It is perhaps not fair to expect a world with two faces to respond to this new atrocity with honor and honesty. This is why we should seek support and mercy from the One who is the ultimate source of all power and love. We are only as powerful as the length of our essays in this periodical. Thus, we call on the tyrants to stop their cruelties, for they should know that whatever the reasons they have committed them, it will not bring happiness. Happiness comes with virtuousness! We ask these leaders: who is your guide? Do not be mistaken by the fact that these tyrants happen to be in Muslim countries – this does not qualify them to be the rightful followers of the Prophet Muhammad, peace be upon him, for the Prophet, as described in the lead article “was utterly virtuous and contentedly happy. He … never, not even once, consented to anything that was not approved by the Exalted Creator. He was … never unfair and never acted unjustly to anyone. … he never preferred any worldly flavor to virtuousness. He … did not, not even once, fall into hesitation when distinguishing good from bad.” We hope these tyrants are brought to their senses as soon as possible, so that we are saved from our failure to fulfill our basic human responsibilities to stand up for life and dignity. In the meantime, we seek guidance and hope in the Almighty, because ultimately, He is the one with the power to bring these events under control. As we are so often reminded, our human capabilities are quite limited.

The so-called split between science and religion has led us to view life through a binocular with a rather short range. It’s a low definition, black & white range. We thought we were what our genes imposed on us; we believed that natural way would be to let that design unleash itself as genetically ordained. Is it truly so? Are we really nothing more than genetically engineered? Or are there other factors that are involved in making us who we are?

In this issue, “Are Genes the Source of Behavioral Disorders?” explores these questions in a cross-reading between what our biological structure prescribes, vis-à-vis other factors like our culture, parents, education, etc. According to this article “… each child is born with different inclinations and threshold values that are determined genetically and hormonally for each of his or her possible characters and behaviors. These potential inclinations and threshold values can surface depending on internal and external stimuli and educational styles.” So, we are not only what we eat or what we know; we become what we are as a result of a combination of things, some of which we can control, and others which we are born with.

“Why Do We Turn Over During Sleep?” is another article about a daily blessing that is out of our control but is for the good of our health. If we always stay in the same position, sleeping for a regular six to eight hours can cause a disruption in blood circulation, resulting in a pressure ulcer. Therefore, our body is blessed with a defense mechanism in which our position changes, consciously or subconsciously, so that skin integrity is not disrupted.

“Who Owns This Body?” is another contribution on the same theme. The author challenges the belief that we control our bodies, and that no one, not even the One who created us, can impose on our bodies what to do and what not to do. The author gives plenty of examples to show that there is so much happening in our body without our noticing it, that it is nonsensical to claim full ownership over it.

Happiness is an ideal for which everybody longs. People endure all kinds of sacrifice for its sake. But what exactly is happiness? Is this question not one of the biggest enigmas bewildering mankind?

To some, happiness may be physical love and intimacy; to Caesar, it was fame and glory; to Pharaoh, it was protecting his might and position; to Korah, it was possessing masses and masses of fortune and treasure. None of these, however, is either real happiness or a means to happiness. Those who seek true happiness through these means have always fallen into delusion and disappointment.

Real happiness is to be saved from both material and spiritual dishevelment and wretchedness, and for the heart to be settled in perfect confidence and repose. Those who look for it by the seaside, on mountain tops, or in secluded woods or bays have always been mistaken. In fact, these can also be counted as the means of happiness for ordinary people, people who do not know any other way to satisfy and rest their soul. However, real happiness and felicity requires no need for a specific time or place. Happiness can be found everywhere with everyone, attributable to mankind’s inner luminance and freewill. Every person, whenever they want, can attain happiness by setting sail to the eternal climates of their hearts with their unbounded flying soul. This is true, especially if the treasure of the heart is equipped with the purest and most lucid of thoughts. To paraphrase Samuel Boyce, the author of The Rover, or Happiness at Last, how fortunate is the person who holds such a shrine in the depths of his heart.

Surely, in order to be felicitous, the soul, the inner-self of a person, should be well-equipped, and the heart should be furnished with pure and exalted thoughts and emotions. Then the elating memories of the past and hopes of the future that are pertinent and accomplishable should be considered together. As a result, it will be possible to resist evil, to control carnal and lustful feelings, and to reinforce uplifting emotions and adorn every stage of life with meritorious deeds and behaviors. After all, the only principle of living a moral life is to conduct virtuous and meritorious deeds. In this respect, the happiness we seek can never be considered separate from virtue, and it is the result and reward of virtuousness.

The only thing that can elevate and uplift the spirit and keep the heart alive is to have virtuous thoughts and to strive on the path to becoming virtuous. To mention happiness without carrying any thought of virtuousness is meaningless and vain.

The Prophet Muhammad, peace and blessings be upon him, that exclusive person who impressed the seal of felicity in our lives, was utterly virtuous and contentedly happy. He was so resolute and determined that in his whole life, he never, not even once, consented to anything that was not approved by the Exalted Creator. He was so righteous and honest that he was never unfair and never acted unjustly to anyone, even in insignificant matters. He was so attached to the most high, heavenly worlds, and was satisfied with sublime reflections and manifestations to such a degree that he never preferred any worldly flavor to virtuousness. He acquired such an outstanding capacity of perception and comprehension that he did not, not even once, fall into hesitation when distinguishing good from bad. He always remained respectful to people’s ideas, but never felt any need for any exhortation. He used to solve even the most complicated matters very comfortably and easily, and he used to instantly elevate those who were trapped in inadvertence and misguidance to a virtuous and meritorious state. In all his statements, intelligence and wisdom were side by side; he was absolutely resolute about things that he knew were acceptable and right. He was so God-conscious and pious that the lucidness in his behaviors and attitudes, the tenderness and pureness in all his actions and treatments, were all admiringly elegant and gentle; they were even envied by angels. Boasting and arrogance burnt away and melted in his soul, and they never had the opportunity to be revealed. He never used to retort any condemnation directed against him; he endured all this and, with the utmost care, avoided blaming people. Timidity has never come close to his environment, and he never experienced anything like anxiety, apprehension or hesitation. As he was never discouraged from his mission when he had to face his own tribe, he also remained unfaltering when he had to settle accounts with others. His room, his bed, his clothes and his food were so simple that only the poorest could live like him. And he was the most humble, among a community of humble men and women. His fellowship was unprecedentedly steady, firm, and powerful. His faithfulness was so graceful and generous that everybody felt gratitude and indebtedness towards him.

He was perfectly equipped with all these qualities and was outstandingly virtuous. Just as he was virtuous, he was also tranquil, serene, and happy.

To be able to acquire a conscience as lucid and pure as his, we should take him as an example and adorn ourselves with these qualities of virtuousness and never allow thoughts, which carry the reflections and colors of our souls, to be putrefied or soiled.

Yes, adopting and acquiring all these sublime merits and attributes can only make us virtuous. Then the doors of real happiness will be opened to us. However, any defect or shortcoming shown in this way will appear as a rupture in our world of virtuousness and, consequently, will blur our felicitous world. Just as it is necessary to keep the water clear by not throwing anything dirty in it, establishing the tranquility and happiness of the soul can only be possible if it never leaves virtuousness, even for a moment.