Aydogan Vatandas looks at the tragic refugee crisis in a more agitated style, reminding us of Aylan Kurdi, the three year old toddler washed up dead on the shores of Turkey while he, his family, and many others tried to cross the Mediterranean to Europe, fleeing the war in Syria. Vatandas’ call is to a greater awareness, and for us, as members of the human congregation, to assume responsibility as Lawrence Brazier and his wife did: by offering at least our sympathy, and hopefully more, to those being oppressed, in different ways, all around the world.

Two speakers who attended a recent symposium – “Countering Violent Extremism: Mujahada and Muslims’ Responsibility” – in Brussels have contributed to this issue. Sophia Pandya and Jon Pahl, who left the city just days before the atrocious March 22 attacks, reflect on the concept of jihad, and explain how terrorism and violence have many causes and cannot be explained by a single issue. Pandya examines the minor and greater jihads. Referring to the “fight-or-flight response,” she believes jihad is an important self-healing tool when one feels under threat.

Jon Pahl shares his reflections on the symposium, which brought together more than 300 activists and scholars from around the world in the name of peace. Pahl had an opportunity to visit the neighborhood of Molenbeek, “which has been in the news as a ‘harbor for terrorists,’ after it became known that at least one of the Paris attackers spent time in the neighborhood.” Pahl’s talks with the Councilwoman Shazia Manzoor and the mayor Françoise Schepmans, and the similarities he observed between Molenbeek and the American experience of immigration, are no less interesting than his comments on the symposium.

The lead article of this issue touches upon a core subject: the need for freedom of faith and conscience. While reminding us that it is a universal right for everyone to independently adopt and practice a faith of one’s choice, Fethullah Gülen also points to the fact that this freedom also requires to teach and study one’s faith. For Gülen, “there is no freedom of faith and conscience when restrictions are imposed on religious practice, whether it is in the public or private sphere.”

In fact, such a journey is not specific to humanity: all creatures come into being in order to go through a difficult journey according to their level. And then they keep flowing into different molds and undergoing constant transformations until they reach their own identity; sometimes, they even transform into a second existence. They do this through pain, suffering, death, and resurrection, a few times in every moment.

Water cannot vaporize and attain purity without the challenge of the heat; a seed cannot sprout and rise to a higher life form without cracking and decomposing. Rivers cascade down and hit rocks to become as pure as the raindrops of a cloud. Spring does not come without winter. Even if it did, it would not be appreciated. Gold owes its value and brightness, and steel owes its hardness and durability, to the melting pots they were formed in. A bone dry land revives and serves as a bed for thousands of flowers in proportion to the amount of lightning flashing over it. Darkness cocoons light in its bosom, to its own disadvantage. Winter always weaves its canvas for the benefit of spring. Hence, a spring follows every winter, and a day follows every night. Deaths are for resurrection, and sufferings are for attaining a more beautiful life. By dying and resurrecting thousands of times throughout their lives, individuals are freed from the dark and deceiving pressures of the “ego” and reach eternity in their soul. A community ripens, matures, and attains immortality through the sufferings it undergoes and by clawing its way against the troubles it faces.

What a pleasure it is to die and resurrect time and again in order to attain eternal existence! How enjoyable it is to consider every blow a warning, telling us to come to our senses! What a great heroism it is to maintain hope and embrace the future in the face of so many misfortunes! Those who live their lives with faith and consciousness fly away through this journey of tribulations with wings of hope, under the bright light of their thoughts, through this land of trials and its seas of pus and blood. They are aware that they have come here to be distilled and purified. And they know that they can be skinned like the great Sufi Nesimi (d. 1417) or executed like Mansur (d. 922). Since they welcome both divine wrath and grace, and since they see the cure within the affliction, they watch what befalls them with pleasure and admiration, and they never panic. Every new misfortune becomes a plectrum, sounding out different tunes in their hearts and invigorating them with fresh excitements. For them, sufferings are no different than snowstorms on high mountaintops. They are nothing unusual. We can even say that living without suffering at all becomes an irresistible torment for them; it would mean their death. This is particularly true if their people are suffering and their values are being destroyed!

The most glorious servants of God did not spend a moment without suffering with such concerns. The same can be said for those who guided their nations to light: Imam Abu Hanifa (d. 767), one of the immortal guides of humanity with his fresh ideas and well-placed comments, was subjected to a raw deal and thrown into prison; he endured a life of suffering. Ahmad ibn Hanbal (d. 855) was mistreated like a worthless person and underwent the meanest tortures – and this lasted for years! Sarahsi (d. 1096) wrote his masterpiece Al-Mabsut in the bottom of the well in which he was imprisoned. And there were many more who suffered …

As those mature souls were subjected to tortures, as if they were being squeezed in presses, their blessed heads reached the realms beyond the heavens, and they became infinite sources of light with their enlightened hearts on the path to the revival of their people. People like Campanella (d. 1639), Cervantes (d. 1616), and Dostoyevsky (d. 1881) discovered themselves in captivity and reached immortality in the hearts of their people.

Everybody who bears the thought of serving humanity must know that the duty is sacred; the journey is long; the roads are steep; and different evils await them on this road. At every corner they will face death. They will be insulted, as if they were contemptible criminals, and most of the time they will be deprived of their right to live like human beings. They should be dedicated to this blessed cause with such awareness. Otherwise, some immature and heedless souls might change their course and direction due to petty hardships and deprivations.

O, you lazy soul! You expect it to rain without any thunder; you expect greenery without any seeds being cracked and no grains being sacrificed! You expect mothers to deliver babies, but without any labor pains! Namely, you expect the general course of divine destiny and order, in spite of its splendid wisdom, to be shaped according to your personal considerations. No! You have not come to this world for fun, for living according to your fancies and fantasies. You have come for the sake of realizing your inherent human potentials and cultivating the exalted qualities in your essence, for the sake of your inner enlightenment. So that you may become a mirror to reflect the divine, you will be put into melting pots many times over and burned in fire; you will be pushed through barrels of needles and undergo many trials!

These are the rules of the way, and the rest is futile and deceptive!

“Do not, then, be faint of heart, nor grieve,
For you are always the superior side if you are (true) believers.”

Here is the reviving breath to cure hearts!

These exalted souls are lovers with angels; they always stand their position, even in the case of possible devastation, collapse, or resentment. They carry out their duties only to please God. They deem themselves responsible towards the community in which they live. They are neither grieved by the disturbance of their work or the disruption of their plans, nor do they panic in the face of dangers descended over their community. Above all, they never fall into despair.

They are patient and skilled, and strong and determined in their relations with others. They prepare and build radiant kiosks, silently but vigilantly, and they wait for their guests. Whoever enters their atmosphere can feel as if they met Khidr, and whoever intermingles and sympathizes with them attains true happiness.

Brightness can be seen in their faces, wisdom in their thoughts, and truth in their speech. Those who enter their private spiritual space burdened with pessimism and hopelessness leave lightened with faith and hope, having acquired the secret to everlasting existence.

Neither the darkness of menacing nights, nor the multiplicity of accumulated problems can discourage them. Even if they were faced with Noah’s flood, they would walk away from it without a drop touching their feet. If the destruction like the one that befell the people of ‘Ad² fell upon them, they would carry on, marching towards their target without loss of resolution or determination. Neither the fire of Nimrod, or the Pharaoh’s arrogance, nor even the atrocious despotism of Caesar could intimidate them.

Their mind has no place for excuses like, “let it be morning, then we can go,” or “let first the cold winter finish, let the snow melt and the spring come, then we can carry on our way.” They are like graceful, inveterate trees whose branches spread beautifully towards heaven, and, by the grace of God, bear fruit in both winter and snow, in both spring and summer.

Owing completely to the All-Powerful in whom they put their trust, they do not expect help, or rely on appreciation. They are not deceived by the capricious attitudes of others. Their vision will not be blurred by the might of tyrants, and their path will not be diverted by promises of wealth or power. Whenever they visualize a terrifying day—when people are desperate and buckle at the knees, when even the proudest crumple—they despise everything about the worldly life, avoid falling into the materialist void, and rise up against the idol of sensuality. Luxury and comfort are the two things they never aspire to. They consider the lethargy of a comfortable life as death for themselves and misfortune for their nation. In the eyes of their community, they strive to accommodate new ideas and perspectives. They seek to engage in relationships with all who are open to healthy, appropriate dialogues.

Throughout history, such immortal souls have never avoided their responsibilities; they have stood firm as a chain of mountains. They were neither distracted by success nor dejected by defeat; they were not misled by the multiplicity of false lodestars, nor left dumbfounded by the destruction of their shrines. Throughout history the light of their moon was extinguished, their sun did not rise, and their stars fell one by one, but they changed neither their direction, nor their path. They have remained steadfast, resolute and truehearted.

They have always been like an army of spirits who carry the vessel of life to their people. In return, the people have always been thankful, and remained faithful.

What about those who give up and stay behind because they have been scared and disheartened when faced with a little adversity? those who always wait for spring to come? those who are shaken, slacken and easily discouraged when confronted with minor oppression? those who want to govern the masses but constantly defraud, mislead and stupefy them? What about those miserable people whose pasts are troubled, whose presents are humiliating, and whose futures are susceptible to unpredictable hysteria?

They are those who behave like daredevils when spring arrives, and hop from branch-to-branch when the sun rises. But when it snows they become sluggish, and when night descends, they, too, fall into languor. They await awards at the frontline, but when the drums of danger beat, they withdraw and vanish into thin air. They are abstinent only when confronted with poverty, but act like Korah³ when showered with abundance. They are dynamic when they are flattered, but lazy and indolent when forgotten. In short, they fall into such disrepute, humiliation, and failure that it would be no exaggeration to describe them as the disgraced of their community.

I am not sure if anything can be explained to those unfortunate ones who feel saturated with thoughts and ideas even before they have awoken to their own person, those who drown in the dullness of habit and routine, those who lose the fervor of their faith and spiritual delights. How I wish even these disordered lines could mean something to them…

¹ Khidr is a spiritual personality and a man of wisdom in Islamic tradition. He lives in an angelic way, serving God in the execution of His commands and succoring people in hard conditions. It is reported that Khidr drank from a fountain in Paradise, granting him immortal life.

² ‘Ad was an ancient tribe from the region of Yemen. The people of ‘Ad rebelled against the Prophet sent to them by God (Prophet Hud, peace be upon him), and did not heed his warnings. Thus, they received the wrath of God and were destroyed in a great storm.

³ Korah was a wealthy person from among the people of Moses, peace be upon him, and his story is told both in the Qur’an and the Bible. According to the Qur’anic description, he was so rich that the very keys of his treasures alone were “too heavy a burden for a company of strong people” (Qasas 28:76). But he falsely claimed exclusive ownership over this wealth which was granted to him by God, and he betrayed his own people.

Bent down in prayer as winds blow by.

No glimpse of greed or poverty,

Once again she stretches up beneath the sky.

Listen closely to the flower’s song,

As pedals play their part.

To turn Man’s eye for a moment long,

To God’s great work of art.

“See order in my rhythm,

See plan in my design.

See prayer in my precision.

’I’ve been sent here as a sign.

Ponder now, before I’m gone,

For winter here draws nigh.

Without knowledge of why we’re here,

Is not wisdom naught but a lie?

And as I sing my final song,

This is what we all will learn.

To God it is we all belong,

And to Him is our return.”

For example, a hibernating woodchuck’s heart rate slows from 80 beats per minute to 4, and its temperature drops from 98 F (36.6 C) to as low as 38 F (3.3 C). If its body heat falls too low, it will awaken slightly and shiver to warm up a bit. If an animal lives in an area where the winter is mild, it may hibernate only briefly, or not at all.

Why hibernation-why do some animals sleep through the winter?

When the cold temperatures and ice of winter arrive, food becomes scarce for animals in the wild. Hibernation is a survival strategy, given by the Lord of all creatures; it is a technique that can be very successful in environments where food is scarce or just difficult to find during a long, cold winter season. Hibernation not only eliminates the need for food-gathering in the winter, but also lets an animal conserve its body energy by slowing down its heart rate and breathing. During the winter we are unable to see some animals, such as bears, in their usual habitat; they have retired to their dens. Since these kinds of animals have little chance to find food in their regions during that period, dropping into deep hibernation or into a torpid state allows them to use their bodies’ energy reserves at a slower rate than they would if they were maintaining themselves at their typical basal metabolic rate. Some ecologists refer to hibernation as “time migration.” Hibernation allows the animal to skip over the cold, stressful seasons and only expend itself fully in those months of abundant food and moderate climatic conditions.

How do animals know it is time to hibernate?

Although there are some apparent signs that indicate the period of hibernation is approaching, this is still a subject of research. In the weeks before hibernation or dormancy, animals prepare their winter beds.

Hibernating animals have something in their blood called HIT, or Hibernation Inducement Trigger; this works something like a clock. Recent research suggests that it is some kind of opiate, chemically related to morphine. As the days get shorter, the temperature changes, and food becomes scarce, HIT triggers hibernation. How and why it happens is still a mystery waiting to be explored.

Are all “hibernators” the same?

Not exactly. Some animals are classified as “deep hibernators,” such as chipmunks, woodchucks, box turtles, black snakes, garter snakes, and toads. Deep hibernation is a state in which an animal is inactive for many days or weeks. In deep hibernation the animal’s body temperature drops to around 41 F (5 C). Deep hibernation is also called “true hibernation.”

Other animals exhibit a less profound inactive state, called “torpor hibernation”; animals such as deer mice, black bears, skunks, and raccoons are examples of such animals. Torpor may be very short-term (during the cold hours of the night, for example) and involves a drop in the animal’s body temperature of no less than 59 F (15 C). An animal in torpor is also capable of relatively quick arousal. While some animals are given the ability of hibernation to survive, some are given other tools by our God. For example, birds do not hibernate, but most species migrate to warmer regions. Fish do not hibernate, but withdraw to deeper waters and their body processes slow down to the point where their food and oxygen requirements are a tiny fraction of the needs during the summer months. Aquatic insects do not hibernate. Most land insects die, leaving behind them their descendants in the egg, larva or pupa stages. Some insects, though, for instance

certain species of mosquito, hibernate in basements, cisterns and such protected places

Do hibernators have to hibernate?

Some hibernators display what is called “predictive dormancy.” These animals go into a hibernative state usually in response to the decreasing length of day, in anticipation of the approaching winter. “Diapause” in insects is an example of this “hardwired” hibernation response. Some poikilothermic (“cold blooded”) animals (like some reptiles and amphibians) also display obligatory hibernative responses as the day length decreases. The reliance of these animals upon warmth from their environment to maintain their body heat necessitates that they anticipate the onset of cold conditions and not be caught out of their hibernaculae by potentially lethal cold temperatures.

Other animals enter their hibernative state only after being exposed to adversely cold conditions. These animals display “consequential dormancy.” The disadvantage of consequential dormancy is that the organism is exposed to potentially damaging environmental conditions (poikilotherms in particular are especially vulnerable to the stresses of consequential dormancy). If, however, the hibernative response occurs immediately after the cold stress, then damaging exposure is minimized. A major advantage of consequential dormancy is that the animal is capable of activity right up until the time that winter conditions become excessively stressful; this means that the animal can possibly even be active all winter long if the season is particularly mild. This flexibility is especially advantageous for species living in fluctuating, unpredictable environments or in species that are expanding their ranges into either higher or lower latitudes.

Is hibernation seen only in cold regions?

Unexpectedly, not. While observing nature and learning about the world, one is astounded by the wonderful work of God Almighty. Although it is often viewed as a phenomenon of colder climates, hibernation also occurs in the desert. A classic hibernator is the desert tortoise, which heads underground into burrows with the onset of cold. In a suspended state, it drastically reduces its metabolic rate, digestion, urination, and defecation. Although some move only slightly during winter, others may take advantage of warm days and head out to bask.

Gall moth caterpillars, insects which most of us have never even heard of, typify the second group. They avoid freezing at all costs. Despite what most of us think, water can remain liquid down to -40 F (-40 C), provided that it is free of impurities, so these caterpillars purify what little water is contained in their bodies by emptying their guts of foreign food particles and bacteria.

In addition, they produce an antifreeze, much like that used in cars, but different than that used by freeze-tolerant animals, to lower the temperature at which ice forms. The combination of these two methods allows gall moth caterpillars to survive winter temperatures as low as -36 F (-38 C).

Survival during hibernation

The hibernating animal is quite defenseless when it is in a deep hibernative or even torpid state. They need to prepare a very secure hibernating den (the “hibernaculum”) to protect themselves as they are now an inactive animal. It is interesting that it is possible for an animal to live after six or seven months without eating, drinking, or passing wastes. For example, less than 1 percent of black bears die in their dens. The main threats to their lives are flooding and predators (wolves, dogs, active bears, and humans). Bears do not usually die of starvation in dens. Most deaths from starvation are before or after hibernation and involve primarily cubs and yearlings. Over-wintering black bears do other extraordinary things.For example, snoozing bears are able to gain all the sustenance they need entirely from within their own bodies. Fat tissues break down and supply water and up to 4,000 calories a day; muscle and organ tissues break down and supply protein. Bears’ bodies are somehow able to take urea-a chief component of urine that is produced during tissue breakdown and that, if left to build up, becomes toxic-and use the nitrogen in it to build new protein.

Hibernating bears also have what would seem to be dangerously high cholesterol levels.Because they live off their own fat, their cholesterol levels are more than twice what they are in summer (and more than two times higher than those of most people). But bears evince no signs of hardening of the arteries or the formation of cholesterol gallstones. Research has shown that hibernating bears generate a form of bile acid that, when administered to people, dissolves gallstones, eliminating the need for surgery. Despite being cooped up in a space about the size of a doghouse, hibernating black bears also appear to avoid muscle cramping and degenerative bone loss. How they accomplish this remains a mystery. Even though a hibernating bear drinks no water, it does not become dehydrated. If we can learn how this metabolic feat works we can use the information to help treat people suffering from chronic kidney failure. During this time, the amount of urine entering the kidneys drops by 95%. Disease is uncommon in hibernating animals. Most parasites of bears are adapted to their host’s hibernation cycle and reduce their demands in winter. Medical researchers are studying black bear hibernation to learn how bears cope with conditions that are problematical for people. The findings are aiding studies of human kidney disease, gallstones, obesity, anorexia nervosa, and other problems. Researchers hope that knowledge of bear hibernation may someday even aid space travel. Another mystery goes by the name of delayed implantation.A female will carry a fertilized egg in her womb for many months.The egg is ready to attach itself to the uterine wall and begin developing into a fetus.But it does not do so until the female’s body gives a signal; it is still unknown precisely what this signal is.This adaptation allows bears to time the birth of their cubs, so they’re not born too early or too late. It also gives the mother a way out if food is scarce. If she has not accumulated enough fat by the time she settles into her den to hibernate, the egg will spontaneously abort. Some biologists see this neat trick as a natural mechanism to control the population. Evidence is mounting that hormone-like substances in hibernating bears may control all these physiological tricks.When injected into other species, both those that hibernate and those that do not, these substances engender hibernation-like effects. In conclusion, we can say that what we know about hibernation may not contain even one half of what is to be known. Hibernation is a sign of the Lord’s existence in the world and His ceaseless protection of creatures.We know that hibernators do not decide to hibernate at will; they are put in that position by their All-Merciful Protector. And all of them are doing their job as actors in a great scenario in the World Theater of God.

As human beings, we experience many situations that we do not expect and in which we do not feel comfortable. Sometimes we are criticized by others, caught by illness, exposed to unjust treatment, abandoned, imprisoned, or subjected to other unpleasant experiences. Some people may even lose everything they have. Most people become annoyed, depressed, or frustrated under such circumstances. Others, who have managed to look at life and events from a different perspective, can meet such incidents with patience, tolerance, and courage. They consider these events as warning signs that help them to stay on the right track, or they take on these situations to help them hone their skills and to help resist any current or future problems that they may encounter. As a matter of fact, the interpretation of incidents is a context related issue, and it is up to us to define the borders of the context.

Everything in the Universe is Beautiful

Everything, even things which appear ugly, has a beautiful aspect. In the universe, every incident is beautiful either by itself or because of its results. Although some occurrences seem unattractive and confusing, behind these appearances lie a hidden cause and a covert beauty. Who can point at a futile, unnecessary and unintentional creation in the Universe? Look inside the atom, examine the structure of the cell, study the human body, think about the ecosystem, the solar system, and the infinite space that we live in and ask yourself: Which one of these is futile, accidental or unintentional? We all know that a beautiful spring will follow a cold and blustery winter. For that reason, without merely looking at its cold face, we try to see the beauty inside winter and we try to imagine the beauty that will come after winter. If we cannot see that aspect, then winter is indeed a miserable season. Have you ever encountered people swearing at the wind and the rain? Without thinking about their real functions and benefits, such people get angry with the rain and the wind and swear at these wonderful phenomena because of the trifling harm they cause to their personal comfort. They draw the borders of the context according to their interests only, and interpret events from that narrow and shallow context.

Actually, bad results may follow a good event, while good results may occur after a bad incident. In the Quran, God states, œSomething that you do not like might be good for you, or something that you like might be bad for you. You are not able to know this; however, God knows.(2/216) Many times we have heard from others or we have personal experience that something that we wish to happen does not materialize; however, we eventually realize that the result was the most beneficial for us. Likewise, our memories are full of events which, at the beginning, we did not want to occur, but afterwards we came to understand that they were, ultimately, for the good.

We should not forget that we can obtain good results from our personal perception of events, i.e., from our perspective, our prayers, and our consciousness. Destiny looks at the true causes, yet we humans base our decision-making process on visible, tangible reasons. This divergence is the main reason why we at times can find it difficult to comprehend the justice of destiny.

Do Not Judge a Book by its Cover

History is full of great successes that followed desperate events. One example is the Hudaybiya Agreement that was signed between the first Muslims living in

Madina and the people of Makka, who hated the Muslims and who did not want them to visit Makka for pilgrimage. The signing of this agreement happened six years after the emigration from Makka to Madina. At the time of the agreement the Muslims were resting at Hudaybiya on their way to Makka to visit the Ka’ba. Those who had not accepted Islam did not want the Muslims to visit Makka. After several talks between representatives from both sides, the Hudaybiya Agreement was signed and the Prophet of the Muslims and the people around him had to return to Madina.

According to the agreement, those displaced Muslims who had moved from Madina to Makka and who were living in Makka at that time would not be released while the displaced people who had moved from Makka to Madina would be returned, even if they had become Muslims. Abu Jandal, a young Muslim who had left Makka to escape the torture his father had inflicted on him for choosing Islam appealed to the Prophet not to send him back to Makka. His father was the signatory of the agreement, representing the people of Makka. He said, œThis is the first person that you will return to us in accord with the agreement. It was a very hard decision for the Prophet to make. Umar, one of his closest friends and the second caliph after him, asked the Prophet why, if he was the genuine Prophet sent by God, did Abu Jandal have to be returned to Makka. Abu Jandal was crying and pleading: œAre you sending me back to be hurt and tortured? The Prophet was sure that God would never harm them and whispered to him, œBe patient for a while. Try to endure what you will be exposed to and ask God to be rewarded in return. It is certain that God will create a way out for you and the other Muslims who have no protector there. We can not break our promise given in the Agreement.

After the signing of the agreement, many Muslims from Makka, including Abu Basir, wanted to come to Madina. However, the Prophet did not allow them to, saying œA prophet never refutes his promise! Abu Basir found a place named Iss to live in after being denied entry to Madina. Other Muslims who had fled Makka also moved to Iss. The people of Makka were worried about this development and after a while they asked the Prophet to accept the Muslims in Iss. Thus, these Muslims, who were not to have been allowed to go join the other Muslims in Madina were finally given permission to do as they had wished, and the most irritating article of the Hudaybiya Agreement had now been nullified at the request of the very people who had created it, the disbelievers of Makka.

At the beginning, the Hudaybiya Agreement was perceived as being against the interests of the Muslims. On the other hand, this agreement stipulated that both sides would not fight for the following ten years. They put down their swords and enjoyed an environment that was conducive to dialogue. This situation helped the Muslims to express their beliefs. The people of Makka found an opportunity to learn about Islam and to closely monitor the Muslims and their daily practices, and to become aware of their honesty and righteousness. Important persons, like Khalid ibn Walid, a successful military leader, and Amr ibn al-˜As, a political mastermind, accepted Islam, in which they had earlier refused to believe, perceiving acceptance of this religion as capitulation to the force of the sword. Two years following the agreement, the number of the people who had accepted Islam outnumbered the Muslims that had accepted Islam in the first 20 years of Islam.

As can be seen from the above example from Islamic history, an event or situation that appears to be negative or destructive can result in a positive outcome. The Muslims of Makka were forbidden from joining the Prophet in Madina, but taking the situation in their own hands they changed their fate. The ultimate outcome was that, due to the ten years peace that followed the agreement, the number of people who came to believe in Islam increased more than it would have done had conflict continued. When one finds oneself in a negative or unpromising situation one should not despair; the result is never certain. This is a great part of faith “ we should not judge a situation and give up hope, we must always have faith in God, for He has our best interests at heart.

Then, as the weather grows warm toward the end of winter, you witness an overall resurrection on earth. The seeds of innumerable species of grasses, plants and trees germinate under earth and each individually, without confusion, takes on its own form and puts on its own charming dress. Countless living beings brought back to life change the dead earth into a paradise and enjoy the happiness of awakening to a new life. The number of flies which fill the earth in a single season of summer make up, alone, is a more populous community than the whole of humankind from the time of the Prophet Adam to the end of time. Each living being restored to life again, whether of plants or animals, is given its special provision without any neglect, and supplied with the equipment necessary for its life. All this takes place in so short a time and yet so perfectly and in such a miraculous harmony that, like the rays of the sun being indicative of the sun, it points to the Single One of Unity who rules over all things and creates everything on a particular pattern and with a particular nature and disposition.

Indeed, who other than the One with infinite power, all-encompassing knowledge and an unlimited wisdom, can have a part in those infinitely complicated yet harmonious events of creation and recreation or revival and provision, instruction and training and discharge from life? If anyone other than the Supreme Being, who gives existence to all living and non-living things, had had a part in these events, which are each a miracle, everything would have been in a chaos. Whereas, as all branches of science have concluded after long years of study and research, there is a wonderful, overall order and harmony in existence, with nothing in confusion or disorder.

Hibernators are intensely active in summer. A part of that activity is building temporary burrows for summer use only. Ground squirrels, (Spermophilus citellus) for example, can build hundreds of such temporary shelters over a single summer, on average 15 shelters in a 10m2 area of open field. These shelters have only the one nest compartment, usally between 30 and 50cm below ground level. By contrast, their shelters for hibernation, sometimes as much as 3m below ground level, are intended for long, repeated use and contain a number of compartments-one for storing large quantites of food (usally dry seeds), one for use as a ‘toilet’, and a third for sleeping.

Before hibernation, animals prepare themselves for the hardship of the very long period of cold by storing up large amounts of fat in adipose tissue under the skin, up to some 40 % of total body weight. These fats are composed of fatty acids which typically have ten or fewer than ten carbon atoms and are consturcted with some double bonds between the carbon atoms of the chain and their esters with glycerides. These compounds provide the ideal energy source needed during hibernation because lipids yield twice the energy yielded by carbohydrates and proteins. Moreover, these fatty acids need very little oxygen in their degradation/conversion to energy.

Blood circulation and homeostasis during hibernation are not well understood. The animal steadies body temperature at around 2°C to 5°C: in mammals the body temperature remains about 1°C above environmental temperature. Usally, when body temperature falls to this level, metabolic rate is increased or the animal awakes, but during hibernation this does not happen. Metabolic rate at 5°C is usually 2-5% of the rate at normal body temperature. For example, the active heart rate of the genus Myotis of bats is between 500 and 700 beats per minute. During hibernation the rate goes down to 20 beats per minute at 5°C, and 8 beats at -7°C. Two consistent and characteristic changes are found in blood during hibernation: an increased production of herapin, which may be contributing to a reduction in the risk of blood clotting during very slow circulation, and an increase in serum magnesium, for which there is no explanation as yet.

Many different types of respiratory patterns have been observed during the state of hibernation. We will mention only one example here: The hedgehog, at a body temperature of 5°C, does not breathe at all for an amazing 56 minutes.

In controlled observations, it has been found that animals which hibernate show improved retention of learned behaviour compared to non-hibernating animals. Again, it is not at all clear why this should be so.

Hibernation is not a prolonged period of constant torpor. There are periodic arousals during winter caused by the accumulation of metabolic end products or having a full bladder. The awakening process is often assisted by shivering, especially when the body temperature is very low. Awakening is a costly process because it takes as much energy to wake up as it does to stay in hibernation for ten days. The ground squirrel, Spermophilus citellus gains around 150-200 g of fat before hibernation. That is more than enough for the energy being used up during sleep; the excess is needed for the wakening up intervals which occur fortnightly.

A number of hypotheses have sought to explain how hibernation is triggered-changes in weather and climate, temperature, humidity and change of diet are among the suggestions. Apart from these causes, a protein was isolated from the blood of a hibernator bear in the USA in the 1980s which, when injected into rats appeared to induce sleeping behaviour in summer. Today it remains uncertain if this protein is the only stimulator of hibernation. If it is, we still need to know what other conditions are related to the protein level and its effect and how the level of protein is maintained at the right level during the animal’s life cycle.

What is already securely known about hibernation establishes it as a truly amazing physiological phenomenon. It tells us that the body temperature of some hibernators will passively adjust ambient tempeature from between 2°C to 32°C without causing awakening. The inevitable question is what advantage such behaviour affords the hibernating animals. Some small animals, because of their high metabolic rates are faced with an acute need for a continuously available supply of food and water. Controlled investigations show that dormant animals at cool temperatures lose much less weight than the non-dormant ones. It has also been shown that small animals can survive for at least a hundred days on the energy derived from ten grams of fat. Hibernation is, in other words, a survival technique, an adaptation to the conditions of poor or non-existent food supply during the winter months.

That is, however, something of a mechanical explanation which, even as a mechanical explanation, is far from satisfactory. The secondary question immediately arises of why this particular adaptation and not another-why not migration, for example, to areas where winter does not affect food supply so drastically? There are many birds and other animals which take this option.

A more satisfying explanation must surely consider what adaptability itself is, how it relates to the variety of life-forms, to the individuation of species and kinds, and to the overwhelming intution (which must touch any truly objective observer) that, at levels of subtlety and intricacy which defy comprehension, the survival and provision of each and every living form is minutely arranged and co-ordinated to create a whole that is thoroughly interconnected. The value of that whole is manifested in many different aspects-beauty, variety, efficiency, the rich warmth of life. Is it not impossible to resist the impression of a wonderful generosity within and behind the world of living forms?