– Hello grandma, how is everything?

– Oh, my dear Seyma, is that you? Since you are calling all the way from America I will not waste much. I am doing well, take good care of yourself and never forget to put aside your charity before Friday prayer every week.

– Sure, grandma, is there anything you ask of me?

– Tell me, if I were to come to collect donations for the orphans in my town, would President Clinton give me any?

– My dearest grandma, you ask this all the time; I am in America, but I really do not meet with President Clinton at all. I am an ordinary college student and he does not roam around the streets.

I then wondered and chuckled, “the audacity to ask the President of the States when you live far away in a rural part of Anatolia!”

***

All of our cousins, aunts, and uncles would gather in her large but simple 4-bedroom home every Eid. Sugar-loaded grandkids would look for trouble and would find money at every corner of the giant hand-woven rug, to which she anxiously warned: “This sac of money belongs to the fridge project for Ms. Aisha; the right corner belongs to the school supplies for Ms. Khadija’s daughters; and the red sack has the money for Ms. Fatima’s house project. Do not even touch, my dears, as these are sacred.”

She built dozens of houses with the funds that she collected bit by bit, day by day, cent by cent and would store it under the rug. She would never let a family go without fulfilling all of their needs and finding a sustainable source of income. A couple days a week, she would take the needy families down to the marketplace to visit businessmen and ask for help. Some of them knew of her sincere intentions while others complained when she arrived. However, she certainly did not care what others would think of her. She would be helping a family or two and they would sit around the table with all of us every Eid dinner. My uncles and aunts were the “elites” of the town, and so this notion was not something we were used to in our normal lives. I then grunted for her absurdness for squeezing us all with strangers.

***

She used to sit down on her old velvet couch with her green thousand-count prayer beads in her hands as she looked out the window and lamented why the municipality would turn on the light at 5:30 pm when it gets dark only slightly later. If she saw an unnecessarily lit area, no matter how tired she was and what time of the day it was, she would hastily run to turn them off despite her old age and swollen legs.

The most striking part of the story used to come when she turned the lights off when my grandfather was in the bathroom. It was typical in most houses to have light switches outside of the room. When he screamed for her to turn the light back on, she, with a great sense of humor and seriousness, shouted back “Get done and come out quickly, there is nothing to see there anyhow!”

The most memorable quote from her was the Qur’anic verse, “…eat and drink, but waste not by excess, for God does not love wasters” (7:31).

I thought she was exaggerating this a bit much.

***

– Granny, I have exams this week. Can you please pray for me?

– Oh, my sweetie, may God help all those in need including you. I will pray for everyone, God willing.

– No grandma, that is NOT what I want. I want you to pray for ME!

With a smile, she would embrace and kiss me on the head.

I was then heart-broken thinking that I wasn’t special to her.

***

Her first name was Ihsaniye, which means “the bestowed.” She met with her Beloved God on a Feb 14^th after a long battle with a heinous cancer. The whole town cried – and, I thought I even heard the sky cry – with chants of her nickname, “the Mother of Orphans.”

Now, I have your hand-woven blue-beige medallion-style wool rug, which was the container of your little sacks, maroon-ruby wedding ring, and your green thousand-count prayer beads in my hands to cherish your beautiful heart and soul, the giant heart to fit all of humanity, the soul that cared for the earth…

As I sip my dark and warm coffee in this light and spacious hall, in one of the country’s most sustainable buildings, Kroon Hall in New Haven, listening to professors, NGOs, and private sectors presenting their vision, solutions, and efforts on Climate Change, Sustainability, and Economic Empowerment, I sigh deeply, and remember the Mother of Orphans, my dearest grandmother.

Where am I?

There are 46 chromosomes in your body, carrying 20-25 thousand genes. Chromosomes and the genes they contain shape the genetic memory of a human being. Genes can contain hundreds of features, and these are revealed over time. For instance, you do not have any teeth when you are a newborn, but the time when you will get your teeth is encoded into your genetic memory. Once genes receive the action command, teeth start to emerge.

There are hundreds of genes located on chromosomes, all the way from the chromosome number 1 and 2, to chromosome number 46. For example, there are around three thousand genes found on chromosome number 1. The Y chromosome, in charge of male development, only contains 125 genes. A distinct address (locus) for each gene on the chromosomes is recorded. If you ask about the address of the fibrillin gene that synthesizes me, it is 15q 21.1, i.e., 15th Avenue, Long arm street, 21st pl, Number 1.

In other words my residing address is the 1st subband of the 1st band of the 2nd region located at the long arm of chromosome number 15. We are three siblings, known as fibrillin1, fibrillin2 and fibrillin3.

We stretch and relax like an arch. We can expand and tighten like an inflated balloon and then return to our previous state. If by an error, we happen to fail to restore ourselves after inflation, the tissue’s architecture gets deformed and expanded fibers cannot regain their original shape anymore. When observed in veins, this situation is called an aneurysm. The frequency of this disease is approximately one in ten thousand, which is also called ballooning. That said, my flexing is necessary. Veins flex so that the blood pumping through them doesn’t cause any turbulence, as it would otherwise be during a vacuum occurring inside metal water pipes. Flexible sportsmen who do acrobatic moves do not compare with me. I can bend, curve, flex, relax and constrict, inflate, deflate and transform like elastic, from one shape to another, for your health and overall convenience – all because of the wondrous features granted to my nature.

What kind of a fiber am I?

I provide structural support for the fabrication of elastic fibers in the connective tissue as a protein synthesized according to the code of the fibrillin gene. In case of my failure or absence, weaknesses occur, especially in the connective tissues of organs that are rich in elastic fibers, such as the aorta, lungs, and eye balls. The iris (the colored part of the eye), pupil, and eye lens display changes in accordance with levels of light or distance of objects observed. These changes are controlled perfectly according to my work, and humans often don’t even notice this. We also help the eye lens constrict and relax. It can be understood that we are such a great blessing granted for your service. Of course, if we tried to count all the blessings we’ve been given, and never even consider, it would be impossible!

My weight is 350 kilo daltons. A Dalton is an atomic mass unit approximately equal to one hydrogen atoms’ mass, which is 1.66×10-24. I consist of 2.871 amino acids. I am formed by the sequential arrangement of 20 amino acids that exist in your body as the smallest unit of proteins. We bind each other to become 10-12 nanometers wide microfibers as the result of a process called polymerization that brings loops of a protein chain together. These microfibers are brought together with the elastin protein that provides elasticity in our body. The system that we form with elastic fibrils constantly serves the body’s blood vessels, primarily the vessels located in your eyes, heart, and many of your tissues, such as your skin and nerves.

What do I do? We fulfill commands that are requested from us in many tissues and organs, without any flaws. Scientists call us the wonderful building blocks of the body’s architecture. We can extend twice as much of our length. We are always on task: while you are breathing, when your heart is pumping blood and your stomach is digesting food, or the moment you are gazing at nature with your eyes. We are given the duty to prevent many organs from tearing, including the heart, lungs, stomach, and blood vessels. One of the places I work most frequently is the aorta, the body’s major artery. Your heart beats approximately a hundred thousand times a day. A high level of pressure develops in the arteries during the pumping process. You would suffer greatly without the help of our elastic fibers. Blood vessels would rupture, ending your life. This high pressure is tolerated only through the expansion of the vessel’s diameter without any decrease in length of the artery. This diameter regulation is designed so wondrously that blood flow remains the same; no shaking or waves are observed. This diameter control happens via the fibrillin protein located inside the vessel.

I also play a role in the vitality and tension of your skin. Skin is essentially a dense fibrous connective tissue composed of a protein called collagen. I am also one of the main elements of this connective tissue. As you age, this layer starts to dry and has lesser fibrous proteins; therefore, as fibers decrease, so does my tension, and I start to wrinkle. Elderly people do not like getting wrinkly, but this is your fate. Whatever you do, I will also age and die.

I cannot go without pressing this important issue: Staying under the sun for a long time degrades me. If done properly, sun light is useful for skin. But solar radiation damages the live tissues and organs. This radiation is an effective factor both in degradation of protein structures, and the formation of varicose veins and skin damage. It is reported in various sources that exposure to sun rays leads to alterations in the genetic material of skin. Ultraviolet rays speed up the degradation of skin. In medical language, this is called oxidation via free radicals. Please do not burn us and yourself while sunbathing. Even if you do not care for yourselves, you should still be considerate of us. If you say that sunbathing both helps, with vitamin D synthesis and reducing the risk of osteoporosis, I would like to remind you that for the vitamin D synthesis of skin, it is sufficient to expose your hands, feet and face to the sun.

How is life without me?

Though we were wisely designed, sometimes, you are tested by certain diseases in which we are not present. Absence, as they say, makes the heart grow fonder!

Life without me is unbearable. I could give a couple of examples, should you like. If I was not created, your skin would not be flexible. You wouldn’t be able to control your eye lenses. Your aorta would not be flexible and your heart, which beats thousands of times a day, would be torn under the high pressure in a short amount of time. Major problems would occur with the development of your stomach, lungs, and other organs.

I also have a significant job keeping TGF-Beta (which helps cells grow) function under control. To give you an idea of how important this is, imagine your communication system turned upside down. Now imagine how complicated are the communication systems connecting billions of people around the world, how a mess it would be when they are out of service. These are nothing when compared to the human body. There are 100 trillion cells in the human body, communicating with each other instantaneously. A cellular community that is fifteen thousand times more crowded than the earth’s population communicates via small molecules, like us. Cellular proliferation and tissue differentiation would fail if cells failed to communicate. The full spoon of food in your hand would not end in your mouth but maybe in your ear or your eyes.

If a mutation happens with the Fibrillin-1 gene, Marfan syndrome can occur. This disease, which was defined in the 1800s, is named after its discoverer. The frequency of this disease is one in five thousand. One of the major lethal consequences of Marfan syndrome is an aorta tear. This is in addition to many problems with the eyes, skeleton, and cardio-vascular systems. Many of the patients die in their 30s or 40s because of the flaws in the cardio-vascular system. Of course, death may occur at any age because of an aorta rupture. 14% of the patients with Marfan syndrome display chronic obstructive pulmonary disease (COPD), which is associated with breathing problems, because the integrity of lung tissue is compromised. Another disease I help prevent is called Ektopia lentis, in which the eye lens is displaced from its original position. Normally, I help eye functioning. When my fibers relax or constrict, depending on light, I help the eye to relax, enabling both near and far sightedness. With Ektopia lentis, anomalies on the front vestibule of the eye, a high degree of myopia, and retina damage occur.

If overproduced, I can cause another problem with the eye, called exfoliation syndrome. This is when fibrous connective tissue, like me, accumulates in the eye – it’s commonly called glaucoma, or ocular hypertension. In some people, as they age, a fibrous material like hair dandruff collects on the eye lens. This material, dislocated by movements of the iris, blocks the drainage channels that discharge the intraocular fluid. Eye pressure increases as the result of failed drainage. As you see, I am not a problem when I am synthesized normally, but can be trouble if over produced! My final request from you!

You have seen our amazing works and complicated functions. Therefore, please remember me and my friends. Please do not ignore our efforts and activities. Be grateful for the blessings provided through us, even if you can’t see them. And take care of us, please – don’t get carried away with too much tanning!

Above all, it should be said that this saying is weak in regard to the hadith criteria. However, there is a verse in the Quran that expresses the same idea: “In the creation of the heavens and the earth, and the alternation of night and day, there are indeed signs for the people of discernment” (Al Imran 3:190). In one hadith the Messenger of God emphasizes the importance of contemplation: “Whoever reads this verse and does not contemplate on it, shame on him.” In addition, it was reported by Umm Salama and-according to another narration-Aisha, that the Prophet cried when this verse was revealed or when he was reading it.

Contemplation has a very important place in the life of a believer. However, for this to be the case we must understand what contemplation means. First of all, contemplation is based on prior knowledge. Blind and ignorant contemplation is dry imagination and in time it will lead to frustration. Later, a person will begin to see such a practice as meaningless. For this reason, a person must first be familiar with the subject they are going to contemplate or, in other words, they must have some prior information.

Understanding the orbit of the moon and stars, their relation to humanity, the revolution of atoms which make up human beings, and their movement is a step towards contemplation, but looking at the movement of the moon and sun and becoming overwhelmed with poetic inspiration about the mind-boggling beauty of the universe is not contemplation. There are a number of lonely, strange, handicapped naturalist poets who think like this and plunge into their imagination. They are not contemplators; rather they are fanciful people who have lost their hearts to Mephistopheles.

They also can sometimes think and talk about the beauty of the universe. Worldly beauty can be made to be legendary with words, inspiring people to feel and hear the beauties of Heaven. Sometimes poets can write such epics about the splashing of water, the tapping of raindrops, the rustling of trees and the chirping of birds that a person feels as if they are in the middle of the heavens. However, this is not contemplation; moreover, it promises nothing for the life of the heart and spirit. In this way no advances are made and one has not passed behind the veils. There is no benefit from such contemplation. Regardless of how deep the dreams are, such contemplation gains nothing for a person.

As mentioned above, before contemplation it is necessary that there first be some information. In respect to the knowledge humanity has now attained, people will make new syntheses and analyses with the previous knowledge, probing deeper and arriving at different conclusions. Using these conclusions as an introductory basis for future conclusions, new results will be produced. These new results will be contemplated more deeply; one-dimensional thinking will become multi-dimensional and multiple-contemplation will be achieved. All of this is dependent on there being information. It is impossible for people to contemplate without information.

For this reason, it is necessary to do a lot of reading. Later, it is necessary to study the path and method of contemplation and finally the rules that are operative in nature and the signs of creation therein should be studied so that we can create the possibility of steady and sound thinking.

If a person contemplates soundly for one hour, the fundamental principles of faith will develop in that person. Later, that person will love God and a profound love for the divine will appear in their heart. Meanwhile, they will attain spiritual pleasure and take flight towards the beyond. Sometimes with this kind of contemplation a person can reach a horizon that another person has not reached with a thousand years of worship. If one with such an understanding and consciousness does not turn towards their Lord, then even after thinking superficially for a thousand years, the distance they will cover will not equal the distance covered by one hour of contemplation. However, this should not be understood to mean that this one thousand years of worship was in vain. For in God’s presence neither a bow or prostration or standing or a short rest between movements can be lost. In accordance with the verses, “whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it” (Zilzal 99:7–9), everyone will gain something in accordance with their actions. A person who performs worship will have fulfilled their devotion to God. However, they will not have gained the depth that is derived from contemplation. In this sense, contemplation is worth a thousand years of worship.

Everyone can broaden their ability to contemplate with portions of the scripture and remembrance, and they can strengthen their relationship with God. Who knows, maybe because of the enthusiasm that this contemplation will give us we can succeed in renewing ourselves. May God reform us inside and out!

Finally, it is also asked: “Do verses that direct one to contemplation and silent prayer count as contemplation?” If the meaning of these is not understood, then, although one will receive merit for them, they are not contemplation. For contemplation stems from reflection and means bringing together events from yesterday and today, making a synthesis, and establishing a connection between the causes and effects. Strengthening our relationship with God is the most important fruit of this. Any remembrance or verse or, in fact, even listening to the scripture from the mouth of Gabriel himself would be merit, but it is not contemplation. To be considered as contemplation there must be a concentration, focus, a serious investigation and a deepening and strengthening of our relationship with our Lord.

What is most lacking today is contemplation. In this respect, it is not an exaggeration to say that in general believers are deficient in contemplation.

The universe is a palace, but it is such a palace that in it is a city which is being constantly shaken by destruction and reconstruction. And in the city is a country which is being continuously agitated by war and emigration. And within the country is a world which is unceasingly revolving amid death and life. But such an astonishing balance, equilibrium and equilibration prevail in the palace, city, country and world that it self-evidently proves that the transformations, incomings and outgoings apparent in these innumerable beings are being measured and weighed every moment on the scales of a Single Being Who sees and supervises the whole universe.

For if it had been otherwise, if causes had been free and unrestrained, which try to destroy the balance and overrun everything, through a single fish laying a thousand eggs and a single flower like a poppy producing twenty thousand seeds, and through the onslaught and violence of change and the elements flowing in floods, or if it had been referred to aimless, purposeless chance, anarchic blind forces, and unconscious dark Nature, the equilibrium of beings and balance of the universe would have been so utterly destroyed that within a year, indeed within a day, there would have been chaos. That is to say, the seas would have been filled with things in total disorder and confusion and would have become fetid; the atmosphere would have been poisoned with noxious gases; and as for the earth, it would have turned into a refuse-heap, slaughter-house, and swamp. The world would have suffocated.

Thus, everything from the cells of an animate body, the red and white corpuscles in the blood, the transformations of minute particles, and the mutual proportion and relation of the body’s organs, to the incomings and outgoings of the seas, the income and expenditure of springs under the earth, the birth and death of animals and plants, the destruction of autumn and the reconstruction of spring, the duties and motion of the elements and the stars, and the alternations, struggles and clashes of death and life, light and darkness, and heat and cold, are ordered and weighed with so sensitive a balance, so fine a measure, that the human mind can nowhere see any waste or futility, just as human science and philosophy see everywhere and point out the most perfect order and beautiful symmetry. Indeed, human science and philosophy are a manifestation and interpreter of that order and symmetry.

So, come and consider the balance and equilibrium of the sun and its twelve planets. Does this balance not point as clearly as the sun to the All-Glorious One Who is All-Just and All-Powerful? And especially our ship, that is, the globe of the earth, which is one of the planets; it travels an orbit of twenty-four thousand years in one year, not scattering or shaking the things stored up and stacked on its face, despite its extraordinary speed, nor throwing them off into space. If its speed had been increased or reduced just a little, it would have thrown its inhabitants off into the atmosphere, and scattered them through space. And if its balance was to be destroyed for a minute, or even a second, it would destroy the world. Indeed, it would clash with another body and doomsday would break forth.

And especially the compassionate balance on the face of the earth of the births, deaths, livelihoods, and lives of the four hundred thousand plant and animal species, it shows a single Just and Compassionate One, as clearly as light shows the sun.

And especially the members, faculties, and senses of a single of the innumerable members of those species, they are related to each other with so fine a balance and equilibrium that their balance and mutual proportion show an All-Wise and Just Maker so clearly as to be self-evident.

And especially the cells and blood-vessels in the bodies of animals, and the corpuscles in the blood and particles in the corpuscles, they have such a fine, sensitive, and wondrous balance that it self-evidently proves that they are being nurtured and administered through the balance, law, and order of a single All-Just and Wise Creator in Whose hands are the reins of all things, has the key to all things, for Whom nothing is an obstacle to anything else, and directs all things as easily as a single thing.

If someone who does not believe or deems it unlikely that the deeds of jinn and men will be weighed up on the supreme scales of justice at the Last Judgment notes carefully this vast balance which he can see in this world with his own eyes, he will surely no longer consider it unlikely.

O wasteful, prodigal.. wrongful, unjust.. dirty, unclean.. wretched man! You have not acted in accordance with the economy, cleanliness, and justice which is the principle by which the whole universe and all beings act, and are therefore in effect the object of their anger and disgust. On what do you rely that through your wrongdoing and disequilibrium, your wastefulness and uncleanliness, you make all beings angry? Yes, the universal wisdom of the universe, which is the greatest manifestation of the Divine Name of All-Wise, turns on economy and lack of waste. It commands frugality.

While the total justice in the universe proceeding from the greatest manifestation of the Name of All-Just, administers the balance of all things. And it enjoins justice on man. Mentioning the word `balance’ four times, these verses in Sura al-Rahman,

And the firmament has He raised high, and He has set up the balance (of justice); In order that you may not transgress (due) balance. So establish weight with justice and fall not short in the balance (55:7-9),indicate four degrees and four sorts of balance, showing its immensity and supreme importance in the universe. Yes, just as there is no wastefulness in anything, so too in nothing is there true injustice and imbalance.

And the cleanliness and purification proceeding from the Name of Most Holy cleans and makes beautiful all the beings in the universe. So long as man’s dirty hand does not interfere, there is no true uncleanliness or ugliness in anything.

So, you may understand how basic to human life are the principles of justice, frugality, and cleanliness, which are truths of the Qur’an and Islamic principles. And know how closely connected with the universe are the injunctions of the Qur’an, having spread their firm roots everywhere, and that it is impossible to destroy those truths like it is impossible to destroy the universe and change its form.

Is it at all possible that although hundreds of comprehensive truths like these three vast lights, such as mercy, grace, and preservation, require and necessitate the resurrection of the dead and the Hereafter, powerful and all-encompassing truths like mercy, favour, justice, wisdom, frugality, and cleanliness, which govern in the universe and all beings, should be transformed into unkindness, tyranny, lack of wisdom, wastefulness, uncleanliness, and futility, through there being no Hereafter and the resurrection not occurring?

God forbid, a hundred thousand times, God forbid! Would a mercy and wisdom which compassionately preserve the rights of life of a fly violate the countless rights of life of all conscious beings and the numberless rights of numberless beings, through not bringing about the resurrection? And if one may say so, would a splendid dominicality which displays infinite sensitivity and care in its mercy and compassion and justice and wisdom, and a Divine sovereignty which adorns the universe with His endless wondrous arts and bounties in order to display His perfections and make himself known and loved, permit there to be no resurrection, which would reduce to nothing the value of creatures and all their perfections, and make them denied? God forbid! An absolute beauty such as that clearly would not permit such absolute ugliness.

Yes, one who wants to deny the Hereafter must first deny all the world and all its truths. Otherwise the world together with all its truths will give him the lie with a hundred thousand tongues, proving the compounded nature of his lie. As a result the existence of the Hereafter is as definite and indubitable as the existence of this world as proven by certain evidences.

Flashes, Bediuzzaman Said Nursi, Sozler Yayinevi
Translated by Sukran Vahide,