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	<title>sides &#8211; Fountain Magazine</title>
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		<title>Bustling Willpower</title>
		<link>https://fountainmagazine.com/all-issues/2012/issue-85-january-february-2012/bustling-willpower/</link>
		
		<dc:creator><![CDATA[Louima Cunningham]]></dc:creator>
		<pubDate>Sun, 01 Jan 2012 00:00:00 +0000</pubDate>
				<category><![CDATA[Issue 85 (January - February 2012)]]></category>
		<category><![CDATA[behold]]></category>
		<category><![CDATA[blows]]></category>
		<category><![CDATA[bustling]]></category>
		<category><![CDATA[darkness]]></category>
		<category><![CDATA[glimpse]]></category>
		<category><![CDATA[good]]></category>
		<category><![CDATA[grief]]></category>
		<category><![CDATA[heads]]></category>
		<category><![CDATA[holy]]></category>
		<category><![CDATA[light]]></category>
		<category><![CDATA[Literature & Languages]]></category>
		<category><![CDATA[mountains]]></category>
		<category><![CDATA[phenomenaas]]></category>
		<category><![CDATA[poem]]></category>
		<category><![CDATA[put]]></category>
		<category><![CDATA[sage]]></category>
		<category><![CDATA[sides]]></category>
		<category><![CDATA[sun]]></category>
		<category><![CDATA[times]]></category>
		<category><![CDATA[watch]]></category>
		<category><![CDATA[whirling]]></category>
		<category><![CDATA[willpower]]></category>
		<guid isPermaLink="false">http://107.21.79.195/all-issues/2012/issue-85-january-february-2012/bustling-willpower/</guid>

					<description><![CDATA[Fate sometimes blows As gently as breezes;At other times it blows as toughAs raging northeastersRendering huge mountains to dust,Rendering feet to heads Razing heads to the ground.Sometimes caressing woeful bosomsAt other times dusting grief over merry faces A mysterious programFar beyond our reasoning, The ones open to mysteries Never fall on their knees.Do have the [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>Fate sometimes blows <br />As gently as breezes;<br />At other times it blows as tough<br />As raging northeasters<br />Rendering huge mountains to dust,<br />Rendering feet to heads <br />Razing heads to the ground.<br />Sometimes caressing woeful bosoms<br />At other times dusting grief over merry faces</p>
<p>A mysterious program<br />Far beyond our reasoning, <br />The ones open to mysteries <br />Never fall on their knees.<br />Do have the faith, then, <br />Never be felled by confusion!</p>
<p>Close not your eyes to the beauty<br />Do not be stuck in the ugly!<br />Behold Him as mountains do the sun!<br />Watch ever for His Holy Light,<br />Put the darkness aside!</p>
<p>Keep whirling within the phenomena<br />As the sage do!<br />Glimpse the good sides of both<br />pleasure and grief</p>
<p>Relinquish gloom and worry<br />If your willpower is bustling<br />Become the spring of hope for all, <br />If you can!</p>
<p>Till the seekers of a tranquil corner<br />Shall run to you;<br />And those joining your aura<br />Shall overflow with fervent happiness.</p>
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		<item>
		<title>The Necessity for Dialogue</title>
		<link>https://fountainmagazine.com/all-issues/2007/issue-57-january-march-2007/the-necessity-for-dialogue/</link>
		
		<dc:creator><![CDATA[Louima Cunningham]]></dc:creator>
		<pubDate>Mon, 01 Jan 2007 00:00:00 +0000</pubDate>
				<category><![CDATA[Issue 57 (January - March 2007)]]></category>
		<category><![CDATA[conversation]]></category>
		<category><![CDATA[cultures]]></category>
		<category><![CDATA[dialogue]]></category>
		<category><![CDATA[differences]]></category>
		<category><![CDATA[energy]]></category>
		<category><![CDATA[gibney]]></category>
		<category><![CDATA[interest]]></category>
		<category><![CDATA[live]]></category>
		<category><![CDATA[means]]></category>
		<category><![CDATA[miller]]></category>
		<category><![CDATA[needed]]></category>
		<category><![CDATA[peace]]></category>
		<category><![CDATA[people]]></category>
		<category><![CDATA[sides]]></category>
		<category><![CDATA[sornjee]]></category>
		<category><![CDATA[source]]></category>
		<category><![CDATA[traditions]]></category>
		<category><![CDATA[village]]></category>
		<category><![CDATA[word]]></category>
		<category><![CDATA[world]]></category>
		<guid isPermaLink="false">http://107.21.79.195/all-issues/2007/issue-57-january-march-2007/the-necessity-for-dialogue/</guid>

					<description><![CDATA[“WE HAVE TO FACE THE FACT THAT EITHER ALL OF US ARE GOING TO DIE TOGETHER OR WE ARE GOING TO LEARN TO LIVE TOGETHER AND IF WE ARE TO LIVE TOGETHER THEN WE MUST TALK.” The word “dialogue” derives from two roots: “dia,” which means “through,” and “logos,” which means “the word,” or more [&#8230;]]]></description>
										<content:encoded><![CDATA[<blockquote>
<p>“WE HAVE TO FACE THE FACT THAT EITHER ALL OF US ARE GOING TO DIE TOGETHER OR WE ARE GOING TO LEARN TO LIVE TOGETHER AND IF WE ARE TO LIVE TOGETHER THEN WE MUST TALK.”</p>
</blockquote>
<p>The word “dialogue” derives from two roots: “dia,” which means “through,” and “logos,” which means “the word,” or more specifically, “the meaning of the word.” Thus the image one gets is of a river of meaning flowing around and through those who are participating in the dialogue.</p>
<p>Dialogue is one of the most effective means in the struggle against negative conditioning, prejudice, and fanaticism. But in order for any dialogue to be effective, certain qualities are needed: Sincerity, humility, and interest. Sincerity is needed because this is what moves the heart. Humility is needed because this is what makes one person value another. Interest is needed because it is the source of all questions.</p>
<p>In his book, Dialogue, the Art of Thinking, William Isaacs writes the following:</p>
<p>“Dialogue is altogether a very different way of talking. Generally, we think of dialogue as “better conversation,” but there is much more to it. Dialogue, as defined, is a conversation with a center, not sides. It is a way of taking the energy of our differences and channeling that energy toward something that has never been created before. It lifts us out of polarization and into a greater sense of the commonalty, and is thereby a means for accessing the intelligence and coordinated power of groups of people.”</p>
<h3><b>Why dialogue?</b></h3>
<p>Firstly, by engaging in dialogue with others we can reduce tensions, conflicts, and even wars.</p>
<p>It is known that through the ages, religious, cultural, and ethnic differences have led to misunderstanding, hostility, and conflict. The root of conflict is ignorance and ignorance is the source of prejudice. To get to know each other through dialogue is essential for the establishment of world peace.</p>
<p>Dialogue between a few people can produce great results. For example, Dr. Jim Miller started a form of dialogue with doctors in the Soviet Union in the 1970s. The doctors, in turn, influenced the leaders, who in turn, helped create change and worked toward ending the Cold War. Because of his work, Miller was awarded the Nobel Peace Prize.</p>
<p>Another such “unsung heroine” is peace activist Margaret Gibney, a 14 year-old from civil war-torn Northern Ireland, who helped create the Wall of Peace project in Belfast. Another is Kenyan ethnographer Sultan Sornjee, founder of the African Peace Museum in Nairobi, who encourages indigenous communities to share their traditions of peace. Miller, Gibney, Sornjee, and many other unsung heroes have faced adversity but have looked beyond cultural, social, economic, and racial issues to find a solution.</p>
<p>Secondly, in today’s world there are over 6,000 communities and as many distinct languages. The United States has a society that is made up of more than 260 ethnic backgrounds. Such differences naturally lead to a diversity of vision, values, beliefs, practices, and expression; all of these, naturally, deserve equal respect and dignity. Through dialogue, we can promote better understanding of and creative cooperation among cultures and religions, while acknowledging and accepting their differences.</p>
<p>Thirdly, technology has expedited globalization and made distant countries seem like neighboring towns. Progress in communication and transport technology during the 20th century has enabled us to overcome geographical boundaries and revolutionize our way of living. The world is now linked to such an extent that a local event cannot take place without having an impact on the international community and vice versa. The world has become like a village. But this village is very diverse and includes many cultures, faiths, and traditions. The tragedy of the tsunami reminded all people just how connected we are when we were all hurt by that disaster and rushed together to help, however we could.</p>
<p>I conclude with the words of several people who have changed history through dialogue.</p>
<p>Henry Wadsworth Longfellow cited the following Chinese proverb:</p>
<blockquote>
<p>“A single conversation across the table with a wise man is better than ten years’ study of books.”</p>
</blockquote>
<p>Ralph Waldo Emerson said:</p>
<blockquote>
<p>“Conversation is the laboratory and workshop of the student.”</p>
</blockquote>
<p>Eleanor Roosevelt once said:</p>
<blockquote>
<p>“We have to face the fact that either all of us are going to die together or we are going to learn to live together and if we are to live together then we must talk.”</p>
</blockquote>
<p>When 2001 was designated the year of dialogue by the U.N, Secretary General Kofi Annan said the following:</p>
<blockquote>
<p>“I see … dialogue as a chance for people of different cultures and traditions to get to know each other better, whether they live on opposite sides of the world or on the same street.”</p>
</blockquote>
<p>Fethullah Gulen, an important Muslim scholar from Turkey and an advocate for dialogue, a man whose words and deeds have inspired millions, including myself, into conducting dialogue, states:</p>
<blockquote>
<p>“Civilized people solve their problems through dialogue.”</p>
</blockquote>
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		<item>
		<title>Symmetry and Beauty</title>
		<link>https://fountainmagazine.com/all-issues/2004/issue-48-october-december-2004/symmetry-and-beauty/</link>
		
		<dc:creator><![CDATA[Louima Cunningham]]></dc:creator>
		<pubDate>Fri, 01 Oct 2004 00:00:00 +0000</pubDate>
				<category><![CDATA[Issue 48 (October - December 2004)]]></category>
		<category><![CDATA[asymmetrical]]></category>
		<category><![CDATA[beautiful]]></category>
		<category><![CDATA[beauty]]></category>
		<category><![CDATA[body]]></category>
		<category><![CDATA[eyes]]></category>
		<category><![CDATA[mathematical]]></category>
		<category><![CDATA[nature]]></category>
		<category><![CDATA[object]]></category>
		<category><![CDATA[radial]]></category>
		<category><![CDATA[regular]]></category>
		<category><![CDATA[Science]]></category>
		<category><![CDATA[shape]]></category>
		<category><![CDATA[sides]]></category>
		<category><![CDATA[symmetrical]]></category>
		<category><![CDATA[symmetry]]></category>
		<category><![CDATA[world]]></category>
		<guid isPermaLink="false">http://107.21.79.195/all-issues/2004/issue-48-october-december-2004/symmetry-and-beauty/</guid>

					<description><![CDATA[When visiting Moscow University, Paul Adrien Maurice Dirac, the famous physicist and the founder of Quantum Mechanics, as well as being the fifteenth Lucasian Professor of Mathematics at Cambridge University, was asked about his philosophy in physics and he wrote on a blackboard “physical laws should have mathematical beauty.” This phrase remains preserved on the [&#8230;]]]></description>
										<content:encoded><![CDATA[<p>When visiting Moscow University, Paul Adrien Maurice Dirac, the famous physicist and the founder of Quantum Mechanics, as well as being the fifteenth Lucasian Professor of Mathematics at Cambridge University, was asked about his philosophy in physics and he wrote on a blackboard “physical laws should have mathematical beauty.” This phrase remains preserved on the same blackboard today. As Sir Michael Berry said at the opening of Dirac House in 1997, “he showed that the simplest wave satisfying the requirements was not a simple number but consisted of four components. This seemed like to complicate matters, especially for those minds that were still reeling from the unfamiliarity of “ordinary” quantum mechanics. Four components! Why should anybody take Dirac’s theory seriously? Foremost and above all for Dirac was the fact that the logic leading to the theory was, <em>although deeply sophisticated, in a sense beautifully simple.</em> Much later, when someone asked him “what do you think of the equation?” he is said to have replied: “I think that it is beautiful.” In fact, Professor Dirac knew that very significant mathematical equations occur in all created things. Even though these consist of deeply sophisticated matters, at the same time they occur with a beautiful simplicity and are a clear description of the action of creation of the Eternally Besought of All. When we examine his quotation in this light, we are better able to understand what he meant.</p>
<p>Be they physical or chemical, many attributes of beings are dependent on mathematical laws and their appearances are also shaped along mathematical principles. When we observe creation from this standpoint, we can perceive the perfection as well as the spectacular beauty that is inherent in every being. As reflections of the Attributes of the Names of God Almighty, Jamil (The Owner of Beauty), Bari (The One Who Creates from nothing), Sani (The Maker of All) and Musawwir (The Designer), this beauty found in the external appearance of beings is dependent on more than one factor coinciding. The most important factor here is “symmetry,” which is described as “an exact correspondence and beautiful balance among the parts of an object.” Beings are created with various symmetrical attributes and with great artistic beauty.</p>
<p>The most common symmetry type is the bilateral symmetry; this creates a mirror effect which is an exact correspondence between the right and left sides. An object forms an exact symmetry with its reflection in the mirror. A perfect symmetry that is very similar to the mirror effect can be found in the human body. The left and right sides of our body are symmetrically corresponding. Imagine a dividing line that passes from the middle of the forehead, through nose, chin and down the chest, we can see a perfect symmetry on both sides of the body. Our arms, legs, eyes, ears, nose and lips are designed with a bilateral symmetry. The same symmetrical structures can also be seen in most other creatures. All mammals, reptiles and birds are symmetrically created.</p>
<p>Another type of symmetry is rotational (radial) symmetry. Imagine a metal object that is in the shape of an equilateral triangular placed on the sand. If we will rotate this object 120o around an axis that passes through its center, the new position of the object will fit exactly into its original mark left on the sand. The reason for this is that the radial symmetry for equilateral triangles is 120 degrees. In the same way, a square has a radial symmetry of 90<sup>o</sup> and a regular polygon with n number of sides has a radial symmetry of 360/n degrees.</p>
<p>The beautiful symmetry of snow flakes, with their regular hexagonal shape are a beautiful natural phenomenon. In addition to these there are shapes in nature that have a three-dimensional radial symmetry. The most significant of these shapes are regular polyhedrons. An example of such polyhedrons is the salt crystalline elements that have cubical structures. Until recently, the fact that there is a creature in nature that has a regular polyhedral shape, consisting of twenty sides, was unknown. However, when a type of adenovirus that causes infections and hepatitis in dogs was discovered, it was found that there is a creature with twenty regular sides in nature.</p>
<p>One of the most beautiful samples of radial symmetry in nature is the daisy. Symmetrical structures do not only exist in the normal world and in the micro worlds, but also can be found in the macro world, like all the huge celestial objects, the Sun, the Moon, galaxies, star clusters in the sky . . . . All planets move around the Sun in a symmetrical manner, whereas galaxies have a spiral symmetry. It is interesting that the symmetrical structure of living beings is overwhelmingly apparent externally, rather than internally. For example, the internal organs in the human body, like the lungs, liver, stomach and intestines are not symmetrical and we have only one heart in one side of our chest cavity. Moreover, the lobes of the brain are not symmetrical either. However, all the metabolic processes in human body function properly. Does this mean that the mathematical beauty found in our external appearance is merely for aesthetical reasons? God does not create things for only one reason or purpose, on the contrary, He creates them to serve many motives and in relation with many functions. For example, if we did not have two eyes and if they were not symmetrically placed on our faces, we would not be able to see objects three-dimensionally. In the same way, if our ears were not symmetrically placed on our heads, then we would have great difficulty in determining the direction and source of sounds. If we did not have symmetrical feet and legs, we would not be able to walk well, and if our arms were not symmetrical, we would not be able to balance our body’s center of gravity while walking. If birds did not have symmetrical wings, they would not be able to fly, and if the fins of fishes were not symmetrical, they would not be able to swim smoothly.</p>
<p>Symmetry is also closely related to physical and mental robustness. According to one study, women who suffer from an infectious disease during pregnancy are more likely to have babies with asymmetrical features. The same study claims that asymmetrical babies are more susceptible to heart disease than symmetrical babies.</p>
<p>Another study shows that people with asymmetrical teeth are more likely to have more harmful microorganisms in their mouth than those who have symmetrical teeth. It is interesting that there tends to be a greater difference between the fingerprints on the left and right hands of schizophrenic people than on those of normal people.</p>
<p>Symmetry is a phenomenon that is used by animals and insects. For example, an experiment showed that bees prefer flowers that are symmetrical. Actually, flowers with perfectly symmetrical shapes produce more nectar than those that are asymmetrical. In one investigation, a symmetrical flower was made asymmetrical with a pair of scissors. The flower had been attractive to bees before its shape was changed; after made asymmetrical, the flower became unattractive to bees, even though it had just the same amount of nectar as before.</p>
<p>All these facts reveal that there is much wisdom and beauty hidden within the symmetry that the Almighty Designer uses to shape all beings. We take symmetry for granted. To have two eyes placed equidistance and two ears on each side of the head is the norm. Anything else strikes us as strange. But if we just take a few moments to think about why our eyes are where they are, and why our ears are placed on the sides of our heads, the answer is obvious. God’s mercy is infinite; in even the simplest example of symmetry there is a reason. We should not take this world for granted, but rather use every opportunity to dwell upon and be thankful for the wonderful world that has been created for us. </p>
<h3><b>References </b></h3>
<ul>
<li>Stewart, I. &amp; M. Golubitsky, Fearful Symmetry, Blackwell, 1992.</li>
<li>Rosen, J., Symmetry Discovered, Cambridge University Press, 1975.</li>
<li>Tarasov, L., This Amazingly Symmetrical World, Mir Publishers, Moscow: 1986.</li>
</ul>
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		<item>
		<title>Essentials of the Islamic Faith</title>
		<link>https://fountainmagazine.com/all-issues/2003/issue-41-january-march-2003/essentials-of-the-islamic-faith/</link>
		
		<dc:creator><![CDATA[Louima Cunningham]]></dc:creator>
		<pubDate>Wed, 01 Jan 2003 00:00:00 +0000</pubDate>
				<category><![CDATA[Issue 41 (January - March 2003)]]></category>
		<category><![CDATA[analyzes]]></category>
		<category><![CDATA[arguments]]></category>
		<category><![CDATA[author]]></category>
		<category><![CDATA[Book Review]]></category>
		<category><![CDATA[chapter]]></category>
		<category><![CDATA[discusses]]></category>
		<category><![CDATA[essentials]]></category>
		<category><![CDATA[gulen]]></category>
		<category><![CDATA[islam]]></category>
		<category><![CDATA[islamic]]></category>
		<category><![CDATA[life]]></category>
		<category><![CDATA[muhammad]]></category>
		<category><![CDATA[muslims]]></category>
		<category><![CDATA[presents]]></category>
		<category><![CDATA[prophethood]]></category>
		<category><![CDATA[quranic]]></category>
		<category><![CDATA[scholars]]></category>
		<category><![CDATA[sides]]></category>
		<category><![CDATA[Spiritual]]></category>
		<category><![CDATA[understand]]></category>
		<category><![CDATA[view]]></category>
		<guid isPermaLink="false">http://107.21.79.195/all-issues/2003/issue-41-january-march-2003/essentials-of-the-islamic-faith/</guid>

					<description><![CDATA[by M. Fethullah Gulen  The author, one of Turkeys most respected Islamic scholars, discusses Islams core beliefs. After giving brief summaries of traditional arguments for Gods Existence and Unity, Gulen analyzes modern theories related to nature, natural laws, and causes, as well as matter and chance. Supporting his arguments with accounts of scientific experiments, he [&#8230;]]]></description>
										<content:encoded><![CDATA[<p><em><em><b>by M. Fethullah Gulen</b></em></em> </p>
<p>The author, one of Turkeys most respected Islamic scholars, discusses Islams core beliefs. After giving brief summaries of traditional arguments for Gods Existence and Unity, Gulen analyzes modern theories related to nature, natural laws, and causes, as well as matter and chance. Supporting his arguments with accounts of scientific experiments, he also appeals to common sense by asking if any person or thing can be created without an author or by itself.</p>
<p>The second chapter analyzes angels, jinn, the spirit, death, Satan, and other spiritual topics. The third chapter, dealing with Destiny and free will, refutes the idea that Islam teaches predestination. According to Gulen, we œreap what we sow, for we have been given the Truth and told that we will be rewarded or punished according to how much we live our lives by it. Besides, fatalism is based upon a mistaken belief: that our human and therefore artificial division of time into past, present, and future somehow affects God. It does not.</p>
<p>The fourth chapter provides the Quranic and general arguments for the resurrection and the afterlife, while the fifth chapter discusses how Muslims understand Prophethood and Muhammads Prophethood. Gulen presents both sides of the Prophets life: spiritual and material. He also mentions the Bibles references to Muhammad, and deals with his miracles and polygamy. The final chapter presents the Quranic view of Prophet Muhammad and why the Quran and science are compatible.</p>
<p>The author is to be commended for relying upon Muslim sources, as well as his own practice and study. He presents Islam as devout and practicing Muslims understand it. It is a refreshing break from books by scholars who seek to explain a religion that they do not follow, and whose sacred language they often do not know, to others who want to learn about it.</p>
<p>This book should be read by all those who want to understand how Muslims understand Islam and view themselves.</p>
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