We are social creatures that depend upon one another for survival, happiness, and sustenance. On the macro level we work together to establish whole economies and societies, and at the micro level we come together to form communities that nurture our most basic needs. A sense of belonging, and feelings of identification, are important for almost all people. On the flip side, we must be open to accepting others into our hearts. It is argued that these are the foundational steps that are necessary to begin forming a community that can then work to improve the lives of those in, and around, it.

Racism is one of humanity’s oldest evils that has been serving to divide people since man’s earliest days. It still exists in America to this day though some may argue that its roots are much more beneath the surface than they previously were. Our healthcare system is rife with racist assumptions that affect the lives of minorities on a daily basis. These issues may seem to be unimportant or political to some, but they serve only to drive us farther apart and thus further fracture our collective sense of community as long as they remain ingrained in our collective psyche.

The “middle way” is argued to be the ideal balance when it comes to satisfying our material and physical needs. This sweet spot aims to acknowledge and sate these needs by not starving them but does not aim to go so far to indulge in gluttony, which is argued to be harmful and even destructive. Sacrifice is often required in order to maintain this balance, especially when it comes to the things that we are each personally more vulnerable to. Taking it a step further to the level of one’s community, sacrificing what we desire for the sake of our neighbors can allow us to feel a genuine sense of compassion for them since we begin to prefer them over ourselves which can then grow into feelings of community.

Prophet Muhammad (pbuh) is considered one of humanity’s greatest community builders because of his ability to unite people regardless of race, social status, or religious beliefs. This was a notion that was almost unheard of by his time as people consistently used these distinctions to separate and fragment their communities. The “Question and Answer” of this issue explores how we can research and discuss his legacy in an appropriate manner that honors him while allowing us to best learn from his examples. This conduct should enable us to follow his way better and thus develop stronger examples by considering his advice.

Being human is being “of Adam.” In terms of the Universal Spirit (al-ruh al-kull), “being of Adam” is a kernel from the truth of the Praised One, Ahmad (meant to bear fruit as the perfected human). In terms of the realm of Divine Might and Majesty (al-alam al-jabarut), being of Adam is a blessed effulgent seed, germination, and bloom. In terms of the visible realm and corporeal existence, it refers to the father of humanity, to the distilled servant of God. On account of this blessed bond, people are alternatively referred to as “Children of Adam.”

The word “Adam” marks a beginning and origin for comprehensive truths; the essence of which we believe should be referred to Divine knowledge and wisdom, so we would rather go into the conditions of “being of Adam” in relation to the minimal capacity of human willpower and inclinations that exist as basic conditions. Having the inner human endowments and inclinations—that can be directed to good or evil—and being apt to fluctuate between the “highest of the high” and “lowest of the low,” and sometimes displaying behaviors admirable to angels and sometimes committing atrocities repulsive to devils, the human is a multi-dimensional being with a unique anatomy among beings of the earth and heavens. Human beings sometimes journey in the shade of the blessed light God created firstly—and in that of Adam, the distilled one regarded as a blessed seed of that great truth—and thus reveal a nobleness to be compared with angels. Sometimes they abandon themselves to conditions to be derided by devils with impulses of their nature which are prone to error and oblivion and which is a potential whirlpool of different negativities.

Sometimes they are admirable with a true attitude of Adam; and sometimes “being of Adam” solely remains in superficial form and they assume a completely different state. While they can be a companion to celestial beings in an atmosphere of consciousness of, and love for, God on the one hand, they might stagger to be dominated by fancies of their carnal soul and become no different than a devil on the other. Sometimes they reject worldliness and all it offers and make an envious leap to adopt the state of those in the loftiest circle, transcend themselves and reach the horizons of the pioneers and thus become one of the children of Adam closest to God, and there comes a time when they fall headlong into the trail of the lowest of the low…

The Prophets are also fruits of the “tree of Adam” with their innocence and being under absolute Divine protection against misguidance. Thanks to their endowments in alignment with their missions and being blessed with special graces, their sights and insights were always oriented to the Sun of suns with their shadows falling behind them. They walked to their eternal sanctuary without the slightest lapse. With reference to this quality of theirs they were mentioned as being truly Adamic and “of Prophet Adam”; they presented a fabulous “spiritual texture” with respect to their distinguished origin as blessed fruits of “the first Intellect” or the “first blessed light.”

Those distinguished and lofty personages who followed a dazzling course on the Prophetic path of Adam and who effected transcendental rhythms in hearts were firstly followed by their perfectly loyal companions, and then by heroes blessed with extra graces and attained closeness to God behind them. Afterwards, saintly servants followed them, who had oriented themselves to that illustrious circle. Only God knows their true number and nature, and what falls to us is to be reverent towards those known to us.

Thirsty for having insight into, and savoring everything with their actual nature, these paragons of Adamic humanity are always in pursuit of Divine breezes and are distinguished with letting hearts feel and love God. Their nights are permeated with yearning for, and dreams of, reunion with God. Every attitude and behavior of theirs is like a polished mirror that reflects the Divine. Their tongues are dominated by their hearts, and constantly keep spelling the Eternal Beloved. Their hearts shake like a leaf with a concern against leading those behind to deviation. They see the fact that they gain forgiveness to be closely related to being among their road companions. They see reaching beyond in the furthest sense as conditional to serving their adherents with utter self-effacement and humility. In response to waves of extra graces and inspirational blessings, they always keep serious with concerns of the deceptive lull before Divine retribution (istidraj). Their heads are held humbly down while waiting at God’s door, with a constant excitement in the most profound sense to make their hearts nearly stop, they keep entreating Him as, “O Lord, please do not expel me from Your door, although I am deserving of that.”

Despite being blessed with faith vast like mountains, good deeds, deep recognition of and love for God, as well as exclusive spiritual delights, they view these blessings with shudders of caution, for they fear that they may be alluring elements of a lull before Divine retribution. Together with not failing to praise God in response to the greatest attainments and Divine gifts they were honored with, they just dismiss those at a half-glance and never overestimate them. Although hundreds of hearts remember God and become ecstatic upon seeing them, these souls turn a blind eye to all of such interest on them and think about the so-called “errors” within the horizons of those closest to God and say,

If the All-Merciful One weighs my sins as they are,
the scales of the Judgment Day will break under them, I fear!

and they are troubled with this concern. When they receive appreciation from those around them, they dismiss it as the latter’s positive assumptions, and respond as,

May God not let you face disappointment because of me!
May He bless me with clinging to the Prophetic Tradition with both hands!

Thus, they dispelled the thought and always continued their lives as humbly bent before God.

As those on top always walked on Adam’s path of Prophethood, those behind ceaselessly followed them as doves of “annihilation in God” (fanafillah) and “permanence with God” (baqabillah). They walked on in complete humility towards their eternal sanctuary. They lowered their own voices before the pioneers; to those who gently walked from formality to spirituality in their footsteps and who displayed ability to walk, they sounded off the most moving melodies, whose lyrics belong to the pioneers; and they enchanted those who turned towards them. They saluted the sublimity of the destination with purity of heart, with an ambition and perseverance to breathe the same things with those over the top, they said in the highest pitch what needed to be said; by showing a performance to share the inspirations and graces granted to the pioneers with phrases of contemplation, deliberation, and reflection, they constantly walked towards being human in the Adamic sense. They walked on and while they outwardly appeared to be among us, they were in a constant endeavor to keep upon the path of those in the loftiest circle.

The examples and mission of the eminent Prophets were effulgent manifestations of the true likeness of Adam. This manifestation took the form of a brilliant moon in the Last Prophet, Muhammad (peace be upon him). As for his companions who excelled in loyalty, they would become the center of attention thanks to the quality and profundity of being in that lofty circle. Although there were occasional eclipses in those who came after them, there was no issue as a never-ending eclipse. And thanks to the ampleness of Divine Mercy, there will be no such thing until the end of the world. And then the gates of wisdom will be closed for good, whereas gates of Divine Power and providence will open wide. Those who lead their life in the course of Adamic humanity will be blessed with rewards incomparably greater than the transient things they had lost, so much so that they will never regret for this loss.

As for those solely Adamic in the animal sense or outward form, despite their being fruits of the same seed, they underwent a hard-to-repair deformation under dominance of the carnal soul. They appear to be human in terms of their physical anatomy and form, and they have a mechanism of conscience and systems of the heart, spirit, and sir (secret inner faculty), they opt for a lifestyle much below the course of “the best of stature” they are supposed to follow with an utter disregard for their spiritual anatomy. Since they experience concentric deformations within their spiritual worlds, they drift with currents of character corruption, darken their Adamic humanity, and fall below the course of true humanity and thus virtually turn into animals in a spiritual sense. They fail to realize the purpose of creation and the requirements of being blessed with the best pattern of creation, which is emphasized in the Divine decree, “I have not created human and jinn but to worship Me” (Dhariyat 51:56). Running after their fancies, they were caught in Satan’s hook; although they retained their outer human form, they ruined their spiritual anatomy, knowingly preferring the material world over the realms beyond. And in spite of so many favorable dynamics of success, they went through the disgrace of having successions of disappointment. Moreover, as most of them fell to the level of beings which spend their lives by eating, drinking, and ruminating, they rather presented a mood as described in the Divine verse, “They are like cattle, or even more astray (A’raf 7:179).

Ignorant ones with diplomas who failed to crown knowledge with good deeds, good deeds with recognition of God, that with love for God, and that with a yearning for reunion with God, rather drifted to the lowest of the low, with an attitude of sheer ignorance as expressed in, “like donkeys burdened with books” (Jumu’ah 62:5) while they were supposed to target the highest levels of perfection. As for others who suffered from a different deformation, who kiss others’ feet when they are weak and who become tyrants when they come to power and keep biting those they apprehend as opponents by considering that “might is right,” the immaculate statements of the Qur’an portray them as dogs panting with their tongues lolling out whether you chase it away or leave it (A’râf, 7/176). They are mentioned as some separate category of unfortunate ones who are not aware of the blessing of being a mirror to the Eternally-Besought-of-All.

Different examples by both Divine verses, and sayings of the noble Prophet, mention such deformed types, and it is possible to see so many such people everywhere today. Because when people deviate from the course of faith, belief, sincerity, perfect goodness, loyalty, uprightness, and become oblivious of recognition of God (marifa), love for God (muhabba), and intense yearning for reunion with Him (liqa’ullah), it becomes inevitable for their spiritual world to be contaminated, their heart to die, and the person’s coming under the dominance of the carnal soul and Satan.

The manifold ignorant ones of our era, who do not know the Divine, do not recognize the Prophets, who interpret religion as they fancy, who do not know what needs to be known as it requires, who do not even know their state of not knowing but consider themselves to be insightful and enlightened, harmed real religious thought even more than pharaohs did. And if they also drifted with masses devoid of consciousness under the guise of religious arguments, then such a destruction even goes beyond the destruction of Antichrist. It appears that such ones are not likely at all to cease their humanity in the animal sense and adopt humanity in the real sense, the saintly sense they are supposed to be.

O God guide us to the Straight Path, to the path of those whom You favored,
from the Prophets, truthful ones, martyrs, and the righteous.
And peace be upon the noble Prophet, his family, Companions, all of those pure ones.

The morning had withheld its sunlight and left only a gray hue to open its doors when the man turned aside to his wife facing him, her Cantu-scented curls waving in his face. The sunlight compliments her already perfect face even though the gray brings gloom to others, but not him. The sounds of breakfast cooking brew an ambience that acts as lenses onto her beauty while her eyes secure her innocence. The appreciation of sunlight comes natural for those who don’t have it, but alternatives are the only option with no availability. As a result, he finds the sunlight captured in her beauty while her eyes take the picture.

“Want some eggs,” she asks, her words softly layered.

“With syrup please,” he replies as his words stick to his mouth.

Her response echoes through the whole house, her laughter bounces off the walls. Her eyes close when she laughs and he wonders what she sees. The sight she sees contains an expression of her love with him at the center of her photograph. In the meanwhile, a whole dictionary was consumed in the process of describing what she feels towards what she sees.

The day passes them by in a swirl of heartfelt emotions. A haze of old music lingers in the house as she takes two steps back while he takes two steps forward.

She asks, “Where did the day go?”                                                                                      

“With you in my arms,” he responds.

“Ha-Ha-Ha,” she says sarcastically.

Her laugh gets softer and softer as he feels the heat escape her body. Her eyes flash red not with pain but with a warning. “Low Battery! Charge Now!” but a recharge isn’t possible, at least not in an electrical sense. With this he holds her memory tightly, tighter than the grip of death itself. He carries her soul in his heart as he steps to the cellar. Her brown hair now twisted with curls, rooted in the insecurities of others. The door creaks open to deliver a gust of contempt for death and a sense of resurrection. Human sized tubes litter the wall. The same face stares back at him at least a dozen times, providing twelve instances of relief. A transaction is made with his heart and mind, and one of the tubes opens. He feels elated but the air still chills around him, and an aura steps out followed by a hand reaching for him.

The morning withholds its sunlight and leaves only the gray to open its doors when the man turns aside to his wife facing him, her strawberry scented hair waving in his face.

Question: “There is no greater title and position than servanthood to God. Even if there is, it must be freedom, which is actually another dimension of this servanthood.” In our age when everybody talks about freedom, what is freedom, from a believers’ perspective?

Answer: A person who becomes a true servant to God is freed from all types of servanthood which might sometimes even make them knock every door like a beggar and resort to mean ways. That person will similarly not be a slave to passing fancies and desires.

Obstacles to freedom

As for people who fail to be servants to God in the true sense, they may sometimes become slaves to their desires and lust and thus lead a bohemian life. Sometimes they give in to their greed and engage in different speculations for the sake of amassing wealth, without caring whether it is lawful or not. Sometimes, they give in to a desire for worldly status and titles and thus seek to allocate the people’s wealth for themselves by abusing their position.

People who do not lead their life with a profound consciousness of servanthood sometimes become slaves to their envy and cannot even tolerate people dedicated to good acts who try to conquer hearts. Because of this intolerance, they burn with a desire to sabotage their work. However, they actually do the greatest harm to themselves. As they eat their hearts out before the accomplishments of the people they envy, they also ruin their own deeds with respect to the Hereafter. Note that the noble Prophet stated that malicious envy consumes one’s good deeds, like fire consumes wood (Abu Dawud, Adab 44; Ibn Majah, Zuhd 22).

Fame is another pitfall for those who are not true servants to God. Seekers of fame try every means for the sake of being the center of attention and for receiving applause and appreciation. If such poor ones make the slightest achievement or make the slightest degree of sacrifice, they immediately expect some others to say, “the entire country is proud of you.” They do not talk without applause, and do not give anything without receiving compliments. They go through fits of delight and are enraptured in the face of applause. Such people with egotistic souls actually become servants and slaves to fame.

Other than that, there are also people who become slaves to ease and comfort, to money and wealth, to benefits and opportunism… Such unfortunate ones who fail to savor and appreciate the worth of the servanthood to God keep running after their own ambitions, greed, desires, passions, and addictions. They knock all doors and try every possible reference. However, they cannot feel satisfied nor find true happiness in any way. Actually, what lies in the root of idolatry is weakening of the feeling of servanthood to God. Since idolaters cannot properly be servants to God and cannot savor the delight of servanthood, they resort to different means in order to satisfy this hunger of theirs. With the added influence of some devilish considerations, they, for example, posted a stick on the ground hoping to make rain fall; they resorted to beseeching those in the grave for realizing some other wish; they wanted to realize their goals by means of pieces of cloth or candles they left in tombs; but they gradually fell into the pitfall of associating partners with God.

Some others objected to servanthood to God, claiming that this—God forbid—goes against human dignity. They claim that a person who observes servanthood to God becomes accustomed to servanthood and might be a servant before the created also. Namely, they mistook servanthood to God as contradictory to freedom. Actually, attaining true human freedom depends on this very point. A person can be freed from other servanthood only by becoming a servant to God. It firstly needs to be acknowledged that a person chooses faith with free will and believes in the essentials of faith with free will. The person similarly observes worship with free will. In short, a person observes servanthood to God out of free will.

In this respect, there is a very close relation between freedom, worship, and profound devotions. While those unable to throw off the shackles around the neck imposed by fame, hedonism, and the like cannot ever be free, they can neither be servants to God in the true sense. Namely, as freedom is crucial for the sake of thorough servanthood to God, attaining real freedom depends on being a servant to God in the true sense.

Given that God Almighty endowed humanity with a very significant dynamic like free will, it matters where and how we use it. One must aim for great wishes and demands with free will. Seeking simple worldly delights and pleasures would hurt human honor and dignity; running after trivial things would be a bad investment for the capital of a lifetime. What suits a proper human being is not to be captivated by physicality and carnal desires; instead, they should fear only God and no one else, never bow to this or that person like beggars, but bow only when necessary – namely, in the presence of God.

While this is the meaning of giving free will its due, it is the only way for real freedom. Only people who get rid of negative feelings like greed and envy, worldly expectations and fears are the ones who attain inner peace and relief. Since they are ready to leave this world as they came, they do not bend to any worldly power.

Is freedom in an absolute sense possible?

Some understand freedom as absolute liberty without any restrictions or conditions whatsoever. However, such liberty has never existed anywhere in the world to date. Neither in capitalist systems nor in liberal or communist ones, have people lived as they wished with unrestrained liberty. All systems sanctioned some rules to restrain freedom. For example, although communist systems broadened the limits of what is permissible and came up with an understanding alluring to passing fancies and desires, when it came to fidelity to the system, they acted strictly and tyrannically. They deprived people of their property rights, they killed the freedom for personal enterprise, and banned many actions that contradicted human nature and reason.

Likewise, although some states in our time have given much freedom to their citizens, they never allow any ideas that contradict the official ideology. They bring certain limitations regarding what they term as freedom of thought and conscience: they impose heavy sanctions when certain ideas that disagree with their worldview are voiced. No matter how much they refer to freedom, they cannot forbear the slightest degree of opposition to their own system.

A society’s general welfare and harmonious continuity necessitate adopting certain disciplines. If freedom is perceived and practiced as unlimited satisfaction of all desires and fancies, then this will cause corruption of lineages, breaking up of families, and degeneration of society. Likewise, although “freedom” might seem to allow it, we cannot approve of acts like profanity against the sacred, verbal abuse against religion, and making fun of the nation’s values, for allowing these will cause all moral values to be ruined. It is similarly not possible to accept as lawful, acting against the country or nation under the name of freedom, for in such a case the concepts of nation and country will lose importance, and it will become difficult for society members to co-exist.

On account of all these reasons, almost all legal systems have passed laws to provide shelter for the essential rights of religion, life, lineage, property, and reason; they imposed heavy sanctions against any crimes posing a threat to these. Namely, all states felt the need to draw a frame for freedom through certain laws and regulations. In fact, even while describing freedom, it is pointed out that your freedom ends where the limits of others’ freedom begins. In other words, although all citizens own certain rights and freedoms, they extend to the limits where others’ rights and freedoms begin. If we take the issue from a believer’s perspective, we can express this fact that God and faith too have some rights upon the individual, and they set certain limits for them.

In this respect, the notion of unrestrained freedom does not exist even among animals. They have certain limitations and boundaries, and there are consequences when they are violated.

Animals lead their life with astonishing solidarity and mutual assistance. Take penguins in the Antarctic: we feel dizzy before their system. Had people been able to establish such a system among themselves, all of us would live in peace.

God instilled certain rules in the brains of animals to let them live in an orderly fashion. However, humans possess reason and free will. We can even say that these are the most essential and indispensable human qualities. A human is neither a pile of wood, nor a sunflower stem. In this respect, for the sake of being able to live with others in an orderly and harmonious fashion, a person is supposed to comply with certain rules by means of reason and willpower. This is very important in terms of giving free will its due.

By giving willpower its due, humans will not only live harmoniously together but will even surpass angels. The noble Prophet Muhammad, peace be upon him, who used his free will to the best of his capacity, left the archangel Gabriel behind during his journey on the night of Ascension. Therefore, things like bidding for Paradise and being blessed with the honor of seeing God all depend on using one’s free will properly. On this path it might be necessary to sacrifice some aspects of freedom and to accept certain disciplines by means of free will.

Freedom is a great blessing God bestowed on people. If some people have lost such a divine blessing on account of their neglect and laziness, namely if they failed to retain their freedom, they will be held responsible before God. Furthermore, if they are not aware of being dominated by other ideologies, and not even endeavoring to be saved from this by refusing to regain certain opportunities they have lost, then they are not only betraying their freedom, but also their faith.

In this respect, appreciating the value of the freedom God granted us, upholding it and using it in the right way, are very important. In this respect, every nation needs to know well their era, have plans and projects for the future, and take promising steps as much as their cognition and circumstances allow.

Free thinking and science

Scientific thought has been shaped in the last few centuries by ideas based on positivism, materialism, and naturalism.

Scientific terminology has developed so extensively with these ideas that we are not able to think differently. And with these ideas we cannot reach the truth about our lives. For this reason, it is necessary for believing scientists to re-adopt free thinking as a principle and revise all their scientific conclusions. While doing this, they must be freed from attachment to the status quo and question everything, for it is not possible to establish something new without questioning. To this end, we need to consider that there is a possibility of being mistaken—be it a slight one—about the data we find before us. For example, a doctor specializing in medicine should be able to re-evaluate everything he or she has learned and re-test whether these are correct or not.

This surely is not an easy endeavor; it demands a very serious love for knowledge, research, and truth. Furthermore, it requires being able to dedicate a lifetime to this cause, to undertake very serious troubles and make serious sacrifices. If an industrial revolution happened in the West and serious distances were covered in science and technology, it happened thanks to the people who dedicated their lives to this issue. Some dedicated their lives to studying animal life, some to discovering the secret of historical relics, and some to decoding the tongue of natural phenomena. However, these studies of theirs ended up with materialism and naturalism. It is necessary to overcome this present situation and relate every truth about sciences to the One beyond existence and things. Like unweaving a sweater and re-weaving it with a new pattern, everything must be de-constructed and then re-constructed. While doing this we might sometimes be correct and sometimes err; we might take certain issues further than their present state and walk along with others at certain issues, and we even refer to their help.

However, these are not things to be realized by ordinary people. They require very serious resoluteness. But without such a struggle, it is not possible to be freed from dualism and to eliminate the contradiction between science and religion. Actually, while the origin of the Qur’an is Divine Speech, the Universe is similarly another divine book to be studied, as originated by His power and will. Given that these two books come from the same origin, it is not possible for there to be any contradiction between them.

Pursuing science under domination is no less painful than living under the rule of others’ domination. Merely quoting others but not being able to coming up with any new and original ideas should only be the growls of lowly souls surrendered to domination. Here I am saying like the poet Mehmed Akif did, “I have lived free and do live free for eternity/Who is to dare bring me under chains, I surprise, so crazy!” Actually every believer must possess this honor. They must look at their glorious past, turn to their spiritual roots, and then consider the present wretched condition and ask themselves whether or not it is shameful. Afterwards, they must absolutely set about being saved from these shames by building up their own world.

As souls under domination will not be able to realize such a revival, there is the absolute need for free thoughts. Actually, freedom begins in thinking. It is not possible to talk about freedom concerning people whose thoughts are dominated others.

Aromatherapy involved inhaling pleasant smells and is a non-medicinal form of treatment for various psychological disorders. A nice smell triggers hormones of happiness (serotonin, dopamine, oxytocin, and endorphin) and helps overcome depression by stimulating the brain. A smell disorder is a malfunction that might even indicate neurological and psychological illnesses. One of the most crucial parts of the brain that is impacted by Parkinson’s or Alzheimer’s is the region that specializes in sense of smell. We mostly fail to notice what a blessing it is to be able to smell until we lose it. Otherwise, we are exposed to thousands of different smells every day.

Even minor issues with the nose can cause major inconveniences. Nasal congestion lessens the quality of everyday life: it is hard to sleep with a congested nose; even if you manage to fall sleep, the quality of sleep drops significantly.

The magnificent functions of the nose are as follows:

1. Sense of smell enables us to identify beneficial and harmful things and keep away from harmful ones. The nose helps spread the feeling of peace and happiness produced by nice smells that influence the spirit through the brain (olfaction).
2. The nose helps protect the respiratory passage from diseases by moistening and heating the inhaled air as it is carried to the lungs and cleaning foreign objects from the lungs with the mucus it secretes (inspiration and regulation).
3. It regulates the resonance of sound vibrations formed in the vocal cords, thereby virtually acting as loudspeakers (phonation).

These functions are miraculous, and yet we never contemplate them or their perfect engineering.

The nose: our body’s air-conditioning device

Before inhaled air reaches our lungs, it passes a turbulent current through the nose, which is by all means a perfect air-conditioning device and air filter.

Air that enters the nasal cavities through the nostrils flows through inner nasal canals to the nasopharynx (upper-frontal pharynx). It then flows down the pharynx to the larynx and finally to the lungs. Inside the nostrils are hairs that trap and filter dust, sand, pollen, and little bugs. Cleaned of these particles, air then passes through canals (meatus), which are anatomical engineering wonders in each nostril, and over turbinal structures (conchae) (Figure 1).

The exterior of these scroll-shaped canals in the nasal cavity are lined with a moist layer that secretes the fluid called mucus. Thanks to the magnificent architecture of the air conditioning chimney made up of these canals and folds, particles of dust are retained by this mucosa membrane. On this membrane there are also thin hairs (cilia) which constantly wave to and fro. This movement carries particles of dust not toward the lungs but toward the nostrils, which are then expelled when the person sneezes or blows the nose. If it were not for this precisely built structure, the inhaled air would directly go to the lungs without undergoing cleaning.

The inner working of the nose also heat or cool air, as necessary. The mucosa that lines the inside of the nose is rich in capillaries and mucus secretion. As inhaled air travels through the nose, it both warms up by absorbing heat from the blood in the mucosa veins and gains moisture by absorbing it from the mucosa. For example, when a person inhales through air from a room where the temperature is 20-22°C (68-71°F), the air heats up to 32-35°C (89-95°F) and becomes 95-98% moist by the time it reaches the larynx. If the same person breathes in through the mouth in the same room, the inhaled air can warm only up to 28–30°C (82-86°F) and reach a moisture point of 80-85%.

Without the nose, air would not be heated, moistened, and purified. The dusty, dirty, or cold air we inhale would directly go to the lungs, which would cause frequent illnesses in them and the upper respiratory tract.

How do we smell?

The nose is created with the ability to distinguish about ten thousand different smells. Its magnificent architecture is a perfect means of transport that facilitates the sense of smell in our brain, which is the real center of smell in our body. As this sense of smell function in our body, we take pleasure out of it in our soul.

The “smell molecules” communicated through the air first reach the receptors in the “olfactory epithelium” in the upper region of the nose that is equipped with a multitude of nerve cells. The stimulus that is converted into an electrical signal in this epithelium is conveyed to the smell center in the brain through olfactory nerves (Figure 2). All this process the smell molecules go through in the nose and the brain interact and impact with our soul in such a subtle way that we take delight and even be healed.

The sense of smell in certain animals (especially in dogs, moths, and some fish species) is hundreds of times more sensitive than in humans. For these animals, it is crucial for finding food and their survival.

The inability to perceive smells, or “smell blindness” (also called “anomia” in medicine), can be temporary or permanent depending on the underlying factor. Anomia is usually temporary in cases of the flu, cold, bad sinus congestion, or allergies. A decrease in olfactory sensitivity (hyposmia) can also be caused by nasal congestion, enlarged adenoids, nasal polyps, nasal deviations, or concha bullosa, which prevent air currents from reaching the olfactory region. The sense of smell usually recovers when these anatomical abnormalities are corrected; only in cases when duration of sinusitis is prolonged, namely when it becomes chronic, does loss of smell become permanent.

The impact of the nose on our voice quality

We can feel the effect of our nose on our voice quality, such as when the voice changes due to congestion or closing the nostrils with our fingers. Experienced physicians can immediately diagnose nasal congestion from the way a patient talks. Life is indeed an ordeal for people who cannot breathe easily through their noses.

Air cleared of germs

Nasal mucus is a slightly acidic secretion that carries an antibody called “immune globulin A” (IgA). Its slight acidity as well as the antibody in it allows the mucus to eliminate various germs, and the respiratory tracts are thus protected against perilous sources of illness.

The tiny sweeping hairs that line the interior of the nose can break down or stop working altogether because of certain germs, particularly viruses that cause the flu, filthy and dry air, sulfur dioxide, carbon monoxide, and cigarette smoke. Because nasal cleaning is disrupted, disease-inducing microorganisms can easily cause upper respiratory tract inflammation and other serious infections.

 The nose’s role in taste

Smell is crucial for a better perception of taste. Indeed, when there is a problem with the function of smell, a person’s sense of taste suffers, too. Nice smells have a favorable impact on the sense of smell. If we could not detect the bad smell of a rotten, harmful food item, we would not be able to stop ourselves from eating it and harming our body.

The importance of smell is highlighted in religious traditions. It is reported that the Prophet Muhammad, peace be upon him, mentioned putting on pleasant perfumes among other things that were the traditions of the messengers of God. Clippings from mush, camphor, amber or aloeswood were also burnt in the Prophet’s home for their pleasant scents.

Humans rarely consider their sense of smell. In fact, we tend to take it for granted. But through the nose’s perfect design, we are to smell and taste so much of the world around us, which is surely an everyday miracle.

Figure 1: The magnificent design of the anatomy of the nose

Figure 2: The awe-inspiring structure of the olfactory region

Artificial photosynthesis transforms CO₂ into liquefiable fuels

Yu and Jain. Plasmonic photosynthesis of C1–C3 hydrocarbons from carbon dioxide assisted by an ionic liquid. Nature Communications, May 2019.

Scientists have recently established a reliable “artificial photosynthesis” paradigm to produce fuels from water, carbon dioxide, and visible light. With the help of sunlight, chemical reactions between water and CO₂ are catalyzed in plants to generate and store solar energy in the form of glucose. This process is called photosynthesis. In the new study, the researchers developed an artificial process that uses the same mechanisms of natural photosynthesis to convert CO₂ and water into liquid fuel by using electron-rich gold nanoparticles as a catalyst. Gold nanoparticles function in the same role as chlorophyll in natural photosynthesis in the absorbing of light and transferring electrons and protons to catalyze the chemical reactions between CO₂ and water. They are known to be efficient at absorbing light and do not break down or degrade like other metals. The energy stored in the bonds of the hydrocarbon fuel can be freed by the conventional method of combustion or by new-generation, environmentally-friendly power fuel cells, thus producing electrical current. By converting CO₂ into more complex molecules like propane, green-energy technology is now one step closer to using excess CO₂ to store solar energy for use when the sun is not shining and in times of peak demand. While the development of this CO₂-to-liquid fuel may be exciting for proponents of green-energy technology, the artificial photosynthesis process is nowhere near as efficient as it is in plants. New methods should be developed to increase the efficiency of the catalysts and downstream chemical reactions at much higher scales.

Brain area that watches for walls identified

Henriksson et al. Rapid Invariant Encoding of Scene Layout in Human OPA. Neuron, May 2019.

Neuroscientists have identified the part of the human brain whose duty is to help us perceive the barriers which define the navigable space around us, such as walls or ceilings, so that so we can avoid bumping into things and navigate safely through our environment. By way of vision we have an almost instant sense of where we are in space. Although this process feels effortless, it requires the coordinated activity of multiple brain regions and neurons working together to give us this sense of our surroundings. This process has remained unknown. But thanks to a new study, we are a step closer to solving the puzzle. Using cutting-edge brain-imaging technologies, researchers examined the mental responses of volunteers as they were shown images of various three-dimensional scenes. The images depicted a typical room with three walls, a ceiling, and a floor, but then were abruptly changed by the removal of a wall or a ceiling. By doing this repeatedly, the team could pinpoint how the participant’s brain encoded every scene. In the brain scans of the volunteers, one brain area called the occipital place area (OPA) clearly stood out. OPA activity represented the geometry of the scenes and activity patterns, reflected the presence or absence of each component, such as a ceiling or a wall, and projected a detailed picture of the overall configuration. Interestingly, OPA seemed to ignore the surface appearance of the various components such as colors or textures in order to focus only on the geometric patterns. The OPA managed to perform all the necessary computations needed to get a sense of a room’s layout extremely fast – in just 100 milliseconds. In the future, the research team plans to incorporate virtual reality technology to create more realistic 3D environments for participants to experience, hopefully achieving much deeper insights into how our brains process and makes sense of the visual information.

Gut segments are organized by function

Esterházy D. et al. Compartmentalized gut lymph node drainage dictates adaptive immune responses. Nature, April 2019.

As food enters our intestine, it goes through a windy and lengthy journey. A new study provides new insights into how our intestines maximize nutrient uptake while protecting the body from potentially dangerous invading microbes. At first glance, the intestines appear to have a uniform tissue structure. But when scientists looked at them closer, they found that our food-processing canal seems to consist of multiple compartments that pace the immune system’s reactions to the food passing through. Scientists uncovered these functional intestine segments in mice when they examined the intestinal structures called gut draining lymph nodes, which orchestrate immune responses. The researchers found that nodes in different parts of the intestines had different cell composition, and they saw different immune responses between segments when they challenged the mice with a pathogen. They observed less aggressive defenses in the first segments where nutrients are absorbed, and more forceful responses at the end, where pathogens are eliminated. Researchers plan to exploit these immunological differences between the gut segments for treating gastrointestinal disorders. For example, by targeting immune-suppressing drugs to the specific gut segment where they’ll have the most effect, it might be possible to dampen their side-effects. The spectrum of immune responses along the intestines could also be used to make new and better oral vaccines. Thus far, scientists’ efforts to design oral vaccines have been hampered by the difficulty of generating a robust immune response; it is possible that the muted immune response at the beginning of the intestines might be part of the reason why oral vaccines tend to be less effective than injections. Thus, targeting the distant end of the intestine might be much more efficient way of inducing the immune response required.

People of our age are the victims of living without a purpose or ideal. With no aspiration to follow, they have at times allowed their willpower to decay; at other times, they have unleashed it, but only to cause destruction to the values they once held dear, like peace and human dignity. When they were in a state of lethargy this has led them to self-destruct from within, and when they sprang into action, it was to raze to the ground values such as faith, ethics, and justice. So, both their withdrawal and involvement have always caused trouble.

These carnal beings are guided by the whims of desire instead of the wisdom of conscience. They are constantly piqued emotionally, but their hearts prefer daily gossip and small talk. They have no perspective, no new ideas, no code of conduct, and no significant projects for the future. At their times of weakness, they remain silent regarding almost every subject. But when they attain power, they attempt to express themselves through various means of destruction; and just like leaves scattered around with the coming of autumn, they are continuously swept from one place to another according to the direction of the winds; and occasionally those who pass by tread on these piles of leaves.

For many years, this dark and gloomy atmosphere virtually became a part of the nature of today’s people. Indeed, ever since this society willingly restricted its emotions, thoughts, and objectives, it was either overcome by an inferiority complex, or it raved with delirium. In both cases, it was a war waged against its distinctive identity. Unfortunately, even today this battle continues at full speed, just in a different dimension. While one half of the world pursues new projects in contemplation of a new age, the other half is still suffering amidst the vicious circles of old crises. Our thoughts are confused, our emotions repressed, our behavior inconsistent, and our hearts uncompassionate. The masses are mere puppets in the traps of the meaningless tides; the society pursues a different path, changing direction every day, and the guides are reckless. Each and every institution we study corrodes from within, and this makes us shudder. Indeed, it is almost impossible to observe a life of thought—or its morals, culture, art, politics, or law—without feeling the pangs of sorrow.

There are many nations that have shared a similar fate of oppression and injustice. They persist in competing among each other in undesired behavior.  They secretly cause destruction amongst one another, and are constantly at war. The fate of this vast world might be a perpetual state where power dominates justice, and countries try to imitate one another in a race to the bottom. But in all honesty, it would be wrong to expect sparrows to win a victory lost by eagles…

This society is like a ship taking on water, and being damaged from within. To prepare this ship for the long journey ahead, we need courageous individuals who have been successful in protecting their faith, determination, and hope. They possess high ideals, their lives are devoted to permanent service, and they are prepared to make both material and spiritual sacrifices. They are determined individuals capable of eliminating oppression of the sorts suffocating society over the last few centuries. These brave souls bind their own salvation to being in the service of others, disregard their stability, and spread it like soil on the path of others’ happiness. They circulate in people’s veins as air and blood to give life to others. They overflow as waterfalls to subdue the scorching heat of those burning with longing. Their actions arise out of a sense of responsibility that lies as an aspiration deep in their soul. Their mercy goes far beyond the borders of personal accountability and their compassion is vast enough to embrace all of humanity.

With these qualities they will remind humanity of the spiritual essence it has lost. They will serve as an example to those idle souls who have whittled away the last few centuries bearing no ideals. The fate of humanity is unity, not division. Even if we close our eyes and ignore certain things, by embedding the common aspects between us into our minds, events attract us more towards the communal atmosphere of pleasure and sorrow rather than individual emotions. We are reminded in our consciences of our social collectiveness. Indeed, just as our every move involves everyone in one way or another, any incident occurring, even in the most remote corner of the earth, involves us, too. This solidarity is due to our universal humanity, our shared emotions and thoughts. We were destined to live together with others, and we were created to share and sympathize. Principally, if mankind could perceive that its nature has been programmed for this solidarity, then, by taking advantage of this fate, we can change the course of our world together.

Once synchronized with our intentions and willpower, this natural flow will be enriched with new dimensions of reason, common sense, and free will. This will reveal the uniqueness of being human and will reward us for our choice and good intentions. Our willpower will be key that unlocks the ideal of an everlasting life.

Therefore, those who seek an everlasting life must bear the ideal of embracing others, so that they in turn may be embraced on the path towards eternity. On the contrary, just as the selfish, overly ambitious, and uncompassionate souls whose salvation depends upon the destruction of others were never capable of loving these “others,” they were themselves never loved. In addition, the pain of the injured and the devastation of the aggrieved have a greater effect on those who actually suffer these afflictions. An individual who is privileged enough to sacrifice for others is respected by all, even those besieged by loss and sorrow.

Those who behave selfishly and without compassion are condemned to remain prisoners in their individual worlds; they will never experience the vastness of true collectivity. These selfish humans are little more than living corpses who suffer nothing but misery between the course of life and death. They are only deceiving their own souls and consciences by eliminating the true values of being human.

The true life is planned for the generations of today and the future; an ideal life lived for noble causes, a life lived for others. Every step of this life is suffused with this collective awareness. The reflection of this kind of life is a full-length mirror of the characteristics that define a real human; it is the peak of perfection. Those who can look with wisdom can easily see behind this reflection a profound and intimate connection with the whole of existence. In this reflection, one observes both himself and others with the eyes of the heart and perceives with the appreciativeness of the conscience. Therefore, just as individuals have a sounder connection with their own spiritual worlds, they also attain the ability to observe and grow familiar with their surrounding environments; they see that everything appears to be kinder and more reasonable.

However, it is impossible to achieve this transformation overnight. This is the manifest of compassion which emerges following a long fermentation process within the depths of our souls, and a call to humanism in the language of the heart. This call surges from spiritual souls, spreading its own colors into the environment; over a period of time, it begins to ensure that everything speaks in its own language. As this emotion ascends directly from the heart, it can never be affected by exterior influences and parasites which pollute the entire environment.

This call is most fitting to be welcomed in the heavens and the earth, for it is faith-inspired and grace-filled. One day, the residents of spiritual realms will honor this call and the gates to the heavens will be opened to usher it in with praise and courtesy. Then, all the hearts will beat with compassion, think with compassion, speak with compassion, act with compassion, and embrace the whole world with compassion… And I believe on that day, when the earth has become a radiant reflection of compassion, we will embrace life and encourage others to embrace life with more sincerity. By completely escaping miserliness in showing others the path to eternity, by observing the inner spirits of both ourselves and others, we will have reached the spiritual capability of perceiving from a much different angle. By not being satisfied solely with the good ideas we are capable of accomplishing, we will also strive to attain the goodness and kindness beyond our capability. And when the inaccessible becomes accessible, it will roar with the gratitude of benefaction; and those transcendent ideals will inspire us with hope and anticipation.

A spiritual level like this, which asserts an individual’s own limits through the devotion of kindness, must be the deepest, most remarkable aspect of a person. In the eyes of God, and in the eyes of other people, these individuals will reach an esteem of exceptional superiority, and will undoubtedly gain the favor of being the perfect creation due to this depth. Their affection felt towards everyone is a result of their sound relationship with God and it is an ideal at the personal level. It is a sublime ideal at the national level to pray for the nation’s glory even at the cost of one’s own life. And it is a transcendent ideal to utter the words, “I am ready to burn in the hellfire if only I could see the faith of my nation has been ensured.”[1] It is an ideal founded upon an all-encompassing sense of responsibility, mercy, and universal compassion to say, “My Lord, forgive my people, for they do not know,” to those who have even gone as far as to threaten to kill.[2]

Our present society needs courageous individuals of such noble ideals. It needs brave idealists capable of holding their hands out with a sense of compassion to their own nation, and then to the whole of mankind. We need these courageous idealists who pray for the good of others every time they hold their hands up in supplication. And as nobody else can, or will fulfill such a major demand, it is our duty to voice and enforce this amongst ourselves…

[1] A quote from Bediuzzaman Said Nursi (d. 1960).

[2] A prayer of the Prophet Muhammad, peace be upon him, after the pagans of Mecca wounded him during the Battle of Uhud.

The dispersal of scent takes place via the thermal and light-like behavior of the fragrant particles in the air. Thousands of points, letters, and words are positioned in each and every air particle. Each molecule is created in a form to carry sounds, sights, and odor. Millions of sound waves, scents and images are being transported and translocated into each of the trillions of air particles without deforming or mixing. As our knowledge pertaining to this transport grows, new technological products that will enable the transport of odors will be offered to the service of mankind.

Our sense of smell occurs in the brain. The chemical molecules exiting a lemon peel stimulate the odor receptors in the nose, which are then transmitted to brain to be interpreted as electric signals. Our olfactory system can easily distinguish more than ten thousand scents. This has inspired scientists to design similar devices. These models are called “electronic noses.”

A series of chemical receptors are utilized in the electronic nose instead of the receptor proteins of the human nose. Each of these is designed to sense various scents. These devices are difficult to produce, as the cost grows for a more sensitive device. The signals that sensors collect from the environment are converted into binary codes via electronic systems and then sent to a computer. The role of human nerve cells in charge of sensing odor is replaced by the electronic systems of a computer.

Mostly in their early phases, electronic noses are beginning to be used in various sectors, primarily those involving foods and perfumes, as well as the medical and chemical industries.

How does odor transportation take place?

As I already mentioned, the aromatic molecules transported via air particles in their gaseous state are detected by the smell sensor system and converted into electric signals. Quite a few different materials are used as conductors: conductive polymers, semi-conductive metal oxides, a quartz-crystal micro-balance (QMB), surface acoustic wave (SAW) sensors, pellistors, and infrared sensors.

Once the electric signals are converted into binary, the odor information is determined via a software program in which algorithms such as artificial nerve networks and support vector machines are employed. This information is then transmitted to a remote medium via lines of communication, such as a computer network, the internet, or another form of mobile communication. The odor type is received in the target computer. This detection stage can be completed in the target PC when necessary.

Today’s technology can only permit the transmission of odor data. In order to perceive the transmitted information at the target location as smell, the scents must be present as stored in containers and must be triggered via received odor data to be dispersed. The research in this field is limited, with ongoing pilot studies.

How can diseases be diagnosed with odors?

The natural functions of the human body, such as sweat, blood, urine, and feces, can be used to help diagnose diseases. The odor of the gases in human breath holds significant information regarding body health. There are between two hundred and four hundred different gases found in human breath. Furthermore, the number of gas types detected and described in the breath can exceed three thousand. While blood gets cleaned in the lungs, the gases of the used blood pass to the breath via the alveoli. Therefore, many critical pieces of bodily information are present in the breath.

The gases exhaled through our breath are composed of various alkaline and aromatic compounds. Each of these is a potential indicator that provides information about a disease. The gases and their ratio in the breath of a healthy person are well established. Since the ratio of the gases in the breath gets altered depending on the cause of an illness – such as diabetes (Type I and II), cancer of the ear-nose-throat, tuberculosis, and women’s reproductive diseases – can be diagnosed by utilizing the electronic nose.

There are other uses for the technology, too. NASA is developing a highly sensitive artificial nose for space research. This device will almost be able to distinguish every type of chemical compound, making more sensitive measurements than a human nose. With this device, the detection of harmful substances in the space station will be possible.

Google has announced that significant progress has been made regarding the “Google nose” which helped revolutionize searching for aromas. The Google Aroma database (http://www.google.com.tr/intl/tr/landing/nose/) stores more than 15 million kinds of scent. The days when we will be able to smell the scent of any product through our internet based devices do not seem to be too distant. To make this possible, sound waves would be converted into odor signals. There is a partially-imaginary video prepared to show how this can feel.

New technologies will change our relationship with smell, which has always been deeply important to humanity. Reference is made of this in the Qur’an, especially when the Prophet Jacob of Canaan sensed the fragrance of his son, Joseph, who was hundreds of miles away. The verse, from the chapter of Joseph, reads, “Surely, I sense the fragrance of Joseph, unless you would consider me a dotard. “It shows how valuable scent is to us, as anyone who has had a long lost memory triggered by an unexpected smell understands. As the verse suggests, losing our sense of smell is akin to losing our minds. Research has borne this out, as one of the first symptoms of Alzheimer’s disease is the loss of smell. In fact, monitoring loss of scent has helped with the early detection and prevention of Alzheimer’s. This is yet another way that our body has been perfectly calibrated to cue us in to its messages. In this regard, as with many, technology is still trying to catch up to nature.

How can we then speak of absolute justice when there are so many innocents oppressed, murdered, and their rights confiscated at the hands of tyrants? “Is God just” Dr. Horkuc asks in this issue when He creates people in their respective particular places and under particular conditions and expect the same scores from both? Horkuc writes in this issue that the cup analogy of Bediuzzaman offers a solution to this dilemma.

Occupied with extreme work load, a great majority of us in modern times are bent double and exhausted in most cases to the point of total collapse. Is it only the amount of unnecessary work load or that we do not know how to deal with the present conditions that underlies this exhaustion? Ihsan Kose argues for a “minimum work principle” in the universe. From gravity to routes ants pursue on their tracks, to electrical circuit boards, the path light moves and all phenomena in the universe apparently manifest themselves with one common thing: lowest energy consumption. The article is prescriptive in the sense that whatever we may be busy with, we can and we should find the most efficient formula for best outcome in return for minimum amount of energy, so that we can make best of our stamina reserves.

Computer games are approached with suspicion, yet the number of people engaging with games and the amount of hours and even days we spend for them are increasing. “Gamification,” however, Ahmet Tugra argues, has become a trendy word. “It aims at transforming real life context in a manner that adopts game thinking in online platforms. From this perspective, it proposes to increase motivation, engagement, sense of enjoyment, and the positive attitudes of people towards work.” Games enhance cognitive development in children, and a balanced adaptation of games into real life contexts may help us generate more convenient work and family environment for adults.

Masses who have developed with different thoughts and objectives that are in conflict, and who have been deprived of positive cultivation, they form a society wherein passion, animosity, and hatred run rampant. Such a society promises nothing in the way of goodness and decency.

The harmony in this resplendent book of the universe continues with the mutual support of all things, living and non-living, and their coming together to form a cohesive whole. Every kind of destruction and devastation transpires due to the collision of opposing currents. Such destruction is proportionate to the intensity of the clash.

Human societies are united under the same feelings, thoughts, and visions. They reach spiritual perfection with the same edification and all have a promising future.

As for those masses who have developed with different thoughts and objectives that are in conflict, and who have been deprived of positive cultivation, they form a society wherein passion, animosity, and hatred run rampant. Such a society promises nothing in the way of goodness and decency. In such a tumultuous society, the odds of an individual finding his or her true purpose and attaining serenity are unlikely – and perhaps even impossible. This is especially true when that society’s chief institutions are at the epicenter of the upheaval. When this happens, the society has become completely disordered. As a result, chaos and confusion reign.

However, the regularity of human societies, as with the order and harmony in the universe, is necessary and indispensible, both so that humanity can conform to nature’s universal harmony and so that humans do not contradict their own innate disposition. Every movement that does not adhere to the general symphony present in the book of the universe is a debacle, and the populace that falls prey to this erroneous movement is very unfortunate.

As such, in a population where successive oppressions and counter aggressions in the name of reprisal form a vicious cycle, the turmoil and mayhem resulting from disputes, uncertainties, and above all, deficiencies of the heart and soul, will engulf its surroundings like a terrifying tornado. In the ensuing terror, none will have the security to consider and examine the events or the reasons behind them. And of course, in the meantime, with collisions taking place one after another, the nation-tree will be shaken over and over again; homes will be intermittently destroyed, and individuals left stupefied. If only those rushing to society’s rescue in the sphere of belief and thought possessed a sense of order, faith in renewal, the power of persuasion, and sincerity and earnestness. Alas! Not in the least!

Virtually none of them has embarked upon this task with a clear worldview, an initial plan and system, or any anxiety over their destiny. Perhaps, with respect to the majority, even those who first sensed and recoiled in the face of such danger, especially the sensitive and exceptionally spiteful, were so unrefined in spirit that they said “yes” to every kind of tyranny, attack, and domination for the sake of satiating their carnal selves…

How sad it is that in this struggle, which defies all reason and comprehension – or more precisely, in this uproar – those most wronged and perpetually subjected to tumult have been the innocent multitudes. These naive masses, united by their centuries old cultural and historical values, have been unable to determine quite where they have come from and where they are going. They have been dragged into error after error, unaware of whose account they were acting. They have been corrupted and afflicted even more as their intellectuals have been denying their past and all they ought to take pride in, who could have otherwise served as a beacon of light and direction. When, eventually, the seeds scattered on our soil with countless ill intentions sprang up and developed, all segments of society formed into “enemy-camps” ready for conflict.

The masses have become such an ill-fated and uninhibited horde-who excuse everything as permissible, obliterate in one stroke all that is sacred, and ridicule all their values-that an individual falling into their clutches is but a vagrant, not bound by any limitations. And, as such, the national spirit worn away for centuries by internal erosion, and paralyzed in these ill-omened hands, has become completely bedridden.

If only the behavior of those wanting to protect their spirit in the face of such destructive movements were heartfelt, valiant, compassionate, and constructive… Alas! They too, could not establish the expected balance and provide the people with a sense of security…

On the contrary, by responding to excessiveness with excessiveness, they sacrificed myriad magnificent, righteous, and beneficial things. In this chaos, truth was slaughtered innumerable times; on top of that, those who slaughtered it did so for another presumed truth. How many times the masses were fooled and the multitudes were set against each other with wrong being shown as right and right being shown as wrong! Time and time again, after the battles erupting between enemy camps exhausted both groups, rifts had already formed that were difficult to heal.

Indeed, in this collective chaos, however harmful and destructive this ravenous “miscreant-spirit” has been, those naive immature spirits unable to rest their defense on a sensible system and who return “hate” for hate and “anger” for anger, have been just as detrimental. And thus, on one side are those miserable creatures who have rejected all their human values, have denied their past and their source of pride, and through an ever-increasing estrangement, have completely altered their nature-those irreverent, unloving, rootless, disbelieving slaves of their desires. And on the other side, up against these wretched creatures, are only those simpletons, deprived of the fighting spirit and ideal, who respond with anger, coercion, and brute force… For years on end, people grappled with the waves emerging from these opposing currents, resisted all these eddies, were assaulted again and again, and were repeatedly abandoned to hopelessness…

At this time, we await a community of devotees, who will “neutralize” these damaging currents. They will be respectful of the truth, hold the sake and pleasure of God over everything else, possess reason and conscience, have enlightened minds, radiant hearts, and souls that take flight in the realms high above. They will be reverent towards all the universal values we inherited from our forebears, to traditions and customs, to art and culture, and to morality and sound upbringing. This cadre would not overturn the spiritual roots and historical values that have held us on our feet for centuries. On the contrary, they would revive these in the face of changing world conditions; and, viewing each of these as a part of the national structure, would take complete ownership of them.

At a time when our sense of identity faces annihilation, this group of blessed ones-the possessors of this “sense of sacred suffering” who take upon themselves the task of its rescue-will applaud goodness and neutralize evil. They will do so by thwarting the internal decay and discord that has gnawed away at society for years on end, by ensuring a road for peace, and by removing the archaic methods, damaging fanaticisms, and monopolist designs used by both groups and which have crippled our society.

Today, when society’s ailments have reached their peak, when real enmity and our enemies have clearly emerged, and when the dialogue we have with the world to which we are connected gains strength with every passing day, we are exceedingly hopeful for humankind and hold the belief that we will rise once again.