The Meaning of Life According to Islam

Said Nursi explains the aim of creation in the following words: “Belief in God is the highest aim of creation and the most sublime result, and humanity’s most exalted rank is knowledge of Him. The most radiant happiness and sweetest bounty for the jinn and humanity is love of God contained within knowledge of God.” In other words, we are created to believe in God. Once a person believes in God they will try to get to know Him and acquire knowledge about Him. This knowledge of God can only be built on a belief in God. This intimate knowledge of God must surely lead to the love of God, which is described as the highest degree of happiness a human being can achieve. A person with a heart that overflows with the love of God will strive to keep his commandments and ex-press this love through worship.

Achieving closeness to God gives life its real meaning. The closest proximity to God can be achieved only in Heaven. While God is closer to us than ourselves, we may put barriers between our conscious and subconscious, and our heart and our Lord. Islam teaches that, from our perspective, doing good and staying away from evil is a means of getting closer to God. Islam teaches that humans are equal in all respects (e.g. race, gender, status, occupation, appearance, etc) except for closeness to God. Every good deed brings a person closer to God, and every evil act takes them further away from God. We can understand this, as there are many ranks or stations in closeness to God. Thus, the test of choosing between good and evil has the purpose of giving people the opportunity to rise through these stations of spirituality.

Islam teaches that angels have fixed stations. They cannot commit sins or descend to lower stations, nor can they achieve a higher station through good deeds. Unlike angels, however, humans can get closer to God and rise through these stations by doing good deeds or descend and get further away from God by committing sins. So, God gives hu-man beings the opportunity to rise to a level beyond the angels or go below the level of Satan; it is all our choice. Without the creation of Satan or evil, there would not be any stations for humans to pass through to get closer to God, and therefore, we would be like angels with fixed stations.

The Concepts of Good and Evil in Islam

As humans, our definitions of good and evil are based on our perceptions and thinking. Human experience, however, is limited in many ways. Many things and events which at first appear to be good may prove in the final outcome to be evil, and vice versa. True knowledge, that is knowledge which is not subject to limitations, is only with God. The Qur’an clearly states that God is the only authority in defining good and evil. Therefore our perceptions of good and evil may be misleading:

. . . but it is possible that you dislike a thing which is good for you, and that you love a thing which is bad for you. But God knows, and you know not. (Baqara 2:216)

The Islamic definitions of good and evil are based on the purposes of creation and the meaning of human life. As mentioned above, the ultimate goal of human life is to become perfected spiritually through belief in God (iman), the knowledge of God (marifatullah), the love of God (muhabbatullah), and the worship of God (ibada). Accordingly, whatever brings a person closer to God and will benefit him in the Next World is good, and whatever takes a person away from God, and thus incurs His anger is evil.

Extrapolating from these definitions, one can see that those things and events that we perceive as evil may in reality be good, if they lead us closer to God. For instance, a disease may be perceived as evil. But a person who goes through the disease with patience grows spiritually and becomes closer to God.

No calamity strikes except by God’s permission. (Taghabun 64:11)

Wealth and health may be perceived as good. But if they lead a person to indulge in worldly desires and forget God, then they become evil for that person.

Have you seen the one who takes his desires as his god? (Furqan 25:43)

The tricks of the devil may be perceived as evil. But they are evil only for those who fall for those tricks and forget God:

Satan got the better of them and caused them to forget God. Those are the party of Satan. Truly the party of Satan are the real losers. (Mujadila 58:19)

On the other hand, through resistance to the devil and through patience in submission to God, one grows spiritually and becomes closer to God. So, for such a person, the existence of the devil and his tricks is a means of spiritual ascension.

…And those who persevere in seeking the pleasure of their Lord, and keep up prayer and spend (benevolently) out of what We have given them secretly and openly and repel evil with good; as for those, they shall have the (happy) issue of the abode. (Rad 13:22)

The following verse from the Qur’an exemplifies good and evil as they relate to the conduct of our lives:

It is not righteousness that you turn your faces toward the East and the West, but righteousness is this that one should believe in God and the last day and the angels and the Book and the prophets, and give away wealth out of love for Him to the near of kin and the orphans and the needy and the wayfarer and the beggars and for (the emancipation of) the captives, and keep up prayer and pay the poor-rate; and the performers of their promise when they make a promise, and the patient in distress and affliction and in time of conflicts-these are they who are true (to themselves) and these are they who guard (against evil). (Baqara 2:177)

An inclination toward good and a dislike for evil is inherent in every human being. Prophet Muhammad teaches that good is the beautiful personality and beautiful virtues of a person, while evil is what makes one’s heart uncomfortable, unhappy, and is that side of a person that they do not want anyone to know about. Islam teaches that good deeds in this world are like seeds that will be harvested in the Hereafter:

Then shall anyone who has done an atom’s-weight of good, see it! (Zilzal 99:7)

Also the Prophet said: “Save yourself from the Fire, even by giving half a date in charity, and if you do not find (half a date), then by saying a good word.” God is Just. Good will be rewarded sooner or later.

God is never unjust in the least degree: If there is any good (done), He doubles it, and gives from His own presence a great reward. (Nisa 4:40)

The Prophet explained these verses with the following words: “God rewards every single good deed that we do in this life and He is Just. He rewards people both here and in the Hereafter. For the unbelievers, on the other hand, they receive all their rewards here in this life and for them nothing is left for the Hereafter.” The Messenger of God states that all good deeds are important. “Do not underestimate any of them. Even smiling is not an unimportant action.”

Doing good deeds results from an intention and motivation that causes the action, and therein lies its value. A seemingly good action, if done for reasons other then pleasing God, may not be valued by God as a good deed and may not contribute to that person’s rising to the stations of spirituality. Good deeds done without the intention of pleasing God are most likely motivated by one’s ego. Therefore, it can be said that belief in God should be strongly located in the heart of a person when doing good deeds. Only a strong belief in God can guide people toward committing good deeds.

Human beings are not free to choose in many things. We cannot choose to live without eating, we cannot choose to live without drinking, and we cannot choose to live without sleeping. However, we are completely free in one thing: we can choose between good and evil. Life is about options, and decisions, and situations to choose between; good and evil are in front of us as options. We make our decisions, and God creates good and evil based on our decisions. It is inherent in Islam to believe that both good and evil comes from God.

Wherever you are, death will find you out, even if you are in towers built up strong and high! If some good befalls them, they say, ‘This is from God’; but if evil, they say, ‘This is from you’ (O Prophet). Say: ‘All things are from God.’ But what has come to these people that they fail to understand a single fact?” (Nisa 4:78)

God creates both good and evil based on our choices. Once we have made a choice, the action itself is independently created by God. For example, when a person decides to lift his arm, God creates all the necessary action in the muscles for that action to happen. The lifting of the arm might be to help somebody or to harm somebody; that decision is made by the person, and God merely converts the decision to action. We know, or are obliged to know, the consequences of our actions. People know that if they steal and are caught, they go to jail. We cannot blame the authorities for making that person suffer; it was their action that caused them to end up in jail. The authorities merely implement the law which states: if you steal, you go to jail. Similarly, God’s rule is that if you choose evil, it will be given to you; if you choose good, it will be given instead.

People are influenced by a number of forces in making choices. People are naturally inclined to do good. The reflections of God’s beautiful attributes, such as mercy and love, guide people toward good. However, two enemies work constantly against people to force them into evil. These enemies are Satan and one’s ego or carnal self.

Islam teaches that Satan in himself has no power to create. There is no war between Satan and God; this is a Hollywood fantasy. Satan was given a certain amount of time by God after he rebelled, because it is possible for people to make progress and attain higher spiritual stations through resisting his temptations. Satan’s only power is the ability to whisper into people’s souls and try to misguide them. He whispers to prevent people from doing good, or at least to delay it.

The Test in Islam

These are the reasons why this life is viewed as a test in Islam. The test is a struggle of choosing good over Satan and the carnal self. It is not a test to reveal anything to God; He already knows the past and the future. Rather, it is to reveal the outcome to ourselves and to help us grow in the process. Although the details may differ, the concept of the struggle is common in many religions. One important point in this struggle is to stay constantly active in good pursuits. It is easier for Satan and the carnal self to misguide people who are inactive and who are looking for ways to kill time. A believer should not waste time with fruitless actions; rather they should spend their time working for the afterlife and being useful to their fellow human beings. Another means to stop Satan and to nullify the carnal self is to surround oneself with people of belief and have strong relations with a believing community. A lone person is more prone to attacks from Satan and to follow the desires of their carnal self.

The main method in Islam for resisting Satan is prayer and refuge in God. Without God’s permission, Satan cannot cause any harm. A person who takes refuge in God and asks for help from Him with an open heart will be immune to Satan’s evil whispers. We need to maintain our motivation to get closer to God. We need to remember God in every single part of our life, and we need to establish our connection with God through prayer. An examination of Prophet Muhammad’s life shows that he spent a considerable amount of his time in worship and prayer. Published prophetic traditions include various prayers that are intended to guard us against the tricks of the devil.

Conclusion

Good and evil are intricate concepts that are difficult to define without reference to some sound sources. The revealed scriptures, messengers of God and the human inner conscience provide us with the knowledge of good and evil, as well as giving us information on how to attain good and prevent evil. In this article we have indicated various aspects of good and evil as they are described in the main Islamic sources of knowledge, the Qur’an and the prophetic traditions. A clear understanding of good and evil, a conduct of life that is directed toward the achievement of good for all humanity, and “enjoining good and forbidding evil” are the goals of a person of faith.

In recent years, we have realized that the world’s supplies of coal, gas and oil are limited. Nuclear power has been used as an alternative solution to fossil fuels. However, the use of nuclear power and fossil fuels incurred environmental problems so there is widespread public antipathy. As a result, the popularity of renewable energy has grown during the past twenty years. The World Energy Council estimated that renewable energy sources, such as solar, wind, hydro, wave and bio-mass, met 18% of the world’s energy needs in 1990 (World Energy Council, 1993). Their scenario is that the contribution from renewable energy could increase 30% by 2020.

One of the most promising of the renewable energy sources is the direct conversion of solar energy into electricity by photovoltaic generation. There are many reasons for growing popularity:

1. Photovoltaic generators do not pollute the air and do not leave waste products.

2. Photovoltaic generators are silent during operation.

3. They work effectively even in cloudy weather. They are more efficient at low temperatures.

4. As there are no moving parts, they work reliably for 20-30 years with little maintenance.

5. Solar energy is available everywhere so power can be generated anywhere it is needed. This makes photovoltaic generators attractive in the many places where there is no mains supply.

6. Photovoltaic generators can be planned and installed within a few months in contrast to conventional power stations which take at least five years to become operational.

7. Finally, photovoltaic generators can be located anywhere, such as in the roof or walls of an existing or already planned building, therefore they do no need to use up extra land.

The photovoltaic effect was first observed by Edmund Becquerel in 1839. Much later, in the 1930s, solid state researches developed the first photocells which were used in photographic exposure meters. In 1954, the Bell Telephone Laboratories made crystalline silicon solar cells with a conversion efficiency of 6% which was used in space programs. The market for photovoltaic modules has been growing steadily since; in 1991 it had reached about 50 MW per annum.

Solar Cell

The total radiant power from the sun falling on one square meter of a surface area can be as high as 1000W/m2 on a clear summer’s day and it can fall to 100W/m2 in cloudy conditions. In northern Europe, it seldom exceeds 850W/m2 (Treble F.C., 1993).

The inactive energy, solar energy, can be converted into electrical energy by solar cells. The absorption of light in semiconductors creates additional electrical charge carriers, both electrons and holes equally. If an electric field exists within the semiconductor, the negative electrons and positive holes move in opposite directions and this electrical charge separation results in the creation of a voltage. The movement of the electrical charges creates an electrical current and voltage so both current and voltage are generated simultaneously. This is the photovoltaic effect, the creation of a voltage by the action of light.

The basic way to establish an electric field in a semiconductor is to make a p-n junction. The electric field at the junction attracts electrons from the p-side and forces them to the n-side making it negatively charged. Similarly holes from the n-side are forced to the p-side, making this positively charged. Thus holes are creating a voltage. Figure 1 shows the basic features of a solar cell. The front contact grid is a thin metallic grid on the front surface and the back contact usually covers the whole of the back. This is called an n-on-p cell. Silicon is one of the popular semiconductor in the electronics industry so it is used for solar cells. Most commercial cells have a probable 20% efficiency which is the ratio of the maximum output power to the input power from the sun, but over 25% efficiency has been achieved in the laboratory. The theoretical limit for crystalline silicon cells is about 30% under 1000W/m2 irradiance and 25 °C operating temperature (Hill B., 1995). Solar cells which were made from gallium arsenate have achieved 34.2% efficiency.

Solar cells are fine objects which must be protected from any possible damage. The cells are usually connected in series, in parallel or a combination of both in order to produce necessary power and voltage. A photovoltaic module which is a collection of solar cells was bought about US$4/Wp (US$ per peak watt) in 1995. Modules must be capable of reliable operation for many years. The current target is a lifetimes of 30 years.

Photovoltaic applications

In 1994 the total world sales of photovoltaic modules reached 70 MWp per year. In recent years, photovoltaic modules have found many applications in various sectors. The main applications are given below:

1. Space applications: solar cells were first used to produce electricity for satellites in 1958. Since then, photovoltaic power generation has become an essential energy source in space. Solar cells can operate near or far from sun.

2. Telecommunication: transmitters and repeater stations are often located in distant places such us mountains, islands or deserts. Solar power has proved the cheapest and most reliable power for transmitters and repeater stations.

3. Electricity in villages: the majority of the population of the developing countries, approximately two billion people, live in small villages without electricity. As almost developing countries will find extending the mains grid to a few customers far removed from the mains supply lines too expensive, photovoltaic systems are the obvious, cheaper alternative. A small photovoltaic module with a battery can provide enough power for basic lighting, TV and a small refrigerator for a house. By 1993 more than 10,000 home systems had been installed in Indonesia. In addition, solar home systems had been installed in the Philippines, the Dominican Republic, Columbia, India, Kenya, Mexico, Morocco, Sri Lanka and Zimbabwe by 1993. The average price of a 50 Wp solar home system was about US$500 in 1993. Assume that a 50 Wp solar house system in future will cost about US$250, then 400 million solar home systems will be

installed in the world. The other applications of solar modules in villages are water pumping, irrigation, water purification, street lighting and TV receivers (Lysen E.H., 1994).

4. Grid connected buildings: the solar modules can be fixed on roofs or walls so no additional land is required. The most sensible use of photovoltaic cladding would be on commercial buildings because they need energy during working hours rather than at night. Photovoltaic cladding presently costs about 800m-2 in comparison with marble cladding cost around 1000m-2, granite cladding 800m-2. Photovoltaic cladding gives high-tech images for office blocks at lower cost than marble.

5. Central power stations: photovoltaic power stations have, so far, only been installed for purposes of research. Today, Austria, Germany, Italy, Spain and USA have small stations of this type.

The other applications of photovoltaic systems are pocket calculators, watches, clocks, torches, garden lights, portable radios, battery chargers for boats, caravans, electric cars, toys, railway signals, traffic warning lights, alarm systems, automatic weather stations, military equipment and so on.

Conclusion

The photovoltaic system cannot at present compete with mains electricity. However, early in the next century, when economies of scale are expected to bring about a reduction in manufacturing costs, solar power will be an important energy source.

References

• World Energy Council (1993) Energy for Tomorrow’s World, Kogan Page /St. Martin’s Press.
• Treble F. C. (1993) Solar Energy, The Solar Energy Society, Birmingham.
• Hill B. (1995) ‘Solar Power’, IEE Power Engineering Journal, (August 1995), pp. 175-80. Lysen E.H. (1994) ‘Photovolts for villages’, IEEE Spectrum, 31, (10), pp.34-9.