us different so that we may know and distinguish one another: worth lies not in belonging to this or that nation but in belonging to God, in taqwa or consciousness of Him. Getting on with the differences in creation is a part of the trials of this life, a test of our kindliness and humanity towards those who are ‘other’.

Do you not see that God sends down rain from the sky? With it We then bring out produce of various colours. And in the mountains are tracts white and red, of various shades of colour, and intense black in hue. Similarly, among men, and crawling creatures, and cattle, they are of various colours (35.27-8).

We should rejoice in the variety of mankind and try to learn about the cultures and languages of others. We enjoy fruits of diverse kinds, and take pleasure in the differences in nature, so why not also take pleasure in the differences between peoples?

The Muslim world has never been afflicted with the intense problems which still affect the Western world. There still exist in the US groups of white supremacists who want to bring back racial apartheid and even slavery. Then, besides the problems of race, there are also problems arising from the discrimination of the rich against the poor. However, God does not judge human beings on the basis of their race or nationality or social class, but on the basis of their quality of worship and their actions.

In the first days of Islam, the pagan Arabs practised slavery. Many slaves liked the message of equality and, attracted to the truth of Islam, converted. The behaviour of the first Muslims tells us that they did not uphold racist attitudes. For instance, Abu Bakr rescued Bilal from torture by buying and then freeing him. Bilal was then honoured with the dignity of being appointed to make the call to prayer: he was the first muezzin. God commands in the Qur’an that to express remorse for certain sins a Muslim should emancipate a slave if financially able to do so. If a slave woman bore a child she was immediately considered free. Also, Islamic law provided legal means to enable slaves to purchase their freedom. Islam was thus the first civilization to gradually abolish slavery and, much more important, the attitudes of racial and cultural superiority which, in non-Muslim societies, have kept the descendants of slaves-even after a hundred years of emancipation-in positions of inferiority. In Islamic societies, slaves were considered a part of the household and fully integrated into the community, many attaining positions of great eminence- Harun al-Rashid was the son of a slave.

It is of the highest importance that Muslims should avoid becoming infected by Western ideologies. The Western nations have nowhere created a successful, stable plural society. Even between nations there is not so much peaceful co-existence as a cynical balance of power. Only Islam has ever succeeded in establishing and sustaining a feeling of common humanity among different peoples and cultures. Many verses of the Qur’an and the ahadith of the Prophet, upon him be peace, reiterate that all people are equal. A hadith qudsi related by Abu Dharr al-Ghifari records the words: ‘0 my servants, I have forbidden oppression for Myself and have made it forbidden amongst you, so do not oppress one another’ (Muslim). In another hadith in the Sahih of Muslim, Abu Huraira related that the Prophet said:

Do not envy one another; do not inflate prices one to another; do not hate one another; do not turn away from one another; and do not undercut one another; but be you, 0 servants of God, brothers. A Muslim is the brother of a Muslim: he neither oppresses him nor does he fail him, he neither lies to him nor does he hold him in contempt. Piety is right here-and he pointed to his breast three times. It is evil enough for a man to hold his brother Muslim in contempt. The whole of a Muslim for another Muslim is inviolable: his blood, his property, and his honour.’

As long as Muslims hold to the Qur’an and Sunna and make these sources a part of their lives, they shall be spared the social evil of this age. But, having practised what they have heard preached, Muslims must have the conviction to commend (by example as well as by word) Islam to others. Unless the Western peoples come to respect Islam and learn from it, they will end up destroying themselves because of their national and cultural separatism. Muslims need to work at getting rid of the racism in the world and promoting brotherhood and peace instead.